Category Archives: Hearing from God

Am I on the path?, Jesus (hearing from God), Parables, Seeking God, Share the Good News, Study the Word

The Sower and the Four Soils… and What Does it Mean for Me?

We will focus today on the parable of the sower, or as it is sometimes called the parable of the four soils. I plan to come back to the section on why Yeshua taught in parables as it deserves some depth of discussion on its own.

Matthew 13:1-23

Jesus Teaches in Parables

      1That day Jesus went out of the house and was sitting by the sea. 2And large crowds gathered to Him, so He got into a boat and sat down, and the whole crowd was standing on the beach.

      3And He spoke many things to them in parables, saying, “Behold, the sower went out to sow; 4and as he sowed, some seeds fell beside the road, and the birds came and ate them up. 5“Others fell on the rocky places, where they did not have much soil; and immediately they sprang up, because they had no depth of soil. 6“But when the sun had risen, they were scorched; and because they had no root, they withered away. 7“Others fell among the thorns, and the thorns came up and choked them out. 8“And others fell on the good soil and yielded a crop, some a hundredfold, some sixty, and some thirty. 9“He who has ears, let him hear.”

An Explanation

      10And the disciples came and said to Him, “Why do You speak to them in parables?” 11Jesus answered them, “To you it has been granted to know the mysteries of the kingdom of heaven, but to them it has not been granted. 12“For whoever has, to him more shall be given, and he will have an abundance; but whoever does not have, even what he has shall be taken away from him. 13“Therefore I speak to them in parables; because while seeing they do not see, and while hearing they do not hear, nor do they understand.

14“In their case the prophecy of Isaiah is being fulfilled, which says,
‘YOU WILL KEEP ON HEARING, BUT WILL NOT UNDERSTAND;
YOU WILL KEEP ON SEEING, BUT WILL NOT PERCEIVE;

      15FOR THE HEART OF THIS PEOPLE HAS BECOME DULL,
WITH THEIR EARS THEY SCARCELY HEAR,
AND THEY HAVE CLOSED THEIR EYES,
OTHERWISE THEY WOULD SEE WITH THEIR EYES,
HEAR WITH THEIR EARS,
AND UNDERSTAND WITH THEIR HEART AND RETURN,
AND I WOULD HEAL THEM.’

16“But blessed are your eyes, because they see; and your ears, because they hear. 17“For truly I say to you that many prophets and righteous men desired to see what you see, and did not see it, and to hear what you hear, and did not hear it.

The Sower Explained

      18“Hear then the parable of the sower. 19“When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is the one on whom seed was sown beside the road. 20“The one on whom seed was sown on the rocky places, this is the man who hears the word and immediately receives it with joy; 21yet he has no firm root in himself, but is only temporary, and when affliction or persecution arises because of the word, immediately he falls away. 22“And the one on whom seed was sown among the thorns, this is the man who hears the word, and the worry of the world and the deceitfulness of wealth choke the word, and it becomes unfruitful. 23“And the one on whom seed was sown on the good soil, this is the man who hears the word and understands it; who indeed bears fruit and brings forth, some a hundredfold, some sixty, and some thirty.”

Reflect on this teaching from Yeshua from two perspectives:

  • You as the soil
  • You as the sower

I strive to be the fertile soil and to a large degree I believe I fit that category more than the others. There are, however, times when I let the worries of the world come and choke out the joy of the LORD in my walk with Him. I need to keep working on this to be sure, and I need His help. Which type of soil are you?

Notice that the sower and the seed are consistent throughout all four scenarios. It is not the word of God that is in question in any of these outcomes, but rather the people receiving the message. Thus, if we are obeying our mandate in the great commission to go and make disciples of all the world, we must not judge our effectiveness by the outcome with specific individuals. There is more going on than just us as sowers and God’s word as the seed.

This is also why we are instructed not to simply dwell on one person in trying to “force” the gospel on them. If they reject it, we are to move on, or “shake the dust from our feet” (What does it mean to shake the dust off your feet_ _ GotQuestions.org). What good would it do for the sower to simply keep throwing seed on the path or the rocky soil? What if there is more fertile soil just “down the road” that he could find if he would shift his focus?

What changes should you make specific to your life in light of today’s scripture?

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Consequences of Sin, Disobeying, Rebelling Against, Ignoring God, False Prophets / Teachers, Is the Old Testament Relevant Today?, Justice / Judgment, Repenting from Sin, Submitted / Servant, Through Prophets, Wickedness / Evil, Worthy of Fear / Reverence

The Lord Sent Forth a Deceiving Spirit

1 Kings 22 will stretch you a bit if you really read and think about it. Do not allow yourself to come in constrained by what you already think God will or will not do. Instead, read it for what it says and really reflect on it. After you read today’s scripture we have some points to reflect on identified below in this article.

1 Kings 22:1-40

Ahab’s Third Campaign against Aram

      1Three years passed without war between Aram and Israel. 2In the third year Jehoshaphat the king of Judah came down to the king of Israel. 3Now the king of Israel said to his servants, “Do you know that Ramoth-gilead belongs to us, and we are still doing nothing to take it out of the hand of the king of Aram?” 4And he said to Jehoshaphat, “Will you go with me to battle at Ramoth-gilead?” And Jehoshaphat said to the king of Israel, “I am as you are, my people as your people, my horses as your horses.”

