Category Archives: Repenting from Sin

Disobeying, Rebelling Against, Ignoring God, Forgive Others / Seek Forgiveness, Grace / Forgiveness, Is the Old Testament Relevant Today?, Justice / Judgment, Merciful, Murder, Repenting from Sin, Stealing / Theft, Through Prophets, Wickedness / Evil, Worthy of Fear / Reverence

Ahab and a Vineyard: From Coveting to Mercy and a Lot to Learn Along the Way

Whoever thinks the Bible is boring or out of date is not really paying attention to what it says and how it relates today. 1 Kings 21 records an action packed, and historically accurate, record of our LORD interacting with His people. We can at once be drawn in by exciting stories and also learn about our Creator and how to have relationship with Him.

In today’s scripture, we see clear example of how coveting leads us further and further in to sin. We see the LORD hates sin and does not just hold us accountable to wickedness as defined by what we ourselves do, but also what we accept and allow others around us or under our authority to do.  We see that even someone who has been very wicked, when they repent, can find mercy from our LORD with genuine repentance.  Finally, the scripture shows us that our sin can affect our family including future generations.

1 Kings 21

Ahab Covets Naboth’s Vineyard

      1Now it came about after these things that Naboth the Jezreelite had a vineyard which was in Jezreel beside the palace of Ahab king of Samaria. 2Ahab spoke to Naboth, saying, “Give me your vineyard, that I may have it for a vegetable garden because it is close beside my house, and I will give you a better vineyard than it in its place; if you like, I will give you the price of it in money.” 3But Naboth said to Ahab, “The LORD forbid me that I should give you the inheritance of my fathers.” 4So Ahab came into his house sullen and vexed because of the word which Naboth the Jezreelite had spoken to him; for he said, “I will not give you the inheritance of my fathers.” And he lay down on his bed and turned away his face and ate no food.

      5But Jezebel his wife came to him and said to him, “How is it that your spirit is so sullen that you are not eating food?” 6So he said to her, “Because I spoke to Naboth the Jezreelite and said to him, ‘Give me your vineyard for money; or else, if it pleases you, I will give you a vineyard in its place.’ But he said, ‘I will not give you my vineyard.’” 7Jezebel his wife said to him, “Do you now reign over Israel? Arise, eat bread, and let your heart be joyful; I will give you the vineyard of Naboth the Jezreelite.”

      8So she wrote letters in Ahab’s name and sealed them with his seal, and sent letters to the elders and to the nobles who were living with Naboth in his city. 9Now she wrote in the letters, saying, “Proclaim a fast and seat Naboth at the head of the people; 10and seat two worthless men before him, and let them testify against him, saying, ‘You cursed God and the king.’ Then take him out and stone him to death.”

Jezebel’s Plot

      11So the men of his city, the elders and the nobles who lived in his city, did as Jezebel had sent word to them, just as it was written in the letters which she had sent them. 12They proclaimed a fast and seated Naboth at the head of the people. 13Then the two worthless men came in and sat before him; and the worthless men testified against him, even against Naboth, before the people, saying, “Naboth cursed God and the king.” So they took him outside the city and stoned him to death with stones. 14Then they sent word to Jezebel, saying, “Naboth has been stoned and is dead.”

      15When Jezebel heard that Naboth had been stoned and was dead, Jezebel said to Ahab, “Arise, take possession of the vineyard of Naboth, the Jezreelite, which he refused to give you for money; for Naboth is not alive, but dead.” 16When Ahab heard that Naboth was dead, Ahab arose to go down to the vineyard of Naboth the Jezreelite, to take possession of it.

      17Then the word of the LORD came to Elijah the Tishbite, saying, 18“Arise, go down to meet Ahab king of Israel, who is in Samaria; behold, he is in the vineyard of Naboth where he has gone down to take possession of it. 19“You shall speak to him, saying, ‘Thus says the LORD, “Have you murdered and also taken possession?”’ And you shall speak to him, saying, ‘Thus says the LORD, “In the place where the dogs licked up the blood of Naboth the dogs will lick up your blood, even yours.”’”

      20Ahab said to Elijah, “Have you found me, O my enemy?” And he answered, “I have found you, because you have sold yourself to do evil in the sight of the LORD. 21“Behold, I will bring evil upon you, and will utterly sweep you away, and will cut off from Ahab every male, both bond and free in Israel; 22and I will make your house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, because of the provocation with which you have provoked Me to anger, and because you have made Israel sin. 23“Of Jezebel also has the LORD spoken, saying, ‘The dogs will eat Jezebel in the district of Jezreel.’ 24“The one belonging to Ahab, who dies in the city, the dogs will eat, and the one who dies in the field the birds of heaven will eat.”

      25Surely there was no one like Ahab who sold himself to do evil in the sight of the LORD, because Jezebel his wife incited him. 26He acted very abominably in following idols, according to all that the Amorites had done, whom the LORD cast out before the sons of Israel.

