Category Archives: Share the Good News

Compassionate, Doubt / Lacking Faith, Faith / Trusting God, Healer, Joy / Happiness / Rejoicing, Loving / Kind, Miracles, Purposeful / Intentional, Share the Good News

Faith to be Healed; Faith to Spread the Good News

Even when confronted with miracles, such as dramatic healing or casting out of demons, we must still choose to believe. One can always come up with a reason to disbelieve, no matter the evidence in front of them. Verse 34 is an example of this in Matthew 9.

Matthew 9:18-38

Miracles of Healing

      18While He was saying these things to them, a synagogue official came and bowed down before Him, and said, “My daughter has just died; but come and lay Your hand on her, and she will live.” 19Jesus got up and began to follow him, and so did His disciples.

      20And a woman who had been suffering from a hemorrhage for twelve years, came up behind Him and touched the fringe of His cloak; 21for she was saying to herself, “If I only touch His garment, I will get well.” 22But Jesus turning and seeing her said, “Daughter, take courage; your faith has made you well.” At once the woman was made well.

      23When Jesus came into the official’s house, and saw the flute-players and the crowd in noisy disorder, 24He said, “Leave; for the girl has not died, but is asleep.” And they began laughing at Him. 25But when the crowd had been sent out, He entered and took her by the hand, and the girl got up. 26This news spread throughout all that land.

      27As Jesus went on from there, two blind men followed Him, crying out, “Have mercy on us, Son of David!” 28When He entered the house, the blind men came up to Him, and Jesus said to them, “Do you believe that I am able to do this?” They said to Him, “Yes, Lord.” 29Then He touched their eyes, saying, “It shall be done to you according to your faith.” 30And their eyes were opened. And Jesus sternly warned them: “See that no one knows about this!” 31But they went out and spread the news about Him throughout all that land.

      32As they were going out, a mute, demon-possessed man was brought to Him. 33After the demon was cast out, the mute man spoke; and the crowds were amazed, and were saying, “Nothing like this has ever been seen in Israel.” 34But the Pharisees were saying, “He casts out the demons by the ruler of the demons.”

      35Jesus was going through all the cities and villages, teaching in their synagogues and proclaiming the gospel of the kingdom, and healing every kind of disease and every kind of sickness.

      36Seeing the people, He felt compassion for them, because they were distressed and dispirited like sheep without a shepherd. 37Then He said to His disciples, “The harvest is plentiful, but the workers are few. 38“Therefore beseech the Lord of the harvest to send out workers into His harvest.”

The Pharisees in verse 34 rationalize away miracles as they witness them. They had decided already that Yeshua was not from Yahweh, and thus came up with ways to explain away the evidence in front of them. It is likewise with many today. There are many who though they have eyes do not see, though they have ears, do not hear. (Refer to Ezekiel 12:2 and Mark 8:14-21.)

Creation itself declares His glory, but people explain it away with fanciful notions that everything in this complex universe came out of nothing without a creative force behind it. My lawn can not even organize itself and stay looking nice without my mowing and caring for it. How then can the world do so in all its detail and complexity?

Take care not to explain away miracles that Yahweh does around you. Allow yourself to test them and test that the message associated with them is consistent with Yahweh’s instructions and character in the written scriptures. Then allow yourself to believe in what you witness.  There is more evidence for a divine Creator than for evolution and everything from nothing. It is not a blind faith.

I find verse 30 and 31 to be very intriguing. Why did Yeshua not want them to tell others? Was it good or bad that they did? What I can tell you is that they were obviously overwhelmed by what they experienced and could not help themselves but to tell others about Yeshua. I would hope all of us (myself included) would become a bit more like them in that we would boldly and joyfully share what Yeshua has done in our lives and point others to Him.

Challenge yourself to point at least one person a week toward Yeshua. Keep a journal of how you share and what comes of it. We may or may not know the impact we have on others, but we know we are called to share the gospel of Christ with others.

