Category Archives: Faith / Trusting God

Consequences of Sin, Faith / Trusting God, Repenting from Sin, Tribulation

Faithfulness Through Every Season (Genesis 35:16–29)

Have you ever walked through a season where joy and sorrow collided — where blessing and heartbreak came almost in the same breath?

Key Verse:
“It came about as her soul was departing (for she died), that she named him Ben-oni; but his father called him Benjamin.” —Genesis 35:18 NASB

Background Context:
After Jacob’s renewal at Bethel, the narrative shifts into a series of deeply emotional events. As the family journeys south, Rachel goes into hard labor. The birth of Jacob’s final son becomes a moment of profound grief, as Rachel dies giving birth. She names the child Ben-oni (“son of my sorrow”), but Jacob renames him Benjamin (“son of my right hand”), signaling hope and blessing even in pain.

Immediately after this, we see the sin of Reuben, who sleeps with Bilhah, Rachel’s handmaid — a grave dishonor to Jacob. The chapter then records the deaths of Deborah, Rebekah’s nurse, and finally Isaac.

These verses remind us that life with God includes both joy and sorrow, blessing and loss, growth and stumbling — yet through it all, God remains faithful to His covenant and His people.

(Continued and expanded after scripture.)

Genesis 35:16–29

     16Then they journeyed from Bethel; and when there was still some distance to go to Ephrath, Rachel began to give birth and she suffered severe labor. 17When she was in severe labor the midwife said to her, “Do not fear, for now you have another son.” 18It came about as her soul was departing (for she died), that she named him Ben-oni; but his father called him Benjamin. 19So Rachel died and was buried on the way to Ephrath (that is, Bethlehem). 20Jacob set up a pillar over her grave; that is the pillar of Rachel’s grave to this day. 21Then Israel journeyed on and pitched his tent beyond the tower of Eder.

      22It came about while Israel was dwelling in that land, that Reuben went and lay with Bilhah his father’s concubine, and Israel heard of it.

The Sons of Israel

Now there were twelve sons of Jacob— 23the sons of Leah: Reuben, Jacob’s firstborn, then Simeon and Levi and Judah and Issachar and Zebulun; 24the sons of Rachel: Joseph and Benjamin; 25and the sons of Bilhah, Rachel’s maid: Dan and Naphtali; 26and the sons of Zilpah, Leah’s maid: Gad and Asher. These are the sons of Jacob who were born to him in Paddan-aram.

      27Jacob came to his father Isaac at Mamre of Kiriath-arba (that is, Hebron), where Abraham and Isaac had sojourned.

      28Now the days of Isaac were one hundred and eighty years. 29Isaac breathed his last and died and was gathered to his people, an old man of ripe age; and his sons Esau and Jacob buried him.

Reflection on Genesis 35:16–29:
This passage feels like real life: joy, grief, sin, and transition woven together in a single narrative. After the spiritual renewal at Bethel, you might expect smooth sailing, but Scripture does not pretend that obedience eliminates suffering. Instead, we see how God sustains His people through seasons of both pain and blessing.

Rachel’s labor is described as extremely difficult. Her final act is naming her son “Ben-oni,” a name that reflects her sorrow and death. Jacob, however, renames him “Benjamin,” choosing to speak blessing, strength, and future over his son rather than tying him forever to a memory of loss.

This moment teaches us that even in grief, God can bring forth new purpose. Jacob refuses to let sorrow define the child’s identity. He looks forward, trusting the promises God reaffirmed at Bethel.

Then comes the sobering account of Reuben’s sin. Sleeping with Bilhah was not merely immorality — it was a rebellious attempt to claim authority within the family. Jacob says nothing here, but later in Genesis 49, this sin costs Reuben his firstborn inheritance. It is a reminder that ungodly choices have consequences, even when they do not unfold immediately.

Next, Deborah, the beloved nurse of Rebekah, dies and is mourned. Lastly, Isaac dies at 180 years old, and Esau and Jacob come together again to bury him — a final picture of reconciliation between the brothers.

Through birth, death, sin, grief, and family transition, one truth holds steady: God’s covenant continues. The expanding family, the promised son Benjamin, and the honoring of Isaac’s burial all signal that God’s hand has not left Jacob, even in painful seasons.

Life with God is not free from sorrow — but it is filled with His sustaining presence and faithful promises. Joy and grief can coexist, but God’s covenant faithfulness steadies His people through every season.

Application:

  • Recognize that faith does not remove sorrow. God walks with you through grief rather than shielding you from it.

  • Speak blessing even in painful seasons. Like Jacob renaming Benjamin, choose hope over despair.

  • Take sin seriously. Reuben’s choice shows that sinful actions have future consequences.

  • Honor transitions. Birth, death, and change are part of God’s shaping process.

  • Lean on God’s promises. His covenant faithfulness does not waver, even when life feels chaotic.

  • Let grief and faith coexist. You do not have to choose one — God meets you in both.

Closing Prayer:
Father, thank You for being faithful through every season of life — in joy and in sorrow, in celebration and in grief. Teach me to cling to Your promises when life feels heavy and uncertain. Help me to speak blessing rather than despair, to walk in integrity, and to trust You in moments of transition and loss. Sustain me by Your presence, and remind me that Your covenant love never fails. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faith / Trusting God, Obeying God, Seeking God, Submitted / Servant

Renewing Your Commitment to God’s Call (Genesis 35:1–15)

Have you ever realized you’ve drifted spiritually and sensed God calling you to return to a place of renewal and recommitment?

Key Verse:
“Then God said to Jacob, ‘Arise, go up to Bethel and live there, and make an altar there to God, who appeared to you when you fled from your brother Esau.’” —Genesis 35:1 NASB

Background Context:
After the painful and chaotic events of Genesis 34, God speaks directly to Jacob with renewed clarity: return to Bethel. Bethel was the place where Jacob first encountered God in a dream, where he saw the ladder reaching to heaven, and where God made covenant promises to him.

But Jacob had delayed fulfilling his vow. He settled in Shechem among ungodly people, where spiritual compromise and family disaster unfolded. Now God calls him to return — not just geographically, but spiritually.