      5Moreover, Jehoshaphat said to the king of Israel, “Please inquire first for the word of the LORD.” 6Then the king of Israel gathered the prophets together, about four hundred men, and said to them, “Shall I go against Ramoth-gilead to battle or shall I refrain?” And they said, “Go up, for the Lord will give it into the hand of the king.” 7But Jehoshaphat said, “Is there not yet a prophet of the LORD here that we may inquire of him?” 8The king of Israel said to Jehoshaphat, “There is yet one man by whom we may inquire of the LORD, but I hate him, because he does not prophesy good concerning me, but evil. He is Micaiah son of Imlah.” But Jehoshaphat said, “Let not the king say so.” 9Then the king of Israel called an officer and said, “Bring quickly Micaiah son of Imlah.” 10Now the king of Israel and Jehoshaphat king of Judah were sitting each on his throne, arrayed in their robes, at the threshing floor at the entrance of the gate of Samaria; and all the prophets were prophesying before them. 11Then Zedekiah the son of Chenaanah made horns of iron for himself and said, “Thus says the LORD, ‘With these you will gore the Arameans until they are consumed.’” 12All the prophets were prophesying thus, saying, “Go up to Ramoth-gilead and prosper, for the LORD will give it into the hand of the king.”

Micaiah Predicts Defeat

      13Then the messenger who went to summon Micaiah spoke to him saying, “Behold now, the words of the prophets are uniformly favorable to the king. Please let your word be like the word of one of them, and speak favorably.” 14But Micaiah said, “As the LORD lives, what the LORD says to me, that I shall speak.”

      15When he came to the king, the king said to him, “Micaiah, shall we go to Ramoth-gilead to battle, or shall we refrain?” And he answered him, “Go up and succeed, and the LORD will give it into the hand of the king.” 16Then the king said to him, “How many times must I adjure you to speak to me nothing but the truth in the name of the LORD?”

17So he said,
“I saw all Israel
Scattered on the mountains,
Like sheep which have no shepherd.
And the LORD said, ‘These have no master.
Let each of them return to his house in peace.’”

18Then the king of Israel said to Jehoshaphat, “Did I not tell you that he would not prophesy good concerning me, but evil?”

      19Micaiah said, “Therefore, hear the word of the LORD. I saw the LORD sitting on His throne, and all the host of heaven standing by Him on His right and on His left. 20“The LORD said, ‘Who will entice Ahab to go up and fall at Ramoth-gilead?’ And one said this while another said that. 21“Then a spirit came forward and stood before the LORD and said, ‘I will entice him.’ 22“The LORD said to him, ‘How?’ And he said, ‘I will go out and be a deceiving spirit in the mouth of all his prophets.’ Then He said, ‘You are to entice him and also prevail. Go and do so.’ 23“Now therefore, behold, the LORD has put a deceiving spirit in the mouth of all these your prophets; and the LORD has proclaimed disaster against you.”

      24Then Zedekiah the son of Chenaanah came near and struck Micaiah on the cheek and said, “How did the Spirit of the LORD pass from me to speak to you?” 25Micaiah said, “Behold, you shall see on that day when you enter an inner room to hide yourself.” 26Then the king of Israel said, “Take Micaiah and return him to Amon the governor of the city and to Joash the king’s son; 27and say, ‘Thus says the king, “Put this man in prison and feed him sparingly with bread and water until I return safely.”’” 28Micaiah said, “If you indeed return safely the LORD has not spoken by me.” And he said, “Listen, all you people.”

Defeat and Death of Ahab

      29So the king of Israel and Jehoshaphat king of Judah went up against Ramoth-gilead. 30The king of Israel said to Jehoshaphat, “I will disguise myself and go into the battle, but you put on your robes.” So the king of Israel disguised himself and went into the battle. 31Now the king of Aram had commanded the thirty-two captains of his chariots, saying, “Do not fight with small or great, but with the king of Israel alone.” 32So when the captains of the chariots saw Jehoshaphat, they said, “Surely it is the king of Israel,” and they turned aside to fight against him, and Jehoshaphat cried out. 33When the captains of the chariots saw that it was not the king of Israel, they turned back from pursuing him.

      34Now a certain man drew his bow at random and struck the king of Israel in a joint of the armor. So he said to the driver of his chariot, “Turn around and take me out of the fight; for I am severely wounded.” 35The battle raged that day, and the king was propped up in his chariot in front of the Arameans, and died at evening, and the blood from the wound ran into the bottom of the chariot. 36Then a cry passed throughout the army close to sunset, saying, “Every man to his city and every man to his country.”

      37So the king died and was brought to Samaria, and they buried the king in Samaria. 38They washed the chariot by the pool of Samaria, and the dogs licked up his blood (now the harlots bathed themselves there), according to the word of the LORD which He spoke. 39Now the rest of the acts of Ahab and all that he did and the ivory house which he built and all the cities which he built, are they not written in the Book of the Chronicles of the Kings of Israel? 40So Ahab slept with his fathers, and Ahaziah his son became king in his place.