      27It came about when Ahab heard these words, that he tore his clothes and put on sackcloth and fasted, and he lay in sackcloth and went about despondently. 28Then the word of the LORD came to Elijah the Tishbite, saying, 29“Do you see how Ahab has humbled himself before Me? Because he has humbled himself before Me, I will not bring the evil in his days, but I will bring the evil upon his house in his son’s days.”

Reflect prayerfully on all this scripture has to offer us in understanding how to live our lives submitted to our LORD. Apply it to your life specifically. What are you doing well? What should you change?

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Consequences of Sin, Disobeying, Rebelling Against, Ignoring God, Doubt / Lacking Faith, Faith / Trusting God, Heaven and Hell, Jesus (hearing from God), Justice / Judgment, Obeying God, Repenting from Sin, Seeking God, Submitted / Servant, Unteachable / Foolish, Wickedness / Evil, Worldliness

To Whom Much is Given, Much is Expected

The day of judgment will come for each of us. It is only a question of when. If we die before Yeshua returns, then we may face it individually. Ultimately we will also face a second judgment after He reigns for a thousand years (Revelation 20:11-15).

Let us learn a lesson from Yeshua’s teaching in Matthew 11 as it applies to us personally as individuals. No matter how many sin along side us or accept corruption and live apart from Yahweh and Yeshua, we will face judgment individually.

Matthew 11:20-24

The Unrepenting Cities

      20Then He began to denounce the cities in which most of His miracles were done, because they did not repent. 21“Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles had occurred in Tyre and Sidon which occurred in you, they would have repented long ago in sackcloth and ashes. 22“Nevertheless I say to you, it will be more tolerable for Tyre and Sidon in the day of judgment than for you. 23“And you, Capernaum, will not be exalted to heaven, will you? You will descend to Hades; for if the miracles had occurred in Sodom which occurred in you, it would have remained to this day. 24“Nevertheless I say to you that it will be more tolerable for the land of Sodom in the day of judgment, than for you.”

When Yeshua calls out the cities, He is really calling out the collection of individuals which have chosen a like path. If there were a righteous person there, they will not be judged as part of a city, though they may suffer in this life being a part of it, as the behaviors of those around us influence our lives as well.

There is not one level of suffering and separation for all, or this teaching of Yeshua would really not make sense. If it will be more tolerable for some than for others, then there are distinctions in the suffering, just as elsewhere in scripture we see distinctions in the rewards.

It is worthy to note why the distinction is made. It is not simply that one city was more wicked than another. There is a different nuance that is important. One city received more miracles, more evidence of Yeshua as Messiah and still rejected Him. Thus the judgment will be more harsh. Think about this personally. As Father blesses individuals and deepens in relationship with us, He expects more from us. Similarly, for those that reject Him, it is worse if they had more opportunity to know Him and still rejected Him.

If you know the LORD, He expects more from you than from those who do not. To those whom much is given much is expected.

Luke 12:47-48

47“And that slave who knew his master’s will and did not get ready or act in accord with his will, will receive many lashes, 48but the one who did not know it, and committed deeds worthy of a flogging, will receive but few. From everyone who has been given much, much will be required; and to whom they entrusted much, of him they will ask all the more.

Do not grow complacent, comparing yourself to others in their walk with the Father (or absence of it). Look to the Father, look to the example of Yeshua and the standards laid out for us in the Torah, the writings of the prophets, and the example documented of the earthly ministry and life of Yeshua and His disciples.  Let this be our standard… and it is high. Keep pursuing it.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Am I on the path?, Purposeful / Intentional, Repenting from Sin, Seeking God, Submitted / Servant, Teachable

What Does It Mean to Be a Disciple of Yeshua?

What does it mean to be a disciple of Yeshua? This is a very important question and one we should all reflect on. Let’s read what Yeshua had to say about it.

Matthew 10:24-39

The Meaning of Discipleship

      24“A disciple is not above his teacher, nor a slave above his master. 25“It is enough for the disciple that he become like his teacher, and the slave like his master. If they have called the head of the house Beelzebul, how much more will they malign the members of his household!

      26“Therefore do not fear them, for there is nothing concealed that will not be revealed, or hidden that will not be known. 27“What I tell you in the darkness, speak in the light; and what you hear whispered in your ear, proclaim upon the housetops. 28“Do not fear those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell. 29“Are not two sparrows sold for a cent? And yet not one of them will fall to the ground apart from your Father. 30“But the very hairs of your head are all numbered. 31“So do not fear; you are more valuable than many sparrows.

      32“Therefore everyone who confesses Me before men, I will also confess him before My Father who is in heaven. 33“But whoever denies Me before men, I will also deny him before My Father who is in heaven.

      34“Do not think that I came to bring peace on the earth; I did not come to bring peace, but a sword. 35“For I came to SET A MAN AGAINST HIS FATHER, AND A DAUGHTER AGAINST HER MOTHER, AND A DAUGHTER-IN-LAW AGAINST HER MOTHER-IN-LAW; 36and A MAN’S ENEMIES WILL BE THE MEMBERS OF HIS HOUSEHOLD.

