Loving / Kind, Marriage, Song of Solomon

Beauty Through the Eyes of Love (Song of Solomon 1:5-17)

Have you ever felt unworthy, overlooked, or insecure — only to be lifted up by the kind and affirming words of someone who truly loves you?

Key Verse:
“Do not stare at me because I am dark, for the sun has burned me… My mother’s sons were angry with me; they made me caretaker of the vineyards, but I have not taken care of my own vineyard.” —Song of Solomon 1:6 NASB

Background Context:
In Song of Solomon 1:5–17, the bride opens her heart with surprising vulnerability. She confesses insecurity about her appearance — her skin darkened by the harsh sun from outdoor labor, a sign not of beauty in her culture but of social disadvantage. She shares her pain openly: she was mistreated, made to work hard, and feels unattractive and unvalued.

The beloved responds not with dismissal or correction but with tender affirmation and praise. Their dialogue becomes a beautiful picture of mutual honor, emotional intimacy, and the healing power of loving words.

This interaction also reflects how God speaks to His people — meeting our insecurities with compassion, lifting our heads, and reminding us of the worth He places on us.

(Continued and expanded after scripture.)

Song of Solomon 1:5-17

 5“I am black but lovely,
O daughters of Jerusalem,
Like the tents of Kedar,
Like the curtains of Solomon.

      6“Do not stare at me because I am swarthy,
For the sun has burned me.
My mother’s sons were angry with me;
They made me caretaker of the vineyards,
But I have not taken care of my own vineyard.

      7“Tell me, O you whom my soul loves,
Where do you pasture your flock,
Where do you make it lie down at noon?
For why should I be like one who veils herself
Beside the flocks of your companions?”

Solomon, the Lover, Speaks

8“If you yourself do not know,
Most beautiful among women,
Go forth on the trail of the flock
And pasture your young goats
By the tents of the shepherds.

      9“To me, my darling, you are like
My mare among the chariots of Pharaoh.

      10“Your cheeks are lovely with ornaments,
Your neck with strings of beads.”

      11“We will make for you ornaments of gold
With beads of silver.”

      12“While the king was at his table,
My perfume gave forth its fragrance.

      13“My beloved is to me a pouch of myrrh
Which lies all night between my breasts.

      14“My beloved is to me a cluster of henna blossoms
In the vineyards of Engedi.”

      15“How beautiful you are, my darling,
How beautiful you are!
Your eyes are like doves.”

      16“How handsome you are, my beloved,
And so pleasant!
Indeed, our couch is luxuriant!

      17“The beams of our houses are cedars,
Our rafters, cypresses.

Reflection on Song of Solomon 1:5–17:
The bride begins with a heartfelt confession: “I am dark but lovely.” She is wrestling with identity — she knows she has worth, yet she feels the sting of cultural judgment and personal insecurity. Her darkened skin is not the result of leisure but of hardship, conflict, and being forced by her brothers into labor that wore her down. She feels unseen, unprotected, and undesired.

Many believers can relate. We often come before God feeling unworthy — marked by our past, shaped by pain, or convinced that our flaws define us. Yet even in her weakness, the bride speaks truth: “I am dark but lovely.” She recognizes that her worth is not erased by her circumstances.

The beloved immediately responds with compassion and affirmation. He calls her “my darling,” speaks gently, and compares her beauty to the most exquisite mare among Pharaoh’s chariots — strong, elegant, and unmatched. His words lift her spirit, restore her confidence, and affirm her identity.

Then the bride responds with admiration of her own, showing that healthy love is mutual. The exchange becomes a tender dance of honor, where each person sees the other through eyes of affection and speaks life rather than criticism.

Spiritually, this mirrors how God treats us. When we come to Him burdened by shame, insecurity, or past wounds, He does not condemn or shame us. He speaks truth to our hearts, calling us beloved, chosen, and lovely in His sight. His affirmation is not flattery — it is rooted in His love and the identity He gives His people.

Marriage, likewise, is strengthened when spouses speak life, affirmation, and dignity over one another. Love listens to insecurities, lifts burdens, and restores confidence through tenderness and truth.

Application:

  • Bring your insecurities to God. He already knows them, and He meets them with compassion and truth.

  • Speak life to those you love. Affirmation strengthens relationships; criticism wounds them.

  • See yourself through God’s eyes. Your worth comes from Him, not from the scars of your past or the opinions of others.

  • Honor your spouse. Like the beloved, express admiration, encouragement, and tenderness.

  • Practice mutual care. Healthy relationships involve giving and receiving emotional support.

  • Let God heal your identity. Lay down past hurts, and allow His truth to restore your sense of worth.

Closing Prayer:
Father, thank You that You see me fully — every fear, every wound, every insecurity — and yet You call me beloved. Teach me to find my worth in what You say about me, not in the opinions of others or the scars of my past. Help me to speak life and encouragement to those You’ve placed in my life, especially within my family. Heal my heart, strengthen my identity in You, and let my relationships reflect Your compassion and truth. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Blessed, Loving / Kind, Praise / Worship / Glorify God, Psalms, Strong in Our Weakness, Thankfulness, Worthy of Fear / Reverence

Rejoicing in the God Who Reigns (Psalms 33)

When you look at the world around you — its uncertainties, its leaders, its chaos — do you ever feel overwhelmed, or do you rest knowing that God still sits on the throne?

