Category Archives: Purposeful / Intentional

Upholding God’s Standards: Marriage, Divorce, and the Call to Live Righteously

In a world that increasingly normalizes behaviors contrary to God’s Word, how are we as believers to respond?

Luke 16:18 provides a direct and challenging teaching on marriage and divorce, reminding us of the seriousness with which God views these sacred bonds, and calling us to uphold His standards in our lives.

Key Verse: “Everyone who divorces his wife and marries another commits adultery, and he who marries a woman divorced from her husband commits adultery.” – Luke 16:18 (ESV)

Background Context: In Luke 16, Jesus teaches about stewardship, righteousness, and faithfulness to God’s commandments. Tucked within these teachings is a seemingly unrelated verse on divorce and remarriage (Luke 16:18). At first glance, it may appear out of place, but it carries a powerful message that connects with the broader theme of faithfulness and the importance of upholding God’s standards in all areas of life, particularly in marriage.

Luke 16:18

      18“Everyone who divorces his wife and marries another commits adultery, and he who marries one who is divorced from a husband commits adultery.

Reflection on Luke 16:18:

  • The Sanctity of Marriage: Jesus’ statement in Luke 16:18 is clear and direct: divorce and remarriage, outside of God’s intended design, is equated with adultery. This echoes Jesus’ teachings elsewhere in the Gospels, where He affirms that God’s intention for marriage is “until death do us part” (Matthew 19:3-9). Divorce was permitted by the law because of the hardness of human hearts, but it was never God’s ideal. His design for marriage is a lifelong covenant of faithfulness between one man and one woman.
  • Cultural and Moral Decay: In the context of Luke 16, this verse serves as a critique of the Pharisees, who often lowered God’s standards to accommodate cultural norms and human weaknesses. Ellicott’s Commentary points out that the Pharisees’ lax attitude toward divorce was akin to the unjust steward’s act of reducing debts. It reflects a pattern of lowering the standards of God’s commandments to suit personal or societal preferences. Unfortunately, this same trend persists in our modern culture, where behaviors like divorce, abortion, homosexuality, adultery, and fornication are often normalized or excused—even among those who claim to follow Christ.
  • The Call to Uphold God’s Standards: As believers, we are called to uphold God’s standards in a culture that increasingly seeks to lower them. Marriage is just one example where God’s command is clear, yet the world pushes back with its own ideas of convenience, self-gratification, and autonomy. We are reminded that God’s ways are higher than our ways (Isaiah 55:8-9), and we must stand firm in living according to His truth, even when it’s countercultural.
  • Repentance and Restoration: For those who have gone through divorce, this teaching may be difficult to hear. It’s important to remember that God is a God of grace, mercy, and forgiveness. If you have divorced or remarried outside of God’s design, seek His forgiveness with a repentant heart, knowing that He is faithful to forgive (1 John 1:9). But let us not make light of divorce or sin in general. Divorce is a painful and destructive act that often leaves lasting scars on families and individuals. We are called to take marriage seriously, to honor the covenant we make, and to seek God’s guidance in every step of our relationships.
  • Engaging in the Cultural Battle: Beyond our personal lives, we are called to engage in the cultural battle against the normalization of sin. This means speaking out against the lowering of God’s standards in our communities, churches, and governments. It is not enough to say, “It’s not right for me, but let others live how they choose.” We must lovingly yet boldly uphold the truth of God’s Word and seek to bring His light into the darkness. As followers of Christ, we must actively work to promote His values, both in prayer and in action.

Summary Key Points:

  • God’s Design for Marriage: Marriage is a lifelong covenant, and divorce is not part of God’s plan for His people. We are called to uphold the sanctity of marriage and take it seriously.
  • Cultural Pressure to Lower Standards: Just as the Pharisees lowered God’s standards for marriage, our culture often normalizes behaviors that go against God’s Word. We are called to stand firm in the truth.
  • Repentance and Grace: For those who have experienced divorce, there is forgiveness and grace. Seek God’s restoration, but also recognize the gravity of sin and the importance of honoring God’s standards moving forward.
  • Active Engagement in the Battle for Righteousness: As believers, we are called not to be passive but to actively engage in promoting God’s values in our communities and the world, starting with prayer and continuing with action.