Read more – The Great Commission – Make Disciples of all the Nations

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Compassion, Compassionate, Grace / Forgiveness, His Ways Are Not Our Ways, Loving / Kind, Merciful, Purposeful / Intentional, Share the Good News

Why Did Jesus Dine with Sinners?

Tax collectors were not popular, and were often corrupt, in the time of Yeshua’s earthly reign. They were looked down upon by the Jewish people.  Yeshua not only called one to be among His close disciples, but He would also dine with them. Why?

Matthew 9:9-13

Matthew Called

      9As Jesus went on from there, He saw a man called Matthew, sitting in the tax collector’s booth; and He said to him, “Follow Me!” And he got up and followed Him.

      10Then it happened that as Jesus was reclining at the table in the house, behold, many tax collectors and sinners came and were dining with Jesus and His disciples. 11When the Pharisees saw this, they said to His disciples, “Why is your Teacher eating with the tax collectors and sinners?” 12But when Jesus heard this, He said, “It is not those who are healthy who need a physician, but those who are sick. 13“But go and learn what this means: ‘I DESIRE COMPASSION, AND NOT SACRIFICE,’ for I did not come to call the righteous, but sinners.”

I think there is an important distinction here. Matthew left behind his tax collector job and became a follower of Christ. He repented of his wicked ways. He changed. He was called to be among Yeshua’s close disciples.

The rest of the tax collectors and sinners were dining with Yeshua, but were not among His closest disciples. They were indeed sinners in need of a “physician”.  Keep in mind that all of these people were likely Jewish. If not, then the same people who complained about Yeshua eating with sinners would have called out that He was eating with Gentiles, which was not thought to be appropriate. These were people who claimed to be among God’s people, but did not really follow Him.

We, also, must find appropriate ways to interact with those who are not really following Yeshua, even if they claim to be Christians. If not, how can we be a light to them? However, if we are to take someone into our inner circle of close friends, we should be careful to test their heart and if it is for Christ. They don’t need to be perfect, but they should be genuinely submitted to and pursuing Christ, as Matthew did by leaving his past behind him.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Discerning / Judging, Grace / Patience, Justice / Judgment, Rebuke Wrong Behavior, Repenting from Sin, Share the Good News

Do Not Throw Pearls Before Swine

Our last article focused on Matthew 7:1-5 about judging others. We saved verse 6 to breakout in a separate article. Verses 1-5 are included again because they help set the right context for us as we read verse 6.

Matthew 7:1-6

  Judging Others

      1“Do not judge so that you will not be judged. 2“For in the way you judge, you will be judged; and by your standard of measure, it will be measured to you. 3“Why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye? 4“Or how can you say to your brother, ‘Let me take the speck out of your eye,’ and behold, the log is in your own eye? 5“You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.

      6“Do not give what is holy to dogs, and do not throw your pearls before swine, or they will trample them under their feet, and turn and tear you to pieces.

We discussed last time that we are to use righteous judgment and discern good from evil. That is a consistent message throughout the Bible. How can we engage people to repent if we are silent on sin. Sin is defined by that which someone is doing wrong which does not line up with guidance from Yahweh. Matthew 18:15-18 even shows us how to rebuke our brothers or sisters, which would make no sense if we are not to judge others at all. Matthew 7:1-5 is more about how we approach someone, including our attitudes and our own walk with God before we approach others as hypocrites.

Verse 6 should be understood in the context of the preceding verses. When we have addressed sin in our life and we can see more clearly to help others remove the speck from their eye, we should seek to help them. However, there is a distinction being made between rebuking brethren and those who are referred to as swine or dogs. (This is not a compliment in the Hebrew culture of the time, quite the opposite.) There are some people, or perhaps in some situations, where our effort to help someone address sin in their life will be not only rejected outright, but they will turn against us and “trample” us. We actually see this quite clearly in our society today, in particular when we try to correct some who are truly lost. They do not want to hear it. They will take our “pearls” of wisdom and guidance (from God, not from us) and get angry or at times even violent. I believe that verse 6 is a warning to use discernment before correcting all people for all their sin.

