Category Archives: Jesus (hearing from God)

Jesus Prophecies About The Temple Destruction And His Return (Part 1)

Jesus provides prophetic insight into when He returns at the end of the age to his disciples in Matthew 24:1-14. I find it interesting to note that this particular teaching, which may be harder to understand than others is directed in a private discussion between Jesus and some of His disciples, rather than a public forum. Some prophecy can be difficult to fully understand, especially by those who have not yet come into proper relationship with God through Jesus Christ.

      1Jesus came out from the temple and was going away when His disciples came up to point out the temple buildings to Him. 2And He said to them, “Do you not see all these things? Truly I say to you, not one stone here will be left upon another, which will not be torn down.”

      3As He was sitting on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things happen, and what will be the sign of Your coming, and of the end of the age?”

      4And Jesus answered and said to them, “See to it that no one misleads you. 5“For many will come in My name, saying, ‘I am the Christ,’ and will mislead many. 6“You will be hearing of wars and rumors of wars. See that you are not frightened, for those things must take place, but that is not yet the end. 7“For nation will rise against nation, and kingdom against kingdom, and in various places there will be famines and earthquakes. 8“But all these things are merely the beginning of birth pangs.

      9“Then they will deliver you to tribulation, and will kill you, and you will be hated by all nations because of My name. 10“At that time many will fall away and will betray one another and hate one another. 11“Many false prophets will arise and will mislead many. 12“Because lawlessness is increased, most people’s love will grow cold. 13“But the one who endures to the end, he will be saved. 14“This gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then the end will come.

Let us dive in and explore this prophecy from Jesus verse by verse. To study in more detail, I recommend starting by reviewing a variety of commentaries for this scripture on BibleHub.com. You can go verse by verse at:

http://biblehub.com/commentaries/matthew/24-1.htm

1Jesus came out from the temple and was going away when His disciples came up to point out the temple buildings to Him.

As Jesus and His disciples left the temple, it would be natural to expect them to observe the structure in all of its splendor. It was magnificent.

2And He said to them, “Do you not see all these things? Truly I say to you, not one stone here will be left upon another, which will not be torn down.”

Jesus uses a proverbial and figurative expression “not one stone here will be left upon another” to reveal the coming destruction of the temple.  Barnes’ Notes Commentary provides the following historical information:

The temple was vast, rich, splendid. It was the pride of the nation, and the nation was at peace. Yet in the short space of 40 years all this was accomplished exactly. Jerusalem was taken by the Roman armies, under the command of Titus, 70 a.d. The account of the siege and destruction of the city is left us by Josephus, a historian of undoubted veracity and singular fidelity. He was a Jewish priest. In the wars of which he gives an account, he fell into the hands of the Romans, and remained with them during the siege and destruction of the city. Being a Jew, he would of course say nothing designed to confirm the prophecies of Jesus Christ; yet his whole history appears almost like a running commentary on these predictions respecting the destruction of the temple.

3As He was sitting on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things happen, and what will be the sign of Your coming, and of the end of the age?”

The prediction that the temple would be destroyed had been made in the presence of all the apostles. A “part” now came privately to know more. We know from Mark 13:3, that Peter, James, John, and Andrew were the disciples who came with Jesus to ask about these things.

There were three questions asked by the disciples.

1. When will the temple be destroyed?

2. What will be the sign of Your coming?

3. What will be the sign of the end of the age?

 4And Jesus answered and said to them, “See to it that no one misleads you. 5“For many will come in My name, saying, ‘I am the Christ,’ and will mislead many.

Jesus begins an answer in verse 4 that continues for several chapters. We will not cover all of it in one devotion, but rather continue studying it over the course of several devotions as we walk through the book of Matthew.

Jesus provides no specific answer to the first question about when the temple will be destroyed. In fact He answers in a way that intermingles the description of the destruction of Jerusalem and the end of the age so that it is at times difficult to separate which comments apply for which event. He  answers as if both the destruction of Jerusalem and the end of the age may be described by a similar answer… as if one is a  foreshadowing one for the other.

Jesus does not provide a distinct and specific description of the events, but instead seems most interested in providing a warning about what is to come. We are warned not to be mislead by the many who claim to come in His name. There are many false prophets who claim the name of Jesus, but we must spend time studying the word and in prayer daily to fully recognize the false prophets from the true ones. Many will be led astray to their peril! We are not to be lazy in our desire to know and serve God or we will be easy prey to be led away from Him by false prophets.

6“You will be hearing of wars and rumors of wars. See that you are not frightened, for those things must take place, but that is not yet the end. 7“For nation will rise against nation, and kingdom against kingdom, and in various places there will be famines and earthquakes. 8“But all these things are merely the beginning of birth pangs.