Application: Take time today to reflect on your view of marriage, relationships, and God’s standards in your life. Are there areas where you have allowed cultural norms to influence your thinking more than God’s Word? If you have experienced divorce, seek God’s forgiveness and healing, and commit to honoring Him in your current relationships. Pray for strength to stand firm in the truth, even when it’s difficult, and ask God to guide you in how you can actively engage in upholding His standards in your community and beyond.

Closing Prayer: Heavenly Father, we come before You recognizing the sacredness of marriage and the importance of upholding Your standards in a world that seeks to lower them. Help us to honor You in our relationships, standing firm in the truth of Your Word. We ask for Your forgiveness where we have fallen short and for Your strength to live faithfully according to Your commands. Guide us as we engage in the battle for righteousness, and may we be lights in a dark world, bringing Your truth to those around us. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Standing Firm in Faith: Trusting God in the Fire (Daniel 3)

What would you do if your faith were tested in a life-or-death situation?

Daniel 3 gives us an inspiring account of three men who stood firm in their faith, trusting God to deliver them—whether in this life or the next.

Key Verse: “If we are thrown into the blazing furnace, the God we serve is able to deliver us from it, and He will deliver us from Your Majesty’s hand. But even if He does not, we want you to know, Your Majesty, that we will not serve your gods or worship the image of gold you have set up.” – Daniel 3:17-18 (NIV)

Background Context: Daniel 3 recounts the story of Shadrach, Meshach, and Abednego, who refused to bow down to King Nebuchadnezzar’s golden statue. Despite the king’s threat of being thrown into a blazing furnace, they remained steadfast in their faith and loyalty to God. This powerful narrative highlights the unwavering commitment of God’s people in the face of persecution and the miraculous deliverance that follows.

(Summarized and continued after scripture)

Daniel 3

The King’s Golden Image

      1Nebuchadnezzar the king made an image of gold, the height of which was sixty cubits and its width six cubits; he set it up on the plain of Dura in the province of Babylon. 2Then Nebuchadnezzar the king sent word to assemble the satraps, the prefects and the governors, the counselors, the treasurers, the judges, the magistrates and all the rulers of the provinces to come to the dedication of the image that Nebuchadnezzar the king had set up. 3Then the satraps, the prefects and the governors, the counselors, the treasurers, the judges, the magistrates and all the rulers of the provinces were assembled for the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up. 4Then the herald loudly proclaimed: “To you the command is given, O peoples, nations and men of every language, 5that at the moment you hear the sound of the horn, flute, lyre, trigon, psaltery, bagpipe and all kinds of music, you are to fall down and worship the golden image that Nebuchadnezzar the king has set up. 6“But whoever does not fall down and worship shall immediately be cast into the midst of a furnace of blazing fire.” 7Therefore at that time, when all the peoples heard the sound of the horn, flute, lyre, trigon, psaltery, bagpipe and all kinds of music, all the peoples, nations and men of every language fell down and worshiped the golden image that Nebuchadnezzar the king had set up.

Worship of the Image Refused

      8For this reason at that time certain Chaldeans came forward and brought charges against the Jews. 9They responded and said to Nebuchadnezzar the king: “O king, live forever! 10“You, O king, have made a decree that every man who hears the sound of the horn, flute, lyre, trigon, psaltery, and bagpipe and all kinds of music, is to fall down and worship the golden image. 11“But whoever does not fall down and worship shall be cast into the midst of a furnace of blazing fire. 12“There are certain Jews whom you have appointed over the administration of the province of Babylon, namely Shadrach, Meshach and Abed-nego. These men, O king, have disregarded you; they do not serve your gods or worship the golden image which you have set up.”

      13Then Nebuchadnezzar in rage and anger gave orders to bring Shadrach, Meshach and Abed-nego; then these men were brought before the king. 14Nebuchadnezzar responded and said to them, “Is it true, Shadrach, Meshach and Abed-nego, that you do not serve my gods or worship the golden image that I have set up? 15“Now if you are ready, at the moment you hear the sound of the horn, flute, lyre, trigon, psaltery and bagpipe and all kinds of music, to fall down and worship the image that I have made, very well. But if you do not worship, you will immediately be cast into the midst of a furnace of blazing fire; and what god is there who can deliver you out of my hands?”

