Category Archives: Is the Old Testament Relevant Today?

What Were the Sacrifices in the Torah? What Do They Mean Today?

Today I am sharing an article from GotQuestions.org for some review and thoughts around the various sacrifices from the Torah, which are much misunderstood by Christians today. I do not consider this article or GotQuestions.org definitive, for that we always test against the Bible and for topics that are complicated or unfamiliar we may also want to test against other study resources for clarity as well. I did, however, think this provides a good overview of the various types of sacrifices. I will comment briefly below on potential relevance still today.

What were the various sacrifices in the Old Testament?  (from GotQuestions.org)

There are five main types of sacrifices, or offerings, in the Old Testament. The burnt offering (Leviticus 16:8–138:18-2116:24), the grain offering (Leviticus 26:14–23), the peace offering (Leviticus 37:11–34), the sin offering (Leviticus 45:1–136:24–308:14–1716:3–22), and the trespass offering (Leviticus 5:14–196:1–77:1–6). Each of these sacrifices involved certain elements, either animal or fruit of the field, and had a specific purpose. Most were split into two or three portions—God’s portion, the portion for the Levites or priests, and, if there was a third, a portion kept by the person offering the sacrifice. The sacrifices can be broadly categorized as either voluntary or mandatory offerings.

Voluntary Sacrifices

There were three voluntary offerings. The first was the burnt offering, a voluntary act of worship to express devotion or commitment to God. It was also used as an atonement for unintentional sin. The elements of the burnt offering were a bull, a bird, or a ram without blemish. The meat and bones and organs of the animal were to be totally burnt, and this was God’s portion. The animal’s hide was given to the Levites, who could later sell it to earn money for themselves.

The second voluntary offering was the grain offering, in which the fruit of the field was offered in the form of a cake or baked bread made of grain, fine flour, and oil and salt. The grain offering was one of the sacrifices accompanied by a drink offering of one-quarter hin (about a quart) of wine, which was poured into the fire on the altar (Numbers 15:4–5). The purpose of the grain offering was to express thanksgiving in recognition of God’s provision and unmerited goodwill toward the person making the sacrifice. The priests were given a portion of this offering, but it had to be eaten within the court of the tabernacle.

The third voluntary offering was the peace offering, which consisted of any unblemished animal from the worshiper’s herd, and/or various grains or breads. This was a sacrifice of thanksgiving and fellowship followed by a shared meal. The high priest was given the breast of the animal; the officiating priest was given the right foreleg. These pieces of the offering were called the “wave offering” and the “heave offering” because they were waved or lifted over the altar during the ceremony. The fat, kidneys, and lobe of the liver were given to God (burnt), and the remainder of the animal was for the participants to eat, symbolizing God’s provision. The vow offering, thanksgiving offering, and freewill offering mentioned in the Old Testament were all peace offerings.

Mandatory Sacrifices

There were two mandatory sacrifices in the Old Testament Law. The first was the sin offering. The purpose of the sin offering was to atone for sin and cleanse from defilement. There were five possible elements of a sin sacrifice—a young bull, a male goat, a female goat, a dove/pigeon, or 1/10 ephah of fine flour. The type of animal depended on the identity and financial situation of the giver. A female goat was the sin offering for the common person, fine flour was the sacrifice of the very poor, a young bull was offered for the high priest and the congregation as a whole, and so on. These sacrifices each had specific instructions for what to do with the blood of the animal during the ceremony. The fatty portions and lobe of the liver and kidneys were given to God (burnt); the rest of the animal was either totally burned on the altar and the ashes thrown outside the camp (in atoning for the high priest and congregation), or eaten within the tabernacle court.

The other mandatory sacrifice was the trespass offering, and this sacrifice was exclusively a ram. The trespass offering was given as atonement for unintentional sins that required reimbursement to an offended party, and also as a cleansing from defiling sins or physical maladies. Again, the fat portions, kidneys, and liver were offered to God, and the remainder of the ram had to be eaten inside the court of the tabernacle.

The sacrifices in the Old Testament pointed forward to the perfect and final sacrifice of Christ. As with the rest of the Law, the sacrifices were “a shadow of the things that were to come; the reality, however, is found in Christ” (Colossians 2:17). Christians today recognize Christ’s atoning death on the cross as the only needed sacrifice for sin, offered once for all (Hebrews 10:1–10). His death opened the “holy place” for us (Hebrews 10:19–22) so that we can freely enter God’s presence and offer our “sacrifice of praise” (Hebrews 13:15; cf. 9:11–284:14—5:10).

There can certainly be some engaging study and discussion to be had around the relevance of the sacrifices today and their role when Yeshua returns. I think a few key points I would highlight:

  • It is not possible for us to do these sacrifices according to instruction in the Torah today without the priesthood and the temple.
  • The death and resurrection of Yeshua is the focus of all forgiveness of sin. Sacrifices were looking ahead or foreshadowing His death and reminding people of the penalty that has to be paid for sin. The death of animals in and of themselves does not lead to forgiveness of sin. If sacrifices return in the millennial kingdom, they will not be replacing the death of Christ nor making it void of purpose. They would simply again be looking back to the death of Yeshua and reminding us of the penalty of sin.
  • The death of Yeshua for our sin fills with meaning the sin offerings mentioned above. It is not related directly to the other sacrifices.
  • The other sacrifices still have meaning that cannot be executed according to the law today due to lack of priest and temple. However, consider and reflect prayerfully on how we may still connect with Yahweh today for these areas: voluntary act to express devotion and commitment to God, express thanksgiving in recognition of God’s provision and unmerited goodwill, and thanksgiving for provision and fellowship over a shared meal. These all have meaning that can inform and prompt us to pursue a closer relationship with Yahweh.

I invite you to pray with me:

Father, help me to be thankful for the redemption from sin through Yeshua. Help me not take that for granted. Help me to live my life submitted to You and seeking to follow the example that Yeshua provided for us rather than following the traditions of men or the church. Lead me in how I can come to You with thanksgiving for Your provision and for the unmerited goodwill you have toward me. Amen.

Shalom. Devotion by John in service to Christ


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Adjust Your Starting Point to Meet Your Audience, but Do Not Adjust the Message

Paul was a master of identifying with his audience and meeting them where they are in order to lead them to Yeshua as Messiah. In Acts 13, he is proclaiming the gospel to Jews studying the scriptures and worshipping Yahweh on Sabbath. As such, Paul begins in a place they already know. Paul begins in the Torah and shows them how Torah and prophecy were pointing forward to Yeshua as the coming Messiah. This is the foundation of our faith. After establishing the foundation, Paul continues to discuss forgiveness and reconciliation through Yeshua as Messiah. The people want to hear more. That is a success anytime we share the gospel. We should take care to remember that Yeshua was not establishing something new. He was the promised Messiah and all that He taught and lived was based on the foundation of Torah and the prophets. He was also not shy about calling out the wrongful persecution and rejection of Messiah resulting in His death on the cross.

Acts 13:13-43

   13Now Paul and his companions put out to sea from Paphos and came to Perga in Pamphylia; but John left them and returned to Jerusalem. 14But going on from Perga, they arrived at Pisidian Antioch, and on the Sabbath day they went into the synagogue and sat down. 15After the reading of the Law and the Prophets the synagogue officials sent to them, saying, “Brethren, if you have any word of exhortation for the people, say it.” 16Paul stood up, and motioning with his hand said,
“Men of Israel, and you who fear God, listen: 17“The God of this people Israel chose our fathers and made the people great during their stay in the land of Egypt, and with an uplifted arm He led them out from it. 18“For a period of about forty years He put up with them in the wilderness. 19“When He had destroyed seven nations in the land of Canaan, He distributed their land as an inheritance—all of which took about four hundred and fifty years. 20“After these things He gave them judges until Samuel the prophet. 21“Then they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. 22“After He had removed him, He raised up David to be their king, concerning whom He also testified and said, ‘I HAVE FOUND DAVID the son of Jesse, A MAN AFTER MY HEART, who will do all My will.’ 23“From the descendants of this man, according to promise, God has brought to Israel a Savior, Jesus, 24after John had proclaimed before His coming a baptism of repentance to all the people of Israel. 25“And while John was completing his course, he kept saying, ‘What do you suppose that I am? I am not He. But behold, one is coming after me the sandals of whose feet I am not worthy to untie.’