Jesus warns us further not to be frightened by the wars, famines and earthquakes. These events must occur. They are but the beginnings of birth pangs… the beginning of labor. These things can continue on for a long time before the end of the age… the birth of a new one. Knowing what they signal is coming… a new age… can help us to avoid fear as our response… just as knowing about birth pains helps us avoid fear when those pains are experienced in pregnancy. For those who understand pregnancy and birth, this metaphor clearly serves as warning also that more difficulty and pain are to come. The birth pains are more intense than the early labor pains.

9“Then they will deliver you to tribulation, and will kill you, and you will be hated by all nations because of My name. 10“At that time many will fall away and will betray one another and hate one another. 11“Many false prophets will arise and will mislead many. .

Contrary to the incorrect belief of many, the scripture indicates believers will experience tribulation, not be called away to Heaven before it comes. God’s people will be hated by all the nations because they submit to the name of Jesus. Under this intense pressure and persecution, many will fall away and betray one another. Many will hate one another. False prophets lead people away from God.

We can be encouraged because Jesus has warned us ahead of time. Those who understand and heed the warning will be better prepared to avoid being misled… being led away from Christ. We can endure tough situations, even finding joy in them, knowing that God has not been defeated… far from it! Jesus told us it would happen. We can look forward with great anticipation for the end of this age and the hope of the age to come.

12“Because lawlessness is increased, most people’s love will grow cold

Lawlessness refers specifically to the law of God… His commands on how we are to live. Jesus summarized God’s commands as loving God and loving your neighbor. As people discard the commands of God, claiming they are no longer relevant… their love grows cold. Some even teach discarding portions of the law because Jesus died for us, but this is contrary to what Jesus teaches. (To learn more, study our teaching Understanding the Law – What Does It Mean Today?)

Matthew 22:35-40

35One of them, a lawyer, asked Him a question, testing Him, 36“Teacher, which is the great commandment in the Law?” 37And He said to him, “ ‘YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR MIND.’ 38“This is the great and foremost commandment. 39“The second is like it, ‘YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.’ 40“On these two commandments depend the whole Law and the Prophets.”

Jesus wants us to continue obeying all the laws and commands of God to the end of the age. By doing so we show love to God and our neighbors and do not allow our love to grow cold.

13“But the one who endures to the end, he will be saved.

Only the one who endures to the end will be saved. Those that turn away from God and follow their own path when it gets tough will be lost, regardless of whatever prior relationship they had with Jesus. While no one can “snatch” one out of the Father’s hand, all of God’s people must freely choose to submit to Him… and can also freely choose to reject and rebel against Him, even if they once submitted to Him.

John 10:26-30

26“But you do not believe because you are not of My sheep. 27“My sheep hear My voice, and I know them, and they follow Me; 28and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand. 29“My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father’s hand. 30“I and the Father are one.”

For each of us, our end comes in different ways and different times.  Every day, about 150,000 people a day are dying… meeting their end. Yes, some will make it to the end of the age, but for most of us our end comes before then. Either way, we are each called to endure to the end, submitting our lives to God despite suffering or hard times.

14“This gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then the end will come.

After His death and resurrection, Jesus gave a clear command to His disciples to go and make disciples of all the nations, confirming again what He said in Matthew 24:14. We should study this command and obey it as well. It not only applies to the disciples, but to all who truly submit to Jesus Christ and therefore commit to do His work and obey His will and honor His kingdom. The command may not be easy to follow, but neither was dying on the cross easy. Jesus’ command should be very important to each of us that declare Him “Lord”.

Matthew 28:16-20

16But the eleven disciples proceeded to Galilee, to the mountain which Jesus had designated. 17When they saw Him, they worshiped Him; but some were doubtful. 18And Jesus came up and spoke to them, saying, “All authority has been given to Me in heaven and on earth. 19“Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, 20teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.”

Those of us who serve Christ have our marching orders, a mission if you will. Jesus did not say… “Live comfortably and according to your own desires. When you feel like it and when it is convenient and easy, please consider telling others about me.” Not at all. Quite the opposite. Jesus commands us to go and make disciples of all the world! Do not think that this was easy for the disciples either, but rather it was a challenging task. To study more about the Great Commission commanded by Jesus, review our teaching, The Great Commission – Make Disciples Of All The Nations.

We should consider Jesus’ warnings and instructions carefully and thoughtfully consider how to apply them to our lives!

Of course, the first step, for those who have not yet done so, is to turn from our sins and wrong behaviors, ask forgiveness from Jesus and submit to Jesus Christ  as Lord of our lives. It is a journey that lasts a lifetime, transforming us to be less like our old sinful nature and more like Jesus along the way. Learn more about salvation through The Message of the Cross. Accepting Jesus as Lord is just the beginning!

Click link to continue to Part 2 in this article series.

Please pray with me:

Father, please help me to come to proper relationship with You now. Let me not put it off, assuming it only matters that I am doing what is right when You return. Help me to strengthen my faith, my passion for Your word, to worship You, to spend time with You, to share the gospel with others. Help me to know when I hear from You. Lead me to repent of my sins. Help me to prepare now, this very day. Amen. 