Key Verse:
“For the word of the LORD is upright, and all His work is done in faithfulness.” —Psalm 33:4 NASB

Background Context:
Psalm 33 is a call to joyful, confident praise rooted in the character and sovereignty of God. Unlike many psalms, it is not attributed to a specific author, yet its themes fit beautifully with David’s style of worship. The psalm begins by calling the righteous to praise God with instruments, singing, and gladness. It then moves into a sweeping description of God’s creative power, His wisdom in ruling the nations, and His watchful eye over those who fear Him.

This psalm reminds God’s people that their security does not come from earthly strength — not armies, kings, or human plans — but from the Lord who sees, knows, and delivers.

(Continued and expanded after scripture.)

Psalms 33

Praise to the Creator and Preserver.

1Sing for joy in the LORD, O you righteous ones;
Praise is becoming to the upright.

      2Give thanks to the LORD with the lyre;
Sing praises to Him with a harp of ten strings.

      3Sing to Him a new song;
Play skillfully with a shout of joy.

      4For the word of the LORD is upright,
And all His work is done in faithfulness.

      5He loves righteousness and justice;
The earth is full of the lovingkindness of the LORD.

      6By the word of the LORD the heavens were made,
And by the breath of His mouth all their host.

      7He gathers the waters of the sea together as a heap;
He lays up the deeps in storehouses.

      8Let all the earth fear the LORD;
Let all the inhabitants of the world stand in awe of Him.

      9For He spoke, and it was done;
He commanded, and it stood fast.

      10The LORD nullifies the counsel of the nations;
He frustrates the plans of the peoples.

      11The counsel of the LORD stands forever,
The plans of His heart from generation to generation.

      12Blessed is the nation whose God is the LORD,
The people whom He has chosen for His own inheritance.

      13The LORD looks from heaven;
He sees all the sons of men;

      14From His dwelling place He looks out
On all the inhabitants of the earth,

      15He who fashions the hearts of them all,
He who understands all their works.

      16The king is not saved by a mighty army;
A warrior is not delivered by great strength.

      17A horse is a false hope for victory;
Nor does it deliver anyone by its great strength.

      18Behold, the eye of the LORD is on those who fear Him,
On those who hope for His lovingkindness,

      19To deliver their soul from death
And to keep them alive in famine.

      20Our soul waits for the LORD;
He is our help and our shield.

      21For our heart rejoices in Him,
Because we trust in His holy name.

      22Let Your lovingkindness, O LORD, be upon us,
According as we have hoped in You.

Reflection on Psalm 33:
Psalm 33 opens with joy. Praise is not optional — it is “befitting” for the righteous. Worship is the proper response when we understand the character of God.

The psalmist celebrates three great truths:

1. God’s Word is powerful and reliable.
By His word the heavens were made. By His command, the seas gather, and creation stands firm. Everything God says is upright, trustworthy, and true. His promises never fail because they are backed by His power.

2. God reigns over the nations.
The plans of nations rise and fall, but the counsel of the Lord stands forever. Earthly leaders boast of strength and strategy, yet God frustrates the plans of the wicked and establishes His own purposes unhindered. No army, no king, and no earthly power can secure salvation apart from God.

3. God watches over those who fear Him.
He sees every heart. He knows every thought. He protects those who trust Him, delivering them from death and sustaining them in famine. His eye is not distant — it is attentive, loving, and faithful.

These truths bring profound comfort in uncertain times. We live in a world full of shifting nations, powerful leaders, and noisy confusion. But Psalm 33 reminds us that our hope is not anchored in earthly stability. It rests in the unchanging character and sovereign rule of God.

Our response? To wait for the Lord, to rejoice in Him, and to trust His holy name — because His lovingkindness surrounds those who hope in Him.

Application:

  • Praise God with joy. Worship is not just emotion; it is a right and fitting response to His character.

  • Trust His Word over human wisdom. God’s promises are more solid than the plans of nations or the predictions of experts.

  • Rest in His sovereignty. Nothing in world events can overturn God’s purposes.

  • Reject false saviors. Human strength, money, government, or personal ability cannot replace the Lord as your security.

  • Live under His watchful care. God sees you, knows you, and surrounds those who fear Him with steadfast love.

  • Wait on the Lord with confidence. Hope is not passive — it is a steady, joyful expectation rooted in who God is.

Closing Prayer:
Father, thank You that Your Word is trustworthy and Your works are faithful. Teach me to praise You with joy and confidence, even when the world feels unstable. Help me to rest in Your sovereignty and rely on Your lovingkindness. Keep my heart hopeful, my trust firm, and my eyes fixed on You alone. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Father / Yahweh, Holy Spirit / Ruach HaKodesh, Jesus Christ / Yeshua

Yahweh Reveals Himself Through the Holy Trinity

Many struggle to fully understand how one God has chosen to reveal Himself to us in the persons of the Father, Son, and Holy Spirit. Some even fall away from true faith over their lack of understanding in this issue or hesitate to follow Yeshua because of it. Others may simply dismiss it. Blessed are those who accept it on faith and those who study God’s word to gain a clearer understanding of it. Whatever your understanding, scripture is clear… Yahweh reveals Himself to us in three key relationships… that of Yahweh the Father, Yeshua the Son of God, and the Holy Spirit.

Matthew 3:16-18 16After being baptized, Jesus came up immediately from the water; and behold, the heavens were opened, and he saw the Spirit of God descending as a dove and lighting on Him, 17and behold, a voice out of the heavens said, “This is My beloved Son, in whom I am well-pleased.”

Matthew 28:18-19 18And Jesus came up and spoke to them, saying, “All authority has been given to Me in heaven and on earth. 19“Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, 20teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.”

