Category Archives: Righteousness / Serving God

Spending and Debt – The Christmas Hangover

Sharing this message originally written by our partnership website, GrowGodsMoney.org.

Christmas is over and many of us are back at work. This is a good time to reflect on how we celebrate Christmas and brace for the credit card bills that are coming our way in January.  A good time to reflect on the last few weeks and look ahead with a plan for next Christmas.

Most people in our culture get drawn into the heavy marketing and traditions of the season which tell us that we should buy many things for everyone we know in order to show them that we love them or even care about them. As a result, they are facing heavy credit card debt from well-intended spending. For those who put it on a credit card and can not pay it off right away they will now also pay high interest until it is paid off, increasing the bill for the season.

It goes well beyond the money alone. Gift exchanging actually becomes a stressful distraction from those attempting to celebrate Christ at Christmas. It can consume even those with the best intent for one whole month out of every year. It centers gift giving and getting as the important part of celebrating instead of Jesus Christ.

While you are experiencing your Christmas financial hangover, please consider a few alternatives or suggestions for next year.

1- Reduce the number of people for whom you buy gifts.

Buying gifts for everyone you know is not necessary. Instead of buying gifts out of obligation for many with whom you are not close, just make a point to be nice to them all year round. Treat them with kindness and sensitivity and they will know you care for them even if you do not give them a gift. If they only like you when they receive a gift, then they are not really your friend anyway. If you are concerned they will buy for you and you will not have something for them, just have a real conversation with them about managing your expenses and budget responsibly and encourage them not to give something to you. If they are not close enough to you to have this conversation, then why are you even exchanging gifts with them? In some cases, it may be very important to someone close to you to exchange gifts… go ahead if you want to.

2- Reduce how much you spend on each person

Contrary to advertising… you do not need to buy a car, a diamond, gold jewelry, expensive electronics, etc. for people just because it is Christmas. If you don’t show them you love them throughout the year, you will not fool them with an expensive gift in December. For those with whom you want to give or exchange presents, you can set a reasonable budget for each person and then stick to it. This helps you set your overall Christmas budget in a predictable instead of impulsive way.

3- Save up your Christmas budget in advance and avoid credit cards you can not pay back before you have to pay interest.

Once you decide who you will get gifts for and how much to spend, you have a good estimate for your budget planning. Now divide by 11 and start saving it each month starting in January and continuing through November. Inevitably you will still have surprise expenses in December from the season’s activities, so you don’t plan on taking money for gifts from that months budget.

4- You can even consider replacing your current gift exchange traditions with a donation to a charity or family in need… someone you can give to in God’s name with no hope of receiving a gift in return. You will spend less money and honor God more.

5- Simply agree not to exchange presents. Enjoy spending time together without the high expense and extra distraction.

If you find yourself condemning me as “Grinch”… I do not mind. You are not alone, but you are in fact also not correct. If Christmas is all about giving and getting gifts as the centerpiece and focus, then it has nothing to do with Jesus Christ and is simply a pagan festival (e.g. Winter Solstice) where people want to get a lot of expensive stuff from each other. I wholeheartedly and enthusiastically reject giving (and receiving) gifts on the basis of obligation.

The alternative is to recognize that gifts are intended not as the focus, but as a means of showing those closest to us that we were thinking of them. That does not require spending lots of money, despite what our culture would have us believe. Besides, you can  give gifts to those you love any time during the year… it does not all have to be at Christmas.

Many tell us that giving gifts is a tradition originated to honor God’s gift to us in the birth of Jesus Christ or because of the acts of the real man who came to be known as Saint Nicholas. Though many give with this in mind, the fact is that this is not the accurate origin of gift exchange. In fact gift giving to children in late December did not start with Christian origins, but rather as part of a pagan celebration of the sun god, Saturnalia, in ancient Rome. It is easy to research for yourself… even in Christian history encyclopedias such as by Zondervan.

Let’s explore the gift giving tradition further and test if it is even consistent with celebrating Jesus’ birth according to the principles of the Biblical record of that glorious event. Does this tradition point to or honor God, or is it just a tradition of men and a potential distraction from God?

