Category Archives: Seeking God

Seeking God, Study the Word, Traditions / Holidays

Test Everything Faithfully: A Call to Discernment

Ever caught in the flow of fervent teachings or ingrained traditions, but not sure whether or not they are truly based on God’s word? Maybe you even feel spirit led… but is it truly the Spirit or something else?

Dive into Apostle Paul’s timeless guidance on embracing the Spirit while critically evaluating every teaching against Scripture’s unchanging standards.

Let’s explore these insights more deeply:

  • Embrace and Evaluate: In 1 Thessalonians 5:19-22, Paul warns us not to stifle the Spirit or scorn prophecies but to test everything and cling to what is good. This balance is essential for maintaining the integrity of our faith journey.
  • The Power of Discernment: The challenge of discerning truth from deception is both a gift and a critical responsibility. Discernment ensures that our beliefs are rooted in truth rather than tradition.
  • Tradition vs. Truth: Paul’s exhortation to test everything shines a light on the necessity of scrutinizing widely accepted norms, such as the observance of Sabbath on Sunday. The cultural shift towards Sunday Sabbath lacks a clear biblical foundation. A careful examination of the disciples’ practices, pre and post Yeshua’s resurrection, reveals their adherence to the seventh-day Sabbath.
  • Unmasking Cultural Holidays: Explore the pagan roots intertwined with “Christian holidays” like Christmas and Easter. The historical roots often intertwine with pagan practices, challenging believers to scrutinize traditions inherited from generations past. The absence of biblical endorsement for these celebrations invites us to reevaluate their place in our faith.
  • Testing Cultural Assumptions: Investigate common yet inaccurate cultural representations of biblical events, such as the number of wise men visiting Jesus or the nativity scene’s setting. These explorations reveal how deeply cultural assumptions can distort biblical truths.

If I were to ask most people “How many wise men visited Jesus?”, most would say “three”. Fact is that we don’t know. The Bible does not say. It only says they brought gifts of gold, frankincense and myrrh and we assume and teach three. It could be two or it could be five. One person can bring a gift of two items or two people can both bring the same item.

Similarly, nativity scenes almost always show the wise men at the stable where Yeshua was born. If you read the text, you will see this is not at all accurate. The star appeared when Yeshua was born. That is what triggered the wise men to plan and begin their journey. By the time they arrived, Yeshua was in a house, not a stable. We will also read later that Herod, understanding that Yeshua was born well ahead of the arrival of the Magi, ordered children up to two years old to be killed, not only newborns. (Matthew 2:1-12)

Conclusion: As we navigate the complex tapestry of faith and tradition, let Paul’s wisdom guide us. Embrace discernment to anchor our beliefs in the unchanging Word of God.

Call to Action: Commit to studying Scripture independently, challenging commonly accepted practices by comparing them with biblical teachings. Encourage others to embark on this journey of discernment and truth.

Closing Prayer: Heavenly Father, grant us discerning hearts and minds. Guide us to hold fast to what is good and abstain from every form of evil. Illuminate the path of truth amid the complexities of cultural assumptions. May we, as Your children, stand firm on the foundation of Your Word. In Yeshua’s name, we pray, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Depression / Discouragement, Faith / Trusting God, Grace / Patience, Help / Serve Others, Humility, Seeking God, Teachable, Tribulation, Wise, Worry/Anxiety

Learning Through Failure (Exodus 2:11-25)

Have you ever taken a step you thought was right—only to see it end in failure and hardship?

Key Verse:
“When Pharaoh heard of this matter, he tried to kill Moses. But Moses fled from the presence of Pharaoh and settled in the land of Midian…” —Exodus 2:15 NASB

Background Context:
After the remarkable rescue of Moses as an infant, the story jumps forward many years in Exodus. Moses has grown up in Pharaoh’s household, educated and raised with privilege. Yet he knows he is Hebrew and sees the harsh oppression his people endure.

One day Moses witnesses an Egyptian beating a Hebrew slave and intervenes. What follows changes the course of his life and begins a long season of preparation far from Egypt.

(Continued and expanded after scripture.)

