Redemption Is Not Earned, But Granted Through Grace

The redemption and marriage of Ruth seems on the surface very strange to us as we have different customs than God’s people did back then. However, it is also a beautiful image of redemption. Ruth left all she knew behind to accompany Naomi into Israel. Naomi was a widow with no more sons to marry Ruth.  Ruth served her loyally and selflessly. Naomi in turn guided her in seeking redemption through her kinsman redeemer, Boaz. Ruth did not understand what all was going on and the significance of each step as she obeyed. She simply trusted and obeyed. She had no power to redeem herself. And in the end she is used by God in the line of David. That is significant for someone starting as a non Jew. She embraced the LORD even when she did not fully understand and even though the LORD’s ways were foreign to her at first. She trusted Naomi who led her.

In a way this can also serve as a picture of our own walk with YHWH. We all start lost, separated from him by sin. We need a redeemer and we find one in Yeshua. He redeems us from our sin and makes a way for us to be reconciled with YHWH. We must trust and accept him, submit to him. We can not “earn” redemption through our own acts. We also do not simply continue doing things our way. How do you think it would have worked out differently in this historical account if Ruth acted as one from Moab instead of adopting the customs of the LORD and his people? Not well.

Let us learn to trust Yeshua as Ruth trusted in Naomi. Let us truly seek and be thankful for our redeemer, Yeshua.

Ruth 3

Boaz Will Redeem Ruth

      1Then Naomi her mother-in-law said to her, “My daughter, shall I not seek security for you, that it may be well with you? 2“Now is not Boaz our kinsman, with whose maids you were? Behold, he winnows barley at the threshing floor tonight. 3“Wash yourself therefore, and anoint yourself and put on your best clothes, and go down to the threshing floor; but do not make yourself known to the man until he has finished eating and drinking. 4“It shall be when he lies down, that you shall notice the place where he lies, and you shall go and uncover his feet and lie down; then he will tell you what you shall do.” 5She said to her, “All that you say I will do.”

      6So she went down to the threshing floor and did according to all that her mother-in-law had commanded her. 7When Boaz had eaten and drunk and his heart was merry, he went to lie down at the end of the heap of grain; and she came secretly, and uncovered his feet and lay down. 8It happened in the middle of the night that the man was startled and bent forward; and behold, a woman was lying at his feet. 9He said, “Who are you?” And she answered, “I am Ruth your maid. So spread your covering over your maid, for you are a close relative.” 10Then he said, “May you be blessed of the LORD, my daughter. You have shown your last kindness to be better than the first by not going after young men, whether poor or rich. 11“Now, my daughter, do not fear. I will do for you whatever you ask, for all my people in the city know that you are a woman of excellence. 12“Now it is true I am a close relative; however, there is a relative closer than I. 13“Remain this night, and when morning comes, if he will redeem you, good; let him redeem you. But if he does not wish to redeem you, then I will redeem you, as the LORD lives. Lie down until morning.”

      14So she lay at his feet until morning and rose before one could recognize another; and he said, “Let it not be known that the woman came to the threshing floor.” 15Again he said, “Give me the cloak that is on you and hold it.” So she held it, and he measured six measures of barley and laid it on her. Then she went into the city. 16When she came to her mother-in-law, she said, “How did it go, my daughter?” And she told her all that the man had done for her. 17She said, “These six measures of barley he gave to me, for he said, ‘Do not go to your mother-in-law empty-handed.’” 18Then she said, “Wait, my daughter, until you know how the matter turns out; for the man will not rest until he has settled it today.”

Ruth 4

The Marriage of Ruth

      1Now Boaz went up to the gate and sat down there, and behold, the close relative of whom Boaz spoke was passing by, so he said, “Turn aside, friend, sit down here.” And he turned aside and sat down. 2He took ten men of the elders of the city and said, “Sit down here.” So they sat down. 3Then he said to the closest relative, “Naomi, who has come back from the land of Moab, has to sell the piece of land which belonged to our brother Elimelech. 4“So I thought to inform you, saying, ‘Buy it before those who are sitting here, and before the elders of my people. If you will redeem it, redeem it; but if not, tell me that I may know; for there is no one but you to redeem it, and I am after you.’” And he said, “I will redeem it.5Then Boaz said, “On the day you buy the field from the hand of Naomi, you must also acquire Ruth the Moabitess, the widow of the deceased, in order to raise up the name of the deceased on his inheritance.” 6The closest relative said, “I cannot redeem it for myself, because I would jeopardize my own inheritance. Redeem it for yourself; you may have my right of redemption, for I cannot redeem it.

      7Now this was the custom in former times in Israel concerning the redemption and the exchange of land to confirm any matter: a man removed his sandal and gave it to another; and this was the manner of attestation in Israel. 8So the closest relative said to Boaz, “Buy it for yourself.” And he removed his sandal. 9Then Boaz said to the elders and all the people, “You are witnesses today that I have bought from the hand of Naomi all that belonged to Elimelech and all that belonged to Chilion and Mahlon. 10“Moreover, I have acquired Ruth the Moabitess, the widow of Mahlon, to be my wife in order to raise up the name of the deceased on his inheritance, so that the name of the deceased will not be cut off from his brothers or from the court of his birth place; you are witnesses today.” 11All the people who were in the court, and the elders, said, “We are witnesses. May the LORD make the woman who is coming into your home like Rachel and Leah, both of whom built the house of Israel; and may you achieve wealth in Ephrathah and become famous in Bethlehem. 12“Moreover, may your house be like the house of Perez whom Tamar bore to Judah, through the offspring which the LORD will give you by this young woman.”