Mary and Joseph did not get gifts for one another or even for Jesus and they knew who He was and that He would be born soon. The shepherds came to celebrate and honor God. They did what they were commanded by God to do… which did not involve bringing gifts. The wise men did not even come when Jesus was born… contrary to common tradition.  Scripture tells us they came and found Jesus in a house, not a manger. Herod killed all the male children two years and younger… not a week and younger, or even a few months and younger. It was likely they arrived over a year after Jesus was born. When they did come, they brought gifts to honor God. They did not exchange gifts with each other, nor did they expect to receive gifts in return from Joseph and Mary. I should not fail to mention that God came down as Jesus to die for us and while this is a great gift, He expects no gift from us in return.

So if you really want to focus on giving gifts to honor Christian traditions… give in a way that honors God to those who will not be able to give anything in return and convince others to do the same. You will honor God more, find more joy instead of stress, and spend less.

If suggestions number 4-5 seem overwhelming… start with suggestions number 1-3. The less focus you put on gift exchange, the more focus you will find is available to consider God’s gift to us in the person of Jesus Christ. You will have more time and less stress to enjoy the holidays and hopefully next year you will not have the Christmas hangover in January.

—-

Have you submitted your life to Jesus Christ? If you die today, do you know for sure that you would be with God in heaven? Learn more about salvation through The Message of the Cross.

Yeshua Did Not Shy from Confrontation and Neither Should We

Yeshua is not a pushover. He does not just cave to those who come against Him. In fact, He sets a very clear example of how we are to engage in many confrontations we may encounter based on how He repeatedly dealt with confrontations from those in authority.  One such example is recorded in Matthew 21.

Matthew 21:21-27

Authority Challenged

      23When He entered the temple, the chief priests and the elders of the people came to Him while He was teaching, and said, “By what authority are You doing these things, and who gave You this authority?” 24Jesus said to them, “I will also ask you one thing, which if you tell Me, I will also tell you by what authority I do these things. 25“The baptism of John was from what source, from heaven or from men?” And they began reasoning among themselves, saying, “If we say, ‘From heaven,’ He will say to us, ‘Then why did you not believe him?’ 26“But if we say, ‘From men,’ we fear the people; for they all regard John as a prophet.” 27And answering Jesus, they said, “We do not know.” He also said to them, “Neither will I tell you by what authority I do these things.

Yeshua is wise and stands firm. He knows when people are not really interested in listening or believing Him and He avoids their traps. He does not shy away from confrontation. Sometimes He responds with great cleverness by redirecting the discussion to something that the opponent is uncomfortable dealing with rather than feeling as if He must answer whatever they ask. He has great perception and discernment to know who is really seeking Him, and who is seeking opportunity to undermine Him and His message.

Do not think His response in this chapter is “one size fits all”. There are other examples such as when people were going to try to kill Him where He simply slipped away in the crowd when He needed to do so. John 10:39 is one such example.

I invite you to pray with me:

Father, please help me have discernment and courage in dealing with confrontation, especially when I am standing for Your truth. Help me to respond confidently and wisely. Please protect us from the evil one, who comes against us and help open the eyes of those that oppose You so that they would see You in truth and turn to follow You. 

Shalom

Devotion by John in service to Christ

—-

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Bear Fruit for His Kingdom and Build Strong Faith

We can read in Matthew 21 and also in Mark  11 about an historical account in which Yeshua cursed a barren fig tree. I will introduce it here and then include reference from  Barnes Commentary on BibleHub.com which provides good background study notes.

Matthew 21:18-22

The Barren Fig Tree

      18Now in the morning, when He was returning to the city, He became hungry. 19Seeing a lone fig tree by the road, He came to it and found nothing on it except leaves only; and He said to it, “No longer shall there ever be any fruit from you.” And at once the fig tree withered.

      20Seeing this, the disciples were amazed and asked, “How did the fig tree wither all at once?” 21And Jesus answered and said to them, “Truly I say to you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but even if you say to this mountain, ‘Be taken up and cast into the sea,’ it will happen. 22“And all things you ask in prayer, believing, you will receive.”

Let us begin by noting that Yeshua was not addressing the fig tree out of anger or because he wanted to give a gardening lesson to His disciples. He was using this as a visual and memorable teaching moment to highlight the state of the people throughout Israel.

The fig tree is a warning for all of us who follow Yahweh. Our purpose is to bear fruit for the kingdom of God. If we are not bearing fruit, then we have lost our purpose and thus may be cursed. This warning aligns well with God’s promise for a blessing or a curse for His people based on our choice in obedience or disobedience.