Before going, Jacob commands his household to put away foreign gods, purify themselves, and change their garments. This is the first time Scripture records Jacob taking strong spiritual leadership over his family.

At Bethel, God again appears to Jacob, reaffirms his new name “Israel,” restates the covenant blessings, and confirms His presence with him.

(Continued and expanded after scripture.)

Genesis 35:1–15

Jacob Moves to Bethel

      1Then God said to Jacob, “Arise, go up to Bethel and live there, and make an altar there to God, who appeared to you when you fled from your brother Esau.” 2So Jacob said to his household and to all who were with him, “Put away the foreign gods which are among you, and purify yourselves and change your garments; 3and let us arise and go up to Bethel, and I will make an altar there to God, who answered me in the day of my distress and has been with me wherever I have gone.” 4So they gave to Jacob all the foreign gods which they had and the rings which were in their ears, and Jacob hid them under the oak which was near Shechem.

      5As they journeyed, there was a great terror upon the cities which were around them, and they did not pursue the sons of Jacob. 6So Jacob came to Luz (that is, Bethel), which is in the land of Canaan, he and all the people who were with him. 7He built an altar there, and called the place El-bethel, because there God had revealed Himself to him when he fled from his brother. 8Now Deborah, Rebekah’s nurse, died, and she was buried below Bethel under the oak; it was named Allon-bacuth.

Jacob Is Named Israel

9Then God appeared to Jacob again when he came from Paddan-aram, and He blessed him.

10God said to him,
“Your name is Jacob;
You shall no longer be called Jacob,
But Israel shall be your name.”
Thus He called him Israel.

11God also said to him,
“I am God Almighty;
Be fruitful and multiply;
A nation and a company of nations shall come from you,
And kings shall come forth from you.

      12“The land which I gave to Abraham and Isaac,
I will give it to you,
And I will give the land to your descendants after you.”

13Then God went up from him in the place where He had spoken with him. 14Jacob set up a pillar in the place where He had spoken with him, a pillar of stone, and he poured out a drink offering on it; he also poured oil on it. 15So Jacob named the place where God had spoken with him, Bethel.

Reflection on Genesis 35:1–15:
God’s call to Jacob is simple and profound: “Arise, go up to Bethel… and make an altar.” After years of wandering, compromise, and family turmoil, God calls Jacob back to the place of encounter and the place of his original vow.

In Jacob’s response, we see one of the most significant moments of his spiritual growth. He does not hesitate. He does not argue. He does not delay. Instead, he leads.

Jacob commands his household to put away foreign gods. His family, influenced by the culture around them, had accumulated idols from Shechem and from Rachel’s past. Jacob now draws a clear boundary: if we are going to meet with God, we must cast away what competes for our hearts.

He also tells them to purify themselves and change their garments — outward signs of inward repentance. Jacob finally takes responsibility as the spiritual leader of his family, something notably absent in the previous chapter.

As they journey, God places a supernatural fear on the surrounding cities so that no one pursues them. When we walk back toward God in obedience, He goes before us in protection.

At Bethel, Jacob builds an altar and calls the place El-Bethel, “God of the House of God.” His focus is no longer just on the holy place but on the God who met him there. God affirms Jacob’s identity, repeats His covenant promises, and reminds him that He is the God who brings forth nations, kings, and blessing.

Bethel becomes a place of renewal, recommitment, and restored identity. For Jacob, returning to Bethel means stepping back into God’s purpose and presence after a painful detour.

And for us, Bethel represents the call to return to the Lord when we have drifted — to put away idols, renew obedience, and worship the God who calls us back with grace.

Application:

  • Return when God calls you. If the Spirit is prompting you to come back to a place of obedience or intimacy, respond without delay.

  • Remove competing loyalties. Put away anything in your life that rivals your devotion to God.

  • Lead your household spiritually. Like Jacob, take responsibility to guide your home toward purity, worship, and truth.

  • Remember your calling. God reaffirms Jacob’s identity — He does the same with those who return to Him.

  • Build an altar of remembrance. Mark moments when God renews your heart through prayer, worship, or recommitment.

  • Trust God’s protection as you obey. He shields those who walk in His will.

Closing Prayer:
Father, thank You for calling me back when I have drifted. Help me to rise and return to the places where You first met me, to renew my devotion to You. Remove anything in my life that competes for my heart. Teach me to lead my home with clarity and faith, and to walk confidently in the identity You have given me. Draw me near again, and keep me close to Your presence. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faith / Trusting God, Grace / Forgiveness, Joy / Happiness / Rejoicing, Love, Praise / Worship / Glorify God, Psalms

The Joy of Being Forgiven (Psalms 32)

Have you ever carried guilt so deeply that it weighed on your body, your mind, and your spirit — and then felt the relief that comes when you finally confess it to God?

Key Verse:
“How blessed is he whose transgression is forgiven, whose sin is covered!” —Psalm 32:1 NASB

Background Context:
Psalm 32 is one of David’s “maschil” psalms — a term indicating instruction or wisdom. Written after a season of personal sin and deep repentance, David reflects on the heavy burden that unconfessed sin brings and the incredible joy and relief that come when God forgives. This psalm pairs beautifully with the themes found in Psalm 51 but focuses more on the results of repentance — freedom, restoration, and renewed guidance. David not only celebrates forgiveness, he teaches others how to live in transparency before God.

(Continued and expanded after scripture.)

Psalms 32

Blessedness of Forgiveness and of Trust in God.

     1How blessed is he whose transgression is forgiven,
Whose sin is covered!

      2How blessed is the man to whom the LORD does not impute iniquity,
And in whose spirit there is no deceit!

      3When I kept silent about my sin, my body wasted away
Through my groaning all day long.

      4For day and night Your hand was heavy upon me;
My vitality was drained away as with the fever heat of summer.

Selah.

      5I acknowledged my sin to You,
And my iniquity I did not hide;
I said, “I will confess my transgressions to the LORD”;
And You forgave the guilt of my sin.