      13So Boaz took Ruth, and she became his wife, and he went in to her. And the LORD enabled her to conceive, and she gave birth to a son. 14Then the women said to Naomi, “Blessed is the LORD who has not left you without a redeemer today, and may his name become famous in Israel. 15“May he also be to you a restorer of life and a sustainer of your old age; for your daughter-in-law, who loves you and is better to you than seven sons, has given birth to him.”

The Line of David Began Here

      16Then Naomi took the child and laid him in her lap, and became his nurse. 17The neighbor women gave him a name, saying, “A son has been born to Naomi!” So they named him Obed. He is the father of Jesse, the father of David.

      18Now these are the generations of Perez: to Perez was born Hezron, 19and to Hezron was born Ram, and to Ram, Amminadab, 20and to Amminadab was born Nahshon, and to Nahshon, Salmon, 21and to Salmon was born Boaz, and to Boaz, Obed, 22and to Obed was born Jesse, and to Jesse, David.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

 

Gracious in Giving, Willing to Work to Receive

Boaz is gracious and kind to Ruth when she is in need. A good example for us to consider in making help available to those in need. Ruth works for her food, and does not simply sit around looking for a handout. Further, she does not demand or expect it. She does not resent him for having more than she does.  She is grateful. She is good example for those receiving help.

Ruth 2

Ruth Gleans in Boaz’ Field

      1Now Naomi had a kinsman of her husband, a man of great wealth, of the family of Elimelech, whose name was Boaz. 2And Ruth the Moabitess said to Naomi, “Please let me go to the field and glean among the ears of grain after one in whose sight I may find favor.” And she said to her, “Go, my daughter.” 3So she departed and went and gleaned in the field after the reapers; and she happened to come to the portion of the field belonging to Boaz, who was of the family of Elimelech. 4Now behold, Boaz came from Bethlehem and said to the reapers, “May the LORD be with you.” And they said to him, “May the LORD bless you.” 5Then Boaz said to his servant who was in charge of the reapers, “Whose young woman is this?” 6The servant in charge of the reapers replied, “She is the young Moabite woman who returned with Naomi from the land of Moab. 7“And she said, ‘Please let me glean and gather after the reapers among the sheaves.’ Thus she came and has remained from the morning until now; she has been sitting in the house for a little while.”

      8Then Boaz said to Ruth, “Listen carefully, my daughter. Do not go to glean in another field; furthermore, do not go on from this one, but stay here with my maids. 9“Let your eyes be on the field which they reap, and go after them. Indeed, I have commanded the servants not to touch you. When you are thirsty, go to the water jars and drink from what the servants draw.” 10Then she fell on her face, bowing to the ground and said to him, “Why have I found favor in your sight that you should take notice of me, since I am a foreigner?” 11Boaz replied to her, “All that you have done for your mother-in-law after the death of your husband has been fully reported to me, and how you left your father and your mother and the land of your birth, and came to a people that you did not previously know. 12“May the LORD reward your work, and your wages be full from the LORD, the God of Israel, under whose wings you have come to seek refuge.” 13Then she said, “I have found favor in your sight, my lord, for you have comforted me and indeed have spoken kindly to your maidservant, though I am not like one of your maidservants.”

      14At mealtime Boaz said to her, “Come here, that you may eat of the bread and dip your piece of bread in the vinegar.” So she sat beside the reapers; and he served her roasted grain, and she ate and was satisfied and had some left. 15When she rose to glean, Boaz commanded his servants, saying, “Let her glean even among the sheaves, and do not insult her. 16“Also you shall purposely pull out for her some grain from the bundles and leave it that she may glean, and do not rebuke her.”

      17So she gleaned in the field until evening. Then she beat out what she had gleaned, and it was about an ephah of barley. 18She took it up and went into the city, and her mother-in-law saw what she had gleaned. She also took it out and gave Naomi what she had left after she was satisfied. 19Her mother-in-law then said to her, “Where did you glean today and where did you work? May he who took notice of you be blessed.” So she told her mother-in-law with whom she had worked and said, “The name of the man with whom I worked today is Boaz.” 20Naomi said to her daughter-in-law, “May he be blessed of the LORD who has not withdrawn his kindness to the living and to the dead.” Again Naomi said to her, “The man is our relative, he is one of our closest relatives.” 21Then Ruth the Moabitess said, “Furthermore, he said to me, ‘You should stay close to my servants until they have finished all my harvest.’” 22Naomi said to Ruth her daughter-in-law, “It is good, my daughter, that you go out with his maids, so that others do not fall upon you in another field.” 23So she stayed close by the maids of Boaz in order to glean until the end of the barley harvest and the wheat harvest. And she lived with her mother-in-law.

Unselfish

Naomi had some difficult trials in her life. She lost her husband and she lost her sons. We can certainly reflect that for Israelites to take Moabite wives that did not worship YHWH was not good judgment, but none the less Naomi found herself with only her Moabite daughters in law as she desired to return to Israel.

There are several facets that I find interesting in Ruth 1. Naomi is trying to encourage what is best for her daughers in law. That is selfless and to be admired. Of course it is easier for her if they stay as she continues into old age. Additionally, Ruth remains loyal and sticks with her. On a selfish level, this is probably does not appear to be what is best for her… but YHWH has other plans to use her as we will ready further along in Ruth.

