Category Archives: Suffering / Adversity

Faith in the Face of Resistance (Exodus 5:1-9)

Have you ever obeyed God—only to have things get worse instead of better?

Key Verse:
“But Pharaoh said, ‘Who is the LORD that I should obey His voice to let Israel go? I do not know the LORD, and besides, I will not let Israel go.’” —Exodus 5:2 NASB

Background Context:
In Exodus 3–4, God calls Moses, overcomes his objections, and brings him to a place of obedience. Moses moves from reluctance to action, stepping forward in faith to do what God commanded.

This begins a clear spiritual progression: God calls, we wrestle with doubt, we choose obedience—and then we encounter resistance. Exodus 5 marks the moment where obedience meets real opposition.

(Continued and expanded after scripture.)

Exodus 5

Israel’s Labor Increased

      1And afterward Moses and Aaron came and said to Pharaoh, “Thus says the LORD, the God of Israel, ‘Let My people go that they may celebrate a feast to Me in the wilderness.’” 2But Pharaoh said, “Who is the LORD that I should obey His voice to let Israel go? I do not know the LORD, and besides, I will not let Israel go.” 3Then they said, “The God of the Hebrews has met with us. Please, let us go a three days’ journey into the wilderness that we may sacrifice to the LORD our God, otherwise He will fall upon us with pestilence or with the sword.” 4But the king of Egypt said to them, “Moses and Aaron, why do you draw the people away from their work? Get back to your labors!” 5Again Pharaoh said, “Look, the people of the land are now many, and you would have them cease from their labors!” 6So the same day Pharaoh commanded the taskmasters over the people and their foremen, saying, 7“You are no longer to give the people straw to make brick as previously; let them go and gather straw for themselves. 8“But the quota of bricks which they were making previously, you shall impose on them; you are not to reduce any of it. Because they are lazy, therefore they cry out, ‘Let us go and sacrifice to our God.’ 9“Let the labor be heavier on the men, and let them work at it so that they will pay no attention to false words.”

Reflection on Exodus 5:1–9:
Moses and Aaron finally stand before Pharaoh and deliver God’s command: “Let My people go.” This is a bold act of obedience. Moses is no longer making excuses—he is doing exactly what God told him to do.

But instead of immediate success, they are met with rejection.

Pharaoh responds, “Who is the LORD that I should obey His voice?” This is not just defiance against Moses—it is defiance against God Himself. Pharaoh does not acknowledge God’s authority and refuses to submit.

This moment is important. Obedience to God does not guarantee immediate results. In fact, it often exposes resistance that was already there.

Pharaoh then makes the situation worse. He increases the burden on the Israelites by requiring them to gather their own straw while maintaining the same workload. What had already been difficult now becomes even more oppressive.

From a human perspective, this would seem like failure. Moses obeyed, and conditions worsened.

This is where many people struggle in their walk with God.

We trust Him, but we also expect to see results quickly. When those results do not come—or when things become more difficult—it is easy to become discouraged.

Yet God has already warned us that His ways are not our ways.

“For My thoughts are not your thoughts, nor are your ways My ways,” declares the LORD. For as the heavens are higher than the earth, so are My ways higher than your ways and My thoughts than your thoughts.” —Isaiah 55:8–9

God not only works differently in how He accomplishes His plans, but also in when He fulfills them. We tend to look for quick results, but God works according to His perfect timing.

Scripture reminds us:

“The LORD is good to those who wait for Him, to the person who seeks Him. It is good that he waits silently for the salvation of the LORD.” —Lamentations 3:25–26

“Yet those who wait for the LORD will gain new strength; they will mount up with wings like eagles, they will run and not get tired, they will walk and not become weary.” —Isaiah 40:31

Even Moses would soon become discouraged when things did not improve immediately. But this was not outside of God’s plan. In fact, God had already told him this would happen:

“But I know that the king of Egypt will not permit you to go, except under compulsion. So I will stretch out My hand and strike Egypt with all My miracles which I shall do in the midst of it; and after that he will let you go.” —Exodus 3:19–20

This means that the resistance Moses encountered was not failure—it was confirmation that God’s plan was unfolding exactly as He said.

This reveals an important truth:

God’s delays are not His absence.
God’s resistance is not His rejection.

This fits the pattern we see developing:

God calls → we struggle → we obey → resistance comes.

Exodus 5 reminds us that opposition is not a sign that we are outside of God’s will. It is often the place where God is preparing to demonstrate His power.

The question is not whether we will face resistance—but whether we will remain faithful when we do.

