Category Archives: Righteousness / Serving God

Will You Keep Pursuing God of Let Yourself Grow Distant?

God often compares His relationship with His people to a marriage relationship. The people are at first devoted to Him, but despite His being righteous and loving and protecting of them, they turn away and pursue other gods. They turn away from the fount of living water to rely on our own man-made, cracked vessels that cannot hold water. The lose His blessing and protection and provision.

We can take this warning to heart as well still today. Do not turn your focus away from the LORD. Rely on Him! Pursue Him! Stay fresh in your love for Him as like newlyweds and do not grow distant over time and familiarity.

Jeremiah 2

Judah’s Apostasy

      1Now the word of the LORD came to me saying,

2“Go and proclaim in the ears of Jerusalem, saying, ‘Thus says the LORD,
“I remember concerning you the devotion of your youth,
The love of your betrothals,
Your following after Me in the wilderness,
Through a land not sown.

      3“Israel was holy to the LORD,
The first of His harvest.
All who ate of it became guilty;
Evil came upon them,” declares the LORD.’”

      4Hear the word of the LORD, O house of Jacob, and all the families of the house of Israel.

5Thus says the LORD,
“What injustice did your fathers find in Me,
That they went far from Me
And walked after emptiness and became empty?

      6“They did not say, ‘Where is the LORD
Who brought us up out of the land of Egypt,
Who led us through the wilderness,
Through a land of deserts and of pits,
Through a land of drought and of deep darkness,
Through a land that no one crossed
And where no man dwelt?’

      7“I brought you into the fruitful land
To eat its fruit and its good things.
But you came and defiled My land,
And My inheritance you made an abomination.

      8“The priests did not say, ‘Where is the LORD?’
And those who handle the law did not know Me;
The rulers also transgressed against Me,
And the prophets prophesied by Baal
And walked after things that did not profit.

      9“Therefore I will yet contend with you,” declares the LORD,
“And with your sons’ sons I will contend.

      10“For cross to the coastlands of Kittim and see,
And send to Kedar and observe closely
And see if there has been such a thing as this!

      11“Has a nation changed gods
When they were not gods?
But My people have changed their glory
For that which does not profit.

      12“Be appalled, O heavens, at this,
And shudder, be very desolate,” declares the LORD.

      13“For My people have committed two evils:
They have forsaken Me,
The fountain of living waters,
To hew for themselves cisterns,
Broken cisterns
That can hold no water.

      14“Is Israel a slave? Or is he a homeborn servant?
Why has he become a prey?

      15“The young lions have roared at him,
They have roared loudly.
And they have made his land a waste;
His cities have been destroyed, without inhabitant.

      16“Also the men of Memphis and Tahpanhes
Have shaved the crown of your head.

      17“Have you not done this to yourself
By your forsaking the LORD your God
When He led you in the way?

      18“But now what are you doing on the road to Egypt,
To drink the waters of the Nile?
Or what are you doing on the road to Assyria,
To drink the waters of the Euphrates?

      19“Your own wickedness will correct you,
And your apostasies will reprove you;
Know therefore and see that it is evil and bitter
For you to forsake the LORD your God,
And the dread of Me is not in you,” declares the Lord GOD of hosts.

      20“For long ago I broke your yoke
And tore off your bonds;
But you said, ‘I will not serve!’
For on every high hill
And under every green tree
You have lain down as a harlot.

      21“Yet I planted you a choice vine,
A completely faithful seed.
How then have you turned yourself before Me
Into the degenerate shoots of a foreign vine?

      22“Although you wash yourself with lye
And use much soap,
The stain of your iniquity is before Me,” declares the Lord GOD.

      23“How can you say, ‘I am not defiled,
I have not gone after the Baals’?
Look at your way in the valley!
Know what you have done!
You are a swift young camel entangling her ways,

      24A wild donkey accustomed to the wilderness,
That sniffs the wind in her passion.
In the time of her heat who can turn her away?
All who seek her will not become weary;
In her month they will find her.

      25“Keep your feet from being unshod
And your throat from thirst;
But you said, ‘It is hopeless!
No! For I have loved strangers,
And after them I will walk.’

      26“As the thief is shamed when he is discovered,
So the house of Israel is shamed;
They, their kings, their princes
And their priests and their prophets,

      27Who say to a tree, ‘You are my father,’
And to a stone, ‘You gave me birth.’
For they have turned their back to Me,
And not their face;
But in the time of their trouble they will say,
‘Arise and save us.’

      28“But where are your gods
Which you made for yourself?
Let them arise, if they can save you
In the time of your trouble;
For according to the number of your cities
Are your gods, O Judah.

      29“Why do you contend with Me?
You have all transgressed against Me,” declares the LORD.

      30“In vain I have struck your sons;
They accepted no chastening.
Your sword has devoured your prophets
Like a destroying lion.

      31“O generation, heed the word of the LORD.
Have I been a wilderness to Israel,
Or a land of thick darkness?
Why do My people say, ‘We are free to roam;
We will no longer come to You’?

      32“Can a virgin forget her ornaments,
Or a bride her attire?
Yet My people have forgotten Me
Days without number.