I am not going to be able to develop all the interesting themes inside this scripture. Instead, I am going to highlight what I hope are some thought provoking things to consider and prayerfully reflect on for each of you.

  • Ahab, king of Israel, is upset because Ramoth-gilead is controlled by Aram. Back in 1 Kings 20, Yahweh gave victory to Ahab over Aram. However, instead of seizing full victory, Ahab instead made a deal with the king of Aram.  It is Ahab’s own fault, but we never hear Ahab internalize that and accept responsibility for his actions and their repercussions.
  • Despite the previous experience relying on the 450 prophets of Baal, which Elijah confronted on Mount Carmel in 1 Kings 18, Ahab has once again surrounded himself with false prophets who will tell him whatever he wants to hear. They even try to pull Micaiah in on it. Ahab strongly resists hearing from a true prophet of the LORD, because he blames them for bringing bad news. Once again, Ahab avoids connecting his wicked actions with the consequences he does not like. He blames the true messenger from Yahweh instead. This is the same reaction we see from Ahab throughout his story in 1 Kings with Elijah as well. He has learned nothing.
  • Micaiah delivered a message at first that was what Ahab wanted to hear, but it was deceptive and intended to bring him to defeat. There are a number of things about this part which are intriguing.
    1. Did Micaiah lie about what the LORD told him to say? or did the LORD tell His prophet to deceive King Ahab?
    2. It appears from what Micaiah says that the LORD was intentionally deceiving Ahab to lead him to defeat in battle. He sent a deceiving spirit to convince Ahab’s prophets to lead him to defeat by telling him what he wanted to hear.
    3. Ahab was so used to hearing “bad news” from the LORD’s prophets, he knew that what he heard from Micaiah at first was not right.  (As an interesting side note, there was no way for Micaiah to win with Ahab, even when he tells him what he wants to hear.)
  • Do not overlook point 2, above. We often disregard the thought that the LORD would deceive someone, but he clearly does in this situation. It reminds me of when the LORD sent an evil spirit to harass Saul (1 Samuel 16:14). It is just something most of us as Christians don’t think the LORD would do, but it is there in scripture. We need to seek to understand who He is fully and take care not to define Him in our own minds as to what He will or will not do.  For some additional thoughts about the LORD using a deceiving spirit, consider Why did God use a lying spirit to deceive Ahab_ _ GotQuestions.org. 
  • Ahab puts Micaiah in prison as if to punish him or make him somehow change his mind to make Ahab win instead of lose. Once again, Ahab misses the point. Micaiah has no authority to change what the LORD has chosen.  He is only a messenger. Micaiah tries to make that point by emphasizing that if Ahab returns, then the LORD has not spoken through him.
  • We are probably all tempted to say that Micaiah was treated unfairly and why would Yahweh allow it? None the less, that is what happened. There is no guarantee that we get “fair” treatment from the wicked when we serve the LORD or we always get God’s protection to keep us from persecution. We are to serve Him anyway.

If I had to summarize to a key point for today’s scripture, I would probably highlight the failures of Ahab and warn each of us to take heed not to fall in that trap. Do not blame God’s messengers for bad things that happen to us. Instead, seek to repent and humble ourselves before God. God showed even Ahab mercy when he did so in 1 Kings 21:27-29. Seek godly advice, even when it may not be what we want to hear. Do not seek a bunch of people who simply tell you what you want to hear. Take accountability for our actions and the implications that has on our own lives.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Fear / Reverence for God, Grace / Forgiveness, Holy Spirit / Ruach HaKodesh, Jesus (hearing from God), Repenting from Sin, Salvation, Seeking God, Submitted / Servant

Yeshua Teaching About ‘the Unpardonable Sin’ Should Catch our Attention

There are a few verses in Matthew 12 which should catch the attention of any person serious about drawing near to our Creator. Yeshua speaks about the unpardonable sin and clearly states that there is no “neutral” when it comes to our relationship with the LORD. We are either with Him, or against Him. It is that simple. There is no gray. Neutral then falls in the category of “against”.

Matthew 12:30-32

The Unpardonable Sin

      30“He who is not with Me is against Me; and he who does not gather with Me scatters.

      31“Therefore I say to you, any sin and blasphemy shall be forgiven people, but blasphemy against the Spirit shall not be forgiven. 32“Whoever speaks a word against the Son of Man, it shall be forgiven him; but whoever speaks against the Holy Spirit, it shall not be forgiven him, either in this age or in the age to come.

There can be much interesting study and discussion about the “unpardonable sin”. I will not fully develop all that here in this article. I believe the unpardonable sin is to continually reject the Holy Spirit as He seeks to draw you to Him and to our Creator. All else can be forgiven through the grace of God demonstrated by the sacrifice of Christ on our behalf on the cross.

We can be forgiven, but we must accept  Christ as our Lord. If we reject Him, we reject the forgiveness He already provided.

In a small way, I can compare it to someone trying to give you a great gift, like a car. They can buy it for you, but if you refuse to accept it and take the keys, then you have walked away from the gift.