Exodus 2:11-25

  11Now it came about in those days, when Moses had grown up, that he went out to his brethren and looked on their hard labors; and he saw an Egyptian beating a Hebrew, one of his brethren. 12So he looked this way and that, and when he saw there was no one around, he struck down the Egyptian and hid him in the sand. 13He went out the next day, and behold, two Hebrews were fighting with each other; and he said to the offender, “Why are you striking your companion?” 14But he said, “Who made you a prince or a judge over us? Are you intending to kill me as you killed the Egyptian?” Then Moses was afraid and said, “Surely the matter has become known.”

Moses Escapes to Midian

      15When Pharaoh heard of this matter, he tried to kill Moses. But Moses fled from the presence of Pharaoh and settled in the land of Midian, and he sat down by a well.

      16Now the priest of Midian had seven daughters; and they came to draw water and filled the troughs to water their father’s flock. 17Then the shepherds came and drove them away, but Moses stood up and helped them and watered their flock. 18When they came to Reuel their father, he said, “Why have you come back so soon today?” 19So they said, “An Egyptian delivered us from the hand of the shepherds, and what is more, he even drew the water for us and watered the flock.” 20He said to his daughters, “Where is he then? Why is it that you have left the man behind? Invite him to have something to eat.” 21Moses was willing to dwell with the man, and he gave his daughter Zipporah to Moses. 22Then she gave birth to a son, and he named him Gershom, for he said, “I have been a sojourner in a foreign land.”

23Now it came about in the course of those many days that the king of Egypt died. And the sons of Israel sighed because of the bondage, and they cried out; and their cry for help because of their bondage rose up to God. 24So God heard their groaning; and God remembered His covenant with Abraham, Isaac, and Jacob. 25God saw the sons of Israel, and God took notice of them.

Reflection on Exodus 2:11–25:
Moses likely believed he was ready to help deliver his people. Seeing injustice, he stepped in and killed the Egyptian who was beating a Hebrew slave. Though Moses intended to defend the oppressed, his action was driven by anger and done outside of God’s timing.

When the event became known, Pharaoh sought to kill him, and Moses fled into the wilderness of Midian.

At first glance this may appear to be the end of Moses’ calling. The man raised in a palace now becomes a fugitive shepherd in a foreign land. Yet something important about Moses’ character becomes clear during this time.

Failure did not cause Moses to abandon his desire to help others.

When he arrives in Midian, Moses again encounters injustice. Shepherds attempt to drive away the daughters of Reuel as they come to water their flocks. This time Moses intervenes wisely, protecting them and helping water the animals. His willingness to help others opens the door for him to remain in Midian, eventually marrying Zipporah and beginning a family.

We are all capable of making mistakes when we attempt to act in faith or confront wrongdoing. The greater mistake is allowing those failures to discourage us from continuing to serve God. Moses learned from his experience and continued to stand up for what was right.

During these years in Midian, Moses’ life changed dramatically. The man raised in power now lived quietly as a shepherd. What may have felt like exile was actually preparation. God was shaping humility, patience, and dependence in the one who would one day lead a nation.

Meanwhile, Israel remained in Egypt under heavy oppression. The people groaned under their suffering and cried out to God. Scripture tells us that God heard their groaning and remembered His covenant with Abraham, Isaac, and Jacob.

This does not mean God had forgotten His promise. Rather, it emphasizes that the cries of His people matter to Him. He sees their suffering and responds according to His perfect timing.

Often in our own lives we may feel that God is distant when we face hardship. We may look to human solutions first and feel discouraged when they fail. Yet Scripture reminds us that God desires His people to cry out to Him. He hears the prayers of those who seek Him and trust in His ways.

While Israel cried out in Egypt and Moses lived quietly in Midian, God was preparing both the deliverer and the moment of deliverance.

What seemed like delay was actually divine preparation.

Application:

  • Do not allow past mistakes to stop you from continuing to serve God.

  • Learn from failure and grow in wisdom and humility.

  • Continue helping others and standing against injustice.

  • Cry out to God in seasons of hardship rather than relying only on human solutions.

  • Trust that God may be preparing you during seasons that feel quiet or difficult.

Closing Prayer:
Father, help me to trust You even when my plans fall apart. Teach me to learn from my mistakes rather than be discouraged by them. Strengthen my desire to stand for what is right and to help others in need. When I face hardship, remind me to cry out to You and rely on Your wisdom and timing. Prepare my heart to serve You faithfully wherever You place me. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Depression / Discouragement, Protector / Deliverer, Psalms, Seeking God, Strong in Our Weakness, Tribulation, Worry/Anxiety

God Is Our Refuge (Psalm 46)

When the world feels unstable, where do you run?