      37“He who loves father or mother more than Me is not worthy of Me; and he who loves son or daughter more than Me is not worthy of Me. 38“And he who does not take his cross and follow after Me is not worthy of Me. 39“He who has found his life will lose it, and he who has lost his life for My sake will find it.

There are some important considerations about discipleship after Yeshua.

  • A disciple does not seek to be greater than his teacher, but rather to become like his teacher.
  • Do not fear those who come against you. Do not hide what you have learned, but rather speak it and live it boldly.
  • Rather than fear men who can only destroy your body, fear the one who can destroy body and soul… that means Yahweh. We often ignore how Yahweh feels about the choices we make and instead try to please men.
  • Yahweh loves us. We are important to Him. So, too, are the animals important to Him, even ones seemingly unimportant like sparrows.
  • If we want Yeshua to confess us before the Father, we likewise must confess Him before men. There is no such thing as a private faith that we hide to avoid confrontation or uncomfortable situations. There are situations where we may need to leave to avoid physical harm, but the concept of living entirely hidden or private in our faith should be discarded.
  • Do not expect peace. Truly living for Christ will create conflict even within families. We will have to decide who is most important and the answer for a true disciple must be Yeshua over all others.
  • We will all have a cross to  bear in some way. If we turn away from it because it is too hard or we don’t want to face difficulty, we are not worthy of Yeshua.
  • We will only truly find life by laying down our life, our desires, our plans, and submitting to live for Yeshua no matter the cost.

Truly being a disciple is not an easy thing. It is not for the faint of heart. But the reward is amazing to live alongside our God and serve Him.

I encourage all who want to continue on the path of being a disciple to consider investing some time in a few key teachings we have compiled at Hearing From Jesus.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

 

Discipline / Correction, Justice / Judgment, Obeying God, Rebuke Wrong Behavior, Repenting from Sin, Submitted / Servant, Teachable, Through Prophets

When You Sin, Accept Correction and Avoid Blaming Someone Else

Israel was experiencing  the punishment of a drought due to the wickedness of Ahab as king. Let us not forget that it was said of him in 1 Kings 16:33 that he “did more to provoke the LORD God of Israel than all the kings of Israel who were before him”.  It was not a secret. Elijah had confronted Ahab on behalf of Yahweh. With that in mind, let us read 1 Kings 18.

1 Kings 18:1-19

Obadiah Meets Elijah

      1Now it happened after many days that the word of the LORD came to Elijah in the third year, saying, “Go, show yourself to Ahab, and I will send rain on the face of the earth.” 2So Elijah went to show himself to Ahab. Now the famine was severe in Samaria. 3Ahab called Obadiah who was over the household. (Now Obadiah feared the LORD greatly; 4for when Jezebel destroyed the prophets of the LORD, Obadiah took a hundred prophets and hid them by fifties in a cave, and provided them with bread and water.) 5Then Ahab said to Obadiah, “Go through the land to all the springs of water and to all the valleys; perhaps we will find grass and keep the horses and mules alive, and not have to kill some of the cattle.” 6So they divided the land between them to survey it; Ahab went one way by himself and Obadiah went another way by himself.

      7Now as Obadiah was on the way, behold, Elijah met him, and he recognized him and fell on his face and said, “Is this you, Elijah my master?” 8He said to him, “It is I. Go, say to your master, ‘Behold, Elijah is here.’” 9He said, “What sin have I committed, that you are giving your servant into the hand of Ahab to put me to death? 10“As the LORD your God lives, there is no nation or kingdom where my master has not sent to search for you; and when they said, ‘He is not here,’ he made the kingdom or nation swear that they could not find you. 11“And now you are saying, ‘Go, say to your master, “Behold, Elijah is here.”’ 12“It will come about when I leave you that the Spirit of the LORD will carry you where I do not know; so when I come and tell Ahab and he cannot find you, he will kill me, although I your servant have feared the LORD from my youth. 13“Has it not been told to my master what I did when Jezebel killed the prophets of the LORD, that I hid a hundred prophets of the LORD by fifties in a cave, and provided them with bread and water? 14“And now you are saying, ‘Go, say to your master, “Behold, Elijah is here”’; he will then kill me.” 15Elijah said, “As the LORD of hosts lives, before whom I stand, I will surely show myself to him today.” 16So Obadiah went to meet Ahab and told him; and Ahab went to meet Elijah.

      17When Ahab saw Elijah, Ahab said to him, “Is this you, you troubler of Israel?” 18He said, “I have not troubled Israel, but you and your father’s house have, because you have forsaken the commandments of the LORD and you have followed the Baals. 19“Now then send and gather to me all Israel at Mount Carmel, together with 450 prophets of Baal and 400 prophets of the Asherah, who eat at Jezebel’s table.”