Application:

  • Do not assume that difficulty means you are outside of God’s will.
  • Be patient and trust in God’s timing rather than expecting immediate results.
  • Stay faithful to what God has called you to do, even when things get harder.
  • Remember that God is working even when you cannot yet see the outcome.
  • Strengthen your faith to continue in obedience despite opposition.

Closing Prayer:
Father, help me to remain faithful when obedience becomes difficult. Teach me to trust in Your timing and not my own expectations. When I face resistance or discouragement, remind me that You are still working and that Your plans are unfolding perfectly. Give me the strength to wait on You and continue walking in obedience. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Learning Through Failure (Exodus 2:11-25)

Have you ever taken a step you thought was right—only to see it end in failure and hardship?

Key Verse:
“When Pharaoh heard of this matter, he tried to kill Moses. But Moses fled from the presence of Pharaoh and settled in the land of Midian…” —Exodus 2:15 NASB

Background Context:
After the remarkable rescue of Moses as an infant, the story jumps forward many years in Exodus. Moses has grown up in Pharaoh’s household, educated and raised with privilege. Yet he knows he is Hebrew and sees the harsh oppression his people endure.

One day Moses witnesses an Egyptian beating a Hebrew slave and intervenes. What follows changes the course of his life and begins a long season of preparation far from Egypt.

(Continued and expanded after scripture.)

Exodus 2:11-25

  11Now it came about in those days, when Moses had grown up, that he went out to his brethren and looked on their hard labors; and he saw an Egyptian beating a Hebrew, one of his brethren. 12So he looked this way and that, and when he saw there was no one around, he struck down the Egyptian and hid him in the sand. 13He went out the next day, and behold, two Hebrews were fighting with each other; and he said to the offender, “Why are you striking your companion?” 14But he said, “Who made you a prince or a judge over us? Are you intending to kill me as you killed the Egyptian?” Then Moses was afraid and said, “Surely the matter has become known.”

Moses Escapes to Midian

      15When Pharaoh heard of this matter, he tried to kill Moses. But Moses fled from the presence of Pharaoh and settled in the land of Midian, and he sat down by a well.

      16Now the priest of Midian had seven daughters; and they came to draw water and filled the troughs to water their father’s flock. 17Then the shepherds came and drove them away, but Moses stood up and helped them and watered their flock. 18When they came to Reuel their father, he said, “Why have you come back so soon today?” 19So they said, “An Egyptian delivered us from the hand of the shepherds, and what is more, he even drew the water for us and watered the flock.” 20He said to his daughters, “Where is he then? Why is it that you have left the man behind? Invite him to have something to eat.” 21Moses was willing to dwell with the man, and he gave his daughter Zipporah to Moses. 22Then she gave birth to a son, and he named him Gershom, for he said, “I have been a sojourner in a foreign land.”

23Now it came about in the course of those many days that the king of Egypt died. And the sons of Israel sighed because of the bondage, and they cried out; and their cry for help because of their bondage rose up to God. 24So God heard their groaning; and God remembered His covenant with Abraham, Isaac, and Jacob. 25God saw the sons of Israel, and God took notice of them.

Reflection on Exodus 2:11–25:
Moses likely believed he was ready to help deliver his people. Seeing injustice, he stepped in and killed the Egyptian who was beating a Hebrew slave. Though Moses intended to defend the oppressed, his action was driven by anger and done outside of God’s timing.

When the event became known, Pharaoh sought to kill him, and Moses fled into the wilderness of Midian.

At first glance this may appear to be the end of Moses’ calling. The man raised in a palace now becomes a fugitive shepherd in a foreign land. Yet something important about Moses’ character becomes clear during this time.

Failure did not cause Moses to abandon his desire to help others.

When he arrives in Midian, Moses again encounters injustice. Shepherds attempt to drive away the daughters of Reuel as they come to water their flocks. This time Moses intervenes wisely, protecting them and helping water the animals. His willingness to help others opens the door for him to remain in Midian, eventually marrying Zipporah and beginning a family.

We are all capable of making mistakes when we attempt to act in faith or confront wrongdoing. The greater mistake is allowing those failures to discourage us from continuing to serve God. Moses learned from his experience and continued to stand up for what was right.

During these years in Midian, Moses’ life changed dramatically. The man raised in power now lived quietly as a shepherd. What may have felt like exile was actually preparation. God was shaping humility, patience, and dependence in the one who would one day lead a nation.

Meanwhile, Israel remained in Egypt under heavy oppression. The people groaned under their suffering and cried out to God. Scripture tells us that God heard their groaning and remembered His covenant with Abraham, Isaac, and Jacob.

This does not mean God had forgotten His promise. Rather, it emphasizes that the cries of His people matter to Him. He sees their suffering and responds according to His perfect timing.