Deuteronomy 11:26-28

26“See, I am placing before you today a blessing and a curse: 27the blessing, if you listen to the commandments of the LORD your God, which I am commanding you today; 28and the curse, if you do not listen to the commandments of the LORD your God, but turn aside from the way which I am commanding you today, by following other gods which you have not known.

The bottom line is we should take seriously our choices in life to obey and thus bear fruit by living for Yahweh. Do not be complacent individually, as a family, or as a nation. There are consequences. By all means, pray and ask Holy Spirit to help you and others. We do not have to do this alone. Help and encourage one another.

There is also a strong message in Matthew 21 that reinforces the importance of faith and opens up a conversation about promises in the Bible.

Matthew 21:20-22

   20Seeing this, the disciples were amazed and asked, “How did the fig tree wither all at once?” 21And Jesus answered and said to them, “Truly I say to you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but even if you say to this mountain, ‘Be taken up and cast into the sea,’ it will happen. 22“And all things you ask in prayer, believing, you will receive.”

Some promises in the Bible are offered to all that will follow after Yeshua and some promises are directed at a specific group of individuals such as the apostles. It may not always be clear and there may be a difference of opinion.

I believe the promise in these verses about being able to do great miracles with strong faith is aimed at a specific group of disciples, and not everyone who will ever follow Christ afterwards. There is evidence of them being able to do great miracles in the Biblical record. We also can observe that not everyone who follows Christ and believes they can do miracles can do them just by having faith.

I invite you to pray with me:

Father, please help me to have strong faith in You and please help me to bear fruit for Your kingdom. I want to live a life that is pleasing to You. Thank You for Your Holy Spirit that leads and guides me and thank You for sending Yeshua to teach us, live out an example for us to follow, and die for our sins.  

I encourage those who want to study more context to continue reading the below excerpt from the Barnes commentary on BibleHub.com.

And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.

And when he saw a fig-tree in the way … – This tree was standing in the public road.

It was therefore common property and anyone might lawfully use its fruit. Mark says Mark 11:13, “Seeing a fig-tree afar off, having leaves, he came,” etc. Not far off “from the road,” but at a considerable distance from the place where he was. Having loaves, and appearing healthy and luxuriant, they presumed that there would be fruit on it. Mark says Mark 11:13, “he came, if haply he might find anything thereon.” That is, judging from the “appearance” of the tree, it was “probable” that there would be fruit on it. We are not to suppose that our Lord was ignorant of the true condition of the tree, but he acted according to the appearance of things; being a man as well as divine, he acted, of course, as people do act in such circumstances.

And found nothing thereon but leaves only – Mark 11:13 gives as a reason for this that “the time of figs was not yet.” That is, the time “of gathering” the figs was not yet, or had not passed. It was a time when figs were ripe or suitable to eat, or he would not have gone to it, expecting to find them; but the time of gathering them had not passed, and it was to be presumed that they were still on the tree. This took place on the week of the Passover, or in the beginning of April. Figs, in Palestine, are commonly ripe at the Passover. The summer in Palestine begins in March, and it is no uncommon thing that figs should be eatable in April. It is said that they sometimes produce fruit the year round.

Mark 11:12-13 says that this took place on the morning of the day on which he purified the temple. Matthew would lead us to suppose that it was on the day following. Matthew records briefly what Mark records more “fully.” Matthew states the fact that the fig-tree was barren and withered away, without regarding minutely the order or the circumstances in which the event took place. There is no contradiction, because Matthew does not affirm that this took place on the morning after the temple was cleansed, though he places it in that order; nor does he say that a day did not elapse after the fig-tree was cursed before the disciples discovered that it was withered, though he does not affirm that it was so. Such circumstantial variations, where there is no positive contradiction, go greatly to confirm the truth of a narrative. They show that the writers were honest men, and did not “conspire” to deceive the world.