Obadiah was a god fearing man. He took personal risk to rescue prophets of Yahweh. He was clearly afraid of Ahab, but did so anyway. What a difficult position for him to have to have in serving such a wicked king. It is interesting to read about him and reflect on what this experience must have been like from his perspective.

However, let us also consider Ahab. Ahab’s attitude reflects the attitude of so many of us when we are confronted by our sin and called to repent, change our ways to follow Yahweh. Ahab did much evil, more than any other king before him. He was confronted by a highly respected prophet of Yahweh. He experienced the power of Yahweh first hand in the drought, predicted by Elijah. But how did Ahab internalize this series of events?

Rather than repenting, as David would have done, Ahab blames Elijah as a troublemaker for Israel. Ahab completely misses the point that it is his wickedness that causes this trouble. He stays anchored in doing things his way and blaming Elijah. This is like the criminal who blames the judge for going to prison rather than accepting that it was his choice to steal that put him there.

Prayerfully ask the LORD to help you to accept rebuke and correction and to change behavior. Ask him to show you where you are doing things your way, or the way of man in our culture around us. Ask Him to teach you the wonderful ways of His law.

Do not let pride or a fear of admitting that you have done things the wrong way all your life keep you from turning to our loving Father today and walking with Him for the time you have remaining!

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Blessed, Consequences of Sin, Government, Idols / False Gods, Justice / Judgment, Purposeful / Intentional, Rebuke Wrong Behavior, Repenting from Sin, Submitted / Servant, Through Prophets, Unteachable / Foolish, Wickedness / Evil, Worldliness

Do What Is Right in the Sight of the LORD. It Matters.

1 Kings 16 provides stark contrast for how a righteous leader and his reign contrasts to that of the wicked when Yahweh’s hand of blessing and/or curse are involved. It is dramatic.

As you read 1 Kings 16, keep in mind what was said about Asa.

1 Kings 15:11

 11Asa did what was right in the sight of the LORD, like David his father.

1 Kings 16

Prophecy against Baasha

      1Now the word of the LORD came to Jehu the son of Hanani against Baasha, saying, 2“Inasmuch as I exalted you from the dust and made you leader over My people Israel, and you have walked in the way of Jeroboam and have made My people Israel sin, provoking Me to anger with their sins, 3behold, I will consume Baasha and his house, and I will make your house like the house of Jeroboam the son of Nebat. 4“Anyone of Baasha who dies in the city the dogs will eat, and anyone of his who dies in the field the birds of the heavens will eat.”

      5Now the rest of the acts of Baasha and what he did and his might, are they not written in the Book of the Chronicles of the Kings of Israel?

The Israelite Kings

      6And Baasha slept with his fathers and was buried in Tirzah, and Elah his son became king in his place. 7Moreover, the word of the LORD through the prophet Jehu the son of Hanani also came against Baasha and his household, both because of all the evil which he did in the sight of the LORD, provoking Him to anger with the work of his hands, in being like the house of Jeroboam, and because he struck it.

      8In the twenty-sixth year of Asa king of Judah, Elah the son of Baasha became king over Israel at Tirzah, and reigned two years. 9His servant Zimri, commander of half his chariots, conspired against him. Now he was at Tirzah drinking himself drunk in the house of Arza, who was over the household at Tirzah. 10Then Zimri went in and struck him and put him to death in the twenty-seventh year of Asa king of Judah, and became king in his place. 11It came about when he became king, as soon as he sat on his throne, that he killed all the household of Baasha; he did not leave a single male, neither of his relatives nor of his friends.

      12Thus Zimri destroyed all the household of Baasha, according to the word of the LORD, which He spoke against Baasha through Jehu the prophet, 13for all the sins of Baasha and the sins of Elah his son, which they sinned and which they made Israel sin, provoking the LORD God of Israel to anger with their idols. 14Now the rest of the acts of Elah and all that he did, are they not written in the Book of the Chronicles of the Kings of Israel?

      15In the twenty-seventh year of Asa king of Judah, Zimri reigned seven days at Tirzah. Now the people were camped against Gibbethon, which belonged to the Philistines. 16The people who were camped heard it said, “Zimri has conspired and has also struck down the king.” Therefore all Israel made Omri, the commander of the army, king over Israel that day in the camp. 17Then Omri and all Israel with him went up from Gibbethon and besieged Tirzah. 18When Zimri saw that the city was taken, he went into the citadel of the king’s house and burned the king’s house over him with fire, and died, 19because of his sins which he sinned, doing evil in the sight of the LORD, walking in the way of Jeroboam, and in his sin which he did, making Israel sin. 20Now the rest of the acts of Zimri and his conspiracy which he carried out, are they not written in the Book of the Chronicles of the Kings of Israel?