Often in our own lives we may feel that God is distant when we face hardship. We may look to human solutions first and feel discouraged when they fail. Yet Scripture reminds us that God desires His people to cry out to Him. He hears the prayers of those who seek Him and trust in His ways.

While Israel cried out in Egypt and Moses lived quietly in Midian, God was preparing both the deliverer and the moment of deliverance.

What seemed like delay was actually divine preparation.

Application:

  • Do not allow past mistakes to stop you from continuing to serve God.

  • Learn from failure and grow in wisdom and humility.

  • Continue helping others and standing against injustice.

  • Cry out to God in seasons of hardship rather than relying only on human solutions.

  • Trust that God may be preparing you during seasons that feel quiet or difficult.

Closing Prayer:
Father, help me to trust You even when my plans fall apart. Teach me to learn from my mistakes rather than be discouraged by them. Strengthen my desire to stand for what is right and to help others in need. When I face hardship, remind me to cry out to You and rely on Your wisdom and timing. Prepare my heart to serve You faithfully wherever You place me. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

God Protects What He Has Purposed (Exodus 2:1–10)

When God begins preparing something great, it often starts quietly where few people notice.

Key Verse:
“When she could hide him no longer, she got him a wicker basket and covered it with tar and pitch. Then she put the child into it and set it among the reeds by the bank of the Nile.” —Exodus 2:3 NASB

Background Context:
Exodus opens with Israel under severe oppression. Pharaoh has ordered that every Hebrew baby boy be thrown into the Nile in an attempt to crush the growing nation.

In the midst of this brutal command, a child is born to a Levite family. His mother hides him as long as she can. When hiding him is no longer possible, she places him in a basket among the reeds of the Nile — entrusting his life to God.

What appears to be a desperate act becomes the beginning of God’s plan to raise up the future deliverer of Israel.

(Continued and expanded after scripture.)

Exodus 1:22-2:1-10

 22Then Pharaoh commanded all his people, saying, “Every son who is born you are to cast into the Nile, and every daughter you are to keep alive.”

The Birth of Moses

      1Now a man from the house of Levi went and married a daughter of Levi. 2The woman conceived and bore a son; and when she saw that he was beautiful, she hid him for three months. 3But when she could hide him no longer, she got him a wicker basket and covered it over with tar and pitch. Then she put the child into it and set it among the reeds by the bank of the Nile. 4His sister stood at a distance to find out what would happen to him.

      5The daughter of Pharaoh came down to bathe at the Nile, with her maidens walking alongside the Nile; and she saw the basket among the reeds and sent her maid, and she brought it to her. 6When she opened it, she saw the child, and behold, the boy was crying. And she had pity on him and said, “This is one of the Hebrews’ children.” 7Then his sister said to Pharaoh’s daughter, “Shall I go and call a nurse for you from the Hebrew women that she may nurse the child for you?” 8Pharaoh’s daughter said to her, “Go ahead.” So the girl went and called the child’s mother. 9Then Pharaoh’s daughter said to her, “Take this child away and nurse him for me and I will give you your wages.” So the woman took the child and nursed him. 10The child grew, and she brought him to Pharaoh’s daughter and he became her son. And she named him Moses, and said, “Because I drew him out of the water.”

Reflection on Exodus 2:1–10:
God’s greatest works often begin in the most fragile moments.

A helpless infant floating in a basket does not look like the beginning of national deliverance. Yet in this small and vulnerable scene, God is already moving.

The faith of Moses’ mother stands out immediately. She refuses to surrender her child to Pharaoh’s command. Instead, she acts courageously and entrusts her son to God’s care. Hebrews later tells us she acted by faith.

The basket itself is striking. The Hebrew word used here is the same word used for Noah’s ark — a vessel of rescue through water. Just as God preserved life during the flood, He now preserves the life of the one who will later lead His people through the waters of the Red Sea.

Then comes one of the most remarkable ironies in Scripture: Pharaoh’s own daughter finds the child. The ruler who ordered Hebrew boys to die unknowingly funds the upbringing of the very man who will one day challenge his throne.

Even more beautifully, Moses’ own mother is hired to nurse him. God not only protects the child — He restores him to his family during his earliest years.

This moment reminds us of something deeply encouraging: God’s purposes cannot be stopped by human power. Pharaoh believed he was controlling the future, yet God was quietly raising up the very person who would undo Pharaoh’s plans.

Often, God’s preparation happens long before we see the outcome. The deliverer of Israel begins life hidden among reeds.

The same is often true in our lives. Seasons that seem small, uncertain, or hidden may be the very places where God is shaping something significant. We may not see His plan yet, but that does not mean He is absent.