      26“Brethren, sons of Abraham’s family, and those among you who fear God, to us the message of this salvation has been sent. 27“For those who live in Jerusalem, and their rulers, recognizing neither Him nor the utterances of the prophets which are read every Sabbath, fulfilled these by condemning Him. 28“And though they found no ground for putting Him to death, they asked Pilate that He be executed. 29“When they had carried out all that was written concerning Him, they took Him down from the cross and laid Him in a tomb. 30“But God raised Him from the dead; 31and for many days He appeared to those who came up with Him from Galilee to Jerusalem, the very ones who are now His witnesses to the people. 32“And we preach to you the good news of the promise made to the fathers, 33that God has fulfilled this promise to our children in that He raised up Jesus, as it is also written in the second Psalm, ‘YOU ARE MY SON; TODAY I HAVE BEGOTTEN YOU.’ 34As for the fact that He raised Him up from the dead, no longer to return to decay, He has spoken in this way: ‘I WILL GIVE YOU THE HOLY and SURE blessings OF DAVID.’ 35“Therefore He also says in another Psalm, ‘YOU WILL NOT ALLOW YOUR HOLY ONE TO UNDERGO DECAY.’ 36“For David, after he had served the purpose of God in his own generation, fell asleep, and was laid among his fathers and underwent decay; 37but He whom God raised did not undergo decay. 38“Therefore let it be known to you, brethren, that through Him forgiveness of sins is proclaimed to you, 39and through Him everyone who believes is freed from all things, from which you could not be freed through the Law of Moses. 40“Therefore take heed, so that the thing spoken of in the Prophets may not come upon you:

      41‘BEHOLD, YOU SCOFFERS, AND MARVEL, AND PERISH;
FOR I AM ACCOMPLISHING A WORK IN YOUR DAYS,
A WORK WHICH YOU WILL NEVER BELIEVE, THOUGH SOMEONE SHOULD DESCRIBE IT TO YOU.’”

      42As Paul and Barnabas were going out, the people kept begging that these things might be spoken to them the next Sabbath. 43Now when the meeting of the synagogue had broken up, many of the Jews and of the God-fearing proselytes followed Paul and Barnabas, who, speaking to them, were urging them to continue in the grace of God.

In a separate example, when proclaiming Jesus to pagans, Paul begins differently to connect with them.

Acts 17:22-34

Sermon on Mars Hill

      22So Paul stood in the midst of the Areopagus and said, “Men of Athens, I observe that you are very religious in all respects. 23“For while I was passing through and examining the objects of your worship, I also found an altar with this inscription, ‘TO AN UNKNOWN GOD.’ Therefore what you worship in ignorance, this I proclaim to you. 24“The God who made the world and all things in it, since He is Lord of heaven and earth, does not dwell in temples made with hands; 25nor is He served by human hands, as though He needed anything, since He Himself gives to all people life and breath and all things; 26and He made from one man every nation of mankind to live on all the face of the earth, having determined their appointed times and the boundaries of their habitation, 27that they would seek God, if perhaps they might grope for Him and find Him, though He is not far from each one of us; 28for in Him we live and move and exist, as even some of your own poets have said, ‘For we also are His children.’ 29“Being then the children of God, we ought not to think that the Divine Nature is like gold or silver or stone, an image formed by the art and thought of man. 30“Therefore having overlooked the times of ignorance, God is now declaring to men that all people everywhere should repent, 31because He has fixed a day in which He will judge the world in righteousness through a Man whom He has appointed, having furnished proof to all men by raising Him from the dead.”

      32Now when they heard of the resurrection of the dead, some began to sneer, but others said, “We shall hear you again concerning this.” 33So Paul went out of their midst. 34But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them.

We should also take a lesson from Paul in that we try to understand where people are in their knowledge and acceptance of Yeshua and let that influence where we begin to tell them about Messiah. If they are devout Jews who understand the Torah and the prophets, then we begin there. If they are lost and hurting in the depths of addiction or selfishness and sin… then begin there. However, let us be sure to remember that wherever we start, we need to come back to Torah and the prophets and the law, upon which the teachings of Yeshua are based. Yeshua was judged righteous in living according to the Law perfectly. That is the standard and guide post we should not ignore as if it is obsolete.

Consider another example in Acts 15. They meet the Gentiles where they are, but they count on the fact that they will also be taught Torah, or the law of Moses, over time as they continue to learn more about Judaism.

Acts 15:18-21

18SAYS THE LORD, WHO [k]MAKES THESE THINGS known from long ago. 19Therefore, it is my judgment that we do not cause trouble for those from the Gentiles who are turning to God, 20but that we write to them that they abstain from things contaminated by idols, from acts of sexual immorality, from what has been strangled, and from blood. 21For from ancient generations Moses has those who preach him in every city, since he is read in the synagogues every Sabbath.”

. Our proclamation of the good news of Yeshua will be much more effective if we pay close attention to where our audience is rather than just starting from our understanding of the scriptures and God’s plans. That said, we must not alter the truth of present an incomplete message of what Yahweh desires. We must come back and teach over time the fullness of the Torah and the prophets and the Law, all of which served as the foundation upon which Yeshua lived and taught.

There is an important point to highlight before we wrap up about the Law that Paul speaks of in Acts 13.

38“Therefore let it be known to you, brethren, that through Him forgiveness of sins is proclaimed to you, 39and through Him everyone who believes is freed from all things, from which you could not be freed through the Law of Moses.

We are freed through Yeshua from some things which the Law of Moses could not free us from. Note, that Paul does not say “we are free from the Law”. Rather he specifically indicates that Yeshua provides forgiveness of sin that could not be achieved through the Law alone. For those sacrifices related to sin and forgiveness in the Law, they pointed forward as foreshadowing to the death of Messiah. It is through Yeshua that we are forgiven of sins and set free from that guilt.

How can you apply this truth in your life? What are some examples of where or with whom you may share the gospel (e.g. work, school, prison ministry, etc.)? How should you adapt your approach in each case?

I invite you to pray with me:

Father, thank You for Your holy scriptures. Please help Your people to return to Your ways. Let all who worship You through Yeshua open their eyes to live and worship You fully the way that He did in accordance with the Torah and the prophets. Let us not be confused, living in man-made traditions that make up so much of modern-day Christianity. Open our eyes to the wonderful ways of Your Law! Help us to have wisdom in connecting with and reaching different audiences and leading them to You without compromising Your word. Amen. 

Shalom

Devotion by John in service to Christ


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

 

What Does It Look Like to Do Right in the Sight of the LORD?

Most of us can identify with Josiah if we think about it. No, we are not king of Judah or another nation. However, for those of us who are seeking to follow Yeshua and live as He taught and lived, we can see ourselves surrounded by traditions of men mixed even within those around us who claim to follow Him. There are all sorts of customs and traditions now which are completely against biblical teaching from society but are embedded even with many churches. Even the traditions of many genuinely well intended people who are trying to follow Yeshua are mixed and mingled.