      33“How well you prepare your way
To seek love!
Therefore even the wicked women
You have taught your ways.

      34“Also on your skirts is found
The lifeblood of the innocent poor;
You did not find them breaking in.
But in spite of all these things,

      35Yet you said, ‘I am innocent;
Surely His anger is turned away from me.’
Behold, I will enter into judgment with you
Because you say, ‘I have not sinned.’

      36“Why do you go around so much
Changing your way?
Also, you will be put to shame by Egypt
As you were put to shame by Assyria.

      37“From this place also you will go out
With your hands on your head;
For the LORD has rejected those in whom you trust,
And you will not prosper with them.”

This is a long chapter to read. It is easy to start glazing over and reading quickly toward the end. Take time to reflect on your life and on the key message of this chapter. Do not lose that fresh love and desire for God that you had in the beginning. Keep working to rekindle it anew.

Shalom. May the grace and peace of our Lord, Yeshua, be with you. Devotion by John in service to Christ


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

We Can All Learn Something from How God Called Jeremiah

How many of us can learn from how God called Jeremiah to encourage and inspire us to follow God’s calling on our own lives?

When Jeremiah was called by God, he did not have confidence in himself. He did not have the experience to know how to do on his own power that for which he was called.  God basically told him, don’t think that way. Put your trust in me to direct your speech and your path.

God then called him to engage the people, warning Jeremiah that the people would fight against him. However, God warned / encouraged him not to be dismayed  in front of the people. God assured Jeremiah that though the people would fight against him, they would not overcome him as God would deliver him.

Imagine yourself in Jeremiah’s place, and God assuring you of these same promises for whatever He is calling you to do in His name. Let that encourage you. You are not doing it on your own!

Jeremiah 1

Jeremiah’s Call and Commission

      1The words of Jeremiah the son of Hilkiah, of the priests who were in Anathoth in the land of Benjamin, 2to whom the word of the LORD came in the days of Josiah the son of Amon, king of Judah, in the thirteenth year of his reign. 3It came also in the days of Jehoiakim the son of Josiah, king of Judah, until the end of the eleventh year of Zedekiah the son of Josiah, king of Judah, until the exile of Jerusalem in the fifth month.

      4Now the word of the LORD came to me saying,

      5“Before I formed you in the womb I knew you,
And before you were born I consecrated you;
I have appointed you a prophet to the nations.”

      6Then I said, “Alas, Lord GOD!
Behold, I do not know how to speak,
Because I am a youth.”

      7But the LORD said to me,
“Do not say, ‘I am a youth,’
Because everywhere I send you, you shall go,
And all that I command you, you shall speak.

      8“Do not be afraid of them,
For I am with you to deliver you,” declares the LORD.

9Then the LORD stretched out His hand and touched my mouth, and the LORD said to me,
“Behold, I have put My words in your mouth.

      10“See, I have appointed you this day over the nations and over the kingdoms,
To pluck up and to break down,
To destroy and to overthrow,
To build and to plant.”

The Almond Rod and Boiling Pot

      11The word of the LORD came to me saying, “What do you see, Jeremiah?” And I said, “I see a rod of an almond tree.” 12Then the LORD said to me, “You have seen well, for I am watching over My word to perform it.”

      13The word of the LORD came to me a second time saying, “What do you see?” And I said, “I see a boiling pot, facing away from the north.” 14Then the LORD said to me, “Out of the north the evil will break forth on all the inhabitants of the land. 15“For, behold, I am calling all the families of the kingdoms of the north,” declares the LORD; “and they will come and they will set each one his throne at the entrance of the gates of Jerusalem, and against all its walls round about and against all the cities of Judah. 16“I will pronounce My judgments on them concerning all their wickedness, whereby they have forsaken Me and have offered sacrifices to other gods, and worshiped the works of their own hands. 17“Now, gird up your loins and arise, and speak to them all which I command you. Do not be dismayed before them, or I will dismay you before them. 18“Now behold, I have made you today as a fortified city and as a pillar of iron and as walls of bronze against the whole land, to the kings of Judah, to its princes, to its priests and to the people of the land. 19“They will fight against you, but they will not overcome you, for I am with you to deliver you,” declares the LORD.

Pray and thank God that He is with us to deliver us for whatever mission He calls upon us to do. Ask Him to show you and help you put full trust in Him to do what He asks of you.

Shalom. May the grace and peace of our Lord, Yeshua, be with you. Devotion by John in service to Christ


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Why No Leaven at Passover and Feast of Unleavened Bread?

Most Christians are taught to celebrate Easter rather than Passover and the Feast of Unleavened Bread as a way to observe and remember the death of Christ for our sins. You will not find any mention of Christ or His disciples celebrating Easter or hiding eggs. There is not biblical record of chicks and bunnies to this accord.

If we study the biblical origins of this celebration, we will find plenty of instruction about Passover and the Feast of Unleavened Bread. There is even record of Yeshua preparing to observe Passover with His disciples shortly before He was crucified.