Shalom

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

When God Invites You to a Deeper Understanding of Truth, Pursue It

It seems the Pharisees and Sadducees, the religious leaders of the time, those most educated and trained in the formal practices of religion, never tired of spending time and energy trying to trick Yeshua while at the same time never had any energy to try to accept Him for whom He claimed to be… God and Messiah.  The same is still true for many people today. They spend all their effort trying to explain away Yeshua rather than accepting Him as Lord and submitting their lives to Him.

We have been discussing the earlier scriptures in Matthew 22 which document a list of questions which were brought to Yeshua and His answers.  He answered every question with clarity and wisdom. Still they are reluctant to consider He may indeed be who He says He is… Messiah. Finally, He asks them a question in return.

Matthew 22:41-46

      41Now while the Pharisees were gathered together, Jesus asked them a question: 42“What do you think about the Christ, whose son is He?” They said to Him, “The son of David.” 43He said to them, “Then how does David in the Spirit call Him ‘Lord,’ saying,

      44‘THE LORD SAID TO MY LORD,
“SIT AT MY RIGHT HAND,
UNTIL I PUT YOUR ENEMIES BENEATH YOUR FEET”’?

45“If David then calls Him ‘Lord,’ how is He his son?” 46No one was able to answer Him a word, nor did anyone dare from that day on to ask Him another question.

After responding to the questions He was asked, Yeshua then challenged the Pharisees and Sadducees with a question. They could not answer it and realized Yeshua was much wiser than they… but they still refused to acknowledge Him as Messiah and God. Their minds were already made up and they were not seeking truth and understanding… instead they sought only to discredit Jesus.

The question Yeshua asked them was actually quite important… and it was clear they did not understand it. Yeshua was pointing out that the anticipated Messiah was not just a descendant of David, a secular king or prince. If so, how could David, as an ancestor, call him Lord. No, the Messiah was not only “Son of God” but “God in the flesh”. Hence, David called Him Lord. Yeshua at once opened a door to show these men a deeper understanding of the Messiah and also revealed how little they truly understood. It is also very important to note that He did not simply claim something, like Messiah is God, and say the Spirit revealed it to Him. Rather He pointed to specific scripture to develop and prove the point. We should do likewise.

God invited the Pharisees and Sadducees to a deeper understanding of truth. They rejected the opportunity and instead stopped the conversation. They were unwilling to become humble and seek the wisdom Yeshua offered, but instead remained proud and plotted against Him. They had already made up their minds against Him.

I invite you to pray with me:

Father, please help me to be humble and to seek You and learn from You. Help me submit to You and learn from You. Let me seek truth and follow evidence, which will lead me to You. May I not be so prideful as to miss what You have for me because I insist that I already know and already understand. Help me challenge and update my current understanding of truth based on Your word and Your spirit. Help me to fully embrace that Yeshua was not just a “good teacher” or prophet, but God in the flesh, come to dwell among us.  Help me to do as Yeshua did and look to Your Torah and the writing of the prophets to confirm the truth about You. Amen.

Shalom.

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Bear Fruit for His Kingdom and Build Strong Faith

We can read in Matthew 21 and also in Mark  11 about an historical account in which Yeshua cursed a barren fig tree. I will introduce it here and then include reference from  Barnes Commentary on BibleHub.com which provides good background study notes.

Matthew 21:18-22

The Barren Fig Tree

      18Now in the morning, when He was returning to the city, He became hungry. 19Seeing a lone fig tree by the road, He came to it and found nothing on it except leaves only; and He said to it, “No longer shall there ever be any fruit from you.” And at once the fig tree withered.

      20Seeing this, the disciples were amazed and asked, “How did the fig tree wither all at once?” 21And Jesus answered and said to them, “Truly I say to you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but even if you say to this mountain, ‘Be taken up and cast into the sea,’ it will happen. 22“And all things you ask in prayer, believing, you will receive.”

Let us begin by noting that Yeshua was not addressing the fig tree out of anger or because he wanted to give a gardening lesson to His disciples. He was using this as a visual and memorable teaching moment to highlight the state of the people throughout Israel.

The fig tree is a warning for all of us who follow Yahweh. Our purpose is to bear fruit for the kingdom of God. If we are not bearing fruit, then we have lost our purpose and thus may be cursed. This warning aligns well with God’s promise for a blessing or a curse for His people based on our choice in obedience or disobedience.

Deuteronomy 11:26-28

26“See, I am placing before you today a blessing and a curse: 27the blessing, if you listen to the commandments of the LORD your God, which I am commanding you today; 28and the curse, if you do not listen to the commandments of the LORD your God, but turn aside from the way which I am commanding you today, by following other gods which you have not known.