We see in Josiah a good example of what we need to do. We are not to simply accept things as they are, knowing that is not what Yah wants. We are not to simply add on the proper traditions and instructions on top of the man-made traditions and allow mixing and mingling of how we worship and live. Within the scope of our influence and control, we are to pull down the wrong traditions and turn away from them. We are to return to Yah’s ways! We must seek Him in the scriptures and not just accept whatever current church doctrine or a pastor teaches.  We must test everything and hold to what is good. We must turn away from the rest!

2 Chronicles 34

Josiah Succeeds Amon in Judah

      1Josiah was eight years old when he became king, and he reigned thirty-one years in Jerusalem. 2He did right in the sight of the LORD, and walked in the ways of his father David and did not turn aside to the right or to the left. 3For in the eighth year of his reign while he was still a youth, he began to seek the God of his father David; and in the twelfth year he began to purge Judah and Jerusalem of the high places, the Asherim, the carved images and the molten images. 4They tore down the altars of the Baals in his presence, and the incense altars that were high above them he chopped down; also the Asherim, the carved images and the molten images he broke in pieces and ground to powder and scattered it on the graves of those who had sacrificed to them. 5Then he burned the bones of the priests on their altars and purged Judah and Jerusalem. 6In the cities of Manasseh, Ephraim, Simeon, even as far as Naphtali, in their surrounding ruins, 7he also tore down the altars and beat the Asherim and the carved images into powder, and chopped down all the incense altars throughout the land of Israel. Then he returned to Jerusalem.

Josiah Repairs the Temple

      8Now in the eighteenth year of his reign, when he had purged the land and the house, he sent Shaphan the son of Azaliah, and Maaseiah an official of the city, and Joah the son of Joahaz the recorder, to repair the house of the LORD his God. 9They came to Hilkiah the high priest and delivered the money that was brought into the house of God, which the Levites, the doorkeepers, had collected from Manasseh and Ephraim, and from all the remnant of Israel, and from all Judah and Benjamin and the inhabitants of Jerusalem. 10Then they gave it into the hands of the workmen who had the oversight of the house of the LORD, and the workmen who were working in the house of the LORD used it to restore and repair the house. 11They in turn gave it to the carpenters and to the builders to buy quarried stone and timber for couplings and to make beams for the houses which the kings of Judah had let go to ruin. 12The men did the work faithfully with foremen over them to supervise: Jahath and Obadiah, the Levites of the sons of Merari, Zechariah and Meshullam of the sons of the Kohathites, and the Levites, all who were skillful with musical instruments. 13They were also over the burden bearers, and supervised all the workmen from job to job; and some of the Levites were scribes and officials and gatekeepers.

Hilkiah Discovers Lost Book of the Law

      14When they were bringing out the money which had been brought into the house of the LORD, Hilkiah the priest found the book of the law of the LORD given by Moses. 15Hilkiah responded and said to Shaphan the scribe, “I have found the book of the law in the house of the LORD.” And Hilkiah gave the book to Shaphan. 16Then Shaphan brought the book to the king and reported further word to the king, saying, “Everything that was entrusted to your servants they are doing. 17“They have also emptied out the money which was found in the house of the LORD, and have delivered it into the hands of the supervisors and the workmen.” 18Moreover, Shaphan the scribe told the king saying, “Hilkiah the priest gave me a book.” And Shaphan read from it in the presence of the king.

      19When the king heard the words of the law, he tore his clothes. 20Then the king commanded Hilkiah, Ahikam the son of Shaphan, Abdon the son of Micah, Shaphan the scribe, and Asaiah the king’s servant, saying, 21“Go, inquire of the LORD for me and for those who are left in Israel and in Judah, concerning the words of the book which has been found; for great is the wrath of the LORD which is poured out on us because our fathers have not observed the word of the LORD, to do according to all that is written in this book.”

Huldah, the Prophetess, Speaks

      22So Hilkiah and those whom the king had told went to Huldah the prophetess, the wife of Shallum the son of Tokhath, the son of Hasrah, the keeper of the wardrobe (now she lived in Jerusalem in the Second Quarter); and they spoke to her regarding this. 23She said to them, “Thus says the LORD, the God of Israel, ‘Tell the man who sent you to Me, 24thus says the LORD, “Behold, I am bringing evil on this place and on its inhabitants, even all the curses written in the book which they have read in the presence of the king of Judah. 25“Because they have forsaken Me and have burned incense to other gods, that they might provoke Me to anger with all the works of their hands; therefore My wrath will be poured out on this place and it shall not be quenched.”’ 26“But to the king of Judah who sent you to inquire of the LORD, thus you will say to him, ‘Thus says the LORD God of Israel regarding the words which you have heard, 27“Because your heart was tender and you humbled yourself before God when you heard His words against this place and against its inhabitants, and because you humbled yourself before Me, tore your clothes and wept before Me, I truly have heard you,” declares the LORD28“Behold, I will gather you to your fathers and you shall be gathered to your grave in peace, so your eyes will not see all the evil which I will bring on this place and on its inhabitants.”’” And they brought back word to the king.

      29Then the king sent and gathered all the elders of Judah and Jerusalem. 30The king went up to the house of the LORD and all the men of Judah, the inhabitants of Jerusalem, the priests, the Levites and all the people, from the greatest to the least; and he read in their hearing all the words of the book of the covenant which was found in the house of the LORD.

Josiah’s Good Reign

      31Then the king stood in his place and made a covenant before the LORD to walk after the LORD, and to keep His commandments and His testimonies and His statutes with all his heart and with all his soul, to perform the words of the covenant written in this book. 32Moreover, he made all who were present in Jerusalem and Benjamin to stand with him. So the inhabitants of Jerusalem did according to the covenant of God, the God of their fathers. 33Josiah removed all the abominations from all the lands belonging to the sons of Israel, and made all who were present in Israel to serve the LORD their God. Throughout his lifetime they did not turn from following the LORD God of their fathers.

I invite you to pray with me:

Father, please raise up leaders on a local, regional, national and global scale to lead Your people back to Your ways and away from the traditions of men for worship. Help each of us to have courage and discernment to lead in our areas of influence and control. Help Your people who are following Your ways increase in number and fellowship together. Amen. 

Shalom

Devotion by John in service to Christ


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Accept Righteous Rebuke and Learn From It to Draw Nearer to the Father

As we read about Jehoshaphat today, think of the principles in terms of how they apply to your life today. Don’t get distracted by the specifics such as “he was king and you are not”. Look at his walk with God and with man and see how he prospered and stumbled.

Jehoshaphat started as King following a righteous example of David’s earlier days and Yahweh was with him and blessed him.

 2 Chronicles 17:3-6

 3The LORD was with Jehoshaphat because he followed the example of his father David’s earlier days and did not seek the Baals, 4but sought the God of his father, followed His commandments, and did not act as Israel did. 5So the LORD established the kingdom in his control, and all Judah brought tribute to Jehoshaphat, and he had great riches and honor. 6He took great pride in the ways of the LORD and again removed the high places and the Asherim from Judah.

Jehoshaphat chose to ally himself with a wicked king of Israel. This seems like perhaps a good decision at first as it helps keep the peace, but if you read along through all of 2 Chronicles, you see how that led to his then going to fight alongside the wicked king for his purposes.

2 Chronicles 18:1

 1Now Jehoshaphat had great riches and honor; and he allied himself by marriage with Ahab.

Even when Jehoshaphat asked for a prophet of God, he did not heed the word of God delivered. He was drawn into the earthly alliance instead of listening to God. If I make a quick metaphor… partnering wickedness with righteousness is a bit like making chocolate milk… things start to blend and get hard to separate afterwards. Reading 2 Chronicles 18 we can see the full record of how the battle went and also with the warning of the prophet. It did not go well.