Key Verse:
“God is our refuge and strength, a very present help in trouble.” —Psalm 46:1 NASB

Background Context:
Psalm 46 is attributed to the sons of Korah and is often associated with times of national crisis. The imagery is dramatic—mountains shaking, waters roaring, nations raging. Yet in the midst of turmoil, the psalm proclaims unwavering confidence in God’s presence and protection.

This psalm shifts from chaos to calm, from fear to trust, and from turmoil to worship.

(Continued and expanded after scripture.)

Psalm 46

God the Refuge of His People.

For the choir director. A Psalm of the sons of Korah, set to Alamoth. A Song.

1God is our refuge and strength,
A very present help in trouble.

      2Therefore we will not fear, though the earth should change
And though the mountains slip into the heart of the sea;

      3Though its waters roar and foam,
Though the mountains quake at its swelling pride.

Selah.

      4There is a river whose streams make glad the city of God,
The holy dwelling places of the Most High.

      5God is in the midst of her, she will not be moved;
God will help her when morning dawns.

      6The nations made an uproar, the kingdoms tottered;
He raised His voice, the earth melted.

      7The LORD of hosts is with us;
The God of Jacob is our stronghold.

Selah.

      8Come, behold the works of the LORD,
Who has wrought desolations in the earth.

      9He makes wars to cease to the end of the earth;
He breaks the bow and cuts the spear in two;
He burns the chariots with fire.

      10“Cease striving and know that I am God;
I will be exalted among the nations, I will be exalted in the earth.”

      11The LORD of hosts is with us;
The God of Jacob is our stronghold.

Reflection on Psalm 46:
The psalm begins with a bold declaration: God is our refuge and strength. Not was. Not might be. Is. He is described as a very present help—immediate, accessible, near.

The imagery intensifies quickly. Mountains fall into the sea. Waters roar and foam. Nations rage. Kingdoms totter. Everything that appears stable begins to collapse. Yet the people of God declare, “We will not fear.”

The reason is not denial of danger—it is confidence in presence. “The Lord of hosts is with us.” This refrain anchors the psalm. God is not distant from the shaking world; He stands in the midst of His people.

In contrast to roaring waters and raging nations, we are commanded: “Be still, and know that I am God.” This is not merely a call to quietness—it is a call to cease striving, to release anxious control, and to recognize His sovereign authority over history.

Psalm 46 reminds us that security is not found in stable circumstances but in a steadfast God. When the earth shakes, He does not.

Application:

  • Run to God first when circumstances feel unstable.

  • Refuse fear by anchoring yourself in His presence.

  • Remember that God’s power is greater than global chaos.

  • Practice stillness as an act of trust, not passivity.

  • Declare truth aloud when anxiety rises.

Closing Prayer:
Father, You are my refuge and strength. When life feels uncertain and the world seems unstable, help me trust in Your steady presence. Teach me to be still, to release fear, and to rest in Your sovereignty. Anchor my heart in the truth that You are with me. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Am I on the path?, Hebrew Roots / Commands / Law, His Ways Are Not Our Ways, Is the Old Testament Relevant Today?, Seeking God, Study the Word, Teachable

Understanding The Law – What Does It Mean Today?

Today’s teaching is longer than most, but it is important. I encourage you to read it all the way through and truly reflect on it in prayer. It may challenge some of what you have accepted. Test it against the scripture. Ask YHWH to lead you.  The more you pursue a personal relationship with our Father, through Yeshua, based on Biblical truth… the more likely you will have to challenge and be set apart from even some common teachings in the church.

I would like to start in prayer:

Father, please open my eyes to any blind spots I may have in regards to following You instead of the traditions of man. Help me to study Your word and be Spirit-led. Help me not to get defensive to cling to what I have always known, but rather challenge everything against Your unchanging word and be willing to change my current understanding as needed to grow closer to You. Amen. 

—

There is much confusion about what the law means to Christians today. Many teachers of Christianity say that the law (and essentially all the instructions of the Old Testament) no longer apply now that Yeshua has come, died for us, and been resurrected. They proclaim that we are covered in grace and no longer in “bondage” to the law. In order to support this case, people point to passages from Acts and the letters of Paul but ignore or disregard the Old Testament, the earthly ministry of Yeshua, and many other writings of Paul where he is clearly teaching that we should uphold the law. Further, they must ignore that Paul encourages others to follow his example, which is modeled after the example of Yeshua and includes adherence to the law. It can be confusing for sure and at times Paul seems on the surface to contradict himself.