The bottom line is we should take seriously our choices in life to obey and thus bear fruit by living for Yahweh. Do not be complacent individually, as a family, or as a nation. There are consequences. By all means, pray and ask Holy Spirit to help you and others. We do not have to do this alone. Help and encourage one another.

There is also a strong message in Matthew 21 that reinforces the importance of faith and opens up a conversation about promises in the Bible.

Matthew 21:20-22

   20Seeing this, the disciples were amazed and asked, “How did the fig tree wither all at once?” 21And Jesus answered and said to them, “Truly I say to you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but even if you say to this mountain, ‘Be taken up and cast into the sea,’ it will happen. 22“And all things you ask in prayer, believing, you will receive.”

Some promises in the Bible are offered to all that will follow after Yeshua and some promises are directed at a specific group of individuals such as the apostles. It may not always be clear and there may be a difference of opinion.

I believe the promise in these verses about being able to do great miracles with strong faith is aimed at a specific group of disciples, and not everyone who will ever follow Christ afterwards. There is evidence of them being able to do great miracles in the Biblical record. We also can observe that not everyone who follows Christ and believes they can do miracles can do them just by having faith.

I invite you to pray with me:

Father, please help me to have strong faith in You and please help me to bear fruit for Your kingdom. I want to live a life that is pleasing to You. Thank You for Your Holy Spirit that leads and guides me and thank You for sending Yeshua to teach us, live out an example for us to follow, and die for our sins.  

I encourage those who want to study more context to continue reading the below excerpt from the Barnes commentary on BibleHub.com.

And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.

And when he saw a fig-tree in the way … – This tree was standing in the public road.

It was therefore common property and anyone might lawfully use its fruit. Mark says Mark 11:13, “Seeing a fig-tree afar off, having leaves, he came,” etc. Not far off “from the road,” but at a considerable distance from the place where he was. Having loaves, and appearing healthy and luxuriant, they presumed that there would be fruit on it. Mark says Mark 11:13, “he came, if haply he might find anything thereon.” That is, judging from the “appearance” of the tree, it was “probable” that there would be fruit on it. We are not to suppose that our Lord was ignorant of the true condition of the tree, but he acted according to the appearance of things; being a man as well as divine, he acted, of course, as people do act in such circumstances.

And found nothing thereon but leaves only – Mark 11:13 gives as a reason for this that “the time of figs was not yet.” That is, the time “of gathering” the figs was not yet, or had not passed. It was a time when figs were ripe or suitable to eat, or he would not have gone to it, expecting to find them; but the time of gathering them had not passed, and it was to be presumed that they were still on the tree. This took place on the week of the Passover, or in the beginning of April. Figs, in Palestine, are commonly ripe at the Passover. The summer in Palestine begins in March, and it is no uncommon thing that figs should be eatable in April. It is said that they sometimes produce fruit the year round.

Mark 11:12-13 says that this took place on the morning of the day on which he purified the temple. Matthew would lead us to suppose that it was on the day following. Matthew records briefly what Mark records more “fully.” Matthew states the fact that the fig-tree was barren and withered away, without regarding minutely the order or the circumstances in which the event took place. There is no contradiction, because Matthew does not affirm that this took place on the morning after the temple was cleansed, though he places it in that order; nor does he say that a day did not elapse after the fig-tree was cursed before the disciples discovered that it was withered, though he does not affirm that it was so. Such circumstantial variations, where there is no positive contradiction, go greatly to confirm the truth of a narrative. They show that the writers were honest men, and did not “conspire” to deceive the world.

And said unto it, Let no fruit grow on thee … – Mark calls this “cursing” the tree Mark 11:21. The word “curse,” as used by him, does not imply “anger,” or disappointment, or malice. It means only “devoting it to destruction,” or causing it to wither away. All the “curse” that was pronounced was in the words “that no fruit should grow on it.” The Jews used the word “curse” not as always implying “wrath or anger,” but to devote to “death,” or to any kind of destruction, Hebrews 6:8. It has been commonly thought that the Saviour performed this miracle to denote the sudden “withering away” or destruction of the Jewish people. They, like the fig-tree, promised fair. That was full of leaves, and they full of professions. Yet both were equally barren; and as that was destroyed, so they were soon to be. It was certain that this would be a good “illustration” of the destruction of the Jewish people, but there is no evidence that Jesus intended it as such, and without such evidence we have no right to say that was its meaning. “And presently the fig-tree withered away.” That is, before another day. See Mark. It is probable that they were passing directly onward, and did not stop then to consider it. Matthew does not affirm that it withered “away in their presence,” and Mark affirms that they made the discovery on the morning after it was “cursed.”

And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away!

And when the disciples saw it – That is, on the morning following that on which it was cursed, Mark 11:20.

They marveled, saying … – Peter said this, Mark 11:21 Matthew means only to say that this was said to him; Mark tells us which one of them said it.

Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.