Selah.

      6Therefore, let everyone who is godly pray to You in a time when You may be found;
Surely in a flood of great waters they will not reach him.

      7You are my hiding place; You preserve me from trouble;
You surround me with songs of deliverance.

Selah.

      8I will instruct you and teach you in the way which you should go;
I will counsel you with My eye upon you.

      9Do not be as the horse or as the mule which have no understanding,
Whose trappings include bit and bridle to hold them in check,
Otherwise they will not come near to you.

      10Many are the sorrows of the wicked,
But he who trusts in the LORD, lovingkindness shall surround him.

      11Be glad in the LORD and rejoice, you righteous ones;
And shout for joy, all you who are upright in heart.

Reflection on Psalm 32:
Psalm 32 opens with a burst of joy — not because life is perfect, but because God forgives. David knows firsthand the crushing weight of hidden sin. He speaks honestly: when he kept silent, his bones wasted away, his strength was drained, and God’s hand felt heavy on him. Sin always affects more than just our mind — it burdens our emotions, our bodies, and our relationships.

But everything changes with one simple, humble action: confession. “I acknowledged my sin to You… and You forgave the guilt of my sin.” David doesn’t describe God delaying, negotiating, or scolding. God forgives. Fully. Immediately. Deeply.

This psalm also teaches us that confession leads not only to forgiveness but to protection and instruction. David describes God as his hiding place, his protector who surrounds him with songs of deliverance. God then speaks: “I will instruct you and teach you… I will counsel you with My eye upon you.” Forgiveness isn’t merely the removal of guilt — it is the reopening of relationship, the restoration of guidance, and the renewal of intimacy with God.

David warns against being stubborn like a mule, resisting God’s leading. Instead, the forgiven believer is invited to live with a tender, responsive heart. The psalm concludes with a beautiful contrast: “Many are the sorrows of the wicked, but he who trusts in the LORD, lovingkindness shall surround him.”

Forgiveness is freedom. Confession is not humiliation — it is liberation. And joy fills the heart of the one who walks in transparency with God.

Application:

  • Bring your sin into the light. God already knows — confession lifts the weight from your soul.

  • Trust God’s forgiveness. Do not cling to guilt He has already removed.

  • Stay teachable. Respond quickly when God convicts or redirects.

  • Live transparently before Him. Freedom grows when we walk honestly, not hiding or pretending.

  • Rejoice in God’s mercy. Let gratitude overflow as you reflect on the blessing of forgiveness.

Closing Prayer:
Father, thank You for the blessing of forgiveness. Thank You that You never turn away a repentant heart, but quickly restore and embrace those who confess their sin. Teach me to live with transparency before You — not stubborn or resistant, but responsive, humble, and willing to be guided. Surround me with Your lovingkindness and help me walk daily in the freedom You provide. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faith / Trusting God, Humility, Learning To Pray Effectively, Merciful, Protector / Deliverer

Meeting Mercy Face to Face (Genesis 33:1-11)

Have you ever dreaded facing someone you’ve wronged, only to find unexpected mercy waiting for you?

Key Verse:
“Then Esau ran to meet him and embraced him, and fell on his neck and kissed him, and they wept.” —Genesis 33:4 NASB

Background Context:
After twenty years in Haran, Jacob is finally returning home — back to Canaan, back to his family, and back to the brother he deceived. The last time they were together, Esau vowed to kill him. Now, as Jacob approaches with his wives, children, and possessions, he fears what may come.

Yet the Jacob we see here is not the same man who fled in deceit years ago. In the preceding chapter, Jacob wrestled with God through the night, both physically and spiritually. There, his pride was broken, and his heart was humbled. He emerged limping but changed — renamed Israel, meaning “one who strives with God.” Having submitted himself to God’s will in prayer, Jacob now steps forward in obedience and faith.

He approaches Esau with humility, bowing seven times before him — a posture that reflects not manipulation, but repentance and respect. But instead of vengeance, Esau runs to embrace him. The long-feared confrontation becomes a moment of divine reconciliation, orchestrated by the God who had already been at work softening both brothers’ hearts.

(Continued and expanded after scripture.)

Genesis 33:1-11

Jacob Meets Esau

      1Then Jacob lifted his eyes and looked, and behold, Esau was coming, and four hundred men with him. So he divided the children among Leah and Rachel and the two maids. 2He put the maids and their children in front, and Leah and her children next, and Rachel and Joseph last. 3But he himself passed on ahead of them and bowed down to the ground seven times, until he came near to his brother.

      4Then Esau ran to meet him and embraced him, and fell on his neck and kissed him, and they wept. 5He lifted his eyes and saw the women and the children, and said, “Who are these with you?” So he said, “The children whom God has graciously given your servant.” 6Then the maids came near with their children, and they bowed down. 7Leah likewise came near with her children, and they bowed down; and afterward Joseph came near with Rachel, and they bowed down. 8And he said, “What do you mean by all this company which I have met?” And he said, “To find favor in the sight of my lord.” 9But Esau said, “I have plenty, my brother; let what you have be your own.” 10Jacob said, “No, please, if now I have found favor in your sight, then take my present from my hand, for I see your face as one sees the face of God, and you have received me favorably. 11“Please take my gift which has been brought to you, because God has dealt graciously with me and because I have plenty.” Thus he urged him and he took it.

Reflection on Genesis 33:1–11:
This passage is the beautiful culmination of Jacob’s journey from striving to surrender. His reconciliation with Esau is not the result of clever strategy or luck — it’s the fruit of prayer, obedience, and God’s mercy.

Jacob’s humility before Esau mirrors his submission before God the night before. The man who once fought for every advantage now bows low, placing others before himself. He trusts that the same God who delivered him from Laban and met him at Peniel will also go before him in this meeting. His confidence is no longer in his schemes, but in God’s faithfulness.

Then comes one of the most moving moments in Scripture: Esau runs to Jacob, embraces him, and they weep together. The walls of fear and bitterness collapse, replaced by grace. It’s a picture of God’s own heart toward us — that even when we’ve failed, His mercy runs to meet us when we turn back in repentance.