Take note of the importance of the Holy Trinity by its explicit mention by God in both the beginning of Jesus’ public earthly ministry at baptism and the end after He has died and been raised from the dead. The fact that God finds it important to express Himself to us in this way is undeniable. He does not shy away from it. It is front and center and important.

We could do well to conduct a detailed Bible study on each aspect of the trinity, and I encourage you to do so as you read through the Bible and study. I encourage you also to prayerfully ask God to reveal Himself clearly to you. For the purposes of today’s devotion, I will summarize at a high level.

Let me first begin with a simple example that may help remove some of the mystery, and then we will explore Biblical insights into the persons of the Trinity through which God reveals Himself to His people.

Try not to get hung up on someone revealing themselves through three persons. It seems impossible at first but consider even God’s humble people. I am a servant of God. So too am I a husband and a father. Further, I am a neighbor and a citizen of a city and a nation. I am an employee and also a leader. I am a son and a brother. I could go on. I am one person, but through many different roles I reveal myself in different relationships with people I meet. I am the same person, yet the way I act to my children is different in some ways to the way I act to my employer. Each relationship is consistent with the person being revealed, but each may show a different aspect or part of that person. So it is likewise with God.

Also allow for the fact that there may be nothing else exactly like it we can relate to. God is supernatural. Thy physical may help us understand Him, but may not be a perfect match.

God the Father, Yahweh

God the Father is the Creator, the Alpha and Omega… beginning and the end, He is our Father, our Provider, our Protector. He is sovereign. Respect and honor who God is. Take a few moments and be still before God. Contemplate the character of God:

  • The Great I Am
  • Creator of All
  • All Knowing (omniscient)
  • All Powerful (omnipotent)
  • Present In All Places At All Times (omnipresent)
  • The Beginning and the End (Alpha and Omega)

God’s name is to be separated from the world. To do this, we must separate from the world and focus on God. Focus on the Old Testament names for God.

God the Son, Yeshua

The word of God became flesh in the person of Yeshua and dwelt among us. He showed us how to live in relationship with God the Father and our fellow man. He suffered and died and was raised from the dead so our wrongs could be forgiven.

John 1:1-5 1In the beginning was the Word, and the Word was with God, and the Word was God. 2He was in the beginning with God. 3All things came into being through Him, and apart from Him nothing came into being that has come into being. 4In Him was life, and the life was the Light of men. 5The Light shines in the darkness, and the darkness did not comprehend it.

John 1:14-18 14And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth. 15John testified about Him and cried out, saying, “This was He of whom I said, ‘He who comes after me has a higher rank than I, for He existed before me.’” 16For of His fullness we have all received, and grace upon grace. 17For the Law was given through Moses; grace and truth were realized through Jesus Christ. 18No one has seen God at any time; the only begotten God who is in the bosom of the Father, He has explained Him.

John 14:6-11 6Jesus said to him, “I am the way, and the truth, and the life; no one comes to the Father but through Me.

7“If you had known Me, you would have known My Father also; from now on you know Him, and have seen Him.”

8Philip said to Him, “Lord, show us the Father, and it is enough for us.” 9Jesus said to him, “Have I been so long with you, and yet you have not come to know Me, Philip? He who has seen Me has seen the Father; how can you say, ‘Show us the Father’? 10“Do you not believe that I am in the Father, and the Father is in Me? The words that I say to you I do not speak on My own initiative, but the Father abiding in Me does His works. 11“Believe Me that I am in the Father and the Father is in Me; otherwise believe because of the works themselves.

God The Holy Spirit, Ruach Chodesh

The Holy Spirit is a helper that God sends for each of us who believe in Him through the person of Jesus Christ and submit our lives to Him. The Spirit represents God living inside of each believer to help comfort, counsel, teach, and guide us.

John 14:16-26 16“I will ask the Father, and He will give you another Helper, that He may be with you forever; 17that is the Spirit of truth, whom the world cannot receive, because it does not see Him or know Him, but you know Him because He abides with you and will be in you.

18“I will not leave you as orphans; I will come to you. 19“After a little while the world will no longer see Me, but you will see Me; because I live, you will live also. 20“In that day you will know that I am in My Father, and you in Me, and I in you. 21“He who has My commandments and keeps them is the one who loves Me; and he who loves Me will be loved by My Father, and I will love him and will disclose Myself to him.” 22Judas (not Iscariot) said to Him, “Lord, what then has happened that You are going to disclose Yourself to us and not to the world?” 23Jesus answered and said to him, “If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our abode with him. 24“He who does not love Me does not keep My words; and the word which you hear is not Mine, but the Father’s who sent Me.

25“These things I have spoken to you while abiding with you. 26“But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all that I said to you.

Embrace God’s word and allow God to more fully reveal Himself to you through each of these relationships He has chosen… God the Father, God the Son, and God the Holy Spirit.

I invite you to pray with me:

Father, please help me to more fully understand the mystery of how you reveal yourself, three persons in one. You are one God, but You reveal Yourself as Father, Son, and Holy Spirit. Let me not reject the truth because I do not fully understand it, but rather help me to accept Your word and continue to grow in understanding. Help me not to redefine Your word to fit my understanding, but rather redefine my understanding based on Your word.  Amen. 

Shalom

Devotion by John in service to Christ

—-

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Discerning / Judging, Submitted / Servant, Teachable, Traditions / Holidays

Unwrapping the truth: Does Celebrating Christmas Please God?

Ever wondered about the true history and implications of Christmas in the eyes of Yahweh?