Yahweh spared Jehoshaphat’s life in the battle as he cried out to Yahweh. It was gracious and merciful. However, we see two important follow ups in 2 Chronicles 19… the LORD rebukes Jehoshaphat and Jehoshaphat repents and applies his learning diligently to running his kingdom going forward.

2 Chronicles 19

Jehu Rebukes Jehoshaphat

      1Then Jehoshaphat the king of Judah returned in safety to his house in Jerusalem. 2Jehu the son of Hanani the seer went out to meet him and said to King Jehoshaphat, “Should you help the wicked and love those who hate the LORD and so bring wrath on yourself from the LORD3“But there is some good in you, for you have removed the Asheroth from the land and you have set your heart to seek God.”

      4So Jehoshaphat lived in Jerusalem and went out again among the people from Beersheba to the hill country of Ephraim and brought them back to the LORD, the God of their fathers.

Reforms Instituted

      5He appointed judges in the land in all the fortified cities of Judah, city by city. 6He said to the judges, “Consider what you are doing, for you do not judge for man but for the LORD who is with you when you render judgment. 7“Now then let the fear of the LORD be upon you; be very careful what you do, for the LORD our God will have no part in unrighteousness or partiality or the taking of a bribe.”

      8In Jerusalem also Jehoshaphat appointed some of the Levites and priests, and some of the heads of the fathers’ households of Israel, for the judgment of the LORD and to judge disputes among the inhabitants of Jerusalem. 9Then he charged them saying, “Thus you shall do in the fear of the LORD, faithfully and wholeheartedly. 10“Whenever any dispute comes to you from your brethren who live in their cities, between blood and blood, between law and commandment, statutes and ordinances, you shall warn them so that they may not be guilty before the LORD, and wrath may not come on you and your brethren. Thus you shall do and you will not be guilty. 11“Behold, Amariah the chief priest will be over you in all that pertains to the LORD, and Zebadiah the son of Ishmael, the ruler of the house of Judah, in all that pertains to the king. Also the Levites shall be officers before you. Act resolutely, and the LORD be with the upright.”

Prayerfully reflect on how these principles apply in your life. It could be a business partnership or an employer for whom you work, rather than a wicked king, that draws you away from your righteous walk. Take caution and evaluate. Share what God brings to your mind with a trusted mentor, spouse, or friend. Get an external perspective, but be careful not to pick someone who just rationalizes what is “normal” in the world of business instead of what is right according to God’s word. Anchor in the Bible and test your circumstances, not anchor in “normal” ways of men and rationalize why it is ok to be different than biblical principle.

I invite you to pray with me:

Father, please lead and guide me with a humble spirit. Help me to seek You first and give me wisdom in any partnerships or alliances with the worldly or wicked. Help me instead partner with the righteous. Give me courage to pursue Your ways even when it seems to put me at risk on the surface in challenges I may face in my life. Thank You for grace, mercy, and forgiveness! Help me to repent of any wrong decisions I have made and bring trusted mentors and friends into my life that will challenge me to follow You more passionately and rebuke me appropriately when I need it. Help me have wisdom and courage to rebuke others when needed also.  Amen. 

Shalom

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

You Are Not Far From The Kingdom Of God

How can we sum up the whole of the law and the prophets concisely? How can we pull together a high level mission statement we can all get our minds around that is the foundation for all of God’s instruction?

Leave it to Jesus to bring about such a summary:

  • There is one God. We shall love Him above all else.
  • Love others as we love ourselves.

Mark 12:28-34

    28One of the scribes came and heard them arguing, and recognizing that He had answered them well, asked Him, “What commandment is the foremost of all?” 29Jesus answered, “The foremost is, ‘HEAR, O ISRAEL! THE LORD OUR GOD IS ONE LORD; 30AND YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR MIND, AND WITH ALL YOUR STRENGTH.’ 31“The second is this, ‘YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.’ There is no other commandment greater than these.” 32The scribe said to Him, “Right, Teacher; You have truly stated that HE IS ONE, AND THERE IS NO ONE ELSE BESIDES HIM; 33AND TO LOVE HIM WITH ALL THE HEART AND WITH ALL THE UNDERSTANDING AND WITH ALL THE STRENGTH, AND TO LOVE ONES NEIGHBOR AS HIMSELF, is much more than all burnt offerings and sacrifices.” 34When Jesus saw that he had answered intelligently, He said to him, “You are not far from the kingdom of God.” After that, no one would venture to ask Him any more questions.

What a wonderful summary. If we do these things in the way that God’s word instructs us, we are not far from the kingdom of God.

Take care, however. While the summary is a great tool to bring with us, we should also dig deep in study and prayer to fully understand God’s word for how to love Him and how to love others. Love does not mean we just stay happy with everyone no matter what they do… and neither does God. Love means we care deeply to help others understand what is best for them and that means establishing boundaries and clear sense of right and wrong. Not everything is ok and accepting all behavior is not demonstrating God’s love.

Will you make the investment to understand how to love God and love others? Will you live it beyond just words and let it direct your path in life? Let us challenge each other to go deeper into God’s word and live it out as a way of testifying to others about Him!

I invite you to pray with me:

Father, please help me understand how You define loving You and loving others. Help me to live that out in a way that is pleasing to You and brings glory to You. Help me to live joyfully and gratefully. Amen. 

Shalom

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

What Can We Learn from the Levitical Priesthood?

Typically sections of scripture about the Levitical priesthood and the temple are often overlooked by Christians as they are taught they are somehow obsolete or do not apply. This is simply not true. There is much to learn.

Comparing the role of the Levites to the priests, sons of Aaron, we can quickly call to mind that it is at the LORD’s discretion to divide us how He sees fit and assign us each what responsibilities He chooses. Ours is not to covet what the task or mission He assigns to someone else, but to focus on doing our own well to glorify His name. Sometimes we will be in a supporting role and not a lead role, like David supporting Solomon to build the temple through his preparations.  Do that supporting role well.

There are some more interesting nuggets of information and details in the following scripture. See what grabs your attention and we will discuss.

1 Chronicles 23

Solomon Reigns

      1Now when David reached old age, he made his son Solomon king over Israel. 2And he gathered together all the leaders of Israel with the priests and the Levites.

Offices of the Levites

      3The Levites were numbered from thirty years old and upward, and their number by census of men was 38,000. 4Of these, 24,000 were to oversee the work of the house of the LORD; and 6,000 were officers and judges, 5and 4,000 were gatekeepers, and 4,000 were praising the LORD with the instruments which David made for giving praise. 6David divided them into divisions according to the sons of Levi: Gershon, Kohath, and Merari.

Gershonites

      7Of the Gershonites were Ladan and Shimei. 8The sons of Ladan were Jehiel the first and Zetham and Joel, three. 9The sons of Shimei were Shelomoth and Haziel and Haran, three. These were the heads of the fathers’ households of Ladan. 10The sons of Shimei were Jahath, Zina, Jeush and Beriah. These four were the sons of Shimei. 11Jahath was the first and Zizah the second; but Jeush and Beriah did not have many sons, so they became a father’s household, one class.

Kohathites

      12The sons of Kohath were four: Amram, Izhar, Hebron and Uzziel. 13The sons of Amram were Aaron and Moses. And Aaron was set apart to sanctify him as most holy, he and his sons forever, to burn incense before the LORD, to minister to Him and to bless in His name forever. 14But as for Moses the man of God, his sons were named among the tribe of Levi. 15The sons of Moses were Gershom and Eliezer. 16The son of Gershom was Shebuel the chief. 17The son of Eliezer was Rehabiah the chief; and Eliezer had no other sons, but the sons of Rehabiah were very many. 18The son of Izhar was Shelomith the chief. 19The sons of Hebron were Jeriah the first, Amariah the second, Jahaziel the third and Jekameam the fourth. 20The sons of Uzziel were Micah the first and Isshiah the second.