Jacob acknowledges this truth when he says, “For I see your face as one sees the face of God, and you have received me favorably.” (v. 10) He recognizes that the forgiveness of Esau reflects the very character of God — gracious, undeserved, and healing.

Jacob’s generous offering of gifts, once used for manipulation, now becomes a gesture of gratitude and restoration. His heart has shifted from striving to thanksgiving.

Application:

  • Begin reconciliation with prayer. Jacob’s peace with Esau began with surrender to God. True reconciliation always flows from right relationship with Him.

  • Approach others with humility. Like Jacob, admit wrongs and seek peace rather than control.

  • Trust God to change hearts. You cannot force forgiveness — only God can soften the hearts of others.

  • See God’s mercy in human grace. When forgiveness is offered, recognize the hand of God working through it.

Jacob’s reunion with Esau reminds us that reconciliation is not about rewriting the past, but about redeeming it — and it always begins with a heart yielded to God.

Closing Prayer:
Father, thank You for showing me through Jacob’s story that reconciliation begins with submission to You. When fear or guilt weighs on my heart, remind me to seek Your presence first. Soften my spirit toward those I’ve hurt or those who have hurt me. Help me to approach them with humility, patience, and grace. And when forgiveness comes, help me to see Your mercy in it and give You the glory. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Courage / Fear, Faith / Trusting God, Guide, His Ways Are Not Our Ways, Learning To Pray Effectively, Submitted / Servant, Wise

When Fear Drives You to Prayer (Genesis 32:1-21)

Have you ever faced a situation that terrified you — one where you had no control over the outcome but had to move forward anyway?

Key Verse:
“O God of my father Abraham and God of my father Isaac, O Lord, who said to me, ‘Return to your country and to your relatives, and I will prosper you,’ I am unworthy of all the lovingkindness and of all the faithfulness which You have shown to Your servant… Deliver me, I pray, from the hand of my brother.” —Genesis 32:9–11 NASB

Background Context:
Jacob is returning home after twenty years in Haran. God has richly blessed him, and now he must face the brother he deceived long ago. Esau had once vowed to kill him, and Jacob doesn’t know whether that anger still burns. As Jacob approaches, he learns that Esau is coming toward him with four hundred men — a detail that fills him with dread.

Jacob divides his camp, prays earnestly for God’s protection, and sends gifts ahead to Esau to soften his heart. His actions reveal both humility and dependence on God. Though Jacob has matured through hardship, he is still learning to trust fully — balancing fear with faith, human planning with divine reliance.

(Continued and expanded after scripture.)

Genesis 32:1-21

     1Now as Jacob went on his way, the angels of God met him. 2Jacob said when he saw them, “This is God’s camp.” So he named that place Mahanaim.

      3Then Jacob sent messengers before him to his brother Esau in the land of Seir, the country of Edom. 4He also commanded them saying, “Thus you shall say to my lord Esau: ‘Thus says your servant Jacob, “I have sojourned with Laban, and stayed until now; 5I have oxen and donkeys and flocks and male and female servants; and I have sent to tell my lord, that I may find favor in your sight.”’”

      6The messengers returned to Jacob, saying, “We came to your brother Esau, and furthermore he is coming to meet you, and four hundred men are with him.” 7Then Jacob was greatly afraid and distressed; and he divided the people who were with him, and the flocks and the herds and the camels, into two companies; 8for he said, “If Esau comes to the one company and attacks it, then the company which is left will escape.”

      9Jacob said, “O God of my father Abraham and God of my father Isaac, O LORD, who said to me, ‘Return to your country and to your relatives, and I will prosper you,’ 10I am unworthy of all the lovingkindness and of all the faithfulness which You have shown to Your servant; for with my staff only I crossed this Jordan, and now I have become two companies. 11“Deliver me, I pray, from the hand of my brother, from the hand of Esau; for I fear him, that he will come and attack me and the mothers with the children. 12“For You said, ‘I will surely prosper you and make your descendants as the sand of the sea, which is too great to be numbered.’”

      13So he spent the night there. Then he selected from what he had with him a present for his brother Esau: 14two hundred female goats and twenty male goats, two hundred ewes and twenty rams, 15thirty milking camels and their colts, forty cows and ten bulls, twenty female donkeys and ten male donkeys. 16He delivered them into the hand of his servants, every drove by itself, and said to his servants, “Pass on before me, and put a space between droves.” 17He commanded the one in front, saying, “When my brother Esau meets you and asks you, saying, ‘To whom do you belong, and where are you going, and to whom do these animals in front of you belong?’ 18then you shall say, ‘These belong to your servant Jacob; it is a present sent to my lord Esau. And behold, he also is behind us.’” 19Then he commanded also the second and the third, and all those who followed the droves, saying, “After this manner you shall speak to Esau when you find him; 20and you shall say, ‘Behold, your servant Jacob also is behind us.’” For he said, “I will appease him with the present that goes before me. Then afterward I will see his face; perhaps he will accept me.” 21So the present passed on before him, while he himself spent that night in the camp.

Reflection on Genesis 32:1–21:
This passage captures the tension between faith and fear, prayer and preparation. Jacob knows God has promised to protect him, yet he still feels afraid. His first instinct is not to fight or run, but to pray — and that prayer is one of the most honest in Scripture. He admits his fear, confesses his unworthiness, and reminds God of His promises.

Jacob’s humility stands out. This is no longer the proud trickster who tried to control outcomes through deceit. He now recognizes that every blessing he has is undeserved mercy from God. Still, Jacob acts wisely — dividing his people and sending gifts as a peace offering. His faith does not make him passive; it guides him to prepare with integrity and humility.

Here we see a crucial truth: trusting God does not mean doing nothing. Faith and wisdom walk hand in hand. Jacob prayed — but he also planned. He depended on God — but he also did his part. True faith does not ignore responsibility; it invites us to act faithfully within God’s will while trusting Him with the results.