      16Shadrach, Meshach and Abed-nego replied to the king, “O Nebuchadnezzar, we do not need to give you an answer concerning this matter. 17“If it be so, our God whom we serve is able to deliver us from the furnace of blazing fire; and He will deliver us out of your hand, O king. 18“But even if He does not, let it be known to you, O king, that we are not going to serve your gods or worship the golden image that you have set up.”

Daniel’s Friends Protected

      19Then Nebuchadnezzar was filled with wrath, and his facial expression was altered toward Shadrach, Meshach and Abed-nego. He answered by giving orders to heat the furnace seven times more than it was usually heated. 20He commanded certain valiant warriors who were in his army to tie up Shadrach, Meshach and Abed-nego in order to cast them into the furnace of blazing fire. 21Then these men were tied up in their trousers, their coats, their caps and their other clothes, and were cast into the midst of the furnace of blazing fire. 22For this reason, because the king’s command was urgent and the furnace had been made extremely hot, the flame of the fire slew those men who carried up Shadrach, Meshach and Abed-nego. 23But these three men, Shadrach, Meshach and Abed-nego, fell into the midst of the furnace of blazing fire still tied up.

      24Then Nebuchadnezzar the king was astounded and stood up in haste; he said to his high officials, “Was it not three men we cast bound into the midst of the fire?” They replied to the king, “Certainly, O king.” 25He said, “Look! I see four men loosed and walking about in the midst of the fire without harm, and the appearance of the fourth is like a son of the gods!” 26Then Nebuchadnezzar came near to the door of the furnace of blazing fire; he responded and said, “Shadrach, Meshach and Abed-nego, come out, you servants of the Most High God, and come here!” Then Shadrach, Meshach and Abed-nego came out of the midst of the fire. 27The satraps, the prefects, the governors and the king’s high officials gathered around and saw in regard to these men that the fire had no effect on the bodies of these men nor was the hair of their head singed, nor were their trousers damaged, nor had the smell of fire even come upon them.

      28Nebuchadnezzar responded and said, “Blessed be the God of Shadrach, Meshach and Abed-nego, who has sent His angel and delivered His servants who put their trust in Him, violating the king’s command, and yielded up their bodies so as not to serve or worship any god except their own God. 29“Therefore I make a decree that any people, nation or tongue that speaks anything offensive against the God of Shadrach, Meshach and Abed-nego shall be torn limb from limb and their houses reduced to a rubbish heap, inasmuch as there is no other god who is able to deliver in this way.” 30Then the king caused Shadrach, Meshach and Abed-nego to prosper in the province of Babylon.

Reflection on Daniel 3:

  • Refusing to Compromise: When King Nebuchadnezzar commands all people to bow down to a golden image, Shadrach, Meshach, and Abednego refuse to comply, knowing that to do so would violate their loyalty to God (Daniel 3:1-12). Their courage to stand firm against idolatry reflects their deep conviction to honor God above all else, even at the risk of their own lives.
  • Faith Beyond Circumstances: When confronted by the king, the three men boldly declare that their God is able to deliver them from the fiery furnace (Daniel 3:17). However, what is most striking is their statement of faith: “But even if He does not…” (Daniel 3:18). This reveals a profound trust in God, regardless of the outcome. They know that God’s faithfulness does not depend on whether or not they are rescued from suffering, but on His eternal purposes and promises.
  • God’s Presence in the Fire: Despite the king’s fury and the intensifying flames, Shadrach, Meshach, and Abednego are thrown into the furnace. Miraculously, they are not consumed by the fire; instead, a fourth figure appears with them, protecting them from harm (Daniel 3:24-25). This fourth figure is often understood as a pre-incarnate appearance of Christ or an angel sent by God. It is a reminder that God is present with us in the midst of our trials, even in the most dangerous and seemingly hopeless situations.
  • Deliverance and Testimony: When Nebuchadnezzar witnesses their miraculous survival, he recognizes the power of their God and praises Him, declaring that no other god can save in this way (Daniel 3:28-29). The faith of Shadrach, Meshach, and Abednego becomes a powerful testimony of God’s greatness, leading to the king’s acknowledgment of the one true God.

Summary Key Points:

  • Unwavering Faith: Shadrach, Meshach, and Abednego refused to compromise their faith, standing firm even in the face of death.
  • Trusting God’s Will: Their trust in God was not conditional on their deliverance from the fire; they believed in God’s sovereignty and goodness, whether He rescued them or not.
  • God’s Presence in Trials: God’s presence in the furnace demonstrates His faithfulness to be with us in the midst of our greatest challenges and trials.
  • A Testimony of Faith: The bold faith of these men became a testimony to the power and sovereignty of God, even to those who did not believe.