Jesus answered and said … – Jesus took occasion from this to establish their faith in God, Mark 11:22

He told them that any difficulty could be overcome by faith. To remove a mountain denotes the power of surmounting or removing any difficulty. The phrase was so used by the Jews. There is no doubt that this was “literally” true – that if “they had the faith of miracles,” they could remove the mountain before them – the Mount of Olives – for this was as easy for God to do by them as to heal the sick or raise the dead. But the Saviour rather referred, probably, to the difficulties and trials which they would be called to endure in preaching the gospel.

And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.

And all things … – He adds an encouragement for them to pray, assuring them that they should have all things which they asked.

This promise was evidently a special one, given to them in regard to working miracles. To them it was true, but it is manifest that we have no right to apply this promise to ourselves. It was desired especially for the apostles; nor have we a right to turn it from its original meaning. There are other promises in, abundance on which we “may” rely in prayer, with confident assurance that our prayers will be heard. Compare the notes at Matthew 7:7-11.

Shalom.

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Righteous Anger Can Be Productive

After Jesus enters Jerusalem for the Passover feast, and to be crucified, buried and resurrected for our sins, He visits the temple. In Matthew 21, we are reminded that there is such as thing as righteous anger from God against those who profane what He has declared to be holy… to be set aside for His purposes. God is not just love, but is righteous and holy and absolutely feels righteous anger against us when we break His commands and instructions, especially when we know better, or should.

Matthew 21:12-17

12And Jesus entered the temple and drove out all those who were buying and selling in the temple, and overturned the tables of the money changers and the seats of those who were selling doves. 13And He said to them, “It is written, ‘My house shall be called a house of prayer’; but you are making it a robbers’ den”.

14And the blind and the lame came to Him in the temple, and He healed them. 15But when the chief priests and the scribes saw the wonderful things that He had done, and the children who were shouting in the temple, “Hosanna to the Son of David,” they became indignant 16and said to Him, “Do You hear what these children are saying?” And Jesus said to them, “Yes; have you never read, ‘Out of the mouth of infants and nursing babies You have prepared praise for Yourself’?” 17And He left them and went out of the city to Bethany, and spent the night there.

God’s temple is to be set aside as holy, for God’s purposes, not just as market to sell things. So, too are other things which God commands, such as the Sabbath. It is to be set aside to honor God and obey His commands, not profaned or made common by work. God commanded us to celebrate Sabbath on the seventh day of the week from Genesis and reinforced it through the life of Jesus as He did so without fail. (In the Jewish calendar, days start at sundown, so Sabbath actually starts Friday at sundown and ends Saturday at sundown. Sunday was introduced by tradition of men in contradiction to God’s commands.) What God sets apart as holy, we are not to make common. We should keep it holy, whether it is the temple, or the Sabbath, or other things God sets apart as holy.

Notice that Jesus focused the expression of His righteous anger productively. He did not lash out at everyone or everything. He rebuked harshly those doing wrong and then turned and embraced those in need who were seeking Him. He was not out of control.

Jesus, after disrupting the market, welcomed the blind and lame to be healed at the temple. All the chief priests and scribes could do is stand indignant, disregarding the miracles Jesus  performed, and disregarding the truth of who He was. They should have known better, but were unwilling to submit to God when His teaching was different from their traditions of men. They were so blinded by their religion and traditions of men, that theses esteemed and studied scholars of scripture could not recognize Jesus as the Christ and Messiah, even when it was so obvious that even the children could see it. They called out “Hosanna to the Son of David,”.

The chief priests and scribes challenged Jesus that He should deny such a claim, but He did the opposite. He accepted it and rebuked the religious leaders.

Jesus clearly claimed to be the Christ and Messiah. He is not “a good man” or a “good teacher” or a “good prophet”. Jesus Christ is either God, as He claimed, or he is a madman or a liar.  Judaism and Islam have made a significant error in their assessment of Jesus Christ. Jesus is God and to deny Him is to deny the offer of salvation through grace by faith.

I invite you to pray with me:

Father, please help me to avoid unrighteous anger but also to avoid being complacent in accepting things which are offensive to you. Please help me focus my righteous anger toward productive channels that can help to rebuke wrong and still embrace those who seek you with open arms. If I am rebuked for actions I am doing wrong, please help me not to resist wise correction because of pride or lack courage to change or lack of discernment to see my error. Help me to accept appropriate rebuke from others and make changes in my life. Help me not to miss you and your truth because I am too attached to my traditions and the traditions of family or man. Help me to see and recognize and worship You as the children did in today’s scripture. Father please grant these requests also for all those who are called by Your name. Amen. 

Shalom

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Discipline and Prayer – Apply Context to Matthew 18

Today’s scripture has a surprising amount of implications in a few verses, and I believe many are perhaps drawing the wrong meaning from what may be difficult verses.