Merarites

      21The sons of Merari were Mahli and Mushi. The sons of Mahli were Eleazar and Kish. 22Eleazar died and had no sons, but daughters only, so their brothers, the sons of Kish, took them as wives. 23The sons of Mushi were three: Mahli, Eder and Jeremoth.

Duties Revised

      24These were the sons of Levi according to their fathers’ households, even the heads of the fathers’ households of those of them who were counted, in the number of names by their census, doing the work for the service of the house of the LORD, from twenty years old and upward. 25For David said, “The LORD God of Israel has given rest to His people, and He dwells in Jerusalem forever. 26“Also, the Levites will no longer need to carry the tabernacle and all its utensils for its service.” 27For by the last words of David the sons of Levi were numbered from twenty years old and upward. 28For their office is to assist the sons of Aaron with the service of the house of the LORD, in the courts and in the chambers and in the purifying of all holy things, even the work of the service of the house of God, 29and with the showbread, and the fine flour for a grain offering, and unleavened wafers, or what is baked in the pan or what is well-mixed, and all measures of volume and size. 30They are to stand every morning to thank and to praise the LORD, and likewise at evening, 31and to offer all burnt offerings to the LORD, on the sabbaths, the new moons and the fixed festivals in the number set by the ordinance concerning them, continually before the LORD32Thus they are to keep charge of the tent of meeting, and charge of the holy place, and charge of the sons of Aaron their relatives, for the service of the house of the LORD.

  •  1Now when David reached old age, he made his son Solomon king over Israel. 2And he gathered together all the leaders of Israel with the priests and the Levites.

Those in the service to the LORD are of high significance. They were explicitly called together as part of making Solomon king.

  •  3The Levites were numbered from thirty years old and upward, and their number by census of men was 38,000. 4Of these, 24,000 were to oversee the work of the house of the LORD; and 6,000 were officers and judges, 5and 4,000 were gatekeepers, and 4,000 were praising the LORD with the instruments which David made for giving praise. 6David divided them into divisions according to the sons of Levi: Gershon, Kohath, and Merari.

Overseeing the work of the house of the LORD was a significant effort. 24,000 people were involved.

The Levites also served as officers and judges, presumably to help the people know and follow the ways of the LORD.

The need for so many gatekeepers is interesting. Sounds like they needed to maintain proper control around the temple.

Having 4,000 for praise and worship and the fact that this is assigned as a specific task for a large group is a good reminder that this is an important.

  • 28For their office is to assist the sons of Aaron with the service of the house of the LORD, in the courts and in the chambers and in the purifying of all holy things, even the work of the service of the house of God, 29and with the showbread, and the fine flour for a grain offering, and unleavened wafers, or what is baked in the pan or what is well-mixed, and all measures of volume and size.

The Levites are called to assist, but this does not make their role less important.

We are reminded that there is such a thing as becoming unclean or impure and that separates us from God. We need to be purified to be in His presence. We are purified through the blood of Christ.

The showbread is highlighted as a highlight here as well as grain offerings and a few others aspects. Most of us don’t really understand the significance as it is not taught in Christian churches.  A quick (and incomplete) study indicates it may represent Yahweh’s provision for His people by providing the very bread needed to live. Similarly we may see it foreshadows a picture of Yeshua, the bread of life. Yeshua is holy before God, He provides true sustenance, and He is always present. “Jesus declared, ‘I am the bread of life. Whoever comes to me will never go hungry’” (John 6:35). Clearly He was indicating more than simple physical hunger, but a spiritual hunger that runs much deeper.

  • 30They are to stand every morning to thank and to praise the LORD, and likewise at evening, 31and to offer all burnt offerings to the LORD, on the sabbaths, the new moons and the fixed festivals in the number set by the ordinance concerning them, continually before the LORD.

Time is set aside to thank and praise the LORD daily and offer any offerings He requires. Though we can clearly not provide offerings Biblically any more as there is no Levitical priesthood or temple, we can set aside time to thank and praise the LORD and observe the sabbaths, new moons, and fixed festivals (e.g. Moedim or appointed times). Read more at Celebrating God’s Appointed Times (Moedim).

I invite you to pray with me:

Father, please help me to accept and embrace fully whatever role You assign to me. Lead me in clarity and discernment. Let me not covet what others are doing, but do what I am assigned well to bring honor and glory to Your name. Help open my eyes to the fullness of meaning in all of Your Biblical text, even those that may often be overlooked. Help me to remember to regularly thank and praise You. Lead me in a desire to more fully research and understand Your appointed times including sabbaths and new moons. Open my eyes to how I can live more fully according to Your ways instead of the traditions of men which are taught today. Amen. 

I would encourage you to also take a few minutes and give Him praise and thanks. Be specific where you can. Take your time.  Repeat at least daily. Better if you do more frequently.

Shalom.

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Receive David’s Advice to His Son Like it Was Directed at You

We have previously studied 1 Chronicles 22 from the perspective of one who is great, like David, playing a supportive role to honor God, even though he wanted to play a lead role in building the temple. He did not go halfway. His focus was on bringing glory to God, not himself. David made ample preparations to set up Solomon for success in the mission that he wanted for himself.

This time we will focus in on the advice that David gave to his son Solomon. David was a great king and despite many mistakes, he was a man after God’s own heart (1 Samuel 13:14, Acts 13:22). When he sinned, he repented. He gave much glory to the LORD and had a very open and close relationship with Yahweh.

1 Chronicles 22

David Prepares for Temple Building

      1Then David said, “This is the house of the LORD God, and this is the altar of burnt offering for Israel.”

      2So David gave orders to gather the foreigners who were in the land of Israel, and he set stonecutters to hew out stones to build the house of God. 3David prepared large quantities of iron to make the nails for the doors of the gates and for the clamps, and more bronze than could be weighed; 4and timbers of cedar logs beyond number, for the Sidonians and Tyrians brought large quantities of cedar timber to David. 5David said, “My son Solomon is young and inexperienced, and the house that is to be built for the LORD shall be exceedingly magnificent, famous and glorious throughout all lands. Therefore now I will make preparation for it.” So David made ample preparations before his death.

Solomon Charged with the Task

      6Then he called for his son Solomon, and charged him to build a house for the LORD God of Israel. 7David said to Solomon, “My son, I had intended to build a house to the name of the LORD my God. 8“But the word of the LORD came to me, saying, ‘You have shed much blood and have waged great wars; you shall not build a house to My name, because you have shed so much blood on the earth before Me. 9‘Behold, a son will be born to you, who shall be a man of rest; and I will give him rest from all his enemies on every side; for his name shall be Solomon, and I will give peace and quiet to Israel in his days. 10‘He shall build a house for My name, and he shall be My son and I will be his father; and I will establish the throne of his kingdom over Israel forever.’ 11“Now, my son, the LORD be with you that you may be successful, and build the house of the LORD your God just as He has spoken concerning you. 12“Only the LORD give you discretion and understanding, and give you charge over Israel, so that you may keep the law of the LORD your God. 13“Then you will prosper, if you are careful to observe the statutes and the ordinances which the LORD commanded Moses concerning Israel. Be strong and courageous, do not fear nor be dismayed. 14“Now behold, with great pains I have prepared for the house of the LORD 100,000 talents of gold and 1,000,000 talents of silver, and bronze and iron beyond weight, for they are in great quantity; also timber and stone I have prepared, and you may add to them. 15“Moreover, there are many workmen with you, stonecutters and masons of stone and carpenters, and all men who are skillful in every kind of work. 16“Of the gold, the silver and the bronze and the iron there is no limit. Arise and work, and may the LORD be with you.”