Application: Reflect on areas in your life where your faith may be tested. Are you standing firm in your convictions, even when pressured to compromise? Remember that God is able to deliver you from any trial, but trust in Him regardless of the outcome, knowing that He is sovereign. Take comfort in knowing that God is with you in the fire, sustaining you with His presence. Let your faith be a testimony to those around you of God’s power and faithfulness.

Closing Prayer: Heavenly Father, we thank You for the example of Shadrach, Meshach, and Abednego, who stood firm in their faith and trusted in You, no matter the outcome. Help us to have the same unwavering trust in You, knowing that You are able to deliver us, but trusting You even if You do not. Remind us of Your presence in the midst of our trials and use our faith as a testimony to Your greatness. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

The Great Invitation: Accepting God’s Feast of Grace (Luke 14:16-24)

Have you ever received an invitation to a grand event and realized it held more significance than you initially thought?

In Luke 14:16-24, Jesus tells a parable about a great banquet, illustrating God’s generous invitation to experience His forgiveness, grace, mercy, and eternal joy.

Key Verse: “And the master said to the servant, ‘Go out to the highways and hedges and compel people to come in, that my house may be filled.'” – Luke 14:23 (ESV)

Background Context: In Luke 14:16-24, Jesus shares the parable of the great banquet, where a man invites many guests to a lavish feast. When the invited guests make excuses and refuse to come, the host extends the invitation to the poor, crippled, blind, and lame, and finally to those outside the city. This parable symbolizes God’s invitation to the Kingdom of Heaven, first offered to Israel and then to the Gentiles, highlighting the inclusive and gracious nature of God’s offer.

(Summarized and continued after scripture)

Luke 14:16-24

Parable of the Dinner

     16But He said to him, “A man was giving a big dinner, and he invited many; 17and at the dinner hour he sent his slave to say to those who had been invited, ‘Come; for everything is ready now.’ 18“But they all alike began to make excuses. The first one said to him, ‘I have bought a piece of land and I need to go out and look at it; please consider me excused.’ 19“Another one said, ‘I have bought five yoke of oxen, and I am going to try them out; please consider me excused.’ 20“Another one said, ‘I have married a wife, and for that reason I cannot come.’ 21“And the slave came back and reported this to his master. Then the head of the household became angry and said to his slave, ‘Go out at once into the streets and lanes of the city and bring in here the poor and crippled and blind and lame.’ 22“And the slave said, ‘Master, what you commanded has been done, and still there is room.’ 23“And the master said to the slave, ‘Go out into the highways and along the hedges, and compel them to come in, so that my house may be filled. 24‘For I tell you, none of those men who were invited shall taste of my dinner.’”

Reflection on Luke 14:16-24:

  • The Invitation to the Feast: The parable begins with a man preparing a great banquet and sending out invitations to many guests (Luke 14:16). This represents God’s generous offer of salvation and eternal life through Jesus Christ.
  • Excuses and Rejection: The invited guests begin to make excuses, prioritizing their own interests over the invitation (Luke 14:18-20). This reflects Israel’s initial rejection of Jesus and the Gospel, choosing other pursuits over God’s invitation.
  • Extending the Invitation: The master, angered by the rejection, instructs his servant to invite the marginalized and outcasts—those who are typically overlooked and undervalued (Luke 14:21). This symbolizes God’s grace extended to the Gentiles and all who recognize their need for Him.
  • Urgency and Inclusivity: The master further commands his servant to go to the highways and hedges, compelling people to come so that his house may be filled (Luke 14:23). This underscores the urgency and inclusivity of God’s invitation, offering salvation to everyone, regardless of their background or past.
  • Eternal Consequences: The parable concludes with a solemn reminder that those who reject the invitation will not taste the banquet (Luke 14:24). This highlights the eternal implications of accepting or rejecting God’s offer of salvation.