      21Then the people of Israel were divided into two parts: half of the people followed Tibni the son of Ginath, to make him king; the other half followed Omri. 22But the people who followed Omri prevailed over the people who followed Tibni the son of Ginath. And Tibni died and Omri became king. 23In the thirty-first year of Asa king of Judah, Omri became king over Israel and reigned twelve years; he reigned six years at Tirzah. 24He bought the hill Samaria from Shemer for two talents of silver; and he built on the hill, and named the city which he built Samaria, after the name of Shemer, the owner of the hill.

      25Omri did evil in the sight of the LORD, and acted more wickedly than all who were before him. 26For he walked in all the way of Jeroboam the son of Nebat and in his sins which he made Israel sin, provoking the LORD God of Israel with their idols. 27Now the rest of the acts of Omri which he did and his might which he showed, are they not written in the Book of the Chronicles of the Kings of Israel? 28So Omri slept with his fathers and was buried in Samaria; and Ahab his son became king in his place.

      29Now Ahab the son of Omri became king over Israel in the thirty-eighth year of Asa king of Judah, and Ahab the son of Omri reigned over Israel in Samaria twenty-two years. 30Ahab the son of Omri did evil in the sight of the LORD more than all who were before him.

      31It came about, as though it had been a trivial thing for him to walk in the sins of Jeroboam the son of Nebat, that he married Jezebel the daughter of Ethbaal king of the Sidonians, and went to serve Baal and worshiped him. 32So he erected an altar for Baal in the house of Baal which he built in Samaria. 33Ahab also made the Asherah. Thus Ahab did more to provoke the LORD God of Israel than all the kings of Israel who were before him. 34In his days Hiel the Bethelite built Jericho; he laid its foundations with the loss of Abiram his firstborn, and set up its gates with the loss of his youngest son Segub, according to the word of the LORD, which He spoke by Joshua the son of Nun.

Godlessness leads to unrest and anarchy. In this case it was more dramatic because the LORD Himself caused the punishment to fall on the wicked. He did not simply remove His hand of blessing but basically brought forth judgment and punishment.

On the other hand, Asa, who did what was right in the sight of the LORD, was reigning for 41 years. That did not mean he had an easy time. He had challenges, but what a stark contrast between the righteous and the wicked among God’s people.

Leadership matters. It influences what happens to the people and their relationship with the LORD. Yahweh will hold leaders accountable for not only their own bad choices but more so when they lead so many others astray. In our society today we have the opportunity to influence who gets put in leadership positions. Let us actively engage to influence elections to favor those who will not stand for false religion, homosexuality, abortion, and government control instead of relying on Yahweh.

It is also a reminder for each of us to seek to do what is right in the sight of the LORD.

As a closing thought, we also see that as each generation of wicked king did more and more evil, more than those who went before him. That is the way of sin and separation from God. Once you no longer submit to Him and His ways, what you deem acceptable continues to move farther and farther away from His ways. The path of the godless becomes more wicked over time, more separated from God.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

 

All Knowing, Guide, Hebrew Roots / Commands / Law, Jesus (hearing from God), Obeying God, Purposeful / Intentional, Repenting from Sin, Seeking God

Storms Will Come. Will You Be Ready?

When we see hurricanes, tornados, blizzards, etc. coming, we prepare. We know there is a risk. We know they are coming. We get ready, or at least those who are wise do so. How much more so should we prepare for the storms in life that Messiah tells us will come? He even tells us how to prepare. Let’s read more.

Matthew 7:24-29

The Two Foundations

 24“Therefore everyone who hears these words of Mine and acts on them, may be compared to a wise man who built his house on the rock. 25“And the rain fell, and the floods came, and the winds blew and slammed against that house; and yet it did not fall, for it had been founded on the rock. 26“Everyone who hears these words of Mine and does not act on them, will be like a foolish man who built his house on the sand. 27“The rain fell, and the floods came, and the winds blew and slammed against that house; and it fell—and great was its fall.”

      28When Jesus had finished these words, the crowds were amazed at His teaching; 29for He was teaching them as one having authority, and not as their scribes.

It is a powerful metaphor. Take time to reflect on it. Start preparing now. Make it a priority to study and follow the instructions of our Messiah as Yahweh has recorded in the Bible. Do not simply listen to a pastor or scholar and assume they are right. Test everything against scripture, and sometimes that means even studying different translations to ensure you are using a good one. Consider a Greek and Hebrew key word study Bible. Any English translation is subject to interpretation of those who wrote it. The Greek and Hebrew key word study Bible’s help us test even the translations we read without needing to be reading in another language.

If you know storms will come, you should learn about how to prepare before they are at your doorstep. For example, if you live where there are hurricanes, do not wait for one to be tracking to shore before you learn about basic preparations that can help you. Do not wait until the storm is there to try to get insurance. So too we should prepare for the storms in life that Messiah says are coming. That means we need to study and applying what we learn to change our lives now, before the storms come.  Keep in mind… hearing the word is meaningless without acting on it, just like knowing how to prepare for a hurricane is useless without action.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Discerning / Judging, Grace / Patience, Justice / Judgment, Rebuke Wrong Behavior, Repenting from Sin, Share the Good News

Do Not Throw Pearls Before Swine

Our last article focused on Matthew 7:1-5 about judging others. We saved verse 6 to breakout in a separate article. Verses 1-5 are included again because they help set the right context for us as we read verse 6.