The reason it is unpardonable is not because God wants to hold a grudge for this one. Quite the opposite, He is offering forgiveness to us in this scenario through the Holy Spirit drawing us to Him. However, if forgiveness comes through submission to Christ, then how can we be forgiven the sin of rejecting the Holy Spirit as it seeks to draw us to Him?

In the example with the car above, we would not get angry with the person offering to give the car, but rather the responsibility for not receiving the gift remains solely with the one who would not accept it. So too, we should not get angry with God because people choose to reject His free gift of forgiveness.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Demons, Healer, Miracles, Spiritual Warfare

Yeshua Plunders a Strong Man’s House

Ok. Yes. I am having a bit of fun and trying to grab your curiosity with the title. Read on and you will see where this is referring to Yeshua’s teaching, not mine.

The context of Matthew 12 is that Yeshua was doing many healings on Sabbath. The Pharisees were trying to trap Him to be able to condemn Him. Many were healed. The Pharisees could not accept this obvious sign of Yeshua as Messiah, so they acted as if spiritually blinded and unable to see the obvious in front of them while other more simple people saw and believed.

Matthew 12:22-29

The Pharisees Rebuked

      22Then a demon-possessed man who was blind and mute was brought to Jesus, and He healed him, so that the mute man spoke and saw. 23All the crowds were amazed, and were saying, “This man cannot be the Son of David, can he?” 24But when the Pharisees heard this, they said, “This man casts out demons only by Beelzebul the ruler of the demons.”

      25And knowing their thoughts Jesus said to them, “Any kingdom divided against itself is laid waste; and any city or house divided against itself will not stand. 26“If Satan casts out Satan, he is divided against himself; how then will his kingdom stand? 27“If I by Beelzebul cast out demons, by whom do your sons cast them out? For this reason they will be your judges. 28“But if I cast out demons by the Spirit of God, then the kingdom of God has come upon you. 29“Or how can anyone enter the strong man’s house and carry off his property, unless he first binds the strong man? And then he will plunder his house.

We see obviously that Yeshua has by the power of God, authority and power over demons. The Pharisees were so blinded by their pre conceived conviction that this was not Messiah, that they were grasping at straws to explain away His miracles. They were desperate. When some cast out demons in the name of God (verse 27) the Pharisees were content to claim it was God. However, when Yeshua did so, they claim something completely different. Yeshua points out their hypocrisy as a starting point.

Yeshua also points out rightly that it makes no sense for Him to cast out demons if it is by the power of Satan. That is like Satan attacking himself. That is not very logical. The last argument Yeshua makes is also solid. How can Yeshua, or anyone, cast out demons if not first having the power to bind Satan to prevent him from interfering? He uses a metaphor about plundering a strong man’s house. Satan is the strong man and Yeshua is plundering it in this comparison, as He drives out a demon. As a side bar, I find it interesting to apply this metaphor where our LORD is “plundering” anything, we don’t think in those terms. However, the metaphor is very appropriate to the point Yeshua is making.

Also, don’t miss out on the fact that demon possession is a real thing and is different than healing sickness. This still exists today. Demons have not gone away. I can not say for sure if the man was physically in need of healing (mute, blind) and demon possessed or physically in need of healing because he was demon possessed. I tend to think it was blind, mute, and demon possessed as three independent problems he experienced. Yeshua addressed all three!

We must pray for those who are demon possessed and drive out demons in the name of Yeshua. Too often today we just prescribe heavy medications with no hope of ever getting off them, not  addressing the real issue.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Compassion, Compassionate, Disobeying, Rebelling Against, Ignoring God, Healer, Hebrew Roots / Commands / Law, Help / Serve Others, His Ways Are Not Our Ways, Kindness / Gentleness, Love, Loving / Kind, Miracles, Miracles, Peace / Rest, Unteachable / Foolish, Wickedness / Evil

Our Messiah Provides Thought Provoking Context Regarding Sabbath

Yeshua provides us thought provoking commentary regarding Sabbaths in Matthew 12. He was confronted by Pharisees seeking to condemn Him by finding Him guilty of violating the letter of the law of Torah. They were not interested in learning from His reply, but we should be as His servants and disciples.

Matthew 12:1-21

Sabbath Questions

      1At that time Jesus went through the grainfields on the Sabbath, and His disciples became hungry and began to pick the heads of grain and eat. 2But when the Pharisees saw this, they said to Him, “Look, Your disciples do what is not lawful to do on a Sabbath.” 3But He said to them, “Have you not read what David did when he became hungry, he and his companions, 4how he entered the house of God, and they ate the consecrated bread, which was not lawful for him to eat nor for those with him, but for the priests alone? 5“Or have you not read in the Law, that on the Sabbath the priests in the temple break the Sabbath and are innocent? 6“But I say to you that something greater than the temple is here. 7“But if you had known what this means, ‘I DESIRE COMPASSION, AND NOT A SACRIFICE,’ you would not have condemned the innocent.

Lord of the Sabbath

      8“For the Son of Man is Lord of the Sabbath.”