It’s time to explore. Join us in unraveling the Christmas Question—a thought-provoking documentary by 119 Ministries.

Most spend at least a month focused on Christmas every year… invest 1-1/2 hours in this documentary and gain insights that might reshape your perspective on the holiday that is cherished so widely. The real gift lies in understanding, and this documentary is your key.

Don’t just celebrate Christmas because you always have; understand if it’s truly pleasing to God.

The Christmas Question | 119 Ministries (link)

The Christmas Question documentary unravels the history of the Christmas holiday and explores the implications for believers today.  Our desire is to present historical information about the Christmas holiday and its traditions through interviewing a collection of historians, scholars, academics and theologians. The purpose behind this documentary is not intended to be something that causes division nor condemnation.

Instead, we seek to help believers determine if celebrating Christmas is a sin and how Scripture indicates the Father feels about the various Christmas rites and origins. We ask an important question. If there is a chance that any part of Christmas would offend the Father, then should we still do it?

May the grace and peace of our Lord, Yeshua, be with you.

John

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Guide, Holy Spirit / Ruach HaKodesh, Seeking God, Study the Word, Traditions / Holidays

Test Everything Faithfully: A Call to Discernment

Ever caught in the flow of fervent teachings or ingrained traditions, but not sure whether or not they are truly based on God’s word? Maybe you even feel spirit led… but is it truly the Spirit or something else?

Dive into Apostle Paul’s timeless guidance on embracing the Spirit while critically evaluating every teaching against Scripture’s unchanging standards.

Let’s explore these insights more deeply:

  • Embrace and Evaluate: In 1 Thessalonians 5:19-22, Paul warns us not to stifle the Spirit or scorn prophecies but to test everything and cling to what is good. This balance is essential for maintaining the integrity of our faith journey.
  • The Power of Discernment: The challenge of discerning truth from deception is both a gift and a critical responsibility. Discernment ensures that our beliefs are rooted in truth rather than tradition.
  • Tradition vs. Truth: Paul’s exhortation to test everything shines a light on the necessity of scrutinizing widely accepted norms, such as the observance of Sabbath on Sunday. The cultural shift towards Sunday Sabbath lacks a clear biblical foundation. A careful examination of the disciples’ practices, pre and post Yeshua’s resurrection, reveals their adherence to the seventh-day Sabbath.
  • Unmasking Cultural Holidays: Explore the pagan roots intertwined with “Christian holidays” like Christmas and Easter. The historical roots often intertwine with pagan practices, challenging believers to scrutinize traditions inherited from generations past. The absence of biblical endorsement for these celebrations invites us to reevaluate their place in our faith.
  • Testing Cultural Assumptions: Investigate common yet inaccurate cultural representations of biblical events, such as the number of wise men visiting Jesus or the nativity scene’s setting. These explorations reveal how deeply cultural assumptions can distort biblical truths.

If I were to ask most people “How many wise men visited Jesus?”, most would say “three”. Fact is that we don’t know. The Bible does not say. It only says they brought gifts of gold, frankincense and myrrh and we assume and teach three. It could be two or it could be five. One person can bring a gift of two items or two people can both bring the same item.

Similarly, nativity scenes almost always show the wise men at the stable where Yeshua was born. If you read the text, you will see this is not at all accurate. The star appeared when Yeshua was born. That is what triggered the wise men to plan and begin their journey. By the time they arrived, Yeshua was in a house, not a stable. We will also read later that Herod, understanding that Yeshua was born well ahead of the arrival of the Magi, ordered children up to two years old to be killed, not only newborns. (Matthew 2:1-12)

Conclusion: As we navigate the complex tapestry of faith and tradition, let Paul’s wisdom guide us. Embrace discernment to anchor our beliefs in the unchanging Word of God.

Call to Action: Commit to studying Scripture independently, challenging commonly accepted practices by comparing them with biblical teachings. Encourage others to embark on this journey of discernment and truth.

Closing Prayer: Heavenly Father, grant us discerning hearts and minds. Guide us to hold fast to what is good and abstain from every form of evil. Illuminate the path of truth amid the complexities of cultural assumptions. May we, as Your children, stand firm on the foundation of Your Word. In Yeshua’s name, we pray, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Forgive Others / Seek Forgiveness, Guide, Jesus Christ / Yeshua, Love, Obeying God, Repenting from Sin

Love Is Proven in Our Walk (1 John 2:1–14)

When you think about your relationship with God, do you ever wonder, “How can I be sure I truly know Him?”

Key Verse:
“The one who says he abides in Him ought himself to walk in the same manner as He walked.” —1 John 2:6 NASB

Background Context:
John continues his message of assurance, clarity, and spiritual discernment to believers. In 1 John 2:1–14, he comforts the church by reminding them that Jesus Himself is our Advocate before the Father and the atoning sacrifice for our sins. But John also emphasizes that genuine relationship with God produces obedience and love.

He explains that the old commandment — to love — is new in Christ because it is now perfectly revealed in His life, death, and resurrection. John then speaks warmly to different groups within the church (“little children,” “fathers,” and “young men”), reassuring them of their forgiveness, strength, and spiritual triumph through God’s Word.

(Continued and expanded after scripture.)

1 John 2:1–14

Christ Is Our Advocate

      1My little children, I am writing these things to you so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous; 2and He Himself is the propitiation for our sins; and not for ours only, but also for those of the whole world.