Matthew 7:1-6

  Judging Others

      1“Do not judge so that you will not be judged. 2“For in the way you judge, you will be judged; and by your standard of measure, it will be measured to you. 3“Why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye? 4“Or how can you say to your brother, ‘Let me take the speck out of your eye,’ and behold, the log is in your own eye? 5“You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.

      6“Do not give what is holy to dogs, and do not throw your pearls before swine, or they will trample them under their feet, and turn and tear you to pieces.

We discussed last time that we are to use righteous judgment and discern good from evil. That is a consistent message throughout the Bible. How can we engage people to repent if we are silent on sin. Sin is defined by that which someone is doing wrong which does not line up with guidance from Yahweh. Matthew 18:15-18 even shows us how to rebuke our brothers or sisters, which would make no sense if we are not to judge others at all. Matthew 7:1-5 is more about how we approach someone, including our attitudes and our own walk with God before we approach others as hypocrites.

Verse 6 should be understood in the context of the preceding verses. When we have addressed sin in our life and we can see more clearly to help others remove the speck from their eye, we should seek to help them. However, there is a distinction being made between rebuking brethren and those who are referred to as swine or dogs. (This is not a compliment in the Hebrew culture of the time, quite the opposite.) There are some people, or perhaps in some situations, where our effort to help someone address sin in their life will be not only rejected outright, but they will turn against us and “trample” us. We actually see this quite clearly in our society today, in particular when we try to correct some who are truly lost. They do not want to hear it. They will take our “pearls” of wisdom and guidance (from God, not from us) and get angry or at times even violent. I believe that verse 6 is a warning to use discernment before correcting all people for all their sin.

Perhaps one well known example involving Paul is recorded in Acts.

Acts 17:22-23

      22So Paul stood in the midst of the Areopagus and said, “Men of Athens, I observe that you are very religious in all respects. 23“For while I was passing through and examining the objects of your worship, I also found an altar with this inscription, ‘TO AN UNKNOWN GOD.’ Therefore what you worship in ignorance, this I proclaim to you.

I suppose Paul could have started with “You are all pagans and going to hell if you don’t repent and accept Jesus.”, but that likely would have triggered the violent response warned about where the swine turn and trample the pearls underfoot. At the least, they probably would not have listened.  Paul used wisdom in approaching them.

Of course, we can always ask Holy Spirit to guide us and help us in this discernment. There are times where the LORD may ask us to boldly address a situation that we may not think wise. In those cases, obey the LORD. In fact, the example above seems to be just that.  Acts 17:16 tells us Paul’s spirit was being provoked to take action. So even in this case Paul did not just act on his own but was following prompting from Holy Spirit (Ruach Chodesh in Hebrew).

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Discerning / Judging, Repenting from Sin, Share the Good News

What Does It Mean That We Should Not Judge Others?

When Yeshua speaks about judging others, many misunderstand the context and it can lead to bad results.

Matthew 7:1-5

Judging Others

      1“Do not judge so that you will not be judged. 2“For in the way you judge, you will be judged; and by your standard of measure, it will be measured to you. 3“Why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye? 4“Or how can you say to your brother, ‘Let me take the speck out of your eye,’ and behold, the log is in your own eye? 5“You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.

If we take this to mean we should not form an opinion on what is right and wrong and that we should not rebuke what appears to be wrong behavior, then we contradict much of what has been spoken through scripture. One such example to consider is in Matthew 18.

Matthew 18:15-17

      15“If your brother sins, go and show him his fault in private; if he listens to you, you have won your brother. 16“But if he does not listen to you, take one or two more with you, so that BY THE MOUTH OF TWO OR THREE WITNESSES EVERY FACT MAY BE CONFIRMED. 17“If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector.

Clearly we can confirm that Matthew 7 is not saying we should not use wisdom to discern what is right and wrong and rebuke what is wrong. That would be directly in conflict with Matthew 18.

Matthew 7:5 shows us an important key. We must repent and walk righteously with Yahweh in order that we will be better able to help others turn from their sin. If we condemn others for their sin, while accepting our own, we are certainly hypocrites.  (This does not mean that if we struggle with the sin of anger that we should not help others to recognize that unrighteous anger is a sin. However, we will not have much credibility if we come across as if our sin is not there and they are horrible because of the same sin in their life. In this case we would want to acknowledge our own struggle with the issue and invite them to seek Christ together on affecting change.)