Perhaps one well known example involving Paul is recorded in Acts.

Acts 17:22-23

      22So Paul stood in the midst of the Areopagus and said, “Men of Athens, I observe that you are very religious in all respects. 23“For while I was passing through and examining the objects of your worship, I also found an altar with this inscription, ‘TO AN UNKNOWN GOD.’ Therefore what you worship in ignorance, this I proclaim to you.

I suppose Paul could have started with “You are all pagans and going to hell if you don’t repent and accept Jesus.”, but that likely would have triggered the violent response warned about where the swine turn and trample the pearls underfoot. At the least, they probably would not have listened.  Paul used wisdom in approaching them.

Of course, we can always ask Holy Spirit to guide us and help us in this discernment. There are times where the LORD may ask us to boldly address a situation that we may not think wise. In those cases, obey the LORD. In fact, the example above seems to be just that.  Acts 17:16 tells us Paul’s spirit was being provoked to take action. So even in this case Paul did not just act on his own but was following prompting from Holy Spirit (Ruach Chodesh in Hebrew).

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Discerning / Judging, Repenting from Sin, Share the Good News

What Does It Mean That We Should Not Judge Others?

When Yeshua speaks about judging others, many misunderstand the context and it can lead to bad results.

Matthew 7:1-5

Judging Others

      1“Do not judge so that you will not be judged. 2“For in the way you judge, you will be judged; and by your standard of measure, it will be measured to you. 3“Why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye? 4“Or how can you say to your brother, ‘Let me take the speck out of your eye,’ and behold, the log is in your own eye? 5“You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.

If we take this to mean we should not form an opinion on what is right and wrong and that we should not rebuke what appears to be wrong behavior, then we contradict much of what has been spoken through scripture. One such example to consider is in Matthew 18.

Matthew 18:15-17

      15“If your brother sins, go and show him his fault in private; if he listens to you, you have won your brother. 16“But if he does not listen to you, take one or two more with you, so that BY THE MOUTH OF TWO OR THREE WITNESSES EVERY FACT MAY BE CONFIRMED. 17“If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector.

Clearly we can confirm that Matthew 7 is not saying we should not use wisdom to discern what is right and wrong and rebuke what is wrong. That would be directly in conflict with Matthew 18.

Matthew 7:5 shows us an important key. We must repent and walk righteously with Yahweh in order that we will be better able to help others turn from their sin. If we condemn others for their sin, while accepting our own, we are certainly hypocrites.  (This does not mean that if we struggle with the sin of anger that we should not help others to recognize that unrighteous anger is a sin. However, we will not have much credibility if we come across as if our sin is not there and they are horrible because of the same sin in their life. In this case we would want to acknowledge our own struggle with the issue and invite them to seek Christ together on affecting change.)

We must make judgments on what is good and evil to obey Yahweh. Yeshua lived out this example in His earthly ministry, rebuking those who needed to be rebuked. However, we should judge how we want to be judged. Do not judge rashly and quickly. Seek first to view the situation through the lenses of grace and mercy. Remember the one who is sinning is not the enemy. Satan is the enemy. We can also refer to Matthew 18:15-17 (above) to remind ourselves how to approach someone who may be in need of rebuke. Let us approach them privately first, and then escalate as needed. Even if they refuse to repent, it does not mean we cast them off entirely. It means they no longer walk in our close circles and we keep them a bit more distant. Remember that Yeshua ate with tax collectors and Gentiles. He just did not have them in His closest circle of friends.  For Jews at this time, it was clear that Gentiles were to be interacted with at a distance in some regards. However, clearly we see that throughout the history of God’s people, there are mixed multitudes, implying that there was enough interaction with Gentiles that some accepted Yahweh as God and joined the Jews in following Him.  We see this also in the ministry of Paul and Peter after the resurrection of Christ.