Ruth 1

Naomi Widowed

      1Now it came about in the days when the judges governed, that there was a famine in the land. And a certain man of Bethlehem in Judah went to sojourn in the land of Moab with his wife and his two sons. 2The name of the man was Elimelech, and the name of his wife, Naomi; and the names of his two sons were Mahlon and Chilion, Ephrathites of Bethlehem in Judah. Now they entered the land of Moab and remained there. 3Then Elimelech, Naomi’s husband, died; and she was left with her two sons. 4They took for themselves Moabite women as wives; the name of the one was Orpah and the name of the other Ruth. And they lived there about ten years. 5Then both Mahlon and Chilion also died, and the woman was bereft of her two children and her husband.

      6Then she arose with her daughters-in-law that she might return from the land of Moab, for she had heard in the land of Moab that the LORD had visited His people in giving them food. 7So she departed from the place where she was, and her two daughters-in-law with her; and they went on the way to return to the land of Judah. 8And Naomi said to her two daughters-in-law, “Go, return each of you to her mother’s house. May the LORD deal kindly with you as you have dealt with the dead and with me. 9“May the LORD grant that you may find rest, each in the house of her husband.” Then she kissed them, and they lifted up their voices and wept. 10And they said to her, “No, but we will surely return with you to your people.” 11But Naomi said, “Return, my daughters. Why should you go with me? Have I yet sons in my womb, that they may be your husbands? 12“Return, my daughters! Go, for I am too old to have a husband. If I said I have hope, if I should even have a husband tonight and also bear sons, 13would you therefore wait until they were grown? Would you therefore refrain from marrying? No, my daughters; for it is harder for me than for you, for the hand of the LORD has gone forth against me.”

Ruth’s Loyalty

      14And they lifted up their voices and wept again; and Orpah kissed her mother-in-law, but Ruth clung to her.

      15Then she said, “Behold, your sister-in-law has gone back to her people and her gods; return after your sister-in-law.” 16But Ruth said, “Do not urge me to leave you or turn back from following you; for where you go, I will go, and where you lodge, I will lodge. Your people shall be my people, and your God, my God. 17“Where you die, I will die, and there I will be buried. Thus may the LORD do to me, and worse, if anything but death parts you and me.” 18When she saw that she was determined to go with her, she said no more to her.

      19So they both went until they came to Bethlehem. And when they had come to Bethlehem, all the city was stirred because of them, and the women said, “Is this Naomi?” 20She said to them, “Do not call me Naomi; call me Mara, for the Almighty has dealt very bitterly with me. 21“I went out full, but the LORD has brought me back empty. Why do you call me Naomi, since the LORD has witnessed against me and the Almighty has afflicted me?”

      22So Naomi returned, and with her Ruth the Moabitess, her daughter-in-law, who returned from the land of Moab. And they came to Bethlehem at the beginning of barley harvest.

In a very simple way, let us reflect on how Naomi and Ruth were loyal to each other and unselfish in the midst of difficult personal trials. Let us try to live this way with one another as well, considering others even when we are facing hard times.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

A Living Hope, And A Sure Salvation

1 Peter, like so many letters and books of the Bible, contains a lot of information if we slow down long enough to reflect on it and ask our Father to open our ears and eyes to be able to more fully understand it. Do not rush through. “Chew” on it awhile.

1 Peter 1

A Living Hope, and a Sure Salvation

      1Peter, an apostle of Jesus Christ,
To those who reside as aliens, scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, who are chosen 2according to the foreknowledge of God the Father, by the sanctifying work of the Spirit, to obey Jesus Christ and be sprinkled with His blood: May grace and peace be yours in the fullest measure.

      3Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you, 5who are protected by the power of God through faith for a salvation ready to be revealed in the last time. 6In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials, 7so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ; 8and though you have not seen Him, you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and full of glory, 9obtaining as the outcome of your faith the salvation of your souls.

      10As to this salvation, the prophets who prophesied of the grace that would come to you made careful searches and inquiries, 11seeking to know what person or time the Spirit of Christ within them was indicating as He predicted the sufferings of Christ and the glories to follow. 12It was revealed to them that they were not serving themselves, but you, in these things which now have been announced to you through those who preached the gospel to you by the Holy Spirit sent from heaven—things into which angels long to look.

      13Therefore, prepare your minds for action, keep sober in spirit, fix your hope completely on the grace to be brought to you at the revelation of Jesus Christ. 14As obedient children, do not be conformed to the former lusts which were yours in your ignorance, 15but like the Holy One who called you, be holy yourselves also in all your behavior; 16because it is written, “YOU SHALL BE HOLY, FOR I AM HOLY.”

      17If you address as Father the One who impartially judges according to each one’s work, conduct yourselves in fear during the time of your stay on earth; 18knowing that you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers, 19but with precious blood, as of a lamb unblemished and spotless, the blood of Christ. 20For He was foreknown before the foundation of the world, but has appeared in these last times for the sake of you 21who through Him are believers in God, who raised Him from the dead and gave Him glory, so that your faith and hope are in God.

      22Since you have in obedience to the truth purified your souls for a sincere love of the brethren, fervently love one another from the heart, 23for you have been born again not of seed which is perishable but imperishable, that is, through the living and enduring word of God.

24For,
“ALL FLESH IS LIKE GRASS,
AND ALL ITS GLORY LIKE THE FLOWER OF GRASS.
THE GRASS WITHERS,
AND THE FLOWER FALLS OFF,

      25BUT THE WORD OF THE LORD ENDURES FOREVER.”
And this is the word which was preached to you.