I find it interesting to study and learn more about the Feast of Unleavened Bread and consider what it may symbolize. I found an article I wanted to share, by Tim O’Hearn. It is not authoritative like the Bible, but it is interesting to help guide us to thinking more deeply about the symbolism of unleavened bread in the Biblical record.

Passover: No Leaven

by Tim O’Hearn

In the fourteenth day of the first month at even is the LORD’S passover. And on the fifteenth day of the same month is the feast of unleavened bread unto the LORD: seven days ye must eat unleavened bread. In the first day ye shall have an holy convocation: ye shall do no servile work therein. But ye shall offer an offering made by fire unto the LORD seven days: in the seventh day is an holy convocation: ye shall do no servile work therein. (Lev. 23:5-8)

Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel. (Ex. 12:15)

Even many non-observant Jews observe Pesach (Passover). The Pesach Seder (the meal and the order of observance that goes with it) is central to Judaism. At least one aspect of it has even become a cliché in Gentile homes: spring-cleaning.

While there are many customs and laws associated with Pesach, the defining law is that there is to be no leavened bread in the household. This law governs the preparation of food, the discussion at the Seder, and even dictates the aforementioned spring-cleaning.

Because of the requirement to rid oneself of chametz (leaven), many have equated leaven with sin. Chametz, they argue, is something we need to get rid of in our lives; sin is something we need to get rid of in our lives. Therefore, leaven symbolizes sin. Sounds like a good argument. There is only one thing wrong with it.

Look at the passages above. How many days out of the year is leaven to be removed? Three hundred sixty five? No. Only seven. If leaven is bad, in and of itself, why must we only be without it for one week? If leaven is sin, are we allowed to sin all year, except for the week of Passover? I think not!

What is leaven?

The Jewish definition of leaven, dating from long before the first century, is any of the five biblical grains (and some include rice and corn) which has been exposed to moisture followed by the lapse of a certain period of time before baking in which the introduction of an agent of change may occur. Many rabbis set this time at eighteen minutes. By this definition, a bread made from wheat flour with no yeast added is considered leavened if the dough was mixed and the cook waited, for whatever reason, before baking it. It may even look exactly like unleavened bread, but it is considered leavened. This is also why wine, which is fermented, is able to be used at Passover. It is not made from a grain, so it does not fall under the prohibition against leaven. (Grain alcohols like beer and whiskey, on the other hand, would be prohibited.)

How does this definition help us to understand what leaven represents at Passover, and why it is acceptable at other times? It has to do with what bread represents.

Throughout Jewish history, and particularly since the destruction of the Second Temple, bread has represented the Torah, the word of God (Deut 8:3; Isa 55:1-4). Leaven, then, is grain that has had the opportunity for an outside element to be added and to work to change the grain. It has had time to ferment, if a fermenting agent is nearby. Does the fermenting agent make the grain unfit for consumption? No. Does it change the nature of the grain? Yes. And that is why a time is set aside each year for unleavened bread. Over time it would be easy for the teaching of God’s word, His Torah, to be fermented, changed, adulterated. Once a year God says, “Remember how it was at first. You received my pure law. Go back to the purity of your teaching. Go back to the unleavened bread of My Torah.”

Just as God gave his pure word at Sinai but in the passage of time men added agents of change to that word, so once a year God demands that we return to our roots. Is it because change is bad? No. It is just that we occasionally need a reminder that God brought Israel out with a mighty hand. In doing so, he communicated his word. That is also a part of the Passover.

The reason for the prohibition

Why was leaven originally prohibited? Perhaps if we understand that, we will understand the role leaven plays in our lives.

Years after the event commemorated by Passover, Moses explained, “Thou shalt eat no leavened bread with it; seven days shalt thou eat unleavened bread therewith, even the bread of affliction; for thou camest forth out of the land of Egypt in haste: that thou mayest remember the day when thou camest forth out of the land of Egypt all the days of thy life. (Deut 16:3)” The expressed reason is that they came out of Egypt in haste. How in haste? God told them four days in advance that they were to eat unleavened bread. Why does Moses say it is because it was in haste, if they had four days in which they could have made leavened bread? The answer is found in Ex. 12:34. “And the people took their dough before it was leavened, their kneading troughs being bound up in their clothes upon their shoulders.” Although they had four days to prepare, they immediately packed their kneading troughs. Of all the household goods they packed for the journey, the kneading trough was important enough not to pack last. As a result they had to bake unleavened loaves for four days. Actually, it turned out to be forty years before they needed the kneading troughs, but they could not know that yet.

The “haste” of Israel was not a blind rushing out of Egypt. Instead it was a planned and long awaited exodus. When the time came, the people were so eager to make haste that they packed in advance, and had to do without some things as a result. One of those things was leavened bread. A modern analogy, though imperfect, might be the wife who, preparing for a trip, reminds the family after having done the laundry not to wear anything they plan on taking with them. Other clothes, equally good, have to be worn. For the Israelites, other bread, equally good, had to be eaten.

Every year the Passover is a reminder that God will take His people out of bondage and give them a better land. The unleavened bread does not represent the bondage to sin. Instead it represents the eagerness of the people to leave that bondage. So in prohibiting leavened bread for seven days out of the year, perhaps God is reminding us that we need to set priorities. We need to be packed and ready for our trip to the world to come.