      17David also commanded all the leaders of Israel to help his son Solomon, saying, 18“Is not the LORD your God with you? And has He not given you rest on every side? For He has given the inhabitants of the land into my hand, and the land is subdued before the LORD and before His people. 19“Now set your heart and your soul to seek the LORD your God; arise, therefore, and build the sanctuary of the LORD God, so that you may bring the ark of the covenant of the LORD and the holy vessels of God into the house that is to be built for the name of the LORD.”

What advice did David give to his own son? We should probably receive it as if it was given to us directly.

  •  11“Now, my son, the LORD be with you that you may be successful, and build the house of the LORD your God just as He has spoken concerning you.

David knew it was important for Solomon to live in such a way that the LORD would be with him. This is key in accomplishing what the LORD calls us to do. We are not to try to go do it on our own. Ask and wholeheartedly seek the LORD. It should not be an afterthought, but rather a priority.

  •  12“Only the LORD give you discretion and understanding, and give you charge over Israel, so that you may keep the law of the LORD your God. 13“Then you will prosper, if you are careful to observe the statutes and the ordinances which the LORD commanded Moses concerning Israel. Be strong and courageous, do not fear nor be dismayed.

Seek wisdom and discernment from the LORD. Seek His help in whatever your responsibility may be. For Solomon, it was ruling Israel. For many of us it may include spouse, children, ministry, community, and work.

Observe the statutes and ordinances the LORD commanded. This is not just the 10 commandments, but all the statutes and ordinances of the Law. Christianity has not replaced the Law of God. In Messiah, we are grafted in to Israel. We should follow the same law that Jesus did when he was judged to have lived a sinless life. We do need to understand more detail on this matter, as it can seem complicated. There are some parts of the Law which we can no longer follow. To learn more, read Understanding the Law. What Does it Mean for Us Today?

Notice this is not always easy. David implores Solomon to be strong and courageous right after telling him to obey the Law. People will come against you and try to convince you to live another way. This reminds me of the guidance Joshua received from the LORD in Joshua 1:6-9.

6“Be strong and courageous, for you shall give this people possession of the land which I swore to their fathers to give them. 7“Only be strong and very courageous; be careful to do according to all the law which Moses My servant commanded you; do not turn from it to the right or to the left, so that you may have success wherever you go. 8“This book of the law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it; for then you will make your way prosperous, and then you will have success. 9“Have I not commanded you? Be strong and courageous! Do not tremble or be dismayed, for the LORD your God is with you wherever you go.”

  •  19“Now set your heart and your soul to seek the LORD your God

This last piece of advice is aimed at the leaders of Israel rather than Solomon, but was to good to leave out.

Reflect prayerfully on this advice as if it was directed at you. Ask the Spirit to reveal to you any areas of your life which you should make changes.

I invite you to pray with me:

Father, thank You for Your written word to lead and guide us. Help us to have wisdom and discernment to understand how You want us to live generally and specifically for each of us. Help us to be strong and courageous. Draw us to seek You wholeheartedly. Please walk with Your people and help us to walk in righteousness. Amen. 

 Shalom

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Is God’s Law A Burden?

Psalm 119 is the longest chapter in the Bible. It is written originally in Hebrew in a literary style that begins one section after another, each with the next letter of the aleph bet (Hebrew alphabet). It is beautiful and passionate. It focuses on the law of God. It is only one place in scripture that speaks about the law of God, but it is a great place to start. Read and digest all that it claims about the law of God and then ask yourself, does describe the law as burdensome? difficult? harsh? or does it describe it as quite different than that? Does it describe something that we would want to be set free from? Is it bondage?

Put aside what you think you know about the law from those who do not understand it and listen to how it is described by one who understood it well and loved our heavenly Father very deeply. Don’t worry for now about what is the full content of “the law” or if we can fully follow the law today, but instead let us just try to better understand if scripture reveals it to be burdensome or something else.

As you grow in understanding, you will actually come to realize that much of the teaching today in the Christian church is still based on the law, even while many Christians say it is obsolete… tithing, not coveting, no idols, etc. Even the need for blood to be shed for forgiveness of sin comes from the Law. Let us not forget that Yeshua shed his blood for our sin. It is far beyond the 10 commandments, but many now simply pick and choose what they will or will not obey.

Before we begin with Psalm 119, however, let’s hear what Yeshua had to say about the law given through Moses. Some claim He never taught that people should follow it.

Matthew 23: 1-4

      1Then Jesus spoke to the crowds and to His disciples, 2saying: “The scribes and the Pharisees have seated themselves in the chair of Moses; 3therefore all that they tell you, do and observe, but do not do according to their deeds; for they say things and do not do them. 4“They tie up heavy burdens and lay them on men’s shoulders, but they themselves are unwilling to move them with so much as a finger.

In fact, if we study the Moses seat we learn that only the books of Moses would be taught from one sitting in it. Thus we see Yeshua clearly told the people to obey what was taught from Moses . The burden, as Yeshua describes it, was associated with all the extra rules made by the Pharisees, not the commands given by YHWH through Moses.

Yeshua went on at a different time to clearly state he did not come to abolish the Law and that whoever annuls the commandments will be least in the kingdom but whoever keeps and teaches them shall be called great in the kingdom. It certainly sounds like we should not be dismissing the Law to easily.

Matthew 5:17-20

      17“Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. 18“For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished. 19“Whoever then annuls one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven.

Psalm 119 is long and has much treasure to find inside. If you are pressed for time, I do summarize down below after the scripture.

Psalm 119

Meditations and Prayers Relating to the Law of God.

Aleph.

     1How blessed are those whose way is blameless,
Who walk in the law of the LORD.

      2How blessed are those who observe His testimonies,
Who seek Him with all their heart.

      3They also do no unrighteousness;
They walk in His ways.

      4You have ordained Your precepts,
That we should keep them diligently.

      5Oh that my ways may be established
To keep Your statutes!

      6Then I shall not be ashamed
When I look upon all Your commandments.

      7I shall give thanks to You with uprightness of heart,
When I learn Your righteous judgments.

      8I shall keep Your statutes;
Do not forsake me utterly!

Beth.

     9How can a young man keep his way pure?
By keeping it according to Your word.

      10With all my heart I have sought You;
Do not let me wander from Your commandments.

      11Your word I have treasured in my heart,
That I may not sin against You.

      12Blessed are You, O LORD;
Teach me Your statutes.

      13With my lips I have told of
All the ordinances of Your mouth.

      14I have rejoiced in the way of Your testimonies,
As much as in all riches.

      15I will meditate on Your precepts
And regard Your ways.

      16I shall delight in Your statutes;
I shall not forget Your word.

Gimel.

     17Deal bountifully with Your servant,
That I may live and keep Your word.

      18Open my eyes, that I may behold
Wonderful things from Your law.

      19I am a stranger in the earth;
Do not hide Your commandments from me.

      20My soul is crushed with longing
After Your ordinances at all times.

      21You rebuke the arrogant, the cursed,
Who wander from Your commandments.

      22Take away reproach and contempt from me,
For I observe Your testimonies.

      23Even though princes sit and talk against me,
Your servant meditates on Your statutes.

      24Your testimonies also are my delight;
They are my counselors.

Daleth.

    25My soul cleaves to the dust;
Revive me according to Your word.

      26I have told of my ways, and You have answered me;
Teach me Your statutes.

      27Make me understand the way of Your precepts,
So I will meditate on Your wonders.

      28My soul weeps because of grief;
Strengthen me according to Your word.

      29Remove the false way from me,
And graciously grant me Your law.