      3By this we know that we have come to know Him, if we keep His commandments. 4The one who says, “I have come to know Him,” and does not keep His commandments, is a liar, and the truth is not in him; 5but whoever keeps His word, in him the love of God has truly been perfected. By this we know that we are in Him: 6the one who says he abides in Him ought himself to walk in the same manner as He walked.

      7Beloved, I am not writing a new commandment to you, but an old commandment which you have had from the beginning; the old commandment is the word which you have heard. 8On the other hand, I am writing a new commandment to you, which is true in Him and in you, because the darkness is passing away and the true Light is already shining. 9The one who says he is in the Light and yet hates his brother is in the darkness until now. 10The one who loves his brother abides in the Light and there is no cause for stumbling in him. 11But the one who hates his brother is in the darkness and walks in the darkness, and does not know where he is going because the darkness has blinded his eyes.

      12I am writing to you, little children, because your sins have been forgiven you for His name’s sake. 13I am writing to you, fathers, because you know Him who has been from the beginning. I am writing to you, young men, because you have overcome the evil one. I have written to you, children, because you know the Father. 14I have written to you, fathers, because you know Him who has been from the beginning. I have written to you, young men, because you are strong, and the word of God abides in you, and you have overcome the evil one.

Reflection on 1 John 2:1–14:
John begins with tenderness: “My little children, I am writing these things so that you may not sin.” He does not excuse sin — but neither does he leave the believer without hope. When we fall, “we have an Advocate with the Father, Jesus Christ the righteous.”

This is not a sentimental comfort; it is a profound theological truth. Jesus Himself intercedes for us. He stands in our defense on the basis of His righteousness, not ours. His sacrifice is the propitiation — the complete, wrath-satisfying atonement — not only for our sins but for the whole world.

But John does not stop at comfort. He moves to examination. How do we know we truly know God? John gives a simple, searching answer: “By this we know that we have come to know Him, if we keep His commandments.”

Obedience is not the means of salvation but the evidence of genuine relationship. The one who claims to know God while ignoring His commands “is a liar.” The one who walks as Jesus walked shows that God’s love is being perfected in him.

Then John turns to love — the commandment that is both old and new. It is old because it has been God’s will from the beginning; new because Christ displayed it perfectly and empowers us to live it through His Spirit. Love is the distinguishing mark of those who walk in the light. Hatred or contempt toward others reveals darkness, no matter what a person professes.

Finally, John speaks encouragement to all believers. Children are forgiven. Fathers know the Eternal One. Young men have overcome the evil one and are strong because the Word of God abides in them. John’s words remind us that every stage of spiritual growth carries blessing, responsibility, and purpose.

Application:

  • Look to Christ when you sin. He is your Advocate — righteous, faithful, and always interceding for you.

  • Measure your walk honestly. True relationship with God produces obedience to His Word.

  • Walk as Jesus walked. Let His example shape your responses, priorities, and relationships.

  • Love with sincerity. Love is the visible evidence of walking in the light.

  • Let God’s Word abide in you. Strength against temptation flows from Scripture dwelling deeply in your heart.

  • Embrace your stage of spiritual growth. Whether young in faith or seasoned, God has purpose and encouragement for you.

Closing Prayer:
Father, thank You for giving us an Advocate in Yeshua, who intercedes for us with perfect righteousness. Help me to walk in obedience, not as a burden but as evidence of knowing You. Fill my heart with genuine love for others, and let Your Word abide in me with strength and clarity. Teach me to walk as Yeshua walked, relying on Your Spirit every day. In His holy name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Anger (unrighteous anger), Justice / Judgment, Revenge

When Anger Leads Us Beyond God’s Justice (Genesis 34:18–31)

How do you respond when someone deeply harms you or your family—do you seek God’s justice, or do you let anger take you where He never intended you to go?

Key Verse:
“Then Jacob said to Simeon and Levi, ‘You have brought trouble on me by making me odious among the inhabitants of the land.’” —Genesis 34:30 NASB

Background Context:
The first half of Genesis 34 confronted us with the horrific violation of Dinah. Her brothers responded first with grief and anger—appropriate emotions in the face of evil. But now their anger takes a darker turn.

Shechem and his father Hamor negotiate with Jacob’s family and willingly agree to circumcision, hoping to intermarry with Israel. But Simeon and Levi use that covenant sign as a weapon of deceit. On the third day, when the men of the city are recovering, they slaughter every male, plunder the city, and take women and children captive.

Jacob rebukes his sons—not because he undervalues Dinah’s suffering, but because their vengeance has gone far beyond justice, placing the entire covenant family in danger and staining their testimony among the nations.

(Continued and expanded after scripture.)

Genesis 34:18–31

   18Now their words seemed reasonable to Hamor and Shechem, Hamor’s son. 19The young man did not delay to do the thing, because he was delighted with Jacob’s daughter. Now he was more respected than all the household of his father. 20So Hamor and his son Shechem came to the gate of their city and spoke to the men of their city, saying, 21“These men are friendly with us; therefore let them live in the land and trade in it, for behold, the land is large enough for them. Let us take their daughters in marriage, and give our daughters to them. 22“Only on this condition will the men consent to us to live with us, to become one people: that every male among us be circumcised as they are circumcised. 23“Will not their livestock and their property and all their animals be ours? Only let us consent to them, and they will live with us.” 24All who went out of the gate of his city listened to Hamor and to his son Shechem, and every male was circumcised, all who went out of the gate of his city.