Leaven in the Christian scriptures

I think that if we look at the ways Jesus and Paul, themselves rabbis, used leaven, we will find that even in the first century of the Christian Era leaven did not represent sin, but something entirely different. Jesus even likened the kingdom of heaven to leaven (Matt 13:33; Lk 13:21), which hardly sounds like the totally negative thing many have tried to make it.

Perhaps the best known discourses of Jesus concerning leaven, though, are the times he warns his disciples against “the leaven of the Pharisees,” Sadducees, and Herod (Matt 16:6-12; Mk 8:15-21; Lk 12:1). In the Luke passage he calls it “hypocrisy.” In the Matthew passage, the writer says he was speaking of the “doctrine” of the Pharisees. By doctrine, however, he is not speaking of all the teachings of these holy men. In Matt 22:2-3, Jesus even commands his disciples to follow the teachings of the Pharisees, because the teachings are from Moses. Instead, the leaven of the Pharisees must be those things they do that don’t accord with their teachings. This accords with the idea, previously expressed, that once a year (at least) we need to examine our teachings and bring them back to the unfermented grain of God’s word.

When Paul spoke of leaven, it was always in the context of the Passover. Even in Galatians 5:9, where Pesach is not mentioned, it is the concept that even the minutest amount of leaven makes a loaf unfit for Passover that is expressed.

The other passage where Paul speaks of leaven is 1 Cor 5:1-8. The context is a discussion of the church glorying in one of their own who was living incestuously. In verse 6 he uses the same phrase as in Galatians 5, and in the same way. He continues by saying that Christians should consider every day as Passover, because our lamb has been sacrificed. Therefore, we need to constantly clean house lest any leaven be found. He does talk of the “leaven of malice and wickedness,” but he also speaks of the “old leaven” in a way that implies not that it is sin but any change from the pure word of God.

Why is leaven only prohibited for seven days out of the year? It is obviously not that leaven is in itself sinful. Instead we might as easily ask why Passover was designated to be observed once a year. God knows that man is a forgetful being. So at varying times throughout the year, but especially at Passover, God is telling us in varying ways to remember. Passover, with its unleavened bread and its ceremonies, is but one of God’s reminders that we are not in control.

I invite you to pray with me:

Father, please encourage me to seek to study and better understand Your ways. Help me to be passionate and curious to test what I have been taught and what is broadly accepted against Your written word in the Bible. Increase my curiosity to seek Your truth. Amen. 

Shalom

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

You Are the Salt and the Light

Jesus provided important insight into the kingdom of God when He taught a crowd of followers during the Sermon on the Mount. In Matthew 5:13-16 He shared two simple but powerful metaphors for us as His followers to understand our roles in this world.  

13 “You are the salt of the earth. But what good is salt if it has lost its flavor? Can you make it salty again? It will be thrown out and trampled underfoot as worthless.

14 “You are the light of the world—like a city on a hilltop that cannot be hidden. 15 No one lights a lamp and then puts it under a basket. Instead, a lamp is placed on a stand, where it gives light to everyone in the house. 16 In the same way, let your good deeds shine out for all to see, so that everyone will praise your heavenly Father.

Our lives should be visible, public testimonies to our faith in Jesus Christ. We should stand out and apart from the world through our behaviors and actions. If we blend in with the world and fail to live for Jesus we are like salt that has lost its flavor or a light that is hidden under a basket.

Take a few minutes in prayer and reflect on your life. Ask God to show you where you need to make changes to live more fully and boldly for Him and not hide or downplay your faith.

Shalom. May the grace and peace of our Lord, Yeshua, be with you. Devotion by John in service to Christ


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

In Yeshua, We Have More Reason to Celebrate Passover

It is important to remember what YHWH has done for us. He is our Creator and Lord. He is all powerful, all knowing, and present at all times in all places. Still, He takes time to know each one of us and He loves each one of us as a father.

Sometimes He dwells on a certain instruction to emphasize it so that we pay attention and do not miss it. Celebrating Passover and Feast of Unleavened Bread is one of those. As we read through Exodus 12, we experience God’s instruction about celebrating these as remembrance of God setting His people free from bondage in Egypt. Given how much the Christian church today distances itself from these appointed times of God, we may be tempted to think… “Ok, glad I am done with Exodus 12 and can get on with the story.” God however, is not done commanding and emphasizing to us that we should celebrate Passover and Feast of Unleavened bread in remembrance of His actions on behalf of His people. He comes back to it in Exodus 13 and again in Exodus 23. Spoiler alert… he comes back to it again and again… especially in Leviticus 23.

Exodus 13:1-16

Consecration of the Firstborn

1Then the LORD spoke to Moses, saying, 2“Sanctify to Me every firstborn, the first offspring of every womb among the sons of Israel, both of man and beast; it belongs to Me.”