Peter writes to those followers of YHWH who have accepted Yeshua as Messiah and are scattered across different lands. They are living as aliens amongst other people who do not believe as they do. Right away I think that this letter applies to most of us who truly seek to follow YHWH through Yeshua today. Most of those who even claim to be Christians are living lives that are blended or mixed and mingled with pagan beliefs. It has been happening for centuries, but you can see it continue to evolve today. Pagan holidays rather than YHWH’s holy days are celebrated. People embrace homosexuality and transgender even within some churches. There are many examples. This of course makes it harder for those who wish to truly follow him according to his ways laid out in his word. Simply put, we don’t really fit in to culture and are more like aliens from another land living amongst the people of the land.

Peter notes that the Father already knows who will obey him. He is omniscient (all knowing). He also comments on the sanctifying work of the Spirit. The Spirit makes us holy over time as we build relationship with YHWH through the Spirit. Of course we also see the role of the blood of Yeshua. Do not overlook the work of the Spirit but rather seek to embrace him.

Even the simple greeting relaying “grace and peace” is worth reflecting on. He does not greet them with “may you be rich and free of troubles”. Rather to be receivers of YHWH’s grace and experience peace that comes with it, these are things to be desired and pursued.

Our salvation is through Christ. It is imperishable and reserved for us in heaven. We should rejoice, even if we experience hardship and trials for awhile in our lives while we wait. As a matter of fact, he does not just emphasize “survive” hardship, but rejoice in the hope of salvation and recognize that our being tested can actually bring glory to YHWH, if we handle it right. (I admit that I sometimes do not handle all my trials well, but I see the Spirit at work over time transforming me and I am closer as time goes by and I continue to mature.)

We are called to prepare our minds for action. Living the Father’s way is not passive, but active. Fix our hope on the grace we receive through Yeshua for forgives of sins. Be obedient, even like children, and be set apart and holy… apart from the former lusts which tempted us and in which we sinned.  Once again we see that YHWH calls us through scripture to change our behaviors and attitudes. We are not to remain the same and say “now I am saved”. We are to change. We are to be holy because the LORD is holy.

We are called to love one another. This does not mean to accept one another in our sin. That is not love. Love drives us to help others find their way to the LORD, not remain in sin and rationalize why they can not or should not change. But how we engage with people should reflect we care about them. This does not mean hang out with sinners who refuse to acknowledge a need to change and seek Christ. We should follow Yeshua’s example… bring the word to people and then our closest circle of friends should be fellow believers and followers of YHWH.

Do not miss at the close. Peter quotes scripture. The word of the LORD endures forever. This is what I preached to you. Once again we see the founding fathers of the Way, of Christianity as followers of Christ, telling us that they taught the unchanging word of YHWH. They did not make up a new set of instructions based on only Yeshua. Quite the opposite. What Yeshua taught was totally consistent with the Torah and the writings of the prophets. This unchanging word of YHWH is what Peter and his fellow apostles taught to followers of Yeshua. We are not to simply disregard what is referred to commonly as the Old Testament and start over. The unchanging word of YHWH endures forever.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

 

 

James’ Exhortation For Followers Of Yeshua

Exhortation… I had to look that one up. The definition is “an address or communication emphatically urging someone to do something”. There are many places in the Bible where there are exhortations about how we should act. Let us consider them carefully and without getting defensive.

Be patient waiting on the LORD. Do not complain against one another. Endure well when hard times come. Read through the whole list with an ear for how it could be impactful in your life.

James 5:7-20

Exhortation

      7Therefore be patient, brethren, until the coming of the Lord. The farmer waits for the precious produce of the soil, being patient about it, until it gets the early and late rains. 8You too be patient; strengthen your hearts, for the coming of the Lord is near. 9Do not complain, brethren, against one another, so that you yourselves may not be judged; behold, the Judge is standing right at the door. 10As an example, brethren, of suffering and patience, take the prophets who spoke in the name of the Lord. 11We count those blessed who endured. You have heard of the endurance of Job and have seen the outcome of the Lord’s dealings, that the Lord is full of compassion and is merciful.

      12But above all, my brethren, do not swear, either by heaven or by earth or with any other oath; but your yes is to be yes, and your no, no, so that you may not fall under judgment.

      13Is anyone among you suffering? Then he must pray. Is anyone cheerful? He is to sing praises. 14Is anyone among you sick? Then he must call for the elders of the church and they are to pray over him, anointing him with oil in the name of the Lord; 15and the prayer offered in faith will restore the one who is sick, and the Lord will raise him up, and if he has committed sins, they will be forgiven him. 16Therefore, confess your sins to one another, and pray for one another so that you may be healed. The effective prayer of a righteous man can accomplish much. 17Elijah was a man with a nature like ours, and he prayed earnestly that it would not rain, and it did not rain on the earth for three years and six months. 18Then he prayed again, and the sky poured rain and the earth produced its fruit.

      19My brethren, if any among you strays from the truth and one turns him back, 20let him know that he who turns a sinner from the error of his way will save his soul from death and will cover a multitude of sins.

Perhaps the last one is worth reflecting on. Our culture today seems to value (and bully) Christians to be silent about their faith and leave everyone to their sin. James exhorts us to engage those who stray from the truth and help them find their error and return.He emphasizes this strongly.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

We Will Be Held To Account If We Misuse Our Wealth

James is clearly rebuking the rich who have misused their wealth in James 5. He is not condemning every person with money. Note the clear indication that he is speaking to someone who was dishonest and did not pay what he owed, someone who was focused on their own pleasure above other people, who put to death the righteous. This is not true of all rich people by any stretch of the imagination. Abraham is one quick example of a man held in esteem for his faith and he was wealthy. Job was another.