Matthew 18:15-20

Discipline and Prayer

      15“If your brother sins, go and show him his fault in private; if he listens to you, you have won your brother. 16“But if he does not listen to you, take one or two more with you, so that BY THE MOUTH OF TWO OR THREE WITNESSES EVERY FACT MAY BE CONFIRMED17“If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. 18“Truly I say to you, whatever you bind on earth shall have been bound in heaven; and whatever you loose on earth shall have been loosed in heaven.

      19“Again I say to you, that if two of you agree on earth about anything that they may ask, it shall be done for them by My Father who is in heaven. 20“For where two or three have gathered together in My name, I am there in their midst.”

Remember the context in this chapter. Yeshua is speaking privately to His disciples. He is not speaking to a large open crowd. The guidance should be understood in that context.

His disciples were to become leaders in the early church. The spoke about the need to become humble like a child to enter into the kingdom and to avoid being a stumbling block to those coming to Christ, but rather help them. Yeshua highlights that every one of those who have submitted to Yahweh is important. They are not just interchangeable parts where if one gets lost, He has plenty of others. Then we come to today’s verses.

The disciples are given guidance about how to discipline people in the church (verses 15-17) and encouraged in the importance of coming together, even if in small groups (verses 19-20).

First we must recognize that leaders in the church, and generally those mature in the faith, should engage and confront people who seem to be confused about Yah’s word. They should do so lovingly and kindly, but firmly. Ultimately, one who is not living according to Yah’s word should be treated as separate from the body of Christ. We are not to tolerate sin in the church just to keep church pews full or so that the sinners can hear the message (and continue ignoring it). We are to be a pure and set apart people. It is in this way we also help drive a deeper understanding for people in how to live for Yahweh.

I think we need to be a bit cautious or judicious with how we take verse 18.

18“Truly I say to you, whatever you bind on earth shall have been bound in heaven; and whatever you loose on earth shall have been loosed in heaven.

Some take this to mean that “the church”, which today can be taken broadly to mean almost anyone running a congregation, can decide or change what is good or bad in Yah’s eyes. It is as if He will change to adapt to man. This does not stand up to close scrutiny. Yahweh defines good and bad and man is flawed and inconsistent. Further, even if that is what was meant, it was directed at the small group of immediate disciples who had walked with Christ during His earthly ministry. There is not an implication that this applies to all men that follow thereafter. We would quickly conclude that this cannot be the answer as so many who call upon the name of Yeshua are not in agreement about many aspects of doctrine. Thus you would have the same behaviors or actions being “bound” on earth and “loosed” on earth by different people. How could that be?

Given the context, I think it is more likely relating to the disciples as they try to apply Yah’s law to specific situations they would encounter among the people. It is not that they could change what was good or bad, but rather giving them authority to apply Yah’s law similar to how we see Moses or prophets empowered elsewhere in scripture.

Verse 19 is similarly taken out of context often and admittedly it can be challenging.

  19“Again I say to you, that if two of you agree on earth about anything that they may ask, it shall be done for them by My Father who is in heaven.

I would say with confidence that this can not simply mean that any two of us throughout time who follow Christ can agree on something and it will happen. Clearly this does not happen. Many who follow Christ and agree with one or more others do not get everything for which they ask. One simple example would be that abortion would not happen at all. Clearly plenty of genuine believers are asking for that.

Once again, we may need to ask if there is really an implication that this specific promise is applicable to all or just to the audience to whom it was addressed at the time, the immediate disciples of Christ. If it does apply more broadly, and it may, it must imply more than simply two people asking for something. I will not pretend I can authoritatively draw the full conclusion to the meaning and application of these verses. But we can certainly observe some things it is not, as stated above.

In general we can easily conclude that coming together with fellow believers, even in small groups, before the LORD with our supplications is meaningful and important. The same can be said for coming together for worship, to come into His presence.

I would encourage us to test our understanding of all verses. Allow for the fact that we may not have all the answers and that there may be some room for uncertainty in how to apply the meaning of some verses. Pray for Holy Spirit to teach and show you and study if you wish to chase down a particular detail. Do not just settle for how you hear others explain it without testing.

Shalom

Devotion by John in service to Christ

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We Already Have Enough Evidence; We Don’t Need Another Sign

To put Matthew 16 in context, this was not the beginning of Yeshua’s ministry. He had been doing many miracles in public, with many witnesses. He returned sight to the blind, the lame walked, lepers cleansed, demons cast out and so on. Yeshua even points to the two times He miraculously fed thousands with a few loaves of bread. Think about how many witnesses there were and I am sure they told others. It is in this context that the Pharisees and Sadducees come and ask for a sign.

Matthew 16:1-12

Pharisees Test Jesus

      1The Pharisees and Sadducees came up, and testing Jesus, they asked Him to show them a sign from heaven. 2But He replied to them, “When it is evening, you say, ‘It will be fair weather, for the sky is red.’ 3“And in the morning, ‘There will be a storm today, for the sky is red and threatening.’ Do you know how to discern the appearance of the sky, but cannot discern the signs of the times? 4“An evil and adulterous generation seeks after a sign; and a sign will not be given it, except the sign of Jonah.” And He left them and went away.