So, should we judge others? Yes. But we need to judge fairly and with mercy and grace. We need to judge as we want to be judged. We are called to rebuke appropriately.

For some additional thoughts regarding the guidance not to judge in Matthew 7, consider reading the Barnes commentary.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

 

Eternal, Father / Yahweh, Is the Old Testament Relevant Today?, Jesus Christ / Yeshua, Joy / Happiness / Rejoicing, Share the Good News, Study the Word

The Word Come To Life

1 John contains an interesting introduction which is easy to skip over if we are not careful. John starts with eternity in mind. What they learned and experienced through their relationship with Messiah was entirely consistent and unchanged since the beginning. YHWH does not change (Malachi 3:6). Consistent with the opening in the gospel of John, he also here refers to Messiah as the Word, in this case the Word of Life. This reminds us that the Messiah is the Word become flesh to walk among us. When we have questions about how we should live, we can not only study what Yeshua taught, but also how he and his disciples lived. We can be assured that the Word has not changed since the beginning, and as such we are called to study and learn the Torah and the writings of the prophets, not just the “New Testament”. They do not contradict when understood properly. None is obsolete or irrelevant. In fact the New Testament builds upon the Old Testament like a house on a foundation. Without the foundation, it is not complete and will not function properly (will be misunderstood in this case).

I find it encouraging but also challenging that he states that this message is proclaimed and shared so that they may have fellowship together and with the Father. The disciples were not content to let others continue in wrong understanding and wrong teaching but reached out to teach and instruct others. Where people are living according to an incorrect or incomplete understanding of the Word, the fellowship with fellow man and with YHWH is not complete.  Perhaps the most challenging is that these things are written to their joy may be complete. I pray the LORD sustains me in this way that I would find joy in bringing the word at all times and not get distracted and weighed down with the daily toils of life.

One more point to focus on here is that we are to have fellowship with the Father, not with Yeshua alone. Some Christians put all the focus on Yeshua and neglect our relationship with the Father. In fact, Yeshua always pointed to and lived the example and taught his disciples to look to the Father rather than himself. He was there to help us connect with the Father.

1 John 1:1-4

Introduction, The Incarnate Word

      1What was from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and touched with our hands, concerning the Word of Life— 2and the life was manifested, and we have seen and testify and proclaim to you the eternal life, which was with the Father and was manifested to us— 3what we have seen and heard we proclaim to you also, so that you too may have fellowship with us; and indeed our fellowship is with the Father, and with His Son Jesus Christ. 4These things we write, so that our joy may be made complete.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Am I on the path?, Forgive Others / Seek Forgiveness, His Ways Are Not Our Ways, Humility, Kindness / Gentleness, Marriage, Purposeful / Intentional, Share the Good News

Instructions for Godly Living, Not For the Faint of Heart

We are continuing in 1 Peter 3 after he writes about servants honoring and obeying their masters in chapter 2, even if they are unreasonable masters. He writes about how Christ is our example in how we react to the way in which others treat us. Then we pick up in chapter 3 and continue into some important and deep guidelines for how we are to live in a godly way.

1 Peter 3

Godly Living

      1In the same way, you wives, be submissive to your own husbands so that even if any of them are disobedient to the word, they may be won without a word by the behavior of their wives, 2as they observe your chaste and respectful behavior. 3Your adornment must not be merely external—braiding the hair, and wearing gold jewelry, or putting on dresses; 4but let it be the hidden person of the heart, with the imperishable quality of a gentle and quiet spirit, which is precious in the sight of God. 5For in this way in former times the holy women also, who hoped in God, used to adorn themselves, being submissive to their own husbands; 6just as Sarah obeyed Abraham, calling him lord, and you have become her children if you do what is right without being frightened by any fear.