And said unto it, Let no fruit grow on thee … – Mark calls this “cursing” the tree Mark 11:21. The word “curse,” as used by him, does not imply “anger,” or disappointment, or malice. It means only “devoting it to destruction,” or causing it to wither away. All the “curse” that was pronounced was in the words “that no fruit should grow on it.” The Jews used the word “curse” not as always implying “wrath or anger,” but to devote to “death,” or to any kind of destruction, Hebrews 6:8. It has been commonly thought that the Saviour performed this miracle to denote the sudden “withering away” or destruction of the Jewish people. They, like the fig-tree, promised fair. That was full of leaves, and they full of professions. Yet both were equally barren; and as that was destroyed, so they were soon to be. It was certain that this would be a good “illustration” of the destruction of the Jewish people, but there is no evidence that Jesus intended it as such, and without such evidence we have no right to say that was its meaning. “And presently the fig-tree withered away.” That is, before another day. See Mark. It is probable that they were passing directly onward, and did not stop then to consider it. Matthew does not affirm that it withered “away in their presence,” and Mark affirms that they made the discovery on the morning after it was “cursed.”

And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away!

And when the disciples saw it – That is, on the morning following that on which it was cursed, Mark 11:20.

They marveled, saying … – Peter said this, Mark 11:21 Matthew means only to say that this was said to him; Mark tells us which one of them said it.

Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.

Jesus answered and said … – Jesus took occasion from this to establish their faith in God, Mark 11:22

He told them that any difficulty could be overcome by faith. To remove a mountain denotes the power of surmounting or removing any difficulty. The phrase was so used by the Jews. There is no doubt that this was “literally” true – that if “they had the faith of miracles,” they could remove the mountain before them – the Mount of Olives – for this was as easy for God to do by them as to heal the sick or raise the dead. But the Saviour rather referred, probably, to the difficulties and trials which they would be called to endure in preaching the gospel.

And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.

And all things … – He adds an encouragement for them to pray, assuring them that they should have all things which they asked.

This promise was evidently a special one, given to them in regard to working miracles. To them it was true, but it is manifest that we have no right to apply this promise to ourselves. It was desired especially for the apostles; nor have we a right to turn it from its original meaning. There are other promises in, abundance on which we “may” rely in prayer, with confident assurance that our prayers will be heard. Compare the notes at Matthew 7:7-11.

Shalom.

Devotion by John in service to Christ

—-

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Righteous Anger Can Be Productive

After Jesus enters Jerusalem for the Passover feast, and to be crucified, buried and resurrected for our sins, He visits the temple. In Matthew 21, we are reminded that there is such as thing as righteous anger from God against those who profane what He has declared to be holy… to be set aside for His purposes. God is not just love, but is righteous and holy and absolutely feels righteous anger against us when we break His commands and instructions, especially when we know better, or should.

Matthew 21:12-17

12And Jesus entered the temple and drove out all those who were buying and selling in the temple, and overturned the tables of the money changers and the seats of those who were selling doves. 13And He said to them, “It is written, ‘My house shall be called a house of prayer’; but you are making it a robbers’ den”.

14And the blind and the lame came to Him in the temple, and He healed them. 15But when the chief priests and the scribes saw the wonderful things that He had done, and the children who were shouting in the temple, “Hosanna to the Son of David,” they became indignant 16and said to Him, “Do You hear what these children are saying?” And Jesus said to them, “Yes; have you never read, ‘Out of the mouth of infants and nursing babies You have prepared praise for Yourself’?” 17And He left them and went out of the city to Bethany, and spent the night there.

God’s temple is to be set aside as holy, for God’s purposes, not just as market to sell things. So, too are other things which God commands, such as the Sabbath. It is to be set aside to honor God and obey His commands, not profaned or made common by work. God commanded us to celebrate Sabbath on the seventh day of the week from Genesis and reinforced it through the life of Jesus as He did so without fail. (In the Jewish calendar, days start at sundown, so Sabbath actually starts Friday at sundown and ends Saturday at sundown. Sunday was introduced by tradition of men in contradiction to God’s commands.) What God sets apart as holy, we are not to make common. We should keep it holy, whether it is the temple, or the Sabbath, or other things God sets apart as holy.

Notice that Jesus focused the expression of His righteous anger productively. He did not lash out at everyone or everything. He rebuked harshly those doing wrong and then turned and embraced those in need who were seeking Him. He was not out of control.

Jesus, after disrupting the market, welcomed the blind and lame to be healed at the temple. All the chief priests and scribes could do is stand indignant, disregarding the miracles Jesus  performed, and disregarding the truth of who He was. They should have known better, but were unwilling to submit to God when His teaching was different from their traditions of men. They were so blinded by their religion and traditions of men, that theses esteemed and studied scholars of scripture could not recognize Jesus as the Christ and Messiah, even when it was so obvious that even the children could see it. They called out “Hosanna to the Son of David,”.