      5And the disciples came to the other side of the sea, but they had forgotten to bring any bread. 6And Jesus said to them, “Watch out and beware of the leaven of the Pharisees and Sadducees.” 7They began to discuss this among themselves, saying, “He said that because we did not bring any bread.” 8But Jesus, aware of this, said, “You men of little faith, why do you discuss among yourselves that you have no bread? 9“Do you not yet understand or remember the five loaves of the five thousand, and how many baskets full you picked up? 10“Or the seven loaves of the four thousand, and how many large baskets full you picked up? 11“How is it that you do not understand that I did not speak to you concerning bread? But beware of the leaven of the Pharisees and Sadducees.” 12Then they understood that He did not say to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.

The Pharisees and Sadducees are supposedly learned men who understand the Torah and the writings of the prophets. Yeshua points out that they should already have enough evidence to know He is Messiah, just as they know how to understand the signs in the sky relating to weather.

I think this may point out that they do not want to accept He is Messiah. They come having already decided He is not, or at least with a strong bias against. They are not openly considering the evidence around them. Thus, they are rebuked.

At this point I think we can all relate to the disciples… Yeshua is trying to teach us or show us something and we just don’t get it at first. We try to figure it out but often we really need to just go back to Him and admit we do not understand and ask for more explanation to understand. I think it worthy to note that he does not rebuke them for not understanding, but rather for thinking it was a comment about not having enough to eat when they had just witnessed great miracles feeding thousands from little food. Yeshua is a bit disappointed that they witness the miracles but still don’t understand they can happen any time He chooses.

The leaven of the Pharisees about which we are warned is the false teaching they bring. We should continue to be wary not to assume all that is taught by any teacher or minister is correct. We are called to test it against the word in the Bible. Even in regards to the teaching of Yeshua we do well to test against other scripture to ensure our understanding. Yeshua will not contradict Himself or YHWH.

We have enough evidence already that Yeshua was Messiah. I would encourage everyone to seek it out and really test it so that they realize that the facts and history actually provide a sound basis for our faith. We are stronger when we understand the evidence for our faith and we can articulate it to others. I would encourage you to review and study resources recommended on our list for Studying the Case for Christianity as Truth on our Books and Other Study Tools page. It is worth investing in to strengthen the foundation of your own faith for when storms come and also to be able to articulate to others the facts and evidence that support Yeshua as Messiah to help them overcome the lies of the world. For many, it is not a strong foundation to simply say, “you need to accept it on faith”. Our faith is based on strong evidence. I would even more strongly encourage parents to invest time in this way to lead their children in a strong foundation that will not fade when challenged in educational institutions or the workplace.

We must challenge and test what is taught as fact as we learn to follow Him in His ways, rather than the ways of man. There was at that time and remains much false teaching within the church. It is up to us to study and compare teachings and ask YHWH for insight through the Holy Spirit.

Shalom

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

The Sower and the Four Soils… and What Does it Mean for Me?

We will focus today on the parable of the sower, or as it is sometimes called the parable of the four soils. I plan to come back to the section on why Yeshua taught in parables as it deserves some depth of discussion on its own.

Matthew 13:1-23

Jesus Teaches in Parables

      1That day Jesus went out of the house and was sitting by the sea. 2And large crowds gathered to Him, so He got into a boat and sat down, and the whole crowd was standing on the beach.

      3And He spoke many things to them in parables, saying, “Behold, the sower went out to sow; 4and as he sowed, some seeds fell beside the road, and the birds came and ate them up. 5“Others fell on the rocky places, where they did not have much soil; and immediately they sprang up, because they had no depth of soil. 6“But when the sun had risen, they were scorched; and because they had no root, they withered away. 7“Others fell among the thorns, and the thorns came up and choked them out. 8“And others fell on the good soil and yielded a crop, some a hundredfold, some sixty, and some thirty. 9“He who has ears, let him hear.”

An Explanation

      10And the disciples came and said to Him, “Why do You speak to them in parables?” 11Jesus answered them, “To you it has been granted to know the mysteries of the kingdom of heaven, but to them it has not been granted. 12“For whoever has, to him more shall be given, and he will have an abundance; but whoever does not have, even what he has shall be taken away from him. 13“Therefore I speak to them in parables; because while seeing they do not see, and while hearing they do not hear, nor do they understand.

14“In their case the prophecy of Isaiah is being fulfilled, which says,
‘YOU WILL KEEP ON HEARINGBUT WILL NOT UNDERSTAND;
YOU WILL KEEP ON SEEINGBUT WILL NOT PERCEIVE;

      15FOR THE HEART OF THIS PEOPLE HAS BECOME DULL,
WITH THEIR EARS THEY SCARCELY HEAR,
AND THEY HAVE CLOSED THEIR EYES,
OTHERWISE THEY WOULD SEE WITH THEIR EYES,
HEAR WITH THEIR EARS,
AND UNDERSTAND WITH THEIR HEART AND RETURN,
AND I WOULD HEAL THEM.’