Laban may have left Jacob behind, but fear and uncertainty still test him. This moment reveals a growing man of faith who, while imperfect, has learned to bring his fear to God instead of relying on himself.

Application:

  • Pray first, not last. Like Jacob, turn to God before acting. Let prayer shape your response to fear.

  • Acknowledge your dependence on God. Jacob’s humility — admitting he is unworthy — opens the door for divine help.

  • Act in wisdom, not panic. Faith is not passive. Prepare, plan, and move forward while trusting God with the outcome.

  • Remember God’s promises. When fear arises, remind yourself of what He has already said and done.

Each of us will face “Esau moments” — times when we must face the consequences of our past, or situations beyond our control. Like Jacob, may we meet those moments with prayer, humility, and steady faith in the God who never fails.

Closing Prayer:
Father, thank You for showing me through Jacob’s story that faith and wisdom belong together. When fear rises, help me to seek You first in prayer, to trust Your promises, and to act with humility and integrity. Remind me that I am unworthy of Your mercy, yet loved and protected by Your grace. Strengthen my faith to face what lies ahead, knowing that You go before me. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faith / Trusting God, Obeying God, Peace / Rest, Purposeful / Intentional, Submitted / Servant

Keep Your Eyes on Yeshua (John 21:20-23)

Comparison is one of the greatest distractions to obedience.

Have you ever wondered why someone else’s path seems easier, or their calling seems greater than your own?

Key Verse:
“Jesus said to him, ‘If I want him to remain until I come, what is that to you? You follow Me!’” —John 21:22 NASB

Background Context:
After Yeshua restored Peter and recommissioned him to “feed My sheep,” He revealed that Peter’s love and obedience would one day lead him to suffer and die for God’s glory. As they walked, Peter looked back and noticed John following behind. Curiosity, or perhaps comparison, got the best of him. He asked, “Lord, what about this man?” Yeshua’s answer was both gentle and firm: “If I want him to remain until I come, what is that to you? You follow Me.”

This short exchange exposes something very human — even after restoration and renewal, Peter still struggles with comparing himself to others. But Yeshua redirects his focus where it belongs: not on other disciples, not on different callings or outcomes, but on faithfulness to his own path of obedience.

(Continued and expanded after scripture.)

John 21:20-23

      20Peter, turning around, saw the disciple whom Jesus loved following them; the one who also had leaned back on His bosom at the supper and said, “Lord, who is the one who betrays You?” 21So Peter seeing him said to Jesus, “Lord, and what about this man?” 22Jesus said to him, “If I want him to remain until I come, what is that to you? You follow Me!” 23Therefore this saying went out among the brethren that that disciple would not die; yet Jesus did not say to him that he would not die, but only, “If I want him to remain until I come, what is that to you?”

Reflection on John 21:20–23:
Yeshua’s words to Peter echo across the centuries: “What is that to you? You follow Me.” They are both a correction and a comfort. Each of us has a unique journey with God — a calling that is personal, purposeful, and not meant to be compared.

It’s easy to look at someone else’s blessings, opportunities, or ministry and wonder, “Why not me?” But comparison robs us of joy and distracts us from obedience. Yeshua’s response reminds us that discipleship is not about competing paths — it’s about individual faithfulness to the One who calls.

John’s life and ministry would look very different from Peter’s. Peter would serve and eventually die for the Gospel. John would live long, caring for the early church and recording divine revelation. Both would glorify God — but in different ways. God’s plan for one is never a standard for another.

Yeshua’s words also teach us to trust His sovereignty. We don’t need to understand why our road looks harder or quieter than someone else’s. We only need to follow Him faithfully where He leads. The same Lord who called Peter to martyrdom and John to endurance still calls each of us to obedience in our unique circumstances.

Application:

  • Stop comparing your calling. God’s plan for you is uniquely designed for your growth and His glory.

  • Focus on faithfulness, not fairness. The question is not “Why them?” but “Am I following where Yeshua leads?”

  • Celebrate others’ callings. Encourage those around you in their obedience, even when their journey looks different from yours.

  • Keep your eyes on Yeshua. He alone defines your purpose, directs your steps, and determines your reward.

When you’re tempted to compare your story to someone else’s, remember: Yeshua didn’t call you to follow them — He called you to follow Him.

Closing Prayer:
Lord Yeshua, thank You for reminding me that my calling is unique and personal. Forgive me when I compare my journey to others or question Your plans. Teach me to fix my eyes on You, to walk faithfully in the path You’ve given me, and to trust that Your ways are perfect. Help me to celebrate the work You’re doing in others while following You wholeheartedly. In Your holy name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Doubt / Lacking Faith, Faith / Trusting God, Guide, His Timing Not Ours, His Ways Are Not Our Ways, Marriage, Patient, Peace / Rest, Provider

When Our Plans Complicate God’s Promise (Genesis 30:1-24)

When we try to force God’s plan instead of trusting His timing, we often make a mess that only His mercy can redeem.

Have you ever tried to “help” God fulfill His promises — only to realize later you had made things worse?

Key Verse:
“Then God remembered Rachel, and God gave heed to her and opened her womb.” —Genesis 30:22 NASB

Background Context:
Jacob’s growing household paints a vivid picture of what happens when human striving replaces patient faith. Leah had borne several sons, but Rachel remained barren. Out of jealousy and desperation, Rachel cried to Jacob, “Give me children, or I’ll die!” and then offered her maid Bilhah to bear children in her place. Leah, not to be outdone, gave her maid Zilpah, and soon four women were competing for Jacob’s affection and status through childbearing. Rivalry, resentment, and manipulation defined the household. Yet despite the human turmoil, God’s covenant promises continued to unfold — not because of their striving, but because of His sovereign faithfulness. In time, God “remembered Rachel,” opened her womb, and gave her a son — Joseph — who would later become a vessel of redemption for the entire family.

(Continued and expanded after scripture.)

Even in our striving and impatience, God’s plan continues to unfold.

Have you ever tried to take matters into your own hands when God seemed to be taking too long?