3Moses said to the people, “Remember this day in which you went out from Egypt, from the house of slavery; for by a powerful hand the LORD brought you out from this place. And nothing leavened shall be eaten. 4“On this day in the month of Abib, you are about to go forth. 5“It shall be when the LORD brings you to the land of the Canaanite, the Hittite, the Amorite, the Hivite and the Jebusite, which He swore to your fathers to give you, a land flowing with milk and honey, that you shall observe this rite in this month. 6“For seven days you shall eat unleavened bread, and on the seventh day there shall be a feast to the LORD. 7“Unleavened bread shall be eaten throughout the seven days; and nothing leavened shall be seen among you, nor shall any leaven be seen among you in all your borders. 8“You shall tell your son on that day, saying, ‘It is because of what the LORD did for me when I came out of Egypt.’ 9“And it shall serve as a sign to you on your hand, and as a reminder on your forehead, that the law of the LORD may be in your mouth; for with a powerful hand the LORD brought you out of Egypt. 10“Therefore, you shall keep this ordinance at its appointed time from year to year.

11“Now when the LORD brings you to the land of the Canaanite, as He swore to you and to your fathers, and gives it to you, 12you shall devote to the LORD the first offspring of every womb, and the first offspring of every beast that you own; the males belong to the LORD. 13“But every first offspring of a donkey you shall redeem with a lamb, but if you do not redeem it, then you shall break its neck; and every firstborn of man among your sons you shall redeem. 14“And it shall be when your son asks you in time to come, saying, ‘What is this?’ then you shall say to him, ‘With a powerful hand the LORD brought us out of Egypt, from the house of slavery. 15‘It came about, when Pharaoh was stubborn about letting us go, that the LORD killed every firstborn in the land of Egypt, both the firstborn of man and the firstborn of beast. Therefore, I sacrifice to the LORD the males, the first offspring of every womb, but every firstborn of my sons I redeem.’ 16“So it shall serve as a sign on your hand and as phylacteries on your forehead, for with a powerful hand the LORD brought us out of Egypt.”

You may find yourself asking, “Why is this so important to God? The church has not taught me to celebrate it.” God tells us why it is important to Him.

8“You shall tell your son on that day, saying, ‘It is because of what the LORD did for me when I came out of Egypt.’ 9“And it shall serve as a sign to you on your hand, and as a reminder on your forehead, that the law of the LORD may be in your mouth; for with a powerful hand the LORD brought you out of Egypt. 10“Therefore, you shall keep this ordinance at its appointed time from year to year.

and again…

14“And it shall be when your son asks you in time to come, saying, ‘What is this?’ then you shall say to him, ‘With a powerful hand the LORD brought us out of Egypt, from the house of slavery. 15‘It came about, when Pharaoh was stubborn about letting us go, that the LORD killed every firstborn in the land of Egypt, both the firstborn of man and the firstborn of beast. Therefore, I sacrifice to the LORD the males, the first offspring of every womb, but every firstborn of my sons I redeem.’ 16“So it shall serve as a sign on your hand and as phylacteries on your forehead, for with a powerful hand the LORD brought us out of Egypt.”

When our Father repeats something over and over again, we should recognize it is important. Our heavenly Father wants us to remember His love and power in setting His people free from bondage in Egypt. As followers of Messiah we can also recognize that in Messiah we now have yet another reason to celebrate Passover. Yeshua served as our Passover lamb, killed for our sin. The unleavened bread can remind us of getting sin out of our lives… making vivid a reminder that a little sin affects us a lot, like a little yeast affects the whole loaf of bread. We need to get all the sin out of our lives.

Passover is not just for Jewish people who don’t believe in Christ as Messiah. Passover has rich meaning and can help us draw nearer to the Lord. We could have a longer discussion on how to celebrate today, but for today I am really focused on encouraging you to read and study more, to embrace God’s holy days and learn more about them. God said we should, and he has great ideas. Once we make the decision to do it, then we take the next step and begin to study how… that is the journey my family and I are on today. We find great joy in seeking to better understand our relationship with YHWH through studying and celebrating his appointed times.

Do take care that we don’t have to celebrate Passover because it is “required” but rather so we can grow in our relationship with our Creator and delight in him. As the temple and the priests are not available, we can not celebrate in a fully Biblical manner, and that should not be our goal as Yeshua has already served as our Passover lamb, once and for all. Let us use this as an opportunity simply to glorify YHWH and what he has done for his people in setting them free from slavery in Egypt and more importantly in setting us free from slavery from sin through Yeshua.

I invite you to pray with me:

Father, please open my eyes to Your celebrations and help me to embrace joyfully the opportunity to celebrate Your holy days in Your way! Help me to focus on celebrating Yeshua in the Moedim. Amen. 

To study more on Passover or Feast of Unleavened Bread, visit our teaching on Celebrating God’s Holy Days (Moedim) and review our category of posts relating to Holidays/Traditions (scroll down to move from one post to another).

Here are a few additional resources where you can learn more about the Moedim, the Creator’s calendar (often called the “Jewish” calendar).

I encourage you to invest time studying this topic and do not dismiss it. I have found it to be powerful in transforming the focus of our celebrations off of ourselves and rightly focused toward our Creator and Savior!