      7You husbands in the same way, live with your wives in an understanding way, as with someone weaker, since she is a woman; and show her honor as a fellow heir of the grace of life, so that your prayers will not be hindered.

      8To sum up, all of you be harmonious, sympathetic, brotherly, kindhearted, and humble in spirit; 9not returning evil for evil or insult for insult, but giving a blessing instead; for you were called for the very purpose that you might inherit a blessing.

10For,
“THE ONE WHO DESIRES LIFE, TO LOVE AND SEE GOOD DAYS,
MUST KEEP HIS TONGUE FROM EVIL AND HIS LIPS FROM SPEAKING DECEIT.

      11“HE MUST TURN AWAY FROM EVIL AND DO GOOD;
HE MUST SEEK PEACE AND PURSUE IT.

      12“FOR THE EYES OF THE LORD ARE TOWARD THE RIGHTEOUS,
AND HIS EARS ATTEND TO THEIR PRAYER,
BUT THE FACE OF THE LORD IS AGAINST THOSE WHO DO EVIL.”

      13Who is there to harm you if you prove zealous for what is good? 14But even if you should suffer for the sake of righteousness, you are blessed. AND DO NOT FEAR THEIR INTIMIDATION, AND DO NOT BE TROUBLED, 15but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence; 16and keep a good conscience so that in the thing in which you are slandered, those who revile your good behavior in Christ will be put to shame. 17For it is better, if God should will it so, that you suffer for doing what is right rather than for doing what is wrong. 18For Christ also died for sins once for all, the just for the unjust, so that He might bring us to God, having been put to death in the flesh, but made alive in the spirit; 19in which also He went and made proclamation to the spirits now in prison, 20who once were disobedient, when the patience of God kept waiting in the days of Noah, during the construction of the ark, in which a few, that is, eight persons, were brought safely through the water. 21Corresponding to that, baptism now saves you—not the removal of dirt from the flesh, but an appeal to God for a good conscience—through the resurrection of Jesus Christ, 22who is at the right hand of God, having gone into heaven, after angels and authorities and powers had been subjected to Him.

Sadly, our culture continues to depart from godly virtuous living. Women are taught they should not obey their husbands, or only if the husbands deserve it. Peter paints a very different picture and with a purpose that goes well beyond ego or pride or hurt feelings that one may struggle with while submitting… Peter points directly to how this behavior may win souls for Christ.

Similarly, husbands are guided to dwell with understanding with their wives, not to dismiss them and run roughshod over them.

All together we are to be kind and humble and, when necessary, suffer for doing what is right. We are not to trade insult for insult, but rather return blessing.

Prayerfully reflect over this guidance and how to apply it in your life today. Let our lives preach the gospel to our spouses and to the world.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

 

 

Persecution / Glorifying God, Purposeful / Intentional, Share the Good News

Be Strong In The Grace That Is In Yeshua

 

2 Timothy 2 shows us some important guidance that Paul gave to Timothy. In particular some of it applies to pastors or ministers or people who are full time focused on the gospel, but part of it applies to any disciple of Yeshua.

2 Timothy 2:1-13

Be Strong

     1You therefore, my son, be strong in the grace that is in Christ Jesus. 2The things which you have heard from me in the presence of many witnesses, entrust these to faithful men who will be able to teach others also. 3Suffer hardship with me, as a good soldier of Christ Jesus. 4No soldier in active service entangles himself in the affairs of everyday life, so that he may please the one who enlisted him as a soldier. 5Also if anyone competes as an athlete, he does not win the prize unless he competes according to the rules. 6The hard-working farmer ought to be the first to receive his share of the crops. 7Consider what I say, for the Lord will give you understanding in everything.

      8Remember Jesus Christ, risen from the dead, descendant of David, according to my gospel, 9for which I suffer hardship even to imprisonment as a criminal; but the word of God is not imprisoned. 10For this reason I endure all things for the sake of those who are chosen, so that they also may obtain the salvation which is in Christ Jesus and with it eternal glory.