James 5

Misuse of Riches

      1Come now, you rich, weep and howl for your miseries which are coming upon you. 2Your riches have rotted and your garments have become moth-eaten. 3Your gold and your silver have rusted; and their rust will be a witness against you and will consume your flesh like fire. It is in the last days that you have stored up your treasure! 4Behold, the pay of the laborers who mowed your fields, and which has been withheld by you, cries out against you; and the outcry of those who did the harvesting has reached the ears of the Lord of Sabaoth. 5You have lived luxuriously on the earth and led a life of wanton pleasure; you have fattened your hearts in a day of slaughter. 6You have condemned and put to death the righteous man; he does not resist you.

We will be held to account for how we use what gifts YHWH provides to us, whether they are time, talent, or money. We do not have to give up all our money either. Quite the contrary, for those who have wealth, they have opportunity to help others with it, even if just to provide jobs and pay… it is not always about just giving it away.

Another thought to remember… a lot of people judge if they are wealthy or poor by comparison to others around them. However, in countries like the USA, compared to much of the world and historically speaking, almost all of us are wealthy. We have plentiful food, clean water, shelter… even TVs and smartphones. Do not be quick to dismiss the message in James 5 assuming it applies to those who are richer than yourself.  It applies to most of us, even if we don’t feel rich compared to “the other guy” who has a bigger house and fancier car.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Everyone Did What Was Right In His Own Eyes

Judges 19-21 record a difficult time in Israel centered around wickedness carried out by Benjamin. The scripture reinforces in each chapter that there was no king and each man did what was right in his own eyes. It is a powerful reminder of what human nature leads to without boundaries or laws to give us clear direction.

Judges 21 picks up after the civil war has been won and Benjamin defeated. The Israelites are recorded as seeking YHWH, but it is not clear that he answers at this time or perhaps it seems more like they took matters into their own hands. They are mourning over Benjamin, and then they decide to punish people who did not come as directed to the meeting place. They kill the entire camp except virgin daughters, which they then give to Benjamin. Then they come up with a way to provide more women for Benjamin that just does not seem right… but it seemed right in their own eyes.

Judges 21

Mourning Lost Tribe

      1Now the men of Israel had sworn in Mizpah, saying, “None of us shall give his daughter to Benjamin in marriage.” 2So the people came to Bethel and sat there before God until evening, and lifted up their voices and wept bitterly. 3They said, “Why, O LORD, God of Israel, has this come about in Israel, so that one tribe should be missing today in Israel?” 4It came about the next day that the people arose early and built an altar there and offered burnt offerings and peace offerings.

      5Then the sons of Israel said, “Who is there among all the tribes of Israel who did not come up in the assembly to the LORD?” For they had taken a great oath concerning him who did not come up to the LORD at Mizpah, saying, “He shall surely be put to death.” 6And the sons of Israel were sorry for their brother Benjamin and said, “One tribe is cut off from Israel today. 7“What shall we do for wives for those who are left, since we have sworn by the LORD not to give them any of our daughters in marriage?”

Provision for Their Survival

      8And they said, “What one is there of the tribes of Israel who did not come up to the LORD at Mizpah?” And behold, no one had come to the camp from Jabesh-gilead to the assembly. 9For when the people were numbered, behold, not one of the inhabitants of Jabesh-gilead was there. 10And the congregation sent 12,000 of the valiant warriors there, and commanded them, saying, “Go and strike the inhabitants of Jabesh-gilead with the edge of the sword, with the women and the little ones. 11“This is the thing that you shall do: you shall utterly destroy every man and every woman who has lain with a man.” 12And they found among the inhabitants of Jabesh-gilead 400 young virgins who had not known a man by lying with him; and they brought them to the camp at Shiloh, which is in the land of Canaan.

      13Then the whole congregation sent word and spoke to the sons of Benjamin who were at the rock of Rimmon, and proclaimed peace to them. 14Benjamin returned at that time, and they gave them the women whom they had kept alive from the women of Jabesh-gilead; yet they were not enough for them. 15And the people were sorry for Benjamin because the LORD had made a breach in the tribes of Israel.

      16Then the elders of the congregation said, “What shall we do for wives for those who are left, since the women are destroyed out of Benjamin?” 17They said, “There must be an inheritance for the survivors of Benjamin, so that a tribe will not be blotted out from Israel. 18“But we cannot give them wives of our daughters.” For the sons of Israel had sworn, saying, “Cursed is he who gives a wife to Benjamin.”

      19So they said, “Behold, there is a feast of the LORD from year to year in Shiloh, which is on the north side of Bethel, on the east side of the highway that goes up from Bethel to Shechem, and on the south side of Lebonah.” 20And they commanded the sons of Benjamin, saying, “Go and lie in wait in the vineyards, 21and watch; and behold, if the daughters of Shiloh come out to take part in the dances, then you shall come out of the vineyards and each of you shall catch his wife from the daughters of Shiloh, and go to the land of Benjamin. 22“It shall come about, when their fathers or their brothers come to complain to us, that we shall say to them, ‘Give them to us voluntarily, because we did not take for each man of Benjamin a wife in battle, nor did you give them to them, else you would now be guilty.’” 23The sons of Benjamin did so, and took wives according to their number from those who danced, whom they carried away. And they went and returned to their inheritance and rebuilt the cities and lived in them. 24The sons of Israel departed from there at that time, every man to his tribe and family, and each one of them went out from there to his inheritance.

      25In those days there was no king in Israel; everyone did what was right in his own eyes.