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Have you submitted your life to Jesus Christ? Are you living today filled with the peace and joy of truly knowing and following Jesus Christ? Learn more about salvation through The Message of the Cross.

Wisdom Calls the Righteous, Fools Pursue Folly

Take time to consider the treasure of wisdom in Proverbs. Reflect prayerfully on how it applies in your life today.

Proverbs 17

Contrast the Upright and the Wicked

1Better is a dry morsel and quietness with it
Than a house full of feasting with strife.

      2A servant who acts wisely will rule over a son who acts shamefully,
And will share in the inheritance among brothers.

      3The refining pot is for silver and the furnace for gold,
But the LORD tests hearts.

      4An evildoer listens to wicked lips;
A liar pays attention to a destructive tongue.

      5He who mocks the poor taunts his Maker;
He who rejoices at calamity will not go unpunished.

      6Grandchildren are the crown of old men,
And the glory of sons is their fathers.

      7Excellent speech is not fitting for a fool,
Much less are lying lips to a prince.

      8A bribe is a charm in the sight of its owner;
Wherever he turns, he prospers.

      9He who conceals a transgression seeks love,
But he who repeats a matter separates intimate friends.

      10A rebuke goes deeper into one who has understanding
Than a hundred blows into a fool.

      11A rebellious man seeks only evil,
So a cruel messenger will be sent against him.

      12Let a man meet a bear robbed of her cubs,
Rather than a fool in his folly.

      13He who returns evil for good,
Evil will not depart from his house.

      14The beginning of strife is like letting out water,
So abandon the quarrel before it breaks out.

      15He who justifies the wicked and he who condemns the righteous,
Both of them alike are an abomination to the LORD.

      16Why is there a price in the hand of a fool to buy wisdom,
When he has no sense?

      17A friend loves at all times,
And a brother is born for adversity.

      18A man lacking in sense pledges
And becomes guarantor in the presence of his neighbor.

      19He who loves transgression loves strife;
He who raises his door seeks destruction.

      20He who has a crooked mind finds no good,
And he who is perverted in his language falls into evil.

      21He who sires a fool does so to his sorrow,
And the father of a fool has no joy.

      22A joyful heart is good medicine,
But a broken spirit dries up the bones.

      23A wicked man receives a bribe from the bosom
To pervert the ways of justice.

      24Wisdom is in the presence of the one who has understanding,
But the eyes of a fool are on the ends of the earth.

      25A foolish son is a grief to his father
And bitterness to her who bore him.

      26It is also not good to fine the righteous,
Nor to strike the noble for their uprightness.

      27He who restrains his words has knowledge,
And he who has a cool spirit is a man of understanding.

      28Even a fool, when he keeps silent, is considered wise;
When he closes his lips, he is considered prudent.

Shalom. May the grace and peace of our Lord, Yeshua, be with you. Devotion by John in service to Christ


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Sermon on the Mount – Whom Does God Bless?

Matthew records a historical sermon in which Jesus taught a crowd of people. There is an important insight to be gained regarding God’s kingdom by reading and studying this sermon.

Mathew 5:1-11

 One day as he saw the crowds gathering, Jesus went up on the mountainside and sat down. His disciples gathered around him, and he began to teach them.

“God blesses those who are poor and realize their need for him, for the Kingdom of Heaven is theirs.
God blesses those who mourn, for they will be comforted.
God blesses those who are humble, for they will inherit the whole earth.
God blesses those who hunger and thirst for justice, for they will be satisfied.
God blesses those who are merciful, for they will be shown mercy.
God blesses those whose hearts are pure, for they will see God.
God blesses those who work for peace, for they will be called the children of God.
10 God blesses those who are persecuted for doing right, for the Kingdom of Heaven is theirs.

11 “God blesses you when people mock you and persecute you and lie about you and say all sorts of evil things against you because you are my followers. 12 Be happy about it! Be very glad! For a great reward awaits you in heaven. And remember, the ancient prophets were persecuted in the same way.

The blessings do not always show up in a way that the world recognizes, because God’s kingdom is different from the world. The blessings may not show up even in a way you are looking for, but His promises are true none the less. Perhaps the richest blessing of all is developing a close relationship with God as we follow Him and obey His instruction.

Take some time to reflect on how this applies to your life. Ask God to speak to you to encourage you and show you any areas where you need to change.

Shalom. May the grace and peace of our Lord, Yeshua, be with you. Devotion by John in service to Christ


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Yeshua (Jesus) is the Good Shepherd

A good shepherd loves his sheep, lays down his life for his sheep. A good shepherd knows his sheep and his sheep know his voice and will follow him. Jesus uses this elegant metaphor to describe His love for us in John 10:11-17.

11 “I am the good shepherd. The good shepherd sacrifices his life for the sheep. 12 A hired hand will run when he sees a wolf coming. He will abandon the sheep because they don’t belong to him and he isn’t their shepherd. And so the wolf attacks them and scatters the flock. 13 The hired hand runs away because he’s working only for the money and doesn’t really care about the sheep.