Summary Key Points:

  • God’s Gracious Invitation: God offers a lavish feast of forgiveness, grace, mercy, and eternal joy through Jesus Christ.
  • Human Rejection: Many initially invited guests made excuses, reflecting the danger of prioritizing worldly pursuits over God’s invitation.
  • Inclusivity of God’s Offer: God’s invitation is extended to all, including the marginalized and outcasts, symbolizing His grace and inclusivity.
  • Urgency to Respond: There is an urgency to accept God’s invitation, as it holds eternal significance.
  • Eternal Consequences: Accepting or rejecting God’s invitation has profound and eternal implications, affecting our present lives and our eternal destiny.

Application: Let us not make excuses or delay in responding to God’s gracious invitation. Embrace the feast He has prepared, experiencing His forgiveness, grace, and mercy through accepting Jesus Christ as Lord and Savior. Recognize the inclusivity and urgency of this offer, sharing it with others and understanding its eternal significance. By accepting His invitation, we find true joy, peace, and eternal life with God.

Closing Prayer: Heavenly Father, we thank You for Your generous invitation to partake in Your feast of grace and mercy. Help us to respond wholeheartedly, embracing the forgiveness and eternal joy offered through Jesus Christ. Teach us to prioritize Your invitation over worldly distractions and to share this good news with others. May we live in the fullness of Your love and peace, both now and forever. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

The Eternal God: Finding Refuge in His Timelessness (Psalm 90)

Have you ever felt overwhelmed by the brevity and challenges of life?

Psalm 90 invites us to find refuge and meaning in the eternal nature of God.

Key Verse: “Lord, You have been our dwelling place in all generations. Before the mountains were brought forth, or ever You had formed the earth and the world, even from everlasting to everlasting, You are God.” – Psalm 90:1-2 (NKJV)

Background Context: Psalm 90 is a prayer of Moses, reflecting on the eternal nature of God compared to the fleeting nature of human life. It contrasts God’s timelessness with our temporal existence, emphasizing the need for wisdom, repentance, and reliance on God’s mercy. This psalm calls us to find our security and purpose in God, who transcends time and provides everlasting refuge.

(Summarized and continued after scripture)

Psalm 90

God’s Eternity and Man’s Transitoriness.

A Prayer of Moses, the man of God.

1Lord, You have been our dwelling place in all generations.

2Before the mountains were born
Or You gave birth to the earth and the world,
Even from everlasting to everlasting, You are God.

3You turn man back into dust
And say, “Return, O children of men.”

4For a thousand years in Your sight
Are like yesterday when it passes by,
Or as a watch in the night.

5You have swept them away like a flood, they fall asleep;
In the morning they are like grass which sprouts anew.

6In the morning it flourishes and sprouts anew;
Toward evening it fades and withers away.

7For we have been consumed by Your anger
And by Your wrath we have been dismayed.

8You have placed our iniquities before You,
Our secret sins in the light of Your presence.

9For all our days have declined in Your fury;
We have finished our years like a sigh.

10As for the days of our life, they contain seventy years,
Or if due to strength, eighty years,
Yet their pride is but labor and sorrow;
For soon it is gone and we fly away.

11Who understands the power of Your anger
And Your fury, according to the fear that is due You?

12So teach us to number our days,
That we may present to You a heart of wisdom.

13Do return, O LORD; how long will it be?
And be sorry for Your servants.

14O satisfy us in the morning with Your lovingkindness,
That we may sing for joy and be glad all our days.

15Make us glad according to the days You have afflicted us,
And the years we have seen evil.

16Let Your work appear to Your servants
And Your majesty to their children.

17Let the favor of the Lord our God be upon us;
And confirm for us the work of our hands;
Yes, confirm the work of our hands.

Reflection on Psalm 90:

  • God’s Eternal Nature: The psalm begins by affirming that God has been a refuge for His people throughout all generations, existing before the creation of the world (Psalm 90:1-2). This emphasizes God’s unchanging and eternal nature, providing a foundation of stability and security.
  • Human Frailty: In contrast, Moses reflects on the brevity and fragility of human life, comparing it to a dream or grass that flourishes in the morning but withers by evening (Psalm 90:3-6). This highlights our dependence on God and the transitory nature of our earthly existence.
  • God’s Righteous Judgment: The psalm acknowledges God’s righteous judgment and the consequences of human sin, recognizing that our secret sins are exposed in His light (Psalm 90:7-8). This calls us to humility and repentance.
  • The Brevity of Life: Moses laments the short span of human life, typically seventy or eighty years, filled with toil and trouble (Psalm 90:9-10). This underscores the importance of living wisely and purposefully.
  • A Prayer for Wisdom and Mercy: Moses prays for God to teach us to number our days, seeking wisdom to live rightly (Psalm 90:12). He also asks for God’s compassion, satisfaction, and favor to fill our lives with meaning and joy (Psalm 90:13-17).