11It is a trustworthy statement:
For if we died with Him, we will also live with Him;

      12If we endure, we will also reign with Him;
If we deny Him, He also will deny us;

      13If we are faithless, He remains faithful, for He cannot deny Himself.

Key points that I draw from Paul:

  • Our strength comes from Yeshua.
  • We are not trying to make converts to Christianity, but disciples who grow in knowledge and can teach others. Conversion is only the very beginning.
  • The analogy to a soldier best fits with a full time focus in ministry. Separate from some of the day to day as a soldier must in order to go fight and win a war. Even those of us who are not fully focused in ministry should seek wisely to separate from many things which are distractions in the normal day to day.
  • The athlete analogy highlights that Yeshua has certain guidelines and instructions he wants us to follow. It is about how we live, not just “what we accomplish”.
  • Visible disciples of Yeshua may face differing levels of hardship and conflict as the world and Satan will come against them.  We are not to avoid it, but rather to endure it.
  • Though a person may be imprisoned, the word of YHWH can not be imprisoned. No chains can hold the power of YHWH when he chooses to move.
  • We are to live and die with Yeshua. We are to remain faithful in all circumstances.
  • If we deny Yeshua, he will also deny us.

Pray and reflect on these points and ask YHWH to help you in your faith and in enduring hardship and living (and dying) with Yeshua.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Born Again (spiritually), Disobeying, Rebelling Against, Ignoring God, Holy, Immutable (unchanging), Justice / Judgment, Kindness / Gentleness, Love, Loving / Kind, Merciful, Obeying God, Purposeful / Intentional, Righteous, Share the Good News, Slow to Anger, Worthy of Fear / Reverence

Let Scripture Define the Truth of Who God Is, Not the Teachings of Man

Let us allow scripture to inform us about the character of YHWH rather than our own assumptions and what we have learned from the teaching of man. We know that YHWH is love. For those that study the word, we also know that we do not define how to love his way. All of the law and the prophets are based on loving God and loving one another. These are not my words, but rather the words of Yeshua in Matthew 22.

Matthew 22:36-40

36 “Teacher, which is the great commandment in the Law?” 37 And He said to him, “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ 38 This is the great and [a]foremost commandment. 39 The second is like it, ‘You shall love your neighbor as yourself.’ 40 On these two commandments depend the whole Law and the Prophets.”

This is very different than today’s common view where loving others is taken to mean accepting them as they are in whatever sin they embrace, no matter if they rebel against God or not. That is not the truth revealed in God’s word.

God loves people, but he hates sin and rebellion against him. He is not only love, but also holy and righteous. Sin will carry with it a price. For those of us who accept Christ as savior and repent of our sins to follow him, our price has been paid. For those who reject Christ, there is no other path. Living in a constant state of unforgiven and active rebellion is not pleasing to God. Don’t assume he is ok with it just  because he may be patient in bringing it to an end. He waited hundreds of years before bringing the Israelites into the promised land to punish those living their who rejected and rebelled against him. I would say that is far more patient than any of us. However, ultimately there was a time for judgment.

Joshua 11

Northern Palestine Taken

     1Then it came about, when Jabin king of Hazor heard of it, that he sent to Jobab king of Madon and to the king of Shimron and to the king of Achshaph, 2and to the kings who were of the north in the hill country, and in the Arabah—south of Chinneroth and in the lowland and on the heights of Dor on the west— 3to the Canaanite on the east and on the west, and the Amorite and the Hittite and the Perizzite and the Jebusite in the hill country, and the Hivite at the foot of Hermon in the land of Mizpeh. 4They came out, they and all their armies with them, as many people as the sand that is on the seashore, with very many horses and chariots. 5So all of these kings having agreed to meet, came and encamped together at the waters of Merom, to fight against Israel.