The chief priests and scribes challenged Jesus that He should deny such a claim, but He did the opposite. He accepted it and rebuked the religious leaders.

Jesus clearly claimed to be the Christ and Messiah. He is not “a good man” or a “good teacher” or a “good prophet”. Jesus Christ is either God, as He claimed, or he is a madman or a liar.  Judaism and Islam have made a significant error in their assessment of Jesus Christ. Jesus is God and to deny Him is to deny the offer of salvation through grace by faith.

I invite you to pray with me:

Father, please help me to avoid unrighteous anger but also to avoid being complacent in accepting things which are offensive to you. Please help me focus my righteous anger toward productive channels that can help to rebuke wrong and still embrace those who seek you with open arms. If I am rebuked for actions I am doing wrong, please help me not to resist wise correction because of pride or lack courage to change or lack of discernment to see my error. Help me to accept appropriate rebuke from others and make changes in my life. Help me not to miss you and your truth because I am too attached to my traditions and the traditions of family or man. Help me to see and recognize and worship You as the children did in today’s scripture. Father please grant these requests also for all those who are called by Your name. Amen. 

Shalom

Devotion by John in service to Christ

—-

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

To Whom Shall We Turn When Defeat Seems Imminent?

We will all face challenges, and sometimes we as a people or nation may face significant challenges. The enemy is not always a foreign nation. It may be evil and wicked people from within our own nation. They come against the truth of God’s word and the freedom to fully live for God. Of course, for many Christians around the world, it may be very real that it is a militia or military or government intent on killing them for their faith. In the United States we are generally not that far gone yet, but we seem to be trending that direction.

To whom shall we turn when defeat seems imminent. Let’s read 2 Kings 19 and study the historical account of Hezekiah. We read in 2 Kings 18 that he was a righteous king, walking in the ways of the LORD. Do not miss that important scene set. We should always come before our LORD with clean and devoted heart, already repenting for our sins and way of doing things or ready to do so as we seek Him. We should not expect much in response from God if we ask Him for help to continue living in our own sinful ways and ignoring Him or blending what He tells us to do with the traditions of men and idol worship.

When Assyria confronted and was on the verge of overwhelming Hezekiah, he turned wholeheartedly and desperately to Yahweh. He knew the situation was beyond his strength to address.

2 Kings 19

Isaiah Encourages Hezekiah

      1And when King Hezekiah heard it, he tore his clothes, covered himself with sackcloth and entered the house of the LORD2Then he sent Eliakim who was over the household with Shebna the scribe and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz. 3They said to him, “Thus says Hezekiah, ‘This day is a day of distress, rebuke, and rejection; for children have come to birth and there is no strength to deliver. 4‘Perhaps the LORD your God will hear all the words of Rabshakeh, whom his master the king of Assyria has sent to reproach the living God, and will rebuke the words which the LORD your God has heard. Therefore, offer a prayer for the remnant that is left.’” 5So the servants of King Hezekiah came to Isaiah. 6Isaiah said to them, “Thus you shall say to your master, ‘Thus says the LORD, “Do not be afraid because of the words that you have heard, with which the servants of the king of Assyria have blasphemed Me. 7“Behold, I will put a spirit in him so that he will hear a rumor and return to his own land. And I will make him fall by the sword in his own land.”’”

Sennacherib Defies God

      8Then Rabshakeh returned and found the king of Assyria fighting against Libnah, for he had heard that the king had left Lachish. 9When he heard them say concerning Tirhakah king of Cush, “Behold, he has come out to fight against you,” he sent messengers again to Hezekiah saying, 10“Thus you shall say to Hezekiah king of Judah, ‘Do not let your God in whom you trust deceive you saying, “Jerusalem will not be given into the hand of the king of Assyria.” 11‘Behold, you have heard what the kings of Assyria have done to all the lands, destroying them completely. So will you be spared? 12‘Did the gods of those nations which my fathers destroyed deliver them, even Gozan and Haran and Rezeph and the sons of Eden who were in Telassar? 13‘Where is the king of Hamath, the king of Arpad, the king of the city of Sepharvaim, and of Hena and Ivvah?’”