God is always at work — even in the quiet beginnings.

Application:

  • Trust God with what feels fragile or uncertain in your life.

  • Act in faith even when outcomes are unclear.

  • Remember that God’s plans cannot be stopped by human authority.

  • Do not underestimate seasons of hidden preparation.

  • Look for God’s hand even in ordinary circumstances.

Closing Prayer:
Father, help me trust You in seasons when Your work seems hidden. Give me courage to act in faith even when the future is uncertain. Remind me that Your purposes cannot be stopped by human power and that You are always at work, even in quiet beginnings. Prepare my heart to be used for Your purposes. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

God Is Our Refuge (Psalm 46)

When the world feels unstable, where do you run?

Key Verse:
“God is our refuge and strength, a very present help in trouble.” —Psalm 46:1 NASB

Background Context:
Psalm 46 is attributed to the sons of Korah and is often associated with times of national crisis. The imagery is dramatic—mountains shaking, waters roaring, nations raging. Yet in the midst of turmoil, the psalm proclaims unwavering confidence in God’s presence and protection.

This psalm shifts from chaos to calm, from fear to trust, and from turmoil to worship.

(Continued and expanded after scripture.)

Psalm 46

God the Refuge of His People.

For the choir director. A Psalm of the sons of Korah, set to Alamoth. A Song.

1God is our refuge and strength,
A very present help in trouble.

      2Therefore we will not fear, though the earth should change
And though the mountains slip into the heart of the sea;

      3Though its waters roar and foam,
Though the mountains quake at its swelling pride.

Selah.

      4There is a river whose streams make glad the city of God,
The holy dwelling places of the Most High.

      5God is in the midst of her, she will not be moved;
God will help her when morning dawns.

      6The nations made an uproar, the kingdoms tottered;
He raised His voice, the earth melted.

      7The LORD of hosts is with us;
The God of Jacob is our stronghold.

Selah.

      8Come, behold the works of the LORD,
Who has wrought desolations in the earth.

      9He makes wars to cease to the end of the earth;
He breaks the bow and cuts the spear in two;
He burns the chariots with fire.

      10“Cease striving and know that I am God;
I will be exalted among the nations, I will be exalted in the earth.”

      11The LORD of hosts is with us;
The God of Jacob is our stronghold.

Reflection on Psalm 46:
The psalm begins with a bold declaration: God is our refuge and strength. Not was. Not might be. Is. He is described as a very present help—immediate, accessible, near.

The imagery intensifies quickly. Mountains fall into the sea. Waters roar and foam. Nations rage. Kingdoms totter. Everything that appears stable begins to collapse. Yet the people of God declare, “We will not fear.”

The reason is not denial of danger—it is confidence in presence. “The Lord of hosts is with us.” This refrain anchors the psalm. God is not distant from the shaking world; He stands in the midst of His people.

In contrast to roaring waters and raging nations, we are commanded: “Be still, and know that I am God.” This is not merely a call to quietness—it is a call to cease striving, to release anxious control, and to recognize His sovereign authority over history.

Psalm 46 reminds us that security is not found in stable circumstances but in a steadfast God. When the earth shakes, He does not.

Application:

  • Run to God first when circumstances feel unstable.

  • Refuse fear by anchoring yourself in His presence.

  • Remember that God’s power is greater than global chaos.

  • Practice stillness as an act of trust, not passivity.

  • Declare truth aloud when anxiety rises.

Closing Prayer:
Father, You are my refuge and strength. When life feels uncertain and the world seems unstable, help me trust in Your steady presence. Teach me to be still, to release fear, and to rest in Your sovereignty. Anchor my heart in the truth that You are with me. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Grief That Reflects Faith (Genesis 50:1–14)

How do you grieve in a way that reflects trust in God’s promises?

Key Verse:
“Then his sons carried him to the land of Canaan and buried him in the cave of the field of Machpelah…” —Genesis 50:13 NASB

Background Context:
Genesis 50 opens with the death of Jacob. Having given his final instructions and declared his faith in God’s covenant promises, Jacob breathes his last. What follows is not hurried or detached. Joseph mourns deeply, and Egypt itself participates in honoring Jacob.

This chapter completes Jacob’s earthly journey and affirms the covenant hope that defined his final words.

(Continued and expanded after scripture.)

Genesis 50:1-14

The Death of Israel

      1Then Joseph fell on his father’s face, and wept over him and kissed him. 2Joseph commanded his servants the physicians to embalm his father. So the physicians embalmed Israel. 3Now forty days were required for it, for such is the period required for embalming. And the Egyptians wept for him seventy days.