      25Now it came about on the third day, when they were in pain, that two of Jacob’s sons, Simeon and Levi, Dinah’s brothers, each took his sword and came upon the city unawares, and killed every male. 26They killed Hamor and his son Shechem with the edge of the sword, and took Dinah from Shechem’s house, and went forth. 27Jacob’s sons came upon the slain and looted the city, because they had defiled their sister. 28They took their flocks and their herds and their donkeys, and that which was in the city and that which was in the field; 29and they captured and looted all their wealth and all their little ones and their wives, even all that was in the houses. 30Then Jacob said to Simeon and Levi, “You have brought trouble on me by making me odious among the inhabitants of the land, among the Canaanites and the Perizzites; and my men being few in number, they will gather together against me and attack me and I will be destroyed, I and my household.” 31But they said, “Should he treat our sister as a harlot?”

Reflection on Genesis 34:18–31:
Righteous anger at evil is appropriate. But this passage shows what happens when anger rules the heart instead of God’s wisdom. Simeon and Levi rightly perceived that giving Dinah to an unrepentant, ungodly man would be wrong. They were correct that blending their family with pagan culture would have disastrous results. But they allowed their emotions—grief, fury, outrage—to become their guide.

Instead of seeking God, they chose deceit. Instead of pursuing justice, they pursued destruction. Instead of protecting their sister, they wiped out an entire city.

Genesis does not present them as heroes. Later, in Genesis 49, Jacob condemns their violence and denies them a blessing: “Cursed be their anger, for it is fierce; and their wrath, for it is cruel.”

This is a sobering reminder that even when our cause is righteous, our actions can become unrighteous if we abandon God’s ways.

Yet this chapter is not only about Simeon and Levi. It is also about Jacob. His decision to settle near an ungodly people contributed to the entire ordeal. His passivity in responding to Dinah’s violation left a void his sons filled recklessly. Now he sees the consequences—not only morally, but practically. Their vengeance may spark retaliation, endanger the family, and derail God’s purposes.

The tragedy of Genesis 34 shows the destructive chain reaction that unfolds when sin is met with sin—when grief is met with violence, when anger is met with revenge, when fear is met with deception.

The chapter ends in tension, without resolution, reminding us that humans pursuing justice apart from God will always fall short. Only the Lord can judge rightly. Only the Lord can bring healing. Only the Lord can protect His people and guide them forward.

Application:

  • Acknowledge your anger, but do not let it rule you. Righteous anger can easily become unrighteous revenge.

  • Seek God’s wisdom before taking action. Passion without prayer leads to destruction.

  • Avoid fighting sin with sin. Revenge never brings healing—it multiplies pain.

  • Recognize the long-term consequences of decisions. Like Jacob, where we settle and how we lead our families matters.

  • Trust God with justice. He alone sees perfectly and judges righteously.

  • Model restraint and integrity. Choose to honor God even when you are wronged deeply.

Closing Prayer:
Father, when I face injustice, teach me to bring my emotions to You rather than acting out of anger. Give me wisdom to respond in ways that honor Your righteousness, not my impulses. Protect me from the temptation to fight sin with sin. Help me trust Your justice, Your timing, and Your wisdom. Strengthen me to lead my family in holiness and discernment, and guide us away from paths that place us near danger. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Love, Marriage, Song of Solomon

Delighting in Love and Character (Song of Solomon 1:1-4)

Have you ever longed deeply for someone—not just for their presence, but for the goodness of their character?

Key Verse:
“Your name is like purified oil; therefore the maidens love you.” —Song of Solomon 1:3 NASB

Background Context:
Song of Solomon (or Song of Songs) is a poetic dialogue celebrating love between a bride and her beloved. While the book rejoices in the beauty of marital affection, it also reflects a deeper spiritual truth—God’s covenant love for His people and the longing His people have for Him.

In 1:1–4, the bride expresses a deep desire for her beloved. Her longing is not shallow or purely physical—she delights in his character. His “name,” which represents his reputation, is compared to “purified oil,” a fragrance that is refined, precious, and pleasing. She admires who he is, not merely how he looks. This sets the tone for the entire book: true love overflows from character, faithfulness, and purity.

(Continued and expanded after scripture.)

Song of Solomon 1:1-4

The Young Shulammite Bride and Jerusalem’s Daughters

      1The Song of Songs, which is Solomon’s.

      2“May he kiss me with the kisses of his mouth!
For your love is better than wine.

      3“Your oils have a pleasing fragrance,
Your name is like purified oil;
Therefore the maidens love you.

      4“Draw me after you and let us run together!
The king has brought me into his chambers.”

“We will rejoice in you and be glad;
We will extol your love more than wine.
Rightly do they love you.”

Reflection on Song of Solomon 1:1–4:
These opening verses invite us to pause and appreciate the beauty of longing when it is rooted in righteousness. The bride longs for the beloved because his character is pure. His “name”—his integrity, reputation, and inner life—is like refined oil, a fragrance that draws others with its goodness.

This reminds us that love founded on character is secure. True affection grows from trustworthiness, faithfulness, and inner virtue.

Spiritually, these verses echo the believer’s longing for the Lord. God’s name—His character—is beautiful, pure, steadfast, and worthy of our desire. When we come to know Him, we begin to long for His nearness, His goodness, and His presence with the same earnest cry: “Draw me after You.”

Just as the bride delights not only in the beloved’s embrace but in his reputation, so we delight not only in God’s blessings but in who He is.

The joy described in these verses is not immature infatuation but a deep recognition of goodness. Love grounded in character brings confidence, peace, and joy.