Key Verse:
“Then God remembered Rachel, and God gave heed to her and opened her womb.” —Genesis 30:22 NASB

Background Context:
Jacob’s household became a picture of human striving and divine mercy. Leah had borne several sons, but Rachel remained barren. Jealous and desperate, she demanded that Jacob give her children — a burden no human could bear. In her frustration, she offered her maid Bilhah to Jacob, and Bilhah bore two sons. Leah, not to be outdone, gave her maid Zilpah, who also bore two sons. The family’s rivalry grew as the sisters competed for love and significance through childbearing. Yet amid all the scheming, God was still at work. In time, He “remembered Rachel,” opened her womb, and she bore Joseph — a child who would one day play a pivotal role in saving their family and fulfilling God’s covenant plan.

(Continued and expanded after scripture.)

Genesis 30:1-24

The Sons of Jacob

      1Now when Rachel saw that she bore Jacob no children, she became jealous of her sister; and she said to Jacob, “Give me children, or else I die.” 2Then Jacob’s anger burned against Rachel, and he said, “Am I in the place of God, who has withheld from you the fruit of the womb?” 3She said, “Here is my maid Bilhah, go in to her that she may bear on my knees, that through her I too may have children.” 4So she gave him her maid Bilhah as a wife, and Jacob went in to her. 5Bilhah conceived and bore Jacob a son. 6Then Rachel said, “God has vindicated me, and has indeed heard my voice and has given me a son.” Therefore she named him Dan. 7Rachel’s maid Bilhah conceived again and bore Jacob a second son. 8So Rachel said, “With mighty wrestlings I have wrestled with my sister, and I have indeed prevailed.” And she named him Naphtali.

      9When Leah saw that she had stopped bearing, she took her maid Zilpah and gave her to Jacob as a wife. 10Leah’s maid Zilpah bore Jacob a son. 11Then Leah said, “How fortunate!” So she named him Gad. 12Leah’s maid Zilpah bore Jacob a second son. 13Then Leah said, “Happy am I! For women will call me happy.” So she named him Asher.

      14Now in the days of wheat harvest Reuben went and found mandrakes in the field, and brought them to his mother Leah. Then Rachel said to Leah, “Please give me some of your son’s mandrakes.” 15But she said to her, “Is it a small matter for you to take my husband? And would you take my son’s mandrakes also?” So Rachel said, “Therefore he may lie with you tonight in return for your son’s mandrakes.” 16When Jacob came in from the field in the evening, then Leah went out to meet him and said, “You must come in to me, for I have surely hired you with my son’s mandrakes.” So he lay with her that night. 17God gave heed to Leah, and she conceived and bore Jacob a fifth son. 18Then Leah said, “God has given me my wages because I gave my maid to my husband.” So she named him Issachar. 19Leah conceived again and bore a sixth son to Jacob. 20Then Leah said, “God has endowed me with a good gift; now my husband will dwell with me, because I have borne him six sons.” So she named him Zebulun. 21Afterward she bore a daughter and named her Dinah.

      22Then God remembered Rachel, and God gave heed to her and opened her womb. 23So she conceived and bore a son and said, “God has taken away my reproach.” 24She named him Joseph, saying, “May the LORD give me another son.”

Reflection on Genesis 30:1–24:
Genesis 30 shows what happens when impatience collides with pride. Both Rachel and Leah longed for love, validation, and security, but they sought those things through human means — not through God’s timing. Rachel’s jealousy of Leah drove her to desperate measures, and Leah’s insecurity led her to compete for Jacob’s affection. Each birth became another round in a rivalry that fractured their family.

What began as a personal struggle eventually affected generations. The dysfunction we see here — envy, favoritism, manipulation — becomes the soil in which later conflicts take root, especially in the story of Joseph and his brothers. The seeds of resentment sown in Genesis 30 will bear bitter fruit in Genesis 37, when jealousy once again divides Jacob’s family.

Yet even amid the mess, God’s mercy shines. He didn’t abandon them. He used even their failures to accomplish His purpose. When Rachel finally conceived, Scripture says, “God remembered Rachel.” That moment wasn’t just about physical birth — it was a spiritual reminder that God’s promises are fulfilled not by striving, but by surrender.

We may not have a household like Jacob’s, but the principle is the same: when we try to control outcomes instead of trusting God, we create confusion and heartache. But when we finally release control, God steps in with grace that brings peace and purpose out of the chaos.

Application:
Think about an area where you’ve been striving — trying to force a result, fix a situation, or rush God’s timing. Ask Him to reveal where impatience or comparison may be fueling your actions. Surrender that area to Him and pray for the faith to trust His plan. Remember: God’s promises are certain, but His timing is sovereign. When we rest in His will, He can turn even our messy attempts into testimonies of His grace.

Closing Prayer:
Father, thank You for reminding me that Your plans never need my manipulation to succeed. Forgive me for the times I’ve tried to take control instead of trusting You. Help me to be patient when You seem silent, knowing that Your timing is perfect and Your promises never fail. Even in the messes I’ve made, show me Your mercy and teach me to walk in faith, not frustration. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Devotions by John, Faith / Trusting God, Guide, Humility, Submitted / Servant, Teachable, Truth

Hard Teachings and True Disciples (John 6:35–68)

Truth is not always easy to hear, but it is always necessary to live.

Have you ever struggled with something in God’s Word that challenged your comfort or understanding?

Key Verse:
“Simon Peter answered Him, ‘Lord, to whom shall we go? You have the words of eternal life. We have believed and have come to know that You are the Holy One of God.’” —John 6:68–69 NASB

Background Context:
After feeding the five thousand, Jesus declared Himself to be the Bread of Life — the true spiritual sustenance from heaven. As He taught in the synagogue at Capernaum, His words grew harder for many to accept. He explained that eternal life comes only through Him — that one must “eat His flesh” and “drink His blood,” symbolizing total faith and dependence on His sacrificial death. The crowd murmured; many were offended. Even some disciples turned away, unable to accept His teaching. But Peter, speaking for the Twelve, declared unwavering loyalty, recognizing that there was nowhere else to go for truth and life but to Christ Himself.

(Continued and expanded after scripture.)