      9Departing from there, He went into their synagogue. 10And a man was there whose hand was withered. And they questioned Jesus, asking, “Is it lawful to heal on the Sabbath?”—so that they might accuse Him. 11And He said to them, “What man is there among you who has a sheep, and if it falls into a pit on the Sabbath, will he not take hold of it and lift it out? 12“How much more valuable then is a man than a sheep! So then, it is lawful to do good on the Sabbath.” 13Then He said to the man, “Stretch out your hand!” He stretched it out, and it was restored to normal, like the other. 14But the Pharisees went out and conspired against Him, as to how they might destroy Him.

      15But Jesus, aware of this, withdrew from there. Many followed Him, and He healed them all, 16and warned them not to tell who He was. 17This was to fulfill what was spoken through Isaiah the prophet:

      18“BEHOLD, MY SERVANT WHOM I HAVE CHOSEN;
MY BELOVED IN WHOM MY SOUL is WELL–PLEASED;
I WILL PUT MY SPIRIT UPON HIM,
AND HE SHALL PROCLAIM JUSTICE TO THE GENTILES.

      19“HE WILL NOT QUARREL, NOR CRY OUT;
NOR WILL ANYONE HEAR HIS VOICE IN THE STREETS.

      20“A BATTERED REED HE WILL NOT BREAK OFF,
AND A SMOLDERING WICK HE WILL NOT PUT OUT,
UNTIL HE LEADS JUSTICE TO VICTORY.

      21“AND IN HIS NAME THE GENTILES WILL HOPE.”

There are a handful of really important points.

  • If we are simply trying to find a reason to condemn Christ or those who follow Him, we will not learn anything about our LORD. We will simply go about trying to set traps and miss the opportunity to grow in relationship with Him.
  • Yeshua does not deny the Sabbath or the Sabbath instructions are important.
  • Yeshua highlights that there are times when certain needs may take priority over following the letter of the law for Sabbath. He states that in this case it is about compassion, truly caring for people which is more important than strict adherence to the law. Of course, this puts great responsibility on us to know our LORD and to apply this carefully and not simply disobey whenever convenient.
  • Yeshua is Lord of the Sabbath. He has authority over it. This is also a claim to being divine… being God and not simply a prophet or a teacher.
  •  Yeshua was deeply aware of prophecy and careful to act in keeping with what the God previously declared about Messiah so as not to contradict what God had said.
  • I find it really interesting that He warned the people healed not to say who He was. He was obviously not concerned about Pharisees knowing He was healing. He did so in front of them, deliberately. What a different approach than what we would expect from a man. Men typically want recognition or personal gain. God’s ways are not our ways.

To read more about Sabbath, consider our teaching, Remember the Sabbath.

The Barnes Notes for Matthew 12, on BibleHub.com, provides more background and context well laid out. However, we must always remember that the notes and commentary are supplemental tools representing someone else’s study and conclusions… they are not part of the infallible word of God. Test them.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Disobeying, Rebelling Against, Ignoring God, Forgive Others / Seek Forgiveness, Grace / Forgiveness, Is the Old Testament Relevant Today?, Justice / Judgment, Merciful, Murder, Repenting from Sin, Stealing / Theft, Through Prophets, Wickedness / Evil, Worthy of Fear / Reverence

Ahab and a Vineyard: From Coveting to Mercy and a Lot to Learn Along the Way

Whoever thinks the Bible is boring or out of date is not really paying attention to what it says and how it relates today. 1 Kings 21 records an action packed, and historically accurate, record of our LORD interacting with His people. We can at once be drawn in by exciting stories and also learn about our Creator and how to have relationship with Him.

In today’s scripture, we see clear example of how coveting leads us further and further in to sin. We see the LORD hates sin and does not just hold us accountable to wickedness as defined by what we ourselves do, but also what we accept and allow others around us or under our authority to do.  We see that even someone who has been very wicked, when they repent, can find mercy from our LORD with genuine repentance.  Finally, the scripture shows us that our sin can affect our family including future generations.

1 Kings 21

Ahab Covets Naboth’s Vineyard

      1Now it came about after these things that Naboth the Jezreelite had a vineyard which was in Jezreel beside the palace of Ahab king of Samaria. 2Ahab spoke to Naboth, saying, “Give me your vineyard, that I may have it for a vegetable garden because it is close beside my house, and I will give you a better vineyard than it in its place; if you like, I will give you the price of it in money.” 3But Naboth said to Ahab, “The LORD forbid me that I should give you the inheritance of my fathers.” 4So Ahab came into his house sullen and vexed because of the word which Naboth the Jezreelite had spoken to him; for he said, “I will not give you the inheritance of my fathers.” And he lay down on his bed and turned away his face and ate no food.

      5But Jezebel his wife came to him and said to him, “How is it that your spirit is so sullen that you are not eating food?” 6So he said to her, “Because I spoke to Naboth the Jezreelite and said to him, ‘Give me your vineyard for money; or else, if it pleases you, I will give you a vineyard in its place.’ But he said, ‘I will not give you my vineyard.’” 7Jezebel his wife said to him, “Do you now reign over Israel? Arise, eat bread, and let your heart be joyful; I will give you the vineyard of Naboth the Jezreelite.”