      4When the days of mourning for him were past, Joseph spoke to the household of Pharaoh, saying, “If now I have found favor in your sight, please speak to Pharaoh, saying, 5‘My father made me swear, saying, “Behold, I am about to die; in my grave which I dug for myself in the land of Canaan, there you shall bury me.” Now therefore, please let me go up and bury my father; then I will return.’” 6Pharaoh said, “Go up and bury your father, as he made you swear.”

      7So Joseph went up to bury his father, and with him went up all the servants of Pharaoh, the elders of his household and all the elders of the land of Egypt, 8and all the household of Joseph and his brothers and his father’s household; they left only their little ones and their flocks and their herds in the land of Goshen. 9There also went up with him both chariots and horsemen; and it was a very great company. 10When they came to the threshing floor of Atad, which is beyond the Jordan, they lamented there with a very great and sorrowful lamentation; and he observed seven days mourning for his father. 11Now when the inhabitants of the land, the Canaanites, saw the mourning at the threshing floor of Atad, they said, “This is a grievous mourning for the Egyptians.” Therefore it was named Abel-mizraim, which is beyond the Jordan.

Burial at Machpelah

      12Thus his sons did for him as he had charged them; 13for his sons carried him to the land of Canaan and buried him in the cave of the field of Machpelah before Mamre, which Abraham had bought along with the field for a burial site from Ephron the Hittite. 14After he had buried his father, Joseph returned to Egypt, he and his brothers, and all who had gone up with him to bury his father.

Reflection on Genesis 50:1–14:
Joseph’s grief is immediate and unrestrained. He falls on his father and weeps. Scripture does not portray mourning as weakness or lack of faith. Even a man who trusts God deeply still feels loss profoundly.

The mourning extends beyond Joseph. The Egyptians observe seventy days of grief — an extraordinary display of honor. Jacob, though not Egyptian, is treated with respect because of Joseph’s position. Yet the burial itself does not take place in Egypt.

Joseph carefully fulfills his father’s request. Permission is sought from Pharaoh, and a great procession returns to Canaan. The journey is deliberate, public, and reverent. Jacob is buried exactly where he asked — in the cave of Machpelah, alongside Abraham and Isaac.

This burial is more than family tradition. It is covenant alignment. Though Jacob lived his final years in Egypt, he chose to be buried in the land of promise. His death does not erase the covenant — it confirms his confidence in it.

Grief and faith coexist in this passage. Tears flow freely, yet hope remains anchored. Jacob is buried in Canaan because the story is not finished. God’s promises are still unfolding.

Genesis 50 reminds us that faithful living includes faithful grieving. We honor those who have gone before us, but we do so with hope rooted in God’s promises.

Application:

  • Allow yourself to grieve honestly while still trusting God’s faithfulness.

  • Honor the legacy of faith left by those before you.

  • Anchor hope in God’s promises even in seasons of loss.

  • Remember that death does not cancel covenant.

  • Live and finish with your identity rooted in God’s promise, not present location.

Closing Prayer:
Father, thank You for the hope that sustains us even in grief. Teach me to mourn with trust and to honor the faith of those who have gone before me. Help me anchor my life in Your promises and walk forward with confidence that Your purposes continue beyond what I can see. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faith When God Feels Silent (Psalm 44)

What do you do when you’ve remained faithful—yet suffering still comes?

Key Verse:
“All this has come upon us, but we have not forgotten You, and we have not dealt falsely with Your covenant.” —Psalm 44:17 NASB

Background Context:
Psalm 44, attributed to the sons of Korah, reflects the voice of God’s people during a season of defeat and humiliation. Unlike earlier psalms of personal lament, this one speaks corporately. The community remembers God’s mighty works in the past—how He drove out nations and established Israel in the land. Yet their present experience feels drastically different.

They are suffering not because of open rebellion, but despite apparent faithfulness. This tension gives Psalm 44 its raw honesty and theological depth.

(Continued and expanded after scripture.)

Psalm 44

Former Deliverances and Present Troubles.

For the choir director. A Maskil of the sons of Korah.

      1O God, we have heard with our ears,
Our fathers have told us
The work that You did in their days,
In the days of old.

      2You with Your own hand drove out the nations;
Then You planted them;
You afflicted the peoples,
Then You spread them abroad.

      3For by their own sword they did not possess the land,
And their own arm did not save them,
But Your right hand and Your arm and the light of Your presence,
For You favored them.

      4You are my King, O God;
Command victories for Jacob.

      5Through You we will push back our adversaries;
Through Your name we will trample down those who rise up against us.

      6For I will not trust in my bow,
Nor will my sword save me.