Application:

  • Value character above outward qualities. Whether in marriage or friendship, admire what reflects the heart of God.

  • Delight in God’s name. Study His character in Scripture—His purity, justice, compassion, mercy—and let His goodness draw your heart closer.

  • Cultivate a godly reputation. Like purified oil, your character should bless and encourage those around you.

  • Let longing lead you toward God. The desire for closeness reflected in these verses mirrors the believer’s call to seek the Lord with joy.

Closing Prayer:
Father, thank You for the beauty of love rooted in character and purity. Teach me to value what is good, righteous, and honorable in others. Draw my heart closer to You so that I may delight in Your name and find joy in Your presence. Help me cultivate a life that reflects Your goodness to those around me. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faith / Trusting God, Grace / Forgiveness, Joy / Happiness / Rejoicing, Love, Praise / Worship / Glorify God, Psalms

The Joy of Being Forgiven (Psalms 32)

Have you ever carried guilt so deeply that it weighed on your body, your mind, and your spirit — and then felt the relief that comes when you finally confess it to God?

Key Verse:
“How blessed is he whose transgression is forgiven, whose sin is covered!” —Psalm 32:1 NASB

Background Context:
Psalm 32 is one of David’s “maschil” psalms — a term indicating instruction or wisdom. Written after a season of personal sin and deep repentance, David reflects on the heavy burden that unconfessed sin brings and the incredible joy and relief that come when God forgives. This psalm pairs beautifully with the themes found in Psalm 51 but focuses more on the results of repentance — freedom, restoration, and renewed guidance. David not only celebrates forgiveness, he teaches others how to live in transparency before God.

(Continued and expanded after scripture.)

Psalms 32

Blessedness of Forgiveness and of Trust in God.

     1How blessed is he whose transgression is forgiven,
Whose sin is covered!

      2How blessed is the man to whom the LORD does not impute iniquity,
And in whose spirit there is no deceit!

      3When I kept silent about my sin, my body wasted away
Through my groaning all day long.

      4For day and night Your hand was heavy upon me;
My vitality was drained away as with the fever heat of summer.

Selah.

      5I acknowledged my sin to You,
And my iniquity I did not hide;
I said, “I will confess my transgressions to the LORD”;
And You forgave the guilt of my sin.

Selah.

      6Therefore, let everyone who is godly pray to You in a time when You may be found;
Surely in a flood of great waters they will not reach him.

      7You are my hiding place; You preserve me from trouble;
You surround me with songs of deliverance.

Selah.

      8I will instruct you and teach you in the way which you should go;
I will counsel you with My eye upon you.

      9Do not be as the horse or as the mule which have no understanding,
Whose trappings include bit and bridle to hold them in check,
Otherwise they will not come near to you.

      10Many are the sorrows of the wicked,
But he who trusts in the LORD, lovingkindness shall surround him.

      11Be glad in the LORD and rejoice, you righteous ones;
And shout for joy, all you who are upright in heart.

Reflection on Psalm 32:
Psalm 32 opens with a burst of joy — not because life is perfect, but because God forgives. David knows firsthand the crushing weight of hidden sin. He speaks honestly: when he kept silent, his bones wasted away, his strength was drained, and God’s hand felt heavy on him. Sin always affects more than just our mind — it burdens our emotions, our bodies, and our relationships.

But everything changes with one simple, humble action: confession. “I acknowledged my sin to You… and You forgave the guilt of my sin.” David doesn’t describe God delaying, negotiating, or scolding. God forgives. Fully. Immediately. Deeply.

This psalm also teaches us that confession leads not only to forgiveness but to protection and instruction. David describes God as his hiding place, his protector who surrounds him with songs of deliverance. God then speaks: “I will instruct you and teach you… I will counsel you with My eye upon you.” Forgiveness isn’t merely the removal of guilt — it is the reopening of relationship, the restoration of guidance, and the renewal of intimacy with God.

David warns against being stubborn like a mule, resisting God’s leading. Instead, the forgiven believer is invited to live with a tender, responsive heart. The psalm concludes with a beautiful contrast: “Many are the sorrows of the wicked, but he who trusts in the LORD, lovingkindness shall surround him.”

Forgiveness is freedom. Confession is not humiliation — it is liberation. And joy fills the heart of the one who walks in transparency with God.

Application:

  • Bring your sin into the light. God already knows — confession lifts the weight from your soul.

  • Trust God’s forgiveness. Do not cling to guilt He has already removed.

  • Stay teachable. Respond quickly when God convicts or redirects.

  • Live transparently before Him. Freedom grows when we walk honestly, not hiding or pretending.

  • Rejoice in God’s mercy. Let gratitude overflow as you reflect on the blessing of forgiveness.

Closing Prayer:
Father, thank You for the blessing of forgiveness. Thank You that You never turn away a repentant heart, but quickly restore and embrace those who confess their sin. Teach me to live with transparency before You — not stubborn or resistant, but responsive, humble, and willing to be guided. Surround me with Your lovingkindness and help me walk daily in the freedom You provide. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Adultery / Sex Outside Marriage, Holy / Set Apart, Tribulation, Wickedness / Evil, Wise, Worldliness

Living Wisely Among the Ungodly (Genesis 34:1–17)

Have you ever found yourself—or your family—in a situation where you realized too late that being too close to ungodliness brought danger you never expected?