Summary Key Points:

  • God’s Eternal Refuge: God is our everlasting refuge, providing stability and security through all generations.
  • Human Frailty: Our lives are brief and fragile, emphasizing our need for dependence on God.
  • Righteous Judgment: God’s righteous judgment calls us to humility, repentance, and a recognition of our sins.
  • Living Wisely: Understanding the brevity of life, we are called to seek wisdom and live purposefully.
  • Seeking God’s Mercy: We should pray for God’s mercy, satisfaction, and favor to fill our lives with meaning and joy.

Application: Let us find our refuge in God’s eternal nature, recognizing that He is our stable foundation through all of life’s changes. May we acknowledge our human frailty and seek His wisdom to live purposefully. Let us embrace humility and repentance, trusting in God’s righteous judgment and seeking His mercy and favor to bring meaning and joy to our lives.

Closing Prayer: Heavenly Father, we thank You for being our eternal refuge, unchanged through all generations. Teach us to recognize the brevity of our lives and to seek Your wisdom in living purposefully. Help us to humbly repent of our sins and to trust in Your righteous judgment. Fill our days with Your mercy, satisfaction, and favor, bringing meaning and joy to our lives. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Settling Accounts: Urgency in Reconciliation (Luke 12:57-59)

Have you ever considered the importance of resolving conflicts promptly?

In Luke 12:57-59, Jesus uses a practical example to illustrate the deeper spiritual urgency of making things right before it’s too late.

Key Verse: “Yes, and why, even of yourselves, do you not judge what is right?” – Luke 12:57 (NKJV)

Background Context: In Luke 12:57-59, Jesus continues His discourse on the urgency of recognizing the times and making decisions in light of eternity. Following His teachings on division and the cost of discipleship, He turns to the importance of reconciliation and settling matters quickly, both in a practical sense and a deeper spiritual context.

Luke 12:57-59

      57“And why do you not even on your own initiative judge what is right? 58“For while you are going with your opponent to appear before the magistrate, on your way there make an effort to settle with him, so that he may not drag you before the judge, and the judge turn you over to the officer, and the officer throw you into prison. 59“I say to you, you will not get out of there until you have paid the very last cent.”

Reflection on Luke 12:57-59:

  • Judging What is Right: Jesus questions why the people cannot discern for themselves what is right (Luke 12:57). This call to personal judgment emphasizes the importance of moral and spiritual discernment in daily life.
  • Settling with an Adversary: Jesus advises settling disputes quickly on the way to the magistrate to avoid harsher judgment and consequences (Luke 12:58). This practical advice also serves as a metaphor for the urgency of reconciliation with God and others before final judgment.
  • Imminent Judgment: The consequences of failing to settle matters are severe, leading to imprisonment until the last penny is paid (Luke 12:59). This underscores the seriousness of unresolved issues and the comprehensive nature of divine justice.

Summary Key Points:

  • Moral and Spiritual Discernment: We are called to judge what is right and make wise decisions in light of eternity.
  • Urgency of Reconciliation: Settling disputes quickly with others reflects the broader need for reconciling with God before facing His ultimate judgment.
  • Consequences of Delay: Unresolved issues, whether with people or God, lead to severe consequences, emphasizing the need for timely reconciliation.

Application: Let us heed Jesus’ call to discern what is right and act upon it promptly. May we prioritize reconciliation with others and with God, understanding the urgency and importance of resolving conflicts before it’s too late. Let us not delay in addressing issues that affect our relationships and spiritual well-being, seeking peace and righteousness diligently.

Closing Prayer: Heavenly Father, we thank You for the wisdom and urgency in Jesus’ teachings. Help us to discern what is right and to act swiftly in reconciling with others and with You. Grant us the courage to address unresolved issues and to seek Your forgiveness and grace. May we live each day with the awareness of eternity, prioritizing peace and righteousness in all our relationships. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

True Righteousness: A Heart Examined (Luke 11:37-54)

Have you ever wondered what true righteousness looks like?

In our quest to live faithfully, we often focus on outward actions, but Jesus teaches us that true righteousness begins within.