      7But You have saved us from our adversaries,
And You have put to shame those who hate us.

      8In God we have boasted all day long,
And we will give thanks to Your name forever.

Selah.

      9Yet You have rejected us and brought us to dishonor,
And do not go out with our armies.

      10You cause us to turn back from the adversary;
And those who hate us have taken spoil for themselves.

      11You give us as sheep to be eaten
And have scattered us among the nations.

      12You sell Your people cheaply,
And have not profited by their sale.

      13You make us a reproach to our neighbors,
A scoffing and a derision to those around us.

      14You make us a byword among the nations,
A laughingstock among the peoples.

      15All day long my dishonor is before me
And my humiliation has overwhelmed me,

      16Because of the voice of him who reproaches and reviles,
Because of the presence of the enemy and the avenger.

      17All this has come upon us, but we have not forgotten You,
And we have not dealt falsely with Your covenant.

      18Our heart has not turned back,
And our steps have not deviated from Your way,

      19Yet You have crushed us in a place of jackals
And covered us with the shadow of death.

      20If we had forgotten the name of our God
Or extended our hands to a strange god,

      21Would not God find this out?
For He knows the secrets of the heart.

      22But for Your sake we are killed all day long;
We are considered as sheep to be slaughtered.

      23Arouse Yourself, why do You sleep, O Lord?
Awake, do not reject us forever.

      24Why do You hide Your face
And forget our affliction and our oppression?

      25For our soul has sunk down into the dust;
Our body cleaves to the earth.

      26Rise up, be our help,
And redeem us for the sake of Your lovingkindness.

Reflection on Psalm 44:
The psalm begins with remembrance. The people recount stories passed down from their fathers—how God acted powerfully on their behalf. Victory was never attributed to their own strength, but to God’s hand and favor. Their identity is rooted in divine deliverance.

But the tone shifts abruptly. Now, they feel rejected and scattered. Enemies mock them. They experience loss, shame, and defeat. The painful contrast between past victory and present suffering raises a difficult question: Why?

What makes this psalm unique is its insistence that they have not abandoned God. They declare that they have not forgotten His covenant, nor turned to false gods. Yet hardship continues. This is not the consequence of rebellion, but the mystery of suffering.

Still, they do not walk away. Instead, they cry out more boldly. The psalm ends with a plea: “Rise up, be our help, and redeem us for the sake of Your lovingkindness.” Their appeal is grounded not in their merit, but in God’s covenant love.

Psalm 44 teaches that faith does not deny confusion or pain. It holds on to God even when answers are unclear. Honest lament is not faithlessness—it is covenant trust refusing to let go.

Application:

  • Remember God’s past faithfulness when present circumstances feel confusing.

  • Bring honest questions to God rather than withdrawing from Him.

  • Resist the temptation to measure God’s love by current outcomes.

  • Anchor hope in God’s covenant character, not your own performance.

  • Continue praying boldly, even when heaven feels silent.

Closing Prayer:
Father, when circumstances confuse me and suffering feels undeserved, help me hold fast to You. Remind me of Your past faithfulness and strengthen my trust in Your covenant love. Teach me to cry out honestly without turning away. Rise up, Lord, and redeem according to Your lovingkindness. In Yeshua’s name, Amen.

Hope That Leads Me Home (Psalm 43)

When your heart feels heavy, where do you ask God to lead you?

Key Verse:
“O send out Your light and Your truth, let them lead me; let them bring me to Your holy hill and to Your dwelling places.” —Psalm 43:3 NASB

Background Context:
Psalm 43 continues the emotional and spiritual movement that began in Psalm 42. Though separated as its own psalm, it echoes the same longing, discouragement, and inner dialogue. The psalmist feels oppressed, misunderstood, and distant from the place of worship. Yet instead of remaining in despair, he turns deliberately toward God, asking not merely for relief, but for guidance.

This psalm shifts the focus from questioning God’s presence to actively seeking God’s leading.

(Continued and expanded after scripture.)

Psalm 43

Prayer for Deliverance.

     1Vindicate me, O God, and plead my case against an ungodly nation;
O deliver me from the deceitful and unjust man!

      2For You are the God of my strength; why have You rejected me?
Why do I go mourning because of the oppression of the enemy?

      3O send out Your light and Your truth, let them lead me;
Let them bring me to Your holy hill
And to Your dwelling places.

      4Then I will go to the altar of God,
To God my exceeding joy;
And upon the lyre I shall praise You, O God, my God.

      5Why are you in despair, O my soul?
And why are you disturbed within me?
Hope in God, for I shall again praise Him,
The help of my countenance and my God.