Perhaps if the people of Israel had not been so quick to vow not to give their daughters to Benjamin, then they would not have been tempted to be so drastic in how they provided daughters to Benjamin. In either case, verse 25 reminds us that the events in this passage are not condoned or endorsed by YHWH. It specifically calls out how people were doing whatever seemed right in their own eyes.

We do well to look upon the Torah (law) of YHWH as our helpful guide and book of instructions. He provided it to help us have the boundaries we need to live his way rather than our own. Let us look to his perfect law and not seek to do what is right in our own eyes.

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Lawlessness Continued In Israel

We have been reading in Judges 17-19 about some historical records that reveal the lawlessness that took place in Israel after the death of Samson. Chapters 17-19 specify explicitly that in those days there was no king in Israel. We see people have degraded to “might makes right” mindset to do whatever they please that they can get away with. We should not pretend that the same thing would not happen even today if there was no government or clear leadership to constrain evil people.

In Judges 19 specifically, a Levite took on a concubine, she played harlot, her father made difficult their return home, and they end up in amongst a very wicked people within Benjamin. They rape (to the point of death) the concubine. It is an appalling series of events to witness.  In Judges 20 it continues with men of Israel gathering to carry out justice against the wickedness, but the tribe of Benjamin turns it into a civil war by refusing to acknowledge the wickedness.

This situation is a stark warning and remind to us of what happens when we allow a society to evolve toward anarchy and lawlessness.

Judges 20

Resolve to Punish the Guilty

      1Then all the sons of Israel from Dan to Beersheba, including the land of Gilead, came out, and the congregation assembled as one man to the LORD at Mizpah. 2The chiefs of all the people, even of all the tribes of Israel, took their stand in the assembly of the people of God, 400,000 foot soldiers who drew the sword. 3(Now the sons of Benjamin heard that the sons of Israel had gone up to Mizpah.) And the sons of Israel said, “Tell us, how did this wickedness take place?” 4So the Levite, the husband of the woman who was murdered, answered and said, “I came with my concubine to spend the night at Gibeah which belongs to Benjamin. 5“But the men of Gibeah rose up against me and surrounded the house at night because of me. They intended to kill me; instead, they ravished my concubine so that she died. 6“And I took hold of my concubine and cut her in pieces and sent her throughout the land of Israel’s inheritance; for they have committed a lewd and disgraceful act in Israel. 7“Behold, all you sons of Israel, give your advice and counsel here.”

      8Then all the people arose as one man, saying, “Not one of us will go to his tent, nor will any of us return to his house. 9“But now this is the thing which we will do to Gibeah; we will go up against it by lot. 10“And we will take 10 men out of 100 throughout the tribes of Israel, and 100 out of 1,000, and 1,000 out of 10,000 to supply food for the people, that when they come to Gibeah of Benjamin, they may punish them for all the disgraceful acts that they have committed in Israel.” 11Thus all the men of Israel were gathered against the city, united as one man.

      12Then the tribes of Israel sent men through the entire tribe of Benjamin, saying, “What is this wickedness that has taken place among you? 13“Now then, deliver up the men, the worthless fellows in Gibeah, that we may put them to death and remove this wickedness from Israel.” But the sons of Benjamin would not listen to the voice of their brothers, the sons of Israel. 14The sons of Benjamin gathered from the cities to Gibeah, to go out to battle against the sons of Israel. 15From the cities on that day the sons of Benjamin were numbered, 26,000 men who draw the sword, besides the inhabitants of Gibeah who were numbered, 700 choice men. 16Out of all these people 700 choice men were left-handed; each one could sling a stone at a hair and not miss.

      17Then the men of Israel besides Benjamin were numbered, 400,000 men who draw the sword; all these were men of war.

Civil War, Benjamin Defeated

      18Now the sons of Israel arose, went up to Bethel, and inquired of God and said, “Who shall go up first for us to battle against the sons of Benjamin?” Then the LORD said, “Judah shall go up first.”

      19So the sons of Israel arose in the morning and camped against Gibeah. 20The men of Israel went out to battle against Benjamin, and the men of Israel arrayed for battle against them at Gibeah. 21Then the sons of Benjamin came out of Gibeah and felled to the ground on that day 22,000 men of Israel. 22But the people, the men of Israel, encouraged themselves and arrayed for battle again in the place where they had arrayed themselves the first day. 23The sons of Israel went up and wept before the LORD until evening, and inquired of the LORD, saying, “Shall we again draw near for battle against the sons of my brother Benjamin?” And the LORD said, “Go up against him.”

      24Then the sons of Israel came against the sons of Benjamin the second day. 25Benjamin went out against them from Gibeah the second day and felled to the ground again 18,000 men of the sons of Israel; all these drew the sword. 26Then all the sons of Israel and all the people went up and came to Bethel and wept; thus they remained there before the LORD and fasted that day until evening. And they offered burnt offerings and peace offerings before the LORD. 27The sons of Israel inquired of the LORD (for the ark of the covenant of God was there in those days, 28and Phinehas the son of Eleazar, Aaron’s son, stood before it to minister in those days), saying, “Shall I yet again go out to battle against the sons of my brother Benjamin, or shall I cease?” And the LORD said, “Go up, for tomorrow I will deliver them into your hand.”