John 6:35–68

      35Jesus said to them, “I am the bread of life; he who comes to Me will not hunger, and he who believes in Me will never thirst. 36“But I said to you that you have seen Me, and yet do not believe. 37“All that the Father gives Me will come to Me, and the one who comes to Me I will certainly not cast out. 38“For I have come down from heaven, not to do My own will, but the will of Him who sent Me. 39“This is the will of Him who sent Me, that of all that He has given Me I lose nothing, but raise it up on the last day. 40“For this is the will of My Father, that everyone who beholds the Son and believes in Him will have eternal life, and I Myself will raise him up on the last day.”

Words to the Jews

      41Therefore the Jews were grumbling about Him, because He said, “I am the bread that came down out of heaven.” 42They were saying, “Is not this Jesus, the son of Joseph, whose father and mother we know? How does He now say, ‘I have come down out of heaven’?” 43Jesus answered and said to them, “Do not grumble among yourselves. 44“No one can come to Me unless the Father who sent Me draws him; and I will raise him up on the last day. 45“It is written in the prophets, ‘AND THEY SHALL ALL BE TAUGHT OF GOD.’ Everyone who has heard and learned from the Father, comes to Me. 46“Not that anyone has seen the Father, except the One who is from God; He has seen the Father. 47“Truly, truly, I say to you, he who believes has eternal life. 48“I am the bread of life. 49“Your fathers ate the manna in the wilderness, and they died. 50“This is the bread which comes down out of heaven, so that one may eat of it and not die. 51“I am the living bread that came down out of heaven; if anyone eats of this bread, he will live forever; and the bread also which I will give for the life of the world is My flesh.”

      52Then the Jews began to argue with one another, saying, “How can this man give us His flesh to eat?” 53So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in yourselves. 54“He who eats My flesh and drinks My blood has eternal life, and I will raise him up on the last day. 55“For My flesh is true food, and My blood is true drink. 56“He who eats My flesh and drinks My blood abides in Me, and I in him. 57“As the living Father sent Me, and I live because of the Father, so he who eats Me, he also will live because of Me. 58“This is the bread which came down out of heaven; not as the fathers ate and died; he who eats this bread will live forever.”

Words to the Disciples

      59These things He said in the synagogue as He taught in Capernaum.

      60Therefore many of His disciples, when they heard this said, “This is a difficult statement; who can listen to it?” 61But Jesus, conscious that His disciples grumbled at this, said to them, “Does this cause you to stumble? 62“What then if you see the Son of Man ascending to where He was before? 63“It is the Spirit who gives life; the flesh profits nothing; the words that I have spoken to you are spirit and are life. 64“But there are some of you who do not believe.” For Jesus knew from the beginning who they were who did not believe, and who it was that would betray Him. 65And He was saying, “For this reason I have said to you, that no one can come to Me unless it has been granted him from the Father.”

Peter’s Confession of Faith

      66As a result of this many of His disciples withdrew and were not walking with Him anymore. 67So Jesus said to the twelve, “You do not want to go away also, do you?” 68Simon Peter answered Him, “Lord, to whom shall we go? You have words of eternal life. 69“We have believed and have come to know that You are the Holy One of God.” 70Jesus answered them, “Did I Myself not choose you, the twelve, and yet one of you is a devil?” 71Now He meant Judas the son of Simon Iscariot, for he, one of the twelve, was going to betray Him.

Reflection on John 6:35–68:
This passage reveals both the dividing line of truth and the depth of true discipleship. Jesus never softened His message to retain followers. He spoke the truth of eternal life, even knowing it would drive many away. He cared more about salvation than popularity — more about transformation than comfort.

In our modern world, this lesson is still urgent. Many prefer a softened gospel — one that soothes but does not convict. Yet if we water down the truth to keep people happy, we leave them spiritually starving. Teaching truth boldly is not unkind; it is the truest form of love. Like a parent warning a child not to play in the street, God’s commands protect us even when they restrict us.

When Jesus asked, “Do you also want to leave?” Peter’s answer shines with timeless wisdom: “Lord, to whom shall we go? You have the words of eternal life.” Once we know that Jesus is the Holy One of God, we can’t turn back. Even when His words challenge us, we must seek understanding, not escape. Faith means trusting that His truth, however hard, leads to life.

Our faith is not blind — it is built on the reality of who Jesus is and what He has done. His miracles, His death, and His resurrection confirm that His words are not just spiritual ideas but eternal truth. To follow Christ fully is to accept His Word fully — even the parts that stretch us, confront us, and call us to change.

Application:
Take time today to reflect on areas where God’s Word challenges you. Are there teachings you tend to avoid or soften? Ask the Holy Spirit for courage to receive His truth with humility and to live it boldly. Pray also for today’s church — that its leaders and members alike will stand firm in teaching the full gospel, even when it offends, because truth is what saves.

Closing Prayer:
Lord Jesus, thank You for being the Bread of Life and the source of all truth. Give me courage to follow You even when Your teachings are hard or unpopular. Keep me from seeking comfort over conviction. Help me to speak and live Your Word faithfully, knowing that true love tells the truth. You alone have the words of eternal life — keep me close to You always. In Your holy name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Evidence in Scripture, Faith / Trusting God, Jesus Christ / Yeshua

That You May Believe (John 20:30–31)

The Gospel isn’t just a story to inspire hope — it’s a record of truth meant to bring life.

Have you ever paused to remember that our faith rests not on wishful thinking, but on the proven work of a risen Savior?

Key Verse:
“Therefore many other signs Jesus also performed in the presence of the disciples, which are not written in this book; but these have been written so that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name.” —John 20:30–31 NASB

Background Context:
After recording Jesus’ resurrection and His appearance to His disciples, John closes the chapter with the purpose of his entire Gospel. He makes it clear that he did not write a full biography but a testimony — a selection of signs and events chosen to reveal Jesus’ true identity as the Christ, the Son of God. His goal was that through these records, readers across generations would not only know about Jesus but believe in Him, and through that belief, find eternal life.

(Continued and expanded after scripture.)