Hezekiah’s Prayer

      14Then Hezekiah took the letter from the hand of the messengers and read it, and he went up to the house of the LORD and spread it out before the LORD15Hezekiah prayed before the LORD and said, “O LORD, the God of Israel, who are enthroned above the cherubim, You are the God, You alone, of all the kingdoms of the earth. You have made heaven and earth. 16“Incline Your ear, O LORD, and hear; open Your eyes, O LORD, and see; and listen to the words of Sennacherib, which he has sent to reproach the living God. 17“Truly, O LORD, the kings of Assyria have devastated the nations and their lands 18and have cast their gods into the fire, for they were not gods but the work of men’s hands, wood and stone. So they have destroyed them. 19“Now, O LORD our God, I pray, deliver us from his hand that all the kingdoms of the earth may know that You alone, O LORD, are God.”

God’s Answer through Isaiah

      20Then Isaiah the son of Amoz sent to Hezekiah saying, “Thus says the LORD, the God of Israel, ‘Because you have prayed to Me about Sennacherib king of Assyria, I have heard you.

21“This is the word that the LORD has spoken against him:
‘She has despised you and mocked you,
The virgin daughter of Zion;
She has shaken her head behind you,
The daughter of Jerusalem!

      22‘Whom have you reproached and blasphemed?
And against whom have you raised your voice,
And haughtily lifted up your eyes?
Against the Holy One of Israel!

      23‘Through your messengers you have reproached the Lord,
And you have said, “With my many chariots
I came up to the heights of the mountains,
To the remotest parts of Lebanon;
And I cut down its tall cedars and its choice cypresses.
And I entered its farthest lodging place, its thickest forest.

      24“I dug wells and drank foreign waters,
And with the sole of my feet I dried up
All the rivers of Egypt.”

      25‘Have you not heard?
Long ago I did it;
From ancient times I planned it.
Now I have brought it to pass,
That you should turn fortified cities into ruinous heaps.

      26‘Therefore their inhabitants were short of strength,
They were dismayed and put to shame;
They were as the vegetation of the field and as the green herb,
As grass on the housetops is scorched before it is grown up.

      27‘But I know your sitting down,
And your going out and your coming in,
And your raging against Me.

      28‘Because of your raging against Me,
And because your arrogance has come up to My ears,
Therefore I will put My hook in your nose,
And My bridle in your lips,
And I will turn you back by the way which you came.

      29‘Then this shall be the sign for you: you will eat this year what grows of itself, in the second year what springs from the same, and in the third year sow, reap, plant vineyards, and eat their fruit. 30‘The surviving remnant of the house of Judah will again take root downward and bear fruit upward. 31‘For out of Jerusalem will go forth a remnant, and out of Mount Zion survivors. The zeal of the LORD will perform this.

      32‘Therefore thus says the LORD concerning the king of Assyria, “He will not come to this city or shoot an arrow there; and he will not come before it with a shield or throw up a siege ramp against it. 33“By the way that he came, by the same he will return, and he shall not come to this city,”’ declares the LORD34‘For I will defend this city to save it for My own sake and for My servant David’s sake.’”

      35Then it happened that night that the angel of the LORD went out and struck 185,000 in the camp of the Assyrians; and when men rose early in the morning, behold, all of them were dead. 36So Sennacherib king of Assyria departed and returned home, and lived at Nineveh. 37It came about as he was worshiping in the house of Nisroch his god, that Adrammelech and Sharezer killed him with the sword; and they escaped into the land of Ararat. And Esarhaddon his son became king in his place.

Notice that Hezekiah’s prayer focused not only on the needs of the people but also considered the situation from God’s point of view. His name and reputation were being blasphemed by Assyria.

Also, as we can see in the end, God can bring victory or defeat regardless of seemingly overwhelming odds in the eyes of man.

What challenges do you need to bring before Yahweh today relating to you personally, your family, your community, the body of Christ, your state or nation?

I invite you to pray with me:

Father, You and you alone are God. There are none like you. Bring me (and your people everywhere) to a point of humility and dependence on you. Help us to turn from our sins and our own ways and embrace your ways fully. Open our eyes to all you would have us do and how you would have us live. Deliver us from the wicked who come against us and against your name. Defeat the wicked and raise up the righteous. Open the eyes of the wicked to convert them so they would become your champions instead of your enemies. Help comfort and protect and lift up your people everywhere. Amen

Shalom

Devotion by John in service to Christ

—-

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.