      29So Israel set men in ambush around Gibeah. 30The sons of Israel went up against the sons of Benjamin on the third day and arrayed themselves against Gibeah as at other times. 31The sons of Benjamin went out against the people and were drawn away from the city, and they began to strike and kill some of the people as at other times, on the highways, one of which goes up to Bethel and the other to Gibeah, and in the field, about thirty men of Israel. 32The sons of Benjamin said, “They are struck down before us, as at the first.” But the sons of Israel said, “Let us flee that we may draw them away from the city to the highways.” 33Then all the men of Israel arose from their place and arrayed themselves at Baal-tamar; and the men of Israel in ambush broke out of their place, even out of Maareh-geba. 34When ten thousand choice men from all Israel came against Gibeah, the battle became fierce; but Benjamin did not know that disaster was close to them. 35And the LORD struck Benjamin before Israel, so that the sons of Israel destroyed 25,100 men of Benjamin that day, all who draw the sword.

      36So the sons of Benjamin saw that they were defeated. When the men of Israel gave ground to Benjamin because they relied on the men in ambush whom they had set against Gibeah, 37the men in ambush hurried and rushed against Gibeah; the men in ambush also deployed and struck all the city with the edge of the sword. 38Now the appointed sign between the men of Israel and the men in ambush was that they would make a great cloud of smoke rise from the city. 39Then the men of Israel turned in the battle, and Benjamin began to strike and kill about thirty men of Israel, for they said, “Surely they are defeated before us, as in the first battle.” 40But when the cloud began to rise from the city in a column of smoke, Benjamin looked behind them; and behold, the whole city was going up in smoke to heaven. 41Then the men of Israel turned, and the men of Benjamin were terrified; for they saw that disaster was close to them. 42Therefore, they turned their backs before the men of Israel toward the direction of the wilderness, but the battle overtook them while those who came out of the cities destroyed them in the midst of them. 43They surrounded Benjamin, pursued them without rest and trod them down opposite Gibeah toward the east. 44Thus 18,000 men of Benjamin fell; all these were valiant warriors. 45The rest turned and fled toward the wilderness to the rock of Rimmon, but they caught 5,000 of them on the highways and overtook them at Gidom and killed 2,000 of them. 46So all of Benjamin who fell that day were 25,000 men who draw the sword; all these were valiant warriors. 47But 600 men turned and fled toward the wilderness to the rock of Rimmon, and they remained at the rock of Rimmon four months. 48The men of Israel then turned back against the sons of Benjamin and struck them with the edge of the sword, both the entire city with the cattle and all that they found; they also set on fire all the cities which they found.

We do see at least the men of Israel turning toward the LORD for help and guidance. They pray and fast. They are seeking justice against those who practice wickedness. Interesting enough, I am not clear why the LORD allowed them to be defeated at first, but they kept turning toward him and he gave them victory in the end. Perhaps we can take it as a reminder that just because we face temporary defeat, does not mean we are not following YHWH’s path or that living righteously and seeking justice is not easy.

Let us remember historical accounts like this one when we find ourselves complaining about the law of YHWH. His instructions and guidance is there to provide a framework of righteous living. The rules help protect us. Let us take great care when claiming and pursuing “freedom” to do whatever seems right in our own eyes. This will never end well in the long run due to the inherent sinful nature of man. Seek after YHWH’s ways rather than our own.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

When There Was no King In Israel…

We previously explored the language in Judges 17 and 18 about there being no king in Israel. It was associated with idolatry, even amongst a priest, and lawlessness. In Judges 19 we again see this emphasized as we read a story of great lawlessness and conflict, with each man doing what he feels is right in his own eyes.

Many questions could be asked… such as, “Why does a Levite have a concubine?” or “Why did he tolerate her playing a harlot and pursue her?” How about “Why did her father make it so difficult for them to return safely home by constantly imposing on them to stay?”How about “Why was so much wickedness accepted within the tribe of Benjamin?”

We will see more in chapter 20, but for today, just try to absorb and reflect on the lawlessness that takes place when there is no clear government in place to lead or constrain the people. People tend to degrade to doing whatever they feel like that they can get away with. It is a good reminder that human nature is sinful and selfish and not at all righteous and good. Righteousness and goodness come through YHWH and his transforming us to be more like him.

Judges 19

A Levite’s Concubine Degraded

      1Now it came about in those days, when there was no king in Israel, that there was a certain Levite staying in the remote part of the hill country of Ephraim, who took a concubine for himself from Bethlehem in Judah. 2But his concubine played the harlot against him, and she went away from him to her father’s house in Bethlehem in Judah, and was there for a period of four months. 3Then her husband arose and went after her to speak tenderly to her in order to bring her back, taking with him his servant and a pair of donkeys. So she brought him into her father’s house, and when the girl’s father saw him, he was glad to meet him. 4His father-in-law, the girl’s father, detained him; and he remained with him three days. So they ate and drank and lodged there. 5Now on the fourth day they got up early in the morning, and he prepared to go; and the girl’s father said to his son-in-law, “Sustain yourself with a piece of bread, and afterward you may go.” 6So both of them sat down and ate and drank together; and the girl’s father said to the man, “Please be willing to spend the night, and let your heart be merry.” 7Then the man arose to go, but his father-in-law urged him so that he spent the night there again. 8On the fifth day he arose to go early in the morning, and the girl’s father said, “Please sustain yourself, and wait until afternoon”; so both of them ate. 9When the man arose to go along with his concubine and servant, his father-in-law, the girl’s father, said to him, “Behold now, the day has drawn to a close; please spend the night. Lo, the day is coming to an end; spend the night here that your heart may be merry. Then tomorrow you may arise early for your journey so that you may go home.”