John 20:30–31

Why This Gospel Was Written

      30Therefore many other signs Jesus also performed in the presence of the disciples, which are not written in this book; 31but these have been written so that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name.

Reflection on John 20:30–31:
John’s closing words remind us that faith is not about collecting random facts — but it is also not detached from facts. Christian faith is anchored in historical reality: a real cross, an empty tomb, eyewitnesses who saw, touched, and walked with the risen Christ. As Peter later wrote, “We did not follow cleverly devised tales when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of His majesty.” (2 Peter 1:16)

Our belief is not blind; it is reasoned trust based on what God has revealed and what history confirms. The miracles, teachings, and resurrection of Jesus are not myths — they are the recorded works of God in human history. But those facts alone are not enough; they demand a personal response. Faith moves from the head to the heart — from knowing about Him to trusting in Him.

John wrote so that every reader, from the first century to today, might come to that same realization: Jesus is not merely a teacher or prophet — He is the Christ, the Son of God. And believing in Him brings not just knowledge, but life — abundant and eternal.

Application:
Reflect today on how your faith is both informed and alive. Thank God that He has given you solid ground for belief — the witness of Scripture, the testimony of history, and the inner confirmation of His Spirit. If doubts arise, bring them to Him honestly, and let His Word strengthen your confidence. Then, live boldly as one who knows the risen Christ personally and historically — a faith that is both reasoned and relational.

Closing Prayer:
Father, thank You that my faith is not built on myth or emotion, but on the truth of Jesus Christ — His life, His death, and His resurrection. Strengthen my belief, and let it deepen into living trust that shapes everything I do. Thank You for giving me a faith grounded in truth and filled with life. Help me to share that truth with others, so they too may believe and live. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Compassionate, Doubt / Lacking Faith, Faith / Trusting God, Loving / Kind

Blessed Are Those Who Believe (John 20:19-29)

When Jesus enters the room, fear gives way to peace and doubt turns into faith.

Have you ever needed God to meet you right where you were — behind the closed doors of fear, uncertainty, or unbelief?

Key Verse:
“Then He said to Thomas, ‘Reach here with your finger, and see My hands; and reach here your hand and put it into My side; and do not be unbelieving, but believing.’ Thomas answered and said to Him, ‘My Lord and my God!’” —John 20:27–28 NASB

Background Context:
On the evening of the resurrection, the disciples gathered behind locked doors, afraid of persecution. Into their fear, Jesus suddenly appeared, standing among them and saying, “Peace be with you.” He showed them His hands and side, proving that He was truly risen. Then He breathed on them, giving them the Holy Spirit, commissioning them to carry the message of forgiveness to the world.
Later, Thomas — who was not present that evening — doubted their testimony. He insisted that unless he could see and touch the wounds of Jesus, he would not believe. Eight days later, Jesus appeared again and invited Thomas to see and touch for himself. Thomas fell to his knees in worship, declaring, “My Lord and my God!” Jesus replied, “Because you have seen Me, have you believed? Blessed are they who did not see, and yet believed.”

(Continued and expanded after scripture.)

John 20:19-29

Jesus among His Disciples

     19So when it was evening on that day, the first day of the week, and when the doors were shut where the disciples were, for fear of the Jews, Jesus came and stood in their midst and said to them, “Peace be with you.” 20And when He had said this, He showed them both His hands and His side. The disciples then rejoiced when they saw the Lord. 21So Jesus said to them again, “Peace be with you; as the Father has sent Me, I also send you.” 22And when He had said this, He breathed on them and said to them, “Receive the Holy Spirit. 23“If you forgive the sins of any, their sins have been forgiven them; if you retain the sins of any, they have been retained.”

      24But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. 25So the other disciples were saying to him, “We have seen the Lord!” But he said to them, “Unless I see in His hands the imprint of the nails, and put my finger into the place of the nails, and put my hand into His side, I will not believe.”

      26After eight days His disciples were again inside, and Thomas with them. Jesus came, the doors having been shut, and stood in their midst and said, “Peace be with you.” 27Then He said to Thomas, “Reach here with your finger, and see My hands; and reach here your hand and put it into My side; and do not be unbelieving, but believing.” 28Thomas answered and said to Him, “My Lord and my God!” 29Jesus said to him, “Because you have seen Me, have you believed? Blessed are they who did not see, and yet believed.”

Reflection on John 20:19–29:
This passage captures two scenes of transformation — one of fear turned to peace, and one of doubt turned to faith. In both, Jesus meets His followers exactly where they are. Locked doors and guarded hearts cannot keep Him out.

When Jesus spoke, “Peace be with you,” it wasn’t just a greeting — it was a declaration of victory. The cross had made peace possible. The very hands that bore the nails now extended forgiveness and courage. His breath, symbolic of the Holy Spirit, gave new life and purpose to those who had been paralyzed by fear.

Thomas’s moment reminds us that faith is often born out of struggle, not shame. Jesus didn’t scold him — He invited him closer. The wounds that proved His suffering also proved His identity. Thomas’s confession — “My Lord and my God!” — became one of the clearest declarations of Jesus’ divinity in all of Scripture.

Jesus’ words to Thomas reach forward through time to every believer: “Blessed are those who have not seen, and yet have believed.” That’s us — those who walk by faith, trusting the eyewitnesses and the Spirit’s testimony in our hearts. The same peace Jesus offered that night still fills every believer who opens the door to Him.

Application:
Where is fear or doubt trying to lock the doors of your heart? Invite Jesus to meet you there. Ask for His peace to replace anxiety and His truth to silence unbelief. Remember that the same Spirit who raised Christ from the dead lives in you. Believe not only that He rose, but that His resurrection power is at work in your life today.

Closing Prayer:
Lord Jesus, thank You for entering the locked rooms of my fear and doubt with Your peace. Thank You that Your wounds testify not only to Your suffering but to my salvation. Strengthen my faith when I cannot see and remind me that You are alive and present in every circumstance. Help me to live boldly in the power of Your resurrection and to share Your peace with others. In Your name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.