We must make judgments on what is good and evil to obey Yahweh. Yeshua lived out this example in His earthly ministry, rebuking those who needed to be rebuked. However, we should judge how we want to be judged. Do not judge rashly and quickly. Seek first to view the situation through the lenses of grace and mercy. Remember the one who is sinning is not the enemy. Satan is the enemy. We can also refer to Matthew 18:15-17 (above) to remind ourselves how to approach someone who may be in need of rebuke. Let us approach them privately first, and then escalate as needed. Even if they refuse to repent, it does not mean we cast them off entirely. It means they no longer walk in our close circles and we keep them a bit more distant. Remember that Yeshua ate with tax collectors and Gentiles. He just did not have them in His closest circle of friends.  For Jews at this time, it was clear that Gentiles were to be interacted with at a distance in some regards. However, clearly we see that throughout the history of God’s people, there are mixed multitudes, implying that there was enough interaction with Gentiles that some accepted Yahweh as God and joined the Jews in following Him.  We see this also in the ministry of Paul and Peter after the resurrection of Christ.

So, should we judge others? Yes. But we need to judge fairly and with mercy and grace. We need to judge as we want to be judged. We are called to rebuke appropriately.

For some additional thoughts regarding the guidance not to judge in Matthew 7, consider reading the Barnes commentary.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

 

Consequences of Sin, Discipline / Guidance From God, Government, Idols / False Gods, Repenting from Sin, Submitted / Servant, Wickedness / Evil

Pursue the Father Wholeheartedly

After the death of Solomon, the kingdom was split into Judah and Israel. Both Jeroboam, king of Israel, and Rehoboam, king of Judah, were wicked and did not follow YHWH wholeheartedly as David did. We see in 1 Kings 15 a chain of kings summarized in quick succession.  There is a lot to unpack and reflect on.

To sum it up, we see things get really messy when our leaders, or individuals, do not pursue the Father wholeheartedly, but instead mix and mingle what He tells us with the beliefs of false gods. Leadership matters because it influences the minds of the people in their walk with the LORD!

1 Kings 15

Abijam Reigns over Judah

      1Now in the eighteenth year of King Jeroboam, the son of Nebat, Abijam became king over Judah. 2He reigned three years in Jerusalem; and his mother’s name was Maacah the daughter of Abishalom. 3He walked in all the sins of his father which he had committed before him; and his heart was not wholly devoted to the LORD his God, like the heart of his father David. 4But for David’s sake the LORD his God gave him a lamp in Jerusalem, to raise up his son after him and to establish Jerusalem; 5because David did what was right in the sight of the LORD, and had not turned aside from anything that He commanded him all the days of his life, except in the case of Uriah the Hittite. 6There was war between Rehoboam and Jeroboam all the days of his life.

      7Now the rest of the acts of Abijam and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? And there was war between Abijam and Jeroboam.

Asa Succeeds Abijam

      8And Abijam slept with his fathers and they buried him in the city of David; and Asa his son became king in his place.

      9So in the twentieth year of Jeroboam the king of Israel, Asa began to reign as king of Judah. 10He reigned forty-one years in Jerusalem; and his mother’s name was Maacah the daughter of Abishalom. 11Asa did what was right in the sight of the LORD, like David his father. 12He also put away the male cult prostitutes from the land and removed all the idols which his fathers had made. 13He also removed Maacah his mother from being queen mother, because she had made a horrid image as an Asherah; and Asa cut down her horrid image and burned it at the brook Kidron. 14But the high places were not taken away; nevertheless the heart of Asa was wholly devoted to the LORD all his days. 15He brought into the house of the LORD the dedicated things of his father and his own dedicated things: silver and gold and utensils.

      16Now there was war between Asa and Baasha king of Israel all their days. 17Baasha king of Israel went up against Judah and fortified Ramah in order to prevent anyone from going out or coming in to Asa king of Judah. 18Then Asa took all the silver and the gold which were left in the treasuries of the house of the LORD and the treasuries of the king’s house, and delivered them into the hand of his servants. And King Asa sent them to Ben-hadad the son of Tabrimmon, the son of Hezion, king of Aram, who lived in Damascus, saying, 19“Let there be a treaty between you and me, as between my father and your father. Behold, I have sent you a present of silver and gold; go, break your treaty with Baasha king of Israel so that he will withdraw from me.” 20So Ben-hadad listened to King Asa and sent the commanders of his armies against the cities of Israel, and conquered Ijon, Dan, Abel-beth-maacah and all Chinneroth, besides all the land of Naphtali. 21When Baasha heard of it, he ceased fortifying Ramah and remained in Tirzah. 22Then King Asa made a proclamation to all Judah—none was exempt—and they carried away the stones of Ramah and its timber with which Baasha had built. And King Asa built with them Geba of Benjamin and Mizpah.

Jehoshaphat Succeeds Asa

      23Now the rest of all the acts of Asa and all his might and all that he did and the cities which he built, are they not written in the Book of the Chronicles of the Kings of Judah? But in the time of his old age he was diseased in his feet. 24And Asa slept with his fathers and was buried with his fathers in the city of David his father; and Jehoshaphat his son reigned in his place.