      30I have chosen the faithful way;
I have placed Your ordinances before me.

      31I cling to Your testimonies;
O LORD, do not put me to shame!

      32I shall run the way of Your commandments,
For You will enlarge my heart.

He.

     33Teach me, O LORD, the way of Your statutes,
And I shall observe it to the end.

      34Give me understanding, that I may observe Your law
And keep it with all my heart.

      35Make me walk in the path of Your commandments,
For I delight in it.

      36Incline my heart to Your testimonies
And not to dishonest gain.

      37Turn away my eyes from looking at vanity,
And revive me in Your ways.

      38Establish Your word to Your servant,
As that which produces reverence for You.

      39Turn away my reproach which I dread,
For Your ordinances are good.

      40Behold, I long for Your precepts;
Revive me through Your righteousness.

Vav.

     41May Your lovingkindnesses also come to me, O LORD,
Your salvation according to Your word;

      42So I will have an answer for him who reproaches me,
For I trust in Your word.

      43And do not take the word of truth utterly out of my mouth,
For I wait for Your ordinances.

      44So I will keep Your law continually,
Forever and ever.

      45And I will walk at liberty,
For I seek Your precepts.

      46I will also speak of Your testimonies before kings
And shall not be ashamed.

      47I shall delight in Your commandments,
Which I love.

      48And I shall lift up my hands to Your commandments,
Which I love;
And I will meditate on Your statutes.

Zayin.

49Remember the word to Your servant,
In which You have made me hope.

      50This is my comfort in my affliction,
That Your word has revived me.

      51The arrogant utterly deride me,
Yet I do not turn aside from Your law.

      52I have remembered Your ordinances from of old, O LORD,
And comfort myself.

      53Burning indignation has seized me because of the wicked,
Who forsake Your law.

      54Your statutes are my songs
In the house of my pilgrimage.

      55O LORD, I remember Your name in the night,
And keep Your law.

      56This has become mine,
That I observe Your precepts.

Heth.

57The LORD is my portion;
I have promised to keep Your words.

      58I sought Your favor with all my heart;
Be gracious to me according to Your word.

      59I considered my ways
And turned my feet to Your testimonies.

      60I hastened and did not delay
To keep Your commandments.

      61The cords of the wicked have encircled me,
But I have not forgotten Your law.

      62At midnight I shall rise to give thanks to You
Because of Your righteous ordinances.

      63I am a companion of all those who fear You,
And of those who keep Your precepts.

      64The earth is full of Your lovingkindness, O LORD;
Teach me Your statutes.

Teth.

65You have dealt well with Your servant,
O LORD, according to Your word.

      66Teach me good discernment and knowledge,
For I believe in Your commandments.

      67Before I was afflicted I went astray,
But now I keep Your word.

      68You are good and do good;
Teach me Your statutes.

      69The arrogant have forged a lie against me;
With all my heart I will observe Your precepts.

      70Their heart is covered with fat,
But I delight in Your law.

      71It is good for me that I was afflicted,
That I may learn Your statutes.

      72The law of Your mouth is better to me
Than thousands of gold and silver pieces.

Yodh.

     73Your hands made me and fashioned me;
Give me understanding, that I may learn Your commandments.

      74May those who fear You see me and be glad,
Because I wait for Your word.

      75I know, O LORD, that Your judgments are righteous,
And that in faithfulness You have afflicted me.

      76O may Your lovingkindness comfort me,
According to Your word to Your servant.

      77May Your compassion come to me that I may live,
For Your law is my delight.

      78May the arrogant be ashamed, for they subvert me with a lie;
But I shall meditate on Your precepts.

      79May those who fear You turn to me,
Even those who know Your testimonies.

      80May my heart be blameless in Your statutes,
So that I will not be ashamed.

Kaph.

     81My soul languishes for Your salvation;
I wait for Your word.

      82My eyes fail with longing for Your word,
While I say, “When will You comfort me?”

      83Though I have become like a wineskin in the smoke,
I do not forget Your statutes.

      84How many are the days of Your servant?
When will You execute judgment on those who persecute me?

      85The arrogant have dug pits for me,
Men who are not in accord with Your law.

      86All Your commandments are faithful;
They have persecuted me with a lie; help me!

      87They almost destroyed me on earth,
But as for me, I did not forsake Your precepts.

      88Revive me according to Your lovingkindness,
So that I may keep the testimony of Your mouth.

Lamedh.

89Forever, O LORD,
Your word is settled in heaven.

      90Your faithfulness continues throughout all generations;
You established the earth, and it stands.

      91They stand this day according to Your ordinances,
For all things are Your servants.

      92If Your law had not been my delight,
Then I would have perished in my affliction.

      93I will never forget Your precepts,
For by them You have revived me.

      94I am Yours, save me;
For I have sought Your precepts.

      95The wicked wait for me to destroy me;
I shall diligently consider Your testimonies.

      96I have seen a limit to all perfection;
Your commandment is exceedingly broad.

Mem.

      97O how I love Your law!
It is my meditation all the day.

      98Your commandments make me wiser than my enemies,
For they are ever mine.

      99I have more insight than all my teachers,
For Your testimonies are my meditation.

      100I understand more than the aged,
Because I have observed Your precepts.

      101I have restrained my feet from every evil way,
That I may keep Your word.

      102I have not turned aside from Your ordinances,
For You Yourself have taught me.

      103How sweet are Your words to my taste!
Yes, sweeter than honey to my mouth!

      104From Your precepts I get understanding;
Therefore I hate every false way.

Nun.

     105Your word is a lamp to my feet
And a light to my path.

      106I have sworn and I will confirm it,
That I will keep Your righteous ordinances.

      107I am exceedingly afflicted;
Revive me, O LORD, according to Your word.

      108O accept the freewill offerings of my mouth, O LORD,
And teach me Your ordinances.

      109My life is continually in my hand,
Yet I do not forget Your law.

      110The wicked have laid a snare for me,
Yet I have not gone astray from Your precepts.

      111I have inherited Your testimonies forever,
For they are the joy of my heart.

      112I have inclined my heart to perform Your statutes
Forever, even to the end.

Samekh.

     113I hate those who are double-minded,
But I love Your law.

      114You are my hiding place and my shield;
I wait for Your word.

      115Depart from me, evildoers,
That I may observe the commandments of my God.

      116Sustain me according to Your word, that I may live;
And do not let me be ashamed of my hope.

      117Uphold me that I may be safe,
That I may have regard for Your statutes continually.

      118You have rejected all those who wander from Your statutes,
For their deceitfulness is useless.

      119You have removed all the wicked of the earth like dross;
Therefore I love Your testimonies.

      120My flesh trembles for fear of You,
And I am afraid of Your judgments.

Ayin.

     121I have done justice and righteousness;
Do not leave me to my oppressors.

      122Be surety for Your servant for good;
Do not let the arrogant oppress me.

      123My eyes fail with longing for Your salvation
And for Your righteous word.

      124Deal with Your servant according to Your lovingkindness
And teach me Your statutes.

      125I am Your servant; give me understanding,
That I may know Your testimonies.

      126It is time for the LORD to act,
For they have broken Your law.

      127Therefore I love Your commandments
Above gold, yes, above fine gold.

      128Therefore I esteem right all Your precepts concerning everything,
I hate every false way.

Pe.

     129Your testimonies are wonderful;
Therefore my soul observes them.

      130The unfolding of Your words gives light;
It gives understanding to the simple.

      131I opened my mouth wide and panted,
For I longed for Your commandments.

      132Turn to me and be gracious to me,
After Your manner with those who love Your name.

      133Establish my footsteps in Your word,
And do not let any iniquity have dominion over me.