Reflection on Psalm 43:
The psalm opens with a plea for vindication. The psalmist feels surrounded by deceit and injustice and looks to God as his defense. Yet even as he asks for deliverance, the prayer quickly deepens. His greatest desire is not simply to escape hardship, but to be led back into God’s presence.

The request is striking: “Send out Your light and Your truth.” Light and truth are not abstract ideas here — they are guides. The psalmist understands that what he needs most is God’s direction. He longs to be led to God’s holy hill, the place of worship and communion, where joy is restored and praise flows freely.

As the psalm moves forward, confidence begins to rise. The psalmist anticipates returning to the altar, offering praise, and rejoicing in God once again. Circumstances may not have changed yet, but hope has taken root.

The psalm ends with a familiar refrain: “Why are you in despair, O my soul?” This repetition is intentional. Faith does not deny discouragement — it confronts it with truth. The psalmist speaks hope to his own soul, anchoring his heart in God’s faithfulness.

Psalm 43 reminds us that when God feels distant, the path forward is not resignation, but pursuit. God’s light and truth still lead, still guide, and still bring His people home.

Application:

  • Ask God to lead you, not just to rescue you.

  • Seek God’s light and truth when emotions cloud your way forward.

  • Return to worship even when joy feels distant.

  • Speak hope to your soul instead of surrendering to despair.

  • Trust that God’s presence restores joy in His perfect time.

Closing Prayer:
Father, send out Your light and Your truth to guide my steps. When my heart feels weary or discouraged, lead me back into Your presence. Restore my joy, steady my hope, and teach me to trust You as my defender and my God. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Accountability and Lost Privilege (Genesis 49:1-7)

What happens when great potential is undermined by unchecked character?

Key Verse:
“Uncontrolled as water, you shall not have preeminence, because you went up to your father’s bed; then you defiled it.” —Genesis 49:4 NASB

Background Context:
As Jacob gathers his sons at the end of his life, he makes clear that his words are not sentimental blessings, but prophetic declarations. He calls them together to tell them “what will befall you in the days to come.” These words reflect both the past actions of his sons and the future consequences that flow from them.

Jacob begins with his firstborn, Reuben, followed by Simeon and Levi. Their words are difficult, but intentional. God’s covenant promises continue—but individual character and choices still matter.

(Continued and expanded after scripture.)

Genesis 49:1-7

Israel’s Prophecy concerning His Sons

      1Then Jacob summoned his sons and said, “Assemble yourselves that I may tell you what will befall you in the days to come.

      2“Gather together and hear, O sons of Jacob;
And listen to Israel your father.

      3“Reuben, you are my firstborn;
My might and the beginning of my strength,
Preeminent in dignity and preeminent in power.

      4“Uncontrolled as water, you shall not have preeminence,
Because you went up to your father’s bed;
Then you defiled it—he went up to my couch.

      5“Simeon and Levi are brothers;
Their swords are implements of violence.

      6“Let my soul not enter into their council;
Let not my glory be united with their assembly;
Because in their anger they slew men,
And in their self-will they lamed oxen.

      7“Cursed be their anger, for it is fierce;
And their wrath, for it is cruel.
I will disperse them in Jacob,
And scatter them in Israel.

Reflection on Genesis 49:1–7:
Reuben is addressed first, as expected of the firstborn. Jacob acknowledges his strength and position, calling him the beginning of his vigor and dignity. Yet that privilege is immediately overturned. Reuben’s lack of self-control cost him preeminence. His strength was real, but it was undisciplined—like water that cannot be contained. Potential without restraint led to loss.

Simeon and Levi are addressed together, bound by shared history and shared sin. Their anger, once unleashed in violence at Shechem, is remembered not as righteous zeal but as destructive wrath. Jacob does not praise their unity or courage; he condemns their cruelty and disassociates himself from their actions.

What is striking is Jacob’s clarity. There is no bitterness, no rage, and no hesitation. These words are spoken with moral precision. Jacob understands that God’s covenant purposes move forward, but not by ignoring sin. Leadership, inheritance, and influence are shaped by character.

This opening section establishes a crucial truth for the rest of Genesis 49: birth order does not guarantee blessing, and strength alone does not secure God’s favor. God is faithful—but He is also just. Choices carry consequences that extend beyond the individual and into future generations.

Application:

  • Recognize that spiritual privilege does not replace personal responsibility.

  • Guard against unchecked desires that can erode God-given potential.

  • Understand that anger and violence, when unrestrained, bring lasting harm.

  • Invite God to shape your character, not just your abilities.

  • Live with awareness that today’s choices echo into tomorrow’s legacy.