      6Then the LORD said to Joshua, “Do not be afraid because of them, for tomorrow at this time I will deliver all of them slain before Israel; you shall hamstring their horses and burn their chariots with fire.” 7So Joshua and all the people of war with him came upon them suddenly by the waters of Merom, and attacked them. 8The LORD delivered them into the hand of Israel, so that they defeated them, and pursued them as far as Great Sidon and Misrephoth-maim and the valley of Mizpeh to the east; and they struck them until no survivor was left to them. 9Joshua did to them as the LORD had told him; he hamstrung their horses and burned their chariots with fire.

      10Then Joshua turned back at that time, and captured Hazor and struck its king with the sword; for Hazor formerly was the head of all these kingdoms. 11They struck every person who was in it with the edge of the sword, utterly destroying them; there was no one left who breathed. And he burned Hazor with fire. 12Joshua captured all the cities of these kings, and all their kings, and he struck them with the edge of the sword, and utterly destroyed them; just as Moses the servant of the LORD had commanded. 13However, Israel did not burn any cities that stood on their mounds, except Hazor alone, which Joshua burned. 14All the spoil of these cities and the cattle, the sons of Israel took as their plunder; but they struck every man with the edge of the sword, until they had destroyed them. They left no one who breathed. 15Just as the LORD had commanded Moses his servant, so Moses commanded Joshua, and so Joshua did; he left nothing undone of all that the LORD had commanded Moses.

      16Thus Joshua took all that land: the hill country and all the Negev, all that land of Goshen, the lowland, the Arabah, the hill country of Israel and its lowland 17from Mount Halak, that rises toward Seir, even as far as Baal-gad in the valley of Lebanon at the foot of Mount Hermon. And he captured all their kings and struck them down and put them to death. 18Joshua waged war a long time with all these kings. 19There was not a city which made peace with the sons of Israel except the Hivites living in Gibeon; they took them all in battle. 20For it was of the LORD to harden their hearts, to meet Israel in battle in order that he might utterly destroy them, that they might receive no mercy, but that he might destroy them, just as the LORD had commanded Moses.

      21Then Joshua came at that time and cut off the Anakim from the hill country, from Hebron, from Debir, from Anab and from all the hill country of Judah and from all the hill country of Israel. Joshua utterly destroyed them with their cities. 22There were no Anakim left in the land of the sons of Israel; only in Gaza, in Gath, and in Ashdod some remained. 23So Joshua took the whole land, according to all that the LORD had spoken to Moses, and Joshua gave it for an inheritance to Israel according to their divisions by their tribes. Thus the land had rest from war.

Perhaps the toughest verses for us to absorb are the following:

19There was not a city which made peace with the sons of Israel except the Hivites living in Gibeon; they took them all in battle. 20For it was of the LORD to harden their hearts, to meet Israel in battle in order that he might utterly destroy them, that they might receive no mercy, but that he might destroy them, just as the LORD had commanded Moses.

The time for mercy had past. The Lord himself saw to it that he would make sure no other groups came in peace to Joshua, so they could be fully destroyed.

If this makes you uncomfortable, that is ok. But take care to start with an understanding that God is right and just and without error. Take care that he is also unchanging though time in his character.

Now ask him to show you how to process this truth about him in a way that increases your knowledge of his character rather than allowing yourself to just dismiss it and continue to think of him as nothing but a cuddly grandpa in the sky. Sin has serious consequences. If we don’t recognize that it is very offensive to him, we may make poor choices in how we live or encourage others to live. In the right context we must acknowledge that accepting people as they are in sin so as to avoid offending them is actually not loving them. For any of us whose lives have been transformed by Christ, we realize that it changes us in this life and brings more joy and fulfillment in addition to leading us to heaven.   Thus to encourage people to accept sin in their lives rather than repent is like encouraging people to stay in a burning building. True love and concern for them demands that we tell them the truth of God’s word, even if it offends them. Let us each seek to find an effective way to do so and pray for boldness and wisdom in how we approach it.