      8So she wrote letters in Ahab’s name and sealed them with his seal, and sent letters to the elders and to the nobles who were living with Naboth in his city. 9Now she wrote in the letters, saying, “Proclaim a fast and seat Naboth at the head of the people; 10and seat two worthless men before him, and let them testify against him, saying, ‘You cursed God and the king.’ Then take him out and stone him to death.”

Jezebel’s Plot

      11So the men of his city, the elders and the nobles who lived in his city, did as Jezebel had sent word to them, just as it was written in the letters which she had sent them. 12They proclaimed a fast and seated Naboth at the head of the people. 13Then the two worthless men came in and sat before him; and the worthless men testified against him, even against Naboth, before the people, saying, “Naboth cursed God and the king.” So they took him outside the city and stoned him to death with stones. 14Then they sent word to Jezebel, saying, “Naboth has been stoned and is dead.”

      15When Jezebel heard that Naboth had been stoned and was dead, Jezebel said to Ahab, “Arise, take possession of the vineyard of Naboth, the Jezreelite, which he refused to give you for money; for Naboth is not alive, but dead.” 16When Ahab heard that Naboth was dead, Ahab arose to go down to the vineyard of Naboth the Jezreelite, to take possession of it.

      17Then the word of the LORD came to Elijah the Tishbite, saying, 18“Arise, go down to meet Ahab king of Israel, who is in Samaria; behold, he is in the vineyard of Naboth where he has gone down to take possession of it. 19“You shall speak to him, saying, ‘Thus says the LORD, “Have you murdered and also taken possession?”’ And you shall speak to him, saying, ‘Thus says the LORD, “In the place where the dogs licked up the blood of Naboth the dogs will lick up your blood, even yours.”’”

      20Ahab said to Elijah, “Have you found me, O my enemy?” And he answered, “I have found you, because you have sold yourself to do evil in the sight of the LORD. 21“Behold, I will bring evil upon you, and will utterly sweep you away, and will cut off from Ahab every male, both bond and free in Israel; 22and I will make your house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, because of the provocation with which you have provoked Me to anger, and because you have made Israel sin. 23“Of Jezebel also has the LORD spoken, saying, ‘The dogs will eat Jezebel in the district of Jezreel.’ 24“The one belonging to Ahab, who dies in the city, the dogs will eat, and the one who dies in the field the birds of heaven will eat.”

      25Surely there was no one like Ahab who sold himself to do evil in the sight of the LORD, because Jezebel his wife incited him. 26He acted very abominably in following idols, according to all that the Amorites had done, whom the LORD cast out before the sons of Israel.

      27It came about when Ahab heard these words, that he tore his clothes and put on sackcloth and fasted, and he lay in sackcloth and went about despondently. 28Then the word of the LORD came to Elijah the Tishbite, saying, 29“Do you see how Ahab has humbled himself before Me? Because he has humbled himself before Me, I will not bring the evil in his days, but I will bring the evil upon his house in his son’s days.”

Reflect prayerfully on all this scripture has to offer us in understanding how to live our lives submitted to our LORD. Apply it to your life specifically. What are you doing well? What should you change?

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“Come to Me” – Yeshua

The context of Matthew 11:25-27 is building off of prior verses in which Yeshua speaks about how some in certain cities have witnessed many miracles and yet they still have not chosen to repent and follow Yeshua. The punchline is that will be very bad for them (Matthew 11:22 “Nevertheless I say to you, it will be more tolerable for Tyre and Sidon in the day of judgment than for you.)

Matthew 11:25-27

Come to Me

      25At that time Jesus said, “I praise You, Father, Lord of heaven and earth, that You have hidden these things from the wise and intelligent and have revealed them to infants. 26“Yes, Father, for this way was well-pleasing in Your sight. 27“All things have been handed over to Me by My Father; and no one knows the Son except the Father; nor does anyone know the Father except the Son, and anyone to whom the Son wills to reveal Him.

      28“Come to Me, all who are weary and heavy-laden, and I will give you rest. 29“Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and YOU WILL FIND REST FOR YOUR SOULS. 30“For My yoke is easy and My burden is light.”

There are several key concepts of which we should take note:

  • Some things are hidden from the wise that are revealed to those who are simpler. In this context it certainly points to knowing our LORD and dwelling in relationship with Him. One easy example to apply this is to imagine two people witnessing the same miracle, perhaps someone coming back to life in a hospital. One who is wise in his own eyes, perhaps a smart doctor, may declare there is a “scientific” or “medical” explanation that he just can’t identify. He sees the miracle, but dismisses it. The second person perhaps simply embraces the miracle that God has clearly delivered and gives God the glory. We must rely on God, not ourselves and our own wisdom.
  •  All things have been handed over to Yeshua by the Father. Yeshua is mediator and has authority over all.  This is consistent with Matthew 28:18“ And Jesus came up and spoke to them, saying, “All authority has been given to Me in heaven and on earth.” Let us remember this if we are tempted to fret and worry. Yeshua is over all. We can pursue Him and submit to Him and trust in Him!
  • No one can truly and fully know the Father but the Son, and vice versa. They are infinite and far above our ability to fully comprehend. Recognize this, but don’t let it deter you from pursuing an intimate relationship with them!
  • No one can know the Father, except those to which the Son reveals Him. Let us thank Yeshua for our opportunity to know the Father rather than get arrogant about how great we are because we know Him. Let us similarly pray for the lost rather than scorn them.
  • Life is hard. We often feel like we are carrying heavy burdens. Yeshua calls us to Him. He wants us to share a yoke with Him, not to help Him, but to help us! He is the strong “ox” in this metaphor and we are the weak. This is not a call for us to take on a heavy load He is pulling, but rather to let Him help us carry our load. In Yeshua, we find rest for our souls.