      10But the man was not willing to spend the night, so he arose and departed and came to a place opposite Jebus (that is, Jerusalem). And there were with him a pair of saddled donkeys; his concubine also was with him. 11When they were near Jebus, the day was almost gone; and the servant said to his master, “Please come, and let us turn aside into this city of the Jebusites and spend the night in it.” 12However, his master said to him, “We will not turn aside into the city of foreigners who are not of the sons of Israel; but we will go on as far as Gibeah.” 13He said to his servant, “Come and let us approach one of these places; and we will spend the night in Gibeah or Ramah.” 14So they passed along and went their way, and the sun set on them near Gibeah which belongs to Benjamin. 15They turned aside there in order to enter and lodge in Gibeah. When they entered, they sat down in the open square of the city, for no one took them into his house to spend the night.

      16Then behold, an old man was coming out of the field from his work at evening. Now the man was from the hill country of Ephraim, and he was staying in Gibeah, but the men of the place were Benjamites. 17And he lifted up his eyes and saw the traveler in the open square of the city; and the old man said, “Where are you going, and where do you come from?” 18He said to him, “We are passing from Bethlehem in Judah to the remote part of the hill country of Ephraim, for I am from there, and I went to Bethlehem in Judah. But I am now going to my house, and no man will take me into his house. 19“Yet there is both straw and fodder for our donkeys, and also bread and wine for me, your maidservant, and the young man who is with your servants; there is no lack of anything.” 20The old man said, “Peace to you. Only let me take care of all your needs; however, do not spend the night in the open square.” 21So he took him into his house and gave the donkeys fodder, and they washed their feet and ate and drank.

      22While they were celebrating, behold, the men of the city, certain worthless fellows, surrounded the house, pounding the door; and they spoke to the owner of the house, the old man, saying, “Bring out the man who came into your house that we may have relations with him.” 23Then the man, the owner of the house, went out to them and said to them, “No, my fellows, please do not act so wickedly; since this man has come into my house, do not commit this act of folly. 24“Here is my virgin daughter and his concubine. Please let me bring them out that you may ravish them and do to them whatever you wish. But do not commit such an act of folly against this man.” 25But the men would not listen to him. So the man seized his concubine and brought her out to them; and they raped her and abused her all night until morning, then let her go at the approach of dawn. 26As the day began to dawn, the woman came and fell down at the doorway of the man’s house where her master was, until full daylight.

      27When her master arose in the morning and opened the doors of the house and went out to go on his way, then behold, his concubine was lying at the doorway of the house with her hands on the threshold. 28He said to her, “Get up and let us go,” but there was no answer. Then he placed her on the donkey; and the man arose and went to his home. 29When he entered his house, he took a knife and laid hold of his concubine and cut her in twelve pieces, limb by limb, and sent her throughout the territory of Israel. 30All who saw it said, “Nothing like this has ever happened or been seen from the day when the sons of Israel came up from the land of Egypt to this day. Consider it, take counsel and speak up!”

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Draw Near To YHWH And Our Fellow Man

James identifies a really targeted list of behaviors and attitudes that help us draw nearer to YHWH and our fellow man. We should carefully read through them and prayerfully reflect, asking YHWH to open our eyes to how they apply in our lives.

James 4

Things to Avoid

      1What is the source of quarrels and conflicts among you? Is not the source your pleasures that wage war in your members? 2You lust and do not have; so you commit murder. You are envious and cannot obtain; so you fight and quarrel. You do not have because you do not ask. 3You ask and do not receive, because you ask with wrong motives, so that you may spend it on your pleasures. 4You adulteresses, do you not know that friendship with the world is hostility toward God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. 5Or do you think that the Scripture speaks to no purpose: “He jealously desires the Spirit which He has made to dwell in us”? 6But He gives a greater grace. Therefore it says, “GOD IS OPPOSED TO THE PROUD, BUT GIVES GRACE TO THE HUMBLE.” 7Submit therefore to God. Resist the devil and he will flee from you. 8Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. 9Be miserable and mourn and weep; let your laughter be turned into mourning and your joy to gloom. 10Humble yourselves in the presence of the Lord, and He will exalt you.

      11Do not speak against one another, brethren. He who speaks against a brother or judges his brother, speaks against the law and judges the law; but if you judge the law, you are not a doer of the law but a judge of it. 12There is only one Lawgiver and Judge, the One who is able to save and to destroy; but who are you who judge your neighbor?

      13Come now, you who say, “Today or tomorrow we will go to such and such a city, and spend a year there and engage in business and make a profit.” 14Yet you do not know what your life will be like tomorrow. You are just a vapor that appears for a little while and then vanishes away. 15Instead, you ought to say, “If the Lord wills, we will live and also do this or that.” 16But as it is, you boast in your arrogance; all such boasting is evil. 17Therefore, to one who knows the right thing to do and does not do it, to him it is sin.

There is a lot in this list. We should not skip any of it, but I will pull out a few items that may often be misunderstood. Where he speaks about not being a friend to the world, the context is an adulteress. Where he speaks about turning joy into mourning, he is talking about us as sinners no longer finding joy but rather mourning in our sinful behavior and attitudes so we may become humble before YHWH and repent. Where he speaks of “judging”, let us first recognize that he is recognizing the law as the righteous standard of conduct we should follow, even after Yeshua was raised from the dead. He further is emphasizing that we should focus more on obeying the law ourselves and less on judging how others are doing about it. That said, we know from elsewhere in scripture we are to discern or judge right from wrong so we may reject what is bad and embrace what is good. Thus I think his emphasis here is on those who rather than follow the law themselves, just gossip and speak against others who follow it imperfectly.

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