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If You Love Me, Tend My Sheep

Yeshua engages Peter in a very pointed discussion. He repeats it multiple times. It would seem he was really trying to make a point. We should pay attention to it as well. Though this was specifically aimed at Peter, and not even all the disciples there at the time, any time Yeshua correlates “if you love me” to any action, we may want to pay attention as it may have applicability to us as well.

John 21:15-17

The Love Motivation

     15So when they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love Me more than these?” He said to Him, “Yes, Lord; You know that I love You.” He said to him, “Tend My lambs.” 16He said to him again a second time, “Simon, son of John, do you love Me?” He said to Him, “Yes, Lord; You know that I love You.” He said to him, “Shepherd My sheep.” 17He said to him the third time, “Simon, son of John, do you love Me?” Peter was grieved because He said to him the third time, “Do you love Me?” And he said to Him, “Lord, You know all things; You know that I love You.” Jesus said to him, “Tend My sheep.

Let us seek to help one another in our journey with Yeshua. We should recognize that the primary meaning of this series of questions to Peter is actually about spiritual care and guidance, not physical, but sometimes the physical is essential as well.

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Yeshua Died For You. Really Reflect On That.

It is too easy to simply think of Yeshua as being killed for our sin and then we thank him and move on. Let us truly reflect. He went willingly. He was mocked and beaten. He was forced to carry his own cross. The soldiers gambled for his clothes even as he hung on the cross and his disciples and mother looked on. Picture this as the fate that each of us deserved. Imagine you were sentenced to that death, and he stepped in to take your place. Let that sink in.

John 17:16-30

The Crucifixion

     16So he then handed Him over to them to be crucified.

      17They took Jesus, therefore, and He went out, bearing His own cross, to the place called the Place of a Skull, which is called in Hebrew, Golgotha. 18There they crucified Him, and with Him two other men, one on either side, and Jesus in between. 19Pilate also wrote an inscription and put it on the cross. It was written, “JESUS THE NAZARENE, THE KING OF THE JEWS.” 20Therefore many of the Jews read this inscription, for the place where Jesus was crucified was near the city; and it was written in Hebrew, Latin and in Greek. 21So the chief priests of the Jews were saying to Pilate, “Do not write, ‘The King of the Jews’; but that He said, ‘I am King of the Jews.’” 22Pilate answered, “What I have written I have written.”

      23Then the soldiers, when they had crucified Jesus, took His outer garments and made four parts, a part to every soldier and also the tunic; now the tunic was seamless, woven in one piece. 24So they said to one another, “Let us not tear it, but cast lots for it, to decide whose it shall be”; this was to fulfill the Scripture: “THEY DIVIDED MY OUTER GARMENTS AMONG THEM, AND FOR MY CLOTHING THEY CAST LOTS.” 25Therefore the soldiers did these things.
But standing by the cross of Jesus were His mother, and His mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26When Jesus then saw His mother, and the disciple whom He loved standing nearby, He said to His mother, “Woman, behold, your son!” 27Then He said to the disciple, “Behold, your mother!” From that hour the disciple took her into his own household.

      28After this, Jesus, knowing that all things had already been accomplished, to fulfill the Scripture, said, “I am thirsty.” 29A jar full of sour wine was standing there; so they put a sponge full of the sour wine upon a branch of hyssop and brought it up to His mouth. 30Therefore when Jesus had received the sour wine, He said, “It is finished!” And He bowed His head and gave up His spirit.

Let us be thankful to our Lord for making a way for us to be forgiven and reconciled with him. Let us rejoice in him. Do not cast aside easily such a gift in pursuit of worldly concerns and priorities. The world is as lost today as the Roman soldiers were then who were casting lots for Yeshua’s garments, unaware of who he really was.  Let this motivate us also to tell others about him and to live in a way that gives testimony to him.

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.