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To Whom Much is Given, Much is Expected

The day of judgment will come for each of us. It is only a question of when. If we die before Yeshua returns, then we may face it individually. Ultimately we will also face a second judgment after He reigns for a thousand years (Revelation 20:11-15).

Let us learn a lesson from Yeshua’s teaching in Matthew 11 as it applies to us personally as individuals. No matter how many sin along side us or accept corruption and live apart from Yahweh and Yeshua, we will face judgment individually.

Matthew 11:20-24

The Unrepenting Cities

      20Then He began to denounce the cities in which most of His miracles were done, because they did not repent. 21“Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles had occurred in Tyre and Sidon which occurred in you, they would have repented long ago in sackcloth and ashes. 22“Nevertheless I say to you, it will be more tolerable for Tyre and Sidon in the day of judgment than for you. 23“And you, Capernaum, will not be exalted to heaven, will you? You will descend to Hades; for if the miracles had occurred in Sodom which occurred in you, it would have remained to this day. 24“Nevertheless I say to you that it will be more tolerable for the land of Sodom in the day of judgment, than for you.”

When Yeshua calls out the cities, He is really calling out the collection of individuals which have chosen a like path. If there were a righteous person there, they will not be judged as part of a city, though they may suffer in this life being a part of it, as the behaviors of those around us influence our lives as well.

There is not one level of suffering and separation for all, or this teaching of Yeshua would really not make sense. If it will be more tolerable for some than for others, then there are distinctions in the suffering, just as elsewhere in scripture we see distinctions in the rewards.

It is worthy to note why the distinction is made. It is not simply that one city was more wicked than another. There is a different nuance that is important. One city received more miracles, more evidence of Yeshua as Messiah and still rejected Him. Thus the judgment will be more harsh. Think about this personally. As Father blesses individuals and deepens in relationship with us, He expects more from us. Similarly, for those that reject Him, it is worse if they had more opportunity to know Him and still rejected Him.

If you know the LORD, He expects more from you than from those who do not. To those whom much is given much is expected.

Luke 12:47-48

47“And that slave who knew his master’s will and did not get ready or act in accord with his will, will receive many lashes, 48but the one who did not know it, and committed deeds worthy of a flogging, will receive but few. From everyone who has been given much, much will be required; and to whom they entrusted much, of him they will ask all the more.

Do not grow complacent, comparing yourself to others in their walk with the Father (or absence of it). Look to the Father, look to the example of Yeshua and the standards laid out for us in the Torah, the writings of the prophets, and the example documented of the earthly ministry and life of Yeshua and His disciples.  Let this be our standard… and it is high. Keep pursuing it.

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God’s Messengers Often Look Different Than We Expect

Sometimes the ones that Yahweh uses are not exactly what we expect. We must take care to judge not based on our own eyes, but on what our Father values.

John the Baptist is an excellent example, but even today, we need to be careful in what bias we may have in deciding who is or is not serving the LORD. There are many in fancy suits and big churches who serve only themselves and claim the name of Yahweh. There are many others who meet in homes and do not lead large congregations that are truly serving the LORD.

Matthew 11:7-19

Jesus’ Tribute to John

      7As these men were going away, Jesus began to speak to the crowds about John, “What did you go out into the wilderness to see? A reed shaken by the wind? 8“But what did you go out to see? A man dressed in soft clothing? Those who wear soft clothing are in kings’ palaces! 9“But what did you go out to see? A prophet? Yes, I tell you, and one who is more than a prophet.

10“This is the one about whom it is written,
‘BEHOLD, I SEND MY MESSENGER AHEAD OF YOU,
WHO WILL PREPARE YOUR WAY BEFORE YOU.’

11“Truly I say to you, among those born of women there has not arisen anyone greater than John the Baptist! Yet the one who is least in the kingdom of heaven is greater than he. 12“From the days of John the Baptist until now the kingdom of heaven suffers violence, and violent men take it by force. 13“For all the prophets and the Law prophesied until John. 14“And if you are willing to accept it, John himself is Elijah who was to come. 15“He who has ears to hear, let him hear.

      16“But to what shall I compare this generation? It is like children sitting in the market places, who call out to the other children, 17and say, ‘We played the flute for you, and you did not dance; we sang a dirge, and you did not mourn.’ 18“For John came neither eating nor drinking, and they say, ‘He has a demon!’ 19“The Son of Man came eating and drinking, and they say, ‘Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is vindicated by her deeds.”