Closing Prayer:
Father, thank You for Your faithfulness and Your truth. Help me take responsibility for my choices and allow You to shape my character with wisdom and self-control. Guard my heart from unchecked desires and guide my life so that the legacy I leave reflects obedience, humility, and faithfulness to You. In Yeshua’s name, Amen.May the grace and peace of our Lord, Yeshua, be with you. John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

A Broken Heart Before a Holy God (Psalm 38)

Have you ever felt the crushing weight of guilt — knowing you have no excuses left and nowhere to hide?

Key Verse:
“For my iniquities are gone over my head; as a heavy burden they weigh too heavy for me.” —Psalm 38:4 NASB

Background Context:
Psalm 38 is a psalm of David written during a time of deep personal distress. David is not suffering because of random hardship or persecution, but because of his own sin. This psalm records the raw cry of a man under conviction — physically weakened, emotionally isolated, and spiritually aware that his suffering is connected to his rebellion against God.

Unlike some psalms where David protests innocence, here he openly confesses guilt. He acknowledges God’s righteous discipline and throws himself fully on the mercy of the Lord.

(Continued and expanded after scripture.)

Psalm 38

Prayer of a Suffering Penitent.

A Psalm of David, for a memorial.

1O LORD, rebuke me not in Your wrath,
And chasten me not in Your burning anger.

      2For Your arrows have sunk deep into me,
And Your hand has pressed down on me.

      3There is no soundness in my flesh because of Your indignation;
There is no health in my bones because of my sin.

      4For my iniquities are gone over my head;
As a heavy burden they weigh too much for me.

      5My wounds grow foul and fester
Because of my folly.

      6I am bent over and greatly bowed down;
I go mourning all day long.

      7For my loins are filled with burning,
And there is no soundness in my flesh.

      8I am benumbed and badly crushed;
I groan because of the agitation of my heart.

      9Lord, all my desire is before You;
And my sighing is not hidden from You.

      10My heart throbs, my strength fails me;
And the light of my eyes, even that has gone from me.

      11My loved ones and my friends stand aloof from my plague;
And my kinsmen stand afar off.

      12Those who seek my life lay snares for me;
And those who seek to injure me have threatened destruction,
And they devise treachery all day long.

      13But I, like a deaf man, do not hear;
And I am like a mute man who does not open his mouth.

      14Yes, I am like a man who does not hear,
And in whose mouth are no arguments.

      15For I hope in You, O LORD;
You will answer, O Lord my God.

      16For I said, “May they not rejoice over me,
Who, when my foot slips, would magnify themselves against me.”

      17For I am ready to fall,
And my sorrow is continually before me.

      18For I confess my iniquity;
I am full of anxiety because of my sin.

      19But my enemies are vigorous and strong,
And many are those who hate me wrongfully.

      20And those who repay evil for good,
They oppose me, because I follow what is good.

      21Do not forsake me, O LORD;
O my God, do not be far from me!

      22Make haste to help me,
O Lord, my salvation!

Reflection on Psalm 38:
David does not minimize his sin. He does not blame others, justify his behavior, or soften the language. He describes his guilt as overwhelming, his strength as failing, and his relationships as strained. Sin, when left unconfessed, affects every part of life — body, mind, and spirit.

Yet even in this broken state, David does not turn away from God. He turns toward Him. Though he recognizes God’s discipline, he also trusts God’s mercy. His suffering becomes the very reason he seeks the Lord more earnestly.

David also experiences isolation. Friends distance themselves, enemies take advantage, and his voice seems unheard. This reflects a painful truth: sin often leads to loneliness. But David models the right response — silence before accusers and hope placed in God alone.

The psalm does not end with resolution, but with trust. David waits for the Lord to answer. He does not demand immediate relief; he submits himself to God’s timing and justice. Conviction, when rightly received, does not push us away from God — it pulls us closer.

Psalm 38 teaches us that repentance is not just about feeling bad, but about turning back to God with humility. God’s discipline is never meant to destroy, but to restore.

Application:

  • Acknowledge sin honestly. Confession begins with truth, not excuses.

  • Do not run from conviction. God disciplines those He loves.

  • Recognize sin’s weight. Unconfessed sin affects every area of life.

  • Turn toward God, not away. Brokenness is an invitation to repentance.

  • Wait on the Lord. Healing and restoration come in His time.

  • Trust God’s mercy. Discipline is not rejection — it is love.

Closing Prayer:
Father, search my heart and reveal anything that separates me from You. Give me humility to confess my sin and courage to turn away from it. Help me receive Your discipline not as rejection, but as loving correction meant to restore me. I wait on You, trusting in Your mercy and grace. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.