16“But blessed are your eyes, because they see; and your ears, because they hear. 17“For truly I say to you that many prophets and righteous men desired to see what you see, and did not see it, and to hear what you hear, and did not hear it.

The Sower Explained

      18“Hear then the parable of the sower. 19“When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is the one on whom seed was sown beside the road. 20“The one on whom seed was sown on the rocky places, this is the man who hears the word and immediately receives it with joy; 21yet he has no firm root in himself, but is only temporary, and when affliction or persecution arises because of the word, immediately he falls away. 22“And the one on whom seed was sown among the thorns, this is the man who hears the word, and the worry of the world and the deceitfulness of wealth choke the word, and it becomes unfruitful. 23“And the one on whom seed was sown on the good soil, this is the man who hears the word and understands it; who indeed bears fruit and brings forth, some a hundredfold, some sixty, and some thirty.”

Reflect on this teaching from Yeshua from two perspectives:

  • You as the soil
  • You as the sower

I strive to be the fertile soil and to a large degree I believe I fit that category more than the others. There are, however, times when I let the worries of the world come and choke out the joy of the LORD in my walk with Him. I need to keep working on this to be sure, and I need His help. Which type of soil are you?

Notice that the sower and the seed are consistent throughout all four scenarios. It is not the word of God that is in question in any of these outcomes, but rather the people receiving the message. Thus, if we are obeying our mandate in the great commission to go and make disciples of all the world, we must not judge our effectiveness by the outcome with specific individuals. There is more going on than just us as sowers and God’s word as the seed.

This is also why we are instructed not to simply dwell on one person in trying to “force” the gospel on them. If they reject it, we are to move on, or “shake the dust from our feet” (What does it mean to shake the dust off your feet_ _ GotQuestions.org). What good would it do for the sower to simply keep throwing seed on the path or the rocky soil? What if there is more fertile soil just “down the road” that he could find if he would shift his focus?

What changes should you make specific to your life in light of today’s scripture?

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Yeshua Identified Himself as Son of Man, Messiah

Some claim that Yeshua never claimed to be God, that He was only a prophet or teacher. This is simply and importantly not true. Here is one example where clearly He spoke in a way that communicated He was God. In Matthew 9, Yeshua is recorded as clearly claiming He could forgive sins, which the Jewish people associated with authority that God alone possessed. Further, Yeshua refers to Himself in the same passage as Son of Man, which refers back to Daniel 7 where we find a Messianic prophecy. Yeshua is clearing indicating that He is the Messiah anticipated in Daniel’s prophecy. This is confirmed by the response of those who did not believe He was God as they conclude He is blaspheming. They clearly understood what He was claiming.

Matthew 9:1-8

A Paralytic Healed

      1Getting into a boat, Jesus crossed over the sea and came to His own city.

      2And they brought to Him a paralytic lying on a bed. Seeing their faith, Jesus said to the paralytic, “Take courage, son; your sins are forgiven.” 3And some of the scribes said to themselves, “This fellow blasphemes.” 4And Jesus knowing their thoughts said, “Why are you thinking evil in your hearts? 5“Which is easier, to say, ‘Your sins are forgiven,’ or to say, ‘Get up, and walk’? 6“But so that you may know that the Son of Man has authority on earth to forgive sins”—then He said to the paralytic, “Get up, pick up your bed and go home.” 7And he got up and went home. 8But when the crowds saw this, they were awestruck, and glorified God, who had given such authority to men.

Daniel 7:13-14

13“I kept looking in the night visions,
And behold, with the clouds of heaven
One like a Son of Man was coming,
And He came up to the Ancient of Days
And was presented before Him.

      14“And to Him was given dominion,
Glory and a kingdom,
That all the peoples, nations and men of every language
Might serve Him.
His dominion is an everlasting dominion
Which will not pass away;
And His kingdom is one
Which will not be destroyed.

A few additional thoughts not to miss…

Yeshua points back to and validates the continued importance of the Torah and the writings of the prophets. They are not obsolete and have not lost any meaning with His coming in the flesh.

Yeshua validates fulfillment of the prophecy given Daniel and recorded in Daniel 7. We should be greatly encouraged about the authority of scripture when we see how prophecies made hundreds of years earlier are shown to come to pass. There are many such examples in scripture. We can also be encouraged that Yahweh is not surprised. He does not need a “plan B”. He knows all that will happen as if it has already happened.

Lastly, let us not overlook a miraculous healing Yeshua did to physically heal the man. I find it interesting when such a significant aspect of the scripture could almost be overlooked. There is a lot packed into this scripture!

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.