There is, of course, much that could be unpacked and considered in this scripture, but what strikes me the most is how it highlights that we should take great care in how we evaluate and accept messengers of the Father. They are not always packaged as we might expect. In fact, it is often the opposite. We must look past our own bias and expectations from perspective of man and seek to see through the perspective of the Father.

It also highlights how human nature has not changed. Some people will find excuses to dismiss God and His messengers regardless of how they come. Some rejected John because he did not drink. Others mocked Jesus because He did. We should avoid be arrogant and thinking “this will never happen to me”. Instead, find humility and pray for the LORD to open our eyes to see as He does.

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Did Jesus Really Claim to be God?

Most of us who accept Yeshua as Messiah already know the answer. He claimed to be Messiah, God in the flesh. Some who deny Christ as Messiah can not deny that He existed and walked on this earth. The evidence is too overwhelming. So instead, they claim that Yeshua was only a good teacher or a prophet. This can not be so, however, because Yeshua claimed to be Messiah.

If someone claims to be Messiah, there are three options…  he is crazy, he is a liar, or he is Messiah. Good teacher and prophet are not rational choices as they would not claim to be Messiah.

As a result of that logic, some then say that Yeshua never claimed to be Messiah. The truth is that there are many examples where He did so. In fact it is so obvious, that we could simply point out that this is fundamentally why the Pharisees wanted to kill Him. They understood who He claimed to be very clearly.

Matthew 11 provides one example where Yeshua claimed to be Messiah, in response to John’s (the Baptist) inquiry. These examples are good to understand so we can defend the truth of the gospel against common arguments that people use to draw people away from following Yeshua.

Matthew 11:1-6

John’s Questions

      1When Jesus had finished giving instructions to His twelve disciples, He departed from there to teach and preach in their cities.

      2Now when John, while imprisoned, heard of the works of Christ, he sent word by his disciples 3and said to Him, “Are You the Expected One, or shall we look for someone else?” 4Jesus answered and said to them, “Go and report to John what you hear and see: 5the BLIND RECEIVE SIGHT and the lame walk, the lepers are cleansed and the deaf hear, the dead are raised up, and the POOR HAVE THE GOSPEL PREACHED TO THEM. 6“And blessed is he who does not take offense at Me.”

Rather than me building out the background context and details myself, I will quote from a section or Barnes commentary, available at BibleHub.com. It is not that Barnes commentary is authoritative, but in this case it is well laid out and documented.

Excerpt from Barnes commentary on Matthew 11:

Matthew 11:3 And said unto him, Art thou he that should come, or do we look for another?

Art thou he that should come? – That is, Art thou the Messiah, or the Christ? The Jews expected a Saviour. His coming had been long foretold, Genesis 49:10; Isaiah 9:1-6; Isaiah 11:1-5; Isaiah 35:4-6; Isaiah 53:1-12; Daniel 9:24-27. See also John 6:14. Compare Deuteronomy 18:18-19. In common language, therefore, he was familiarly described as “he that was to come.” Luke adds here Luke 7:21, that at the time when the messengers came to him, Jesus “cured many of their infirmities, and plagues, and of evil spirits.” An answer was therefore ready to the inquiries of John.

Matthew 11:4 Jesus answered and said unto them, Go and shew John again those things which ye do hear and see:
Go and show John again … – Jesus referred them for an answer to these miracles. They were proof that he was the Messiah. Prophets had indeed performed miracles, but no prophet had performed so many, or any so important. Jesus, moreover, performed them “in his own name” and by his own power. Prophets had done it by the power of God. Jesus, therefore, performed the works which none but the Messiah could do, and John might easily infer that he was the Christ.

The poor have the gospel preached to them – It was predicted of the Messiah that he would preach good tidings to the meek Isaiah 61:1; or, as it is rendered in the New Testament, “He hath anointed me to preach the gospel to the poor,” Luke 4:18. By this, therefore, also, John might infer that he was truly the Messiah. It adds to the force of this testimony that the “poor” have always been overlooked by Pharisees and philosophers. No sect of philosophers had condescended to notice them before Christ, and no system of religion had attempted to instruct them before the Christian religion. In all other schemes the poor have been passed by as unworthy of notice.

Matthew 11:6 And blessed is he, whosoever shall not be offended in me.

And blessed is he … – The word “offence” means a “stumbling-block.” See the notes at Matthew 5:29. This verse might be rendered, “Happy is he to whom I shall not prove a stumbling-block.” That is, happy is he who shall not take offence at my poverty and lowliness of life, so as to reject me and my doctrine. Happy is the one who can, notwithstanding that poverty and obscurity, see the evidence that I am the Messiah, and follow me. It is not improbable that John wished Jesus publicly to proclaim himself as the Christ, instead of seeking retirement. Jesus replied that he gave sufficient evidence of that by his works; that a man might discover it if he chose; and that he was blessed or happy who should appreciate that evidence and embrace him as the Christ, in spite of his humble manner of life.

Clearly, Yeshua claimed to be Messiah, and He referred to the Torah and writings of the prophets to convey that message.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.