14 “I am the good shepherd; I know my own sheep, and they know me, 15 just as my Father knows me and I know the Father. So I sacrifice my life for the sheep. 16 I have other sheep, too, that are not in this sheepfold. I must bring them also. They will listen to my voice, and there will be one flock with one shepherd.

17 “The Father loves me because I sacrifice my life so I may take it back again. 18 No one can take my life from me. I sacrifice it voluntarily. For I have the authority to lay it down when I want to and also to take it up again. For this is what my Father has commanded.”

This is a beautiful scripture giving us insight about Jesus and His love for us as His flock.

  • Jesus loves us enough to willingly lay down His life for us.
  • Jesus wants us to hear His voice and follow Him.
  • The better we know Jesus, the more clearly we will recognize His voice.
  • We may see ourselves as a collection of small flocks around the world each following Jesus, but Jesus sees all His sheep as part of a single flock following a single, good shepherd.

Whenever possible, we should work together across denominational or geographical boundaries with our brothers and sisters in Christ across the world. We are one flock. We should all be striving to hear and follow the instructions of our good shepherd, Jesus Christ.

Shalom. May the grace and peace of our Lord, Yeshua, be with you. Devotion by John in service to Christ


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

 

The Message of the Cross – Salvation Through Yeshua (Jesus)

God’s instruction to us is so complete and relevant that a scholar could spend a lifetime studying it, yet so simple that a child can understand it and come to a personal relationship with Christ.

The message of the cross, of Yeshua, is perhaps best summarized in the words of Yeshua and Paul, and Passover is a wonderful time to reflect on the sacrifice of Yeshua for our sins and our invitation to receive salvation through Him. (To study more on Passover or Feast of Unleavened Bread and how it relates to salvation through Yeshua, visit our teaching on Celebrating God’s Holy Days (Moedim) and the other resources linked there.)

John 3:16-21

16 “For God so loved the world, that He gave His [e]only begotten Son, that whoever believes in Him shall not perish, but have eternal life. 17 For God did not send the Son into the world to judge the world, but that the world might be saved through Him. 18 He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the [f]only begotten Son of God. 19 This is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil. 20 For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed. 21 But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God.”

Let us take care to understand properly in context the word “believe”. I believe that Greenland exists, but it has no impact on my life. Many believe that Yeshua was a true historical figure, but they do not live according to His instructions. Many even believe Yeshua was Messiah, in an academic sense, but they do not submit to Him and live His way. If we truly believe that Yeshua Messiah, God, then we should submit to Him and the evidence should be demonstrated in our changed life through actions and attitudes that are increasingly more like Him and less like our old selves.

James 2:14-20

     14What use is it, my brethren, if someone says he has faith but he has no works? Can that faith save him? 15If a brother or sister is without clothing and in need of daily food, 16and one of you says to them, “Go in peace, be warmed and be filled,” and yet you do not give them what is necessary for their body, what use is that? 17Even so faith, if it has no works, is dead, being by itself.

      18But someone may well say, “You have faith and I have works; show me your faith without the works, and I will show you my faith by my works.” 19You believe that God is one. You do well; the demons also believe, and shudder. 20But are you willing to recognize, you foolish fellow, that faith without works is useless?

Some ask…”What is sin?” or “How can I know if I have sinned?” People are inherently sinful, not good. Sin separates us from God. The Bible tells us that “… all have sinned and fall short of the glory of God” [Romans 3:23]

Have you ever broken one of God’s commandments [Exodus 20:1-17]? Yeshua makes clear that God’s standard goes beyond committing the physical acts but even includes the heart and mind. To hold anger against someone is to commit murder. To have lustful thoughts is to commit adultery. [Matthew 5:21-48]

God is love, but He is also holy and just. A price must be paid for our sins. It can not be ignored. We are not able to pay the price ourselves because we are not worthy. Our sins are so ugly before God that the penalty of sin is death.

God so loved the world that He became man in the person of Yeshua, living a sinless life, and suffered and died for our sins. He was buried and rose again.  He has overcome death and gives us a path to eternal life through accepting Jesus as Lord.

The work of the cross has already been completed. The price has been paid for your sins and mine. We must each individually repent of our sins before God. This means we must turn away from them, not just feel bad about them and keep sinning. We accept Him as Lord, submitting our lives fully to Him. We cannot call Him Lord and then only submit to Him part way. If He is Lord we must submit to Him all the way. This is evidenced by a change in our thoughts and behaviors. We become different from the world. We do not rationalize and accept even some of our sin but rather reject it and seek to follow God.  It is not enough to call ourselves Christians and go to church. We must fully submit to God.

Romans 10

10 Brethren, my heart’s desire and my prayer to God for them is for their salvation. For I testify about them that they have a zeal for God, but not in accordance with knowledge. For not knowing about God’s righteousness and seeking to establish their own, they did not subject themselves to the righteousness of God. For Christ is the [a]end of the law for righteousness to everyone who believes.