Background Context: In Luke 11:37-54, Jesus confronts the Pharisees and legal experts with sharp rebukes. He criticizes their obsession with external rituals while neglecting justice, mercy, and love for God. These religious leaders were meticulous in tithing and observance of rituals but lacked compassion and sincerity in their hearts.

(Summarized and continued after scripture)

Luke 11:37-54

Woes upon the Pharisees

     37Now when He had spoken, a Pharisee asked Him to have lunch with him; and He went in, and reclined at the table. 38When the Pharisee saw it, he was surprised that He had not first ceremonially washed before the meal. 39But the Lord said to him, “Now you Pharisees clean the outside of the cup and of the platter; but inside of you, you are full of robbery and wickedness. 40“You foolish ones, did not He who made the outside make the inside also? 41“But give that which is within as charity, and then all things are clean for you.

      42“But woe to you Pharisees! For you pay tithe of mint and rue and every kind of garden herb, and yet disregard justice and the love of God; but these are the things you should have done without neglecting the others. 43“Woe to you Pharisees! For you love the chief seats in the synagogues and the respectful greetings in the market places. 44“Woe to you! For you are like concealed tombs, and the people who walk over them are unaware of it.

      45One of the lawyers said to Him in reply, “Teacher, when You say this, You insult us too.” 46But He said, “Woe to you lawyers as well! For you weigh men down with burdens hard to bear, while you yourselves will not even touch the burdens with one of your fingers. 47“Woe to you! For you build the tombs of the prophets, and it was your fathers who killed them. 48“So you are witnesses and approve the deeds of your fathers; because it was they who killed them, and you build their tombs. 49“For this reason also the wisdom of God said, ‘I will send to them prophets and apostles, and some of them they will kill and some they will persecute, 50so that the blood of all the prophets, shed since the foundation of the world, may be charged against this generation, 51from the blood of Abel to the blood of Zechariah, who was killed between the altar and the house of God; yes, I tell you, it shall be charged against this generation.’ 52“Woe to you lawyers! For you have taken away the key of knowledge; you yourselves did not enter, and you hindered those who were entering.”

      53When He left there, the scribes and the Pharisees began to be very hostile and to question Him closely on many subjects, 54plotting against Him to catch Him in something He might say.

Reflection on Luke 11:37-54: Jesus addresses the Pharisees’ hypocrisy directly, highlighting their meticulous attention to outward cleanliness while ignoring the corruption within. He points out that true purity and righteousness are not merely external but flow from a transformed heart. He compares them to whitewashed tombs—beautiful on the outside but full of decay and death inside (Luke 11:39-40).

Jesus condemns their legalism and hypocrisy, rebuking them for placing heavy burdens on others while not lifting a finger to help (Luke 11:46). He criticizes their desire for recognition and honor, warning them that true greatness comes from serving others with humility, not seeking praise (Luke 11:43).

Jesus concludes with a series of woes, denouncing their distortion of God’s Word and their role in persecuting the prophets sent by God (Luke 11:47-51). He challenges them to reconsider their priorities and warns of the judgment that awaits those who reject God’s messengers.

Jesus’ words challenge us to examine our own hearts. Are we like the Pharisees, focusing on outward appearances and religious practices while neglecting justice, mercy, and love? True righteousness requires genuine transformation from within, rooted in a deep love for God and others.

Summary Key Points:

  1. True Righteousness: It originates from a heart devoted to God, not just outward appearances.
  2. Hypocrisy: Jesus condemns hypocrisy that focuses on rituals but neglects justice, mercy, and love.
  3. Humility and Service: True greatness is found in serving others with humility, not seeking recognition.

Call to Action: Let us seek to cultivate genuine righteousness in our lives. May we prioritize loving God with our whole heart and loving our neighbors as ourselves (Matthew 22:37-39). Let us examine our hearts daily, asking God to reveal any hypocrisy or pride within us, and seek His transformational power.

Closing Prayer: Heavenly Father, we humbly come before You, acknowledging our need for Your transforming grace. Examine our hearts, O God, and cleanse us from any hypocrisy or pride. Help us to walk in true righteousness, rooted in love for You and others. May our lives reflect Your light and bring glory to Your name. In Jesus’ name, Amen.

This devotional challenges us to reflect on the authenticity of our faith and our commitment to live out God’s truth in our daily lives.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


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