Nadab, then Baasha, Rules over Israel

      25Now Nadab the son of Jeroboam became king over Israel in the second year of Asa king of Judah, and he reigned over Israel two years. 26He did evil in the sight of the LORD, and walked in the way of his father and in his sin which he made Israel sin. 27Then Baasha the son of Ahijah of the house of Issachar conspired against him, and Baasha struck him down at Gibbethon, which belonged to the Philistines, while Nadab and all Israel were laying siege to Gibbethon.

      28So Baasha killed him in the third year of Asa king of Judah and reigned in his place. 29It came about as soon as he was king, he struck down all the household of Jeroboam. He did not leave to Jeroboam any persons alive, until he had destroyed them, according to the word of the LORD, which He spoke by His servant Ahijah the Shilonite, 30and because of the sins of Jeroboam which he sinned, and which he made Israel sin, because of his provocation with which he provoked the LORD God of Israel to anger.

      31Now the rest of the acts of Nadab and all that he did, are they not written in the Book of the Chronicles of the Kings of Israel?

War with Judah

      32There was war between Asa and Baasha king of Israel all their days.

      33In the third year of Asa king of Judah, Baasha the son of Ahijah became king over all Israel at Tirzah, and reigned twenty-four years. 34He did evil in the sight of the LORD, and walked in the way of Jeroboam and in his sin which he made Israel sin.

A key theme we can see is that our Father cares deeply about the leadership of His people and whether or not they follow Him wholeheartedly. He is not pleased to simply be one of several “gods” they worship. This is idolatry and wickedness.

We see that to come out of wickedness, as Asa did, is hard. He had to stand against his own mother, who had embraced false gods. He had a heart for Yahweh and did much good to pull down the idols. Despite the fact that he did not get them all, he is praised for pursuing Yahweh wholeheartedly. He did not have to be perfect to be pleasing. We don’t either, though we should not let that serve as an excuse to leave some sin in our lives.

We can also see a theme that when God’s people fight among themselves, neither one wins. Both are divided and made weaker. It is sad to see that Asa had to go pay to have another nation come against the attacks from Israel. We can apply the same thoughts to how we act as brothers and sisters in Christ. Do we unite around the truth of Messiah and debate the full understanding of scripture? or do we come against one another, one denomination against another, undermining the unity of His people? Keep in mind, there is some doctrine which must be thrown out and we can not stand in unity with those who hold fast to it. One extreme example would be those who claim Yeshua was not Messiah or not God, but only a teacher. We can not stand in unity with this. Similarly, there are many other controversial topics today in which people who claim the name of Yeshua also stand against what His word and teaching proclaim. Abortion and homosexuality come to mind as examples. We can engage and debate with these individuals, but we can not accept what they teach in unity.

To make a point on this matter… reflect back on what caused the division. It started with Solomon turning away from wholeheartedly pursuing Yahweh. Sin and idolatry divided God’s people. As they pursue other gods and other beliefs, while still claiming to follow Yahweh! This is what largely divides our body of believers still today. Much bad teaching had been mixed and mingled with the good. People are now confused and lost as the people were under the kings like Jeroboam. Pray for our Father to remove the spiritual darkness and let the scales fall from the eyes of believers that they would see truth clearly and pursue it, even if they have to stand firm for God and against their own family, as Asa did.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Repenting from Sin, Seeking God, Submitted / Servant, Teachable

Yeshua Proclaimed the Gospel of the Kingdom

We continue to break down Matthew 4 to try to fully digest each important element. The last few verses in this chapter tell us about His teaching and healing people widely. He went to the people of YHWH, to the Israelites. He brought the message of repentance (Matthew 4:17), calling people to change. Large crowds gathered. Clearly people could see that YHWH was with Him. I also want to note that He taught in synagogues and taught the gospel of the kingdom.

This is worth reflecting on. So often Christians today take the “gospel” to mean the news of Jesus as Messiah, but this is not what He was revealing at this time. The message of the gospel, or good news, is throughout all of the Old Testament writings of Moses and the prophets as well. The gospel of the kingdom did not start or change with Yeshua’s death on the cross. The gospel is one unbroken, unchanged message of hope and restoration in our relationship with our Father from Genesis through Revelation.

I suppose one additional minor observation… if we wish to hear from Yeshua. Even if He were to be here in person, we would still need to chose to go and listen to Him and change our lives. We would need to seek Him out. It is the same now. We must seek Him out and pursue Him. He does not force us to submit to Him. He does not make us follow Him. Ask our Father to give you a hunger for pursuing righteousness through Yeshua and then go and pursue Him. Study. Pray. Praise. Share with others.

Matthew 4:23-25

Ministry in Galilee

      23Jesus was going throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom, and healing every kind of disease and every kind of sickness among the people.

      24The news about Him spread throughout all Syria; and they brought to Him all who were ill, those suffering with various diseases and pains, demoniacs, epileptics, paralytics; and He healed them. 25Large crowds followed Him from Galilee and the Decapolis and Jerusalem and Judea and from beyond the Jordan.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.