      134Redeem me from the oppression of man,
That I may keep Your precepts.

      135Make Your face shine upon Your servant,
And teach me Your statutes.

      136My eyes shed streams of water,
Because they do not keep Your law.

Tsadhe.

     137Righteous are You, O LORD,
And upright are Your judgments.

      138You have commanded Your testimonies in righteousness
And exceeding faithfulness.

      139My zeal has consumed me,
Because my adversaries have forgotten Your words.

      140Your word is very pure,
Therefore Your servant loves it.

      141I am small and despised,
Yet I do not forget Your precepts.

      142Your righteousness is an everlasting righteousness,
And Your law is truth.

      143Trouble and anguish have come upon me,
Yet Your commandments are my delight.

      144Your testimonies are righteous forever;
Give me understanding that I may live.

Qoph.

     145I cried with all my heart; answer me, O LORD!
I will observe Your statutes.

      146I cried to You; save me
And I shall keep Your testimonies.

      147I rise before dawn and cry for help;
I wait for Your words.

      148My eyes anticipate the night watches,
That I may meditate on Your word.

      149Hear my voice according to Your lovingkindness;
Revive me, O LORD, according to Your ordinances.

      150Those who follow after wickedness draw near;
They are far from Your law.

      151You are near, O LORD,
And all Your commandments are truth.

      152Of old I have known from Your testimonies
That You have founded them forever.

Resh.

     153Look upon my affliction and rescue me,
For I do not forget Your law.

      154Plead my cause and redeem me;
Revive me according to Your word.

      155Salvation is far from the wicked,
For they do not seek Your statutes.

      156Great are Your mercies, O LORD;
Revive me according to Your ordinances.

      157Many are my persecutors and my adversaries,
Yet I do not turn aside from Your testimonies.

      158I behold the treacherous and loathe them,
Because they do not keep Your word.

      159Consider how I love Your precepts;
Revive me, O LORD, according to Your lovingkindness.

      160The sum of Your word is truth,
And every one of Your righteous ordinances is everlasting.

Shin.

     161Princes persecute me without cause,
But my heart stands in awe of Your words.

      162I rejoice at Your word,
As one who finds great spoil.

      163I hate and despise falsehood,
But I love Your law.

      164Seven times a day I praise You,
Because of Your righteous ordinances.

      165Those who love Your law have great peace,
And nothing causes them to stumble.

      166I hope for Your salvation, O LORD,
And do Your commandments.

      167My soul keeps Your testimonies,
And I love them exceedingly.

      168I keep Your precepts and Your testimonies,
For all my ways are before You.

Tav.

     169Let my cry come before You, O LORD;
Give me understanding according to Your word.

      170Let my supplication come before You;
Deliver me according to Your word.

      171Let my lips utter praise,
For You teach me Your statutes.

      172Let my tongue sing of Your word,
For all Your commandments are righteousness.

      173Let Your hand be ready to help me,
For I have chosen Your precepts.

      174I long for Your salvation, O LORD,
And Your law is my delight.

      175Let my soul live that it may praise You,
And let Your ordinances help me.

      176I have gone astray like a lost sheep; seek Your servant,
For I do not forget Your commandments.

In case it is not obvious, let’s recap a few of the things that are written in scripture about the law of God…

righteous, blessed, teaches me, do not forget it, do not go astray from it, pure, treasured, rejoice, delight,  I trust in Your word, , I will walk at liberty because I seek Your precepts, I shall delight in Your commandments which I love, I will lift up my hands to Your commandments which I love, Your statutes are my songs, I shall give thanks to You because of Your righteous ordinances, I delight in your law, better than gold and silver,  forever Your word is settled in heaven, I would have perished if Your law had not been my delight, oh how I love Your law!, Your commandments make me wiser than my enemies, Your words are sweeter than honey, Your word is a lamp unto my feet, I love Your commandments above gold, the unfolding of Your word brings light and gives understanding to the simple, I longed for Your commandments, Your word is very pure and therefore Your servant loves it, Your law is truth, Your commandments are my delight, I will observe Your statutes, the wicked are far from Your law, every one of Your righteous ordinances is everlasting, I love Your law, I praise You because of Your ordinances, those who love Your law have great peace and do not stumble, all Your commandments are righteousness, Your law is my delight

The law sounds wonderful as described here. It is not a burden that we need to be free of it, as so many teach today. If it were, would not Yeshua have said so? Would not Yeshua have told us the law was abolished? obsolete? The law described here is something which helps us, something in which we can rejoice and delight, something we can treasure. It is not followed out of obligation or for salvation anymore than obeying any other instructions of Yeshua.

It sounds like a beautiful set of instructions from the Lord, which I want to understand more… both in their original context and with regards to how they still apply to my life today. Psalm 119, if we let it, can really be a testimony for the law of God as a wonderful gift and guide that helps us to know how God thinks we should live and what He values. Obviously to fully understand the depths of what is in the law and how it may still apply, we need to study the Torah (1st 5 books of the Bible).  Some of the elements of the law (e.g. ceremonial law) can no longer be carried out as God specified while there is no temple and no Levitical priesthood, but that should not discourage us from understanding and following God’s law as much as we can. Should we walk away from doing as Christ taught just because we can’t do it perfectly?

It is hard to consider this for many as it contradicts so much of what is taught in churches today. However, we must decide what is the unchanging record of God’s instruction… the Bible or the word of man?  We can be sure that Yeshua referred to the scriptures as the source of truth for the law of God, not the laws of the Pharisees.

The Torah is a great place to start for any Christian, many of whom have been taught to really focus only on the New Testament. Spoiler alert… if the New Testament is the building, the Old Testament is the foundation that holds it up. They are not contradictory, but rather complementary.

Pray with me that our Creator and Father would open our eyes, and the eyes of His followers around the world, that we may behold wonderful things from His law. Give us understanding, that we may observe His law and keep it with all our heart.

To learn more:

Torah Portions

The Torah (the first 5 books of the Bible, written by Moses) and the writings of the prophets are the scripture that Yeshua studied and taught from and likewise his disciples and Paul. There are many references to them throughout the New Testament. They are the foundation. They are not obsolete and meaningless as some would imply, but they can be challenging to understand in parts and in how to apply today. In large part this is because churches and seminaries do not teach all of it as relevant content to help is draw near to the LORD today.

We have all heard about plans to help read the Bible in a year. There is a similar, long standing concept by which the Torah portions are scheduled to be read over a year. I have started doing this with my family. There are many sites  available as reference and some not only provide the  references for each week, but also some teaching to support it. Some have broken it down for children as an audience and some have even 15 minute or less summaries for folks who may feel they can only invest that much each week. Others go deep and have hours of teaching.

I encourage you to try it and stick with it. You may be surprised what you learn. These are not meant to take you away from also studying the New Testament, but help you dive into all of God’s word.

  • TorahPortions/ffoz.com by First Fruits of Zion
  • BillCloud.com/audio-page/ has Torah Portions and Torah Tidbits by Shoreshim Ministries. It also has an excellent series I recommend called Returning to Our Roots.
  • Ruach Life with Yitro has some teaching available on youtube, simply search ‘Torah Portion Yitro’
  • MTOI.org by Messianic Torah Observant Israel has a weekly Torah study video you can join live or watch later on YouTube or Facebook.
  • Psalm119 Ministries has a series of weekly short videos called Parashah Points at 119ministries.com/teachings/video-teachings.
  • MessianicTorahPortions.com also included suggested New Testament scriptures alongside Torah portions weekly.

I invite you to pray with me:

Father, please lead and guide me to grow my understanding of Your whole word. Help me understand how to apply all of Your instruction to my life. Amen. 

Shalom

by John in service to Christ


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