Key Verse:
“But they were deeply grieved, and they were very angry because he had done a disgraceful thing in Israel by lying with Jacob’s daughter, for such a thing ought not to be done.” —Genesis 34:7 NASB

Background Context:
Jacob has settled his family in Shechem after returning to the land of Canaan. Though Jacob has grown spiritually over many years, the people living around him do not fear God. Living among those who reject God’s ways always carries danger—especially when families are not trained carefully about how to interact with ungodly culture.

In this context, Dinah goes out to “visit the daughters of the land.” Many commentaries suggest she was likely a young teenager. It appears she did not ask permission or take proper protection with her. Among a pagan people with no moral restraint, she becomes vulnerable and is violated by Shechem.

When Jacob hears, he remains silent, unsure how to respond. But her brothers are devastated—filled with grief and righteous anger because “such a thing ought not to be done.”

Genesis 34 is a sobering reminder that settling too close to ungodly influences can place our families in danger—not only physically, but morally and spiritually.

(Continued and expanded after scripture.)

Genesis 34:1–17

      1Now Dinah the daughter of Leah, whom she had borne to Jacob, went out to visit the daughters of the land. 2When Shechem the son of Hamor the Hivite, the prince of the land, saw her, he took her and lay with her by force. 3He was deeply attracted to Dinah the daughter of Jacob, and he loved the girl and spoke tenderly to her. 4So Shechem spoke to his father Hamor, saying, “Get me this young girl for a wife.” 5Now Jacob heard that he had defiled Dinah his daughter; but his sons were with his livestock in the field, so Jacob kept silent until they came in. 6Then Hamor the father of Shechem went out to Jacob to speak with him. 7Now the sons of Jacob came in from the field when they heard it; and the men were grieved, and they were very angry because he had done a disgraceful thing in Israel by lying with Jacob’s daughter, for such a thing ought not to be done.

      8But Hamor spoke with them, saying, “The soul of my son Shechem longs for your daughter; please give her to him in marriage. 9“Intermarry with us; give your daughters to us and take our daughters for yourselves. 10“Thus you shall live with us, and the land shall be open before you; live and trade in it and acquire property in it.” 11Shechem also said to her father and to her brothers, “If I find favor in your sight, then I will give whatever you say to me. 12“Ask me ever so much bridal payment and gift, and I will give according as you say to me; but give me the girl in marriage.”

      13But Jacob’s sons answered Shechem and his father Hamor with deceit, because he had defiled Dinah their sister. 14They said to them, “We cannot do this thing, to give our sister to one who is uncircumcised, for that would be a disgrace to us. 15“Only on this condition will we consent to you: if you will become like us, in that every male of you be circumcised, 16then we will give our daughters to you, and we will take your daughters for ourselves, and we will live with you and become one people. 17“But if you will not listen to us to be circumcised, then we will take our daughter and go.”

Reflection on Genesis 34:1–17:
This passage confronts us with the tragic consequences of living close to those who reject God’s ways. Dinah’s violation is described plainly and without excuse. Scripture does not soften the evil, nor pretend it is small. God sees the wound. God hears the cries of the oppressed. God condemns the sin.

But we also see that Jacob’s choice of where to settle may have contributed to the danger. Shechem was a place with no fear of the Lord, and the people practiced immorality as a normal part of life. Yet Jacob appears to have stayed there without caution, without preparing his children to discern the risks, and without keeping proper boundaries around his family.

Dinah, curious about the women of the land, goes out alone—perhaps naively, perhaps secretly. Her desire to explore pagan culture takes her outside the safety of a God-fearing home and places her into the arms of someone with no moral restraint. The world often celebrates “exploration,” “blending,” and “multicultural curiosity,” but Scripture warns repeatedly that blending with ungodly ways leads to sorrow, compromise, or destruction.

Jacob’s sons understand at least one thing clearly: it would be dangerous and wrong to intermarry with a man—and a people—who do not fear God. They wrongly allow their anger to grow into deception and later into violent vengeance, which we will address in the next devotional. But their instinct that Dinah should not be handed over to an unrepentant man is morally sound.

There is a timeless principle here: living near ungodliness requires intentional safeguards. Raising children among a culture that rejects God demands vigilance, instruction, and active protection. The world will gladly pull our children into its values if we are not intentional. Parents must guide, teach, warn, and create healthy boundaries—not shelter in fantasy, but equip with truth. Had Dinah understood the dangers more clearly, she might never have wandered into harm.

This passage reminds us that evil exists, that ungodly culture is not harmless, and that families must be wise—living in the world, but not becoming entangled with it.

Application:

  • Be intentional about where and how you plant your family. Jacob’s choice to settle in Shechem carried spiritual and moral risks. Consider carefully the influences around your home.
  • Teach children the “why,” not only the “what.” Explain dangers clearly. Do not pretend the world is harmless—prepare them with truth.
  • Grieve injustice deeply. God does. Anger at sin is appropriate when it aligns with God’s righteousness.
  • Do not minimize sin. Shechem’s act was evil, and no cultural blending or marriage proposal could make it acceptable.
  • Beware of casual blending with ungodly culture. Scripture calls God’s people to be holy, set apart, and discerning in their relationships and influences.
  • Seek God’s wisdom in place of passivity. Jacob’s silence did not help Dinah. When trouble comes, seek God and act with integrity and courage.

Closing Prayer:
Father, we come before You with heavy hearts as we read this painful passage. Thank You that You see every wound and every injustice. Help me to be wise in where I settle my family, in what influences I allow, and in how I train my children. Give me courage to stand for what is holy and discernment to avoid blending with ways that oppose You. When evil occurs, teach me to respond with truth, compassion, and wisdom—always seeking Your justice and Your heart. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

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