For Moses writes that the man who practices the righteousness which is [b]based on law shall live [c]by that righteousness. But the righteousness [d]based on faith speaks as follows: “Do not say in your heart, ‘Who will ascend into heaven?’ (that is, to bring Christ down), or ‘Who will descend into the abyss?’ (that is, to bring Christ up from the dead).” But what does it say? “The word is near you, in your mouth and in your heart”—that is, the word of faith which we are preaching, [e]that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; 10 for with the heart a person believes, [f]resulting in righteousness, and with the mouth he confesses, [g]resulting in salvation. 11 For the Scripture says, “Whoever believes in Him will not be [h]disappointed.” 12 For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call on Him; 13 for “Whoever will call on the name of the Lord will be saved.”

14 How then will they call on Him in whom they have not believed? How will they believe in Him whom they have not heard? And how will they hear without a preacher? 15 How will they preach unless they are sent? Just as it is written, “How beautiful are the feet of those who [i]bring good news of good things!”

16 However, they did not all heed the [j]good news; for Isaiah says, “Lord, who has believed our report?” 17 So faith comes from hearing, and hearing by the word [k]of Christ.

18 But I say, surely they have never heard, have they? Indeed they have;

Their voice has gone out into all the earth,
And their words to the ends of the [l]world.”

19 But I say, surely Israel did not know, did they? First Moses says,

“I will make you jealous by that which is not a nation,
By a nation without understanding will I anger you.”

20 And Isaiah is very bold and says,

“I was found by those who did not seek Me,
became manifest to those who did not ask for Me.”

21 But as for Israel He says, “All the day long I have stretched out My hands to a disobedient and obstinate people.”

Many will reject the message, but we are called to preach it to all the world. We as believers must not be silent or no one will hear the true word of God. If they do not hear it, they can not accept it and be saved.

If you have never submitted to Yeshua as Lord, please pray with me the following, but pray genuinely with your heart because it is not about the specific words but the condition of the heart and submission to God.

Heavenly Father, I come to you in the name of Yeshua. I admit that I have done wrong and ask your forgiveness. I believe in my heart that Yeshua died for my sin and that you raised Him from the dead. I ask Yeshua into my heart as Lord over my life. Help me to change my attitude and behavior to turn away from my own ways and the world’s ways and instead turn toward You and live the way You teach as revealed in Your word, the Bible. Help me to gladly and boldly proclaim Jesus publicly in my life. Thank you, God, for saving me.

This is not all there is! This is but the beginning… the doorway. Once you pass through this doorway you submit your whole life to Yeshua. It requires a combination of Intellect (knowing God), Emotion (loving God and fearing God), and Will (choosing to do His will instead of our own). It is an ongoing decision in our lives that starts us on a journey to know God more intimately and to obey Him more completely. It requires study and prayer and action. It is a journey we never finish in this life, but it transforms us along the way to be more and more like Yeshua.

If you made this decision today, we encourage you to reach out to us or others in the body of Christ so that we can welcome you as well as pray for you and provide more information and encouragement for your life changing decision. You can reach us through our Contact Us page.

Tell others you know have already accepted Yeshua as their Lord and Savior. Tell them of your decision to follow Him. Look to connect with a mentor who has a mature relationship with Yeshua and/or a local group of followers of Yeshua. Discern based on actions and attitudes of the people rather than what they call themselves. Don’t just assume someone who calls themselves “Christian” is the right connection. Compare to the written word in the Bible and pray for wisdom.

Why is it important to declare Yeshua as Lord publicly? He said so.

Matthew 10:32-33 32 “Therefore everyone who [z]confesses Me before men, I will also confess [aa]him before My Father who is in heaven. 33 But whoever [ab]denies Me before men, I will also deny him before My Father who is in heaven.

Also, connecting with other disciples (or learners) of Yeshua and publicly declaring your decision to follow Him can help provide important support from others to help you on your journey. Remember, many who reject Yeshua will try to talk you out of submitting to Him and following Him. Some even do this while claiming to follow Him. Pray God will guide you to and connect you with the fellowship of true brothers and sisters in Yeshua that will help you to continue your lifelong journey to know, love, and serve our savior and messiah!

We invite you to study the Bible with us daily through our devotions via emailFacebook, or on our website Latest Devotions page. The Billy Graham Evangelistic Association (BGEA) has developed and shared the following wonderful tools to help new believers get started. (Steps to Peace God and Living In Christ)

If you have questions or want to know more, please Contact Us.

Understanding what the law means to us today can be confusing and requires careful study. In Romans 10:3-5, above, Paul is not saying Jesus came to change the law or abolish the law. Paul is specifically referring to the aspect of the law in which we are to be made right with God. Instead of being made right with God through perfect execution of the law, or through sacrifices and through the earthly priesthood, we are made right with God through Jesus Christ. John 3:16-18 confirms that Jesus came not to redefine sin or redefine God’s instruction by which we are to live (e.g. the law of God) but rather to address the judgment for our sin when we fall short of fully living up to God’s standard.  Jesus did not end the law, which shows us how to live according to God’s instruction, but rather to provide a way for us to be reconciled to God when we fall short of perfectly executing God’s law. For more, please read our message onUnderstanding The Law – What Does It Mean For Us Today?

Shalom. May the grace and peace of our Lord, Yeshua, be with you. Devotion by John in service to Christ


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.