If we test scripture, we realize that those who teach against the law are inconsistent. They are saying the law is null and void but still teaching that we should follow parts of the law and discard others. Do not murder? Do not covet? Do not have idols? Do not commit adultery? These are all part of the law of YHWH. So, too, is tithing… recognizing the law goes beyond the 10 commandments. We should not arbitrarily pick and choose which elements of the law to follow and which to disregard. We should take greater care to challenge and understand what scripture says about which we should still be following vs. trusting the traditions of men taught widely in churches.

People were similarly confused in the early church. So much so that Peter even warned us.

[2 Peter 3:15-18]

15 And remember, our Lord’s patience gives people time to be saved. This is what our beloved brother Paul also wrote to you with the wisdom God gave him— 16 speaking of these things in all of his letters. Some of his comments are hard to understand, and those who are ignorant and unstable have twisted his letters to mean something quite different, just as they do with other parts of Scripture. And this will result in their destruction.

17 You already know these things, dear friends. So be on guard; then you will not be carried away by the errors of these wicked people and lose your own secure footing. 18 Rather, you must grow in the grace and knowledge of our Lord and Savior Jesus Christ.

All glory to him, both now and forever! Amen.

We should not simply dismiss the seeming contradictions and pick the scripture that feels most comfortable following. Instead, each of us should evaluate and seek to understand this complex and foundational issue. But whom should we trust? The Christian majority? Scholars and teachers? A particular respected or popular teacher? or the word of God in the Bible, which would include the example Yeshua set in His earthly ministry?

The answer, I hope is fairly straightforward… we should trust in the word of God, in Yeshua, rather than the doctrine of men. It is fine to listen to the teachings of scholars and pastors, but we must test everything ourselves against scripture. This can take time and be hard, but that is no excuse just to take someone else’s word for it without testing. To do so demonstrates a lack of diligence or lack of respect for the importance of following Yeshua. If we fail to truly seek to understand what is right because it is hard, it certainly does not show a love for God and that He is a priority in our lives. (Yes, you should test what I teach as well, comparing it to the scriptures. Do not take my word for it, but rather seek to understand the methodology and truth revealed from studying scripture.)

First, let’s deal with the belief that the majority can not be wrong. If you claim to be Christian, then you already accept that premise to be false. The majority of the world rejects Yeshua as God and savior. Well then… perhaps it is the majority of God’s people, backed by scholars and teachers, that can not be wrong? Again, that would be contradictory to the foundation of Christianity itself. The most respected teachers and scholars of the law, with centuries of tradition on their side, were the Pharisees and Sadducees at the time of Jesus’ earthly ministry. They persecuted and killed Yeshua, denying that He was God. Thus, as Christians, we once again already believe that the religious majority of God’s people along with the scholars and teachers (complete with centuries of tradition) were wrong. Perhaps then we believe that the Christian majority after the death of Christ can not be wrong. Once again, we can look to the Protestant Reformation as an example of true believers fighting against the wrong teaching and doctrine of the church. We have much to be thankful for that now we have God’s word available for all of us to read plainly in our own language instead of hidden away behind closed doors, written in Latin, and kept from the people. How can we possibly hope to know and follow God’s instruction fully if we are not allowed access to His word except for a few minutes a week and that is even only told to us through another person based on what they choose to share? In fact, God commanded us to study and know His word and to use it as a test to identify false teachers. This is a command we can only do properly if we have access to His word.

[Deuteronomy 13:1-5] 13 [a]“Suppose there are prophets among you or those who dream dreams about the future, and they promise you signs or miracles, 2 and the predicted signs or miracles occur. If they then say, ‘Come, let us worship other gods’—gods you have not known before— 3 do not listen to them. The Lord your God is testing you to see if you truly love him with all your heart and soul. 4 Serve only the Lord your God and fear him alone. Obey his commands, listen to his voice, and cling to him. 5 The false prophets or visionaries who try to lead you astray must be put to death, for they encourage rebellion against the Lord your God, who redeemed you from slavery and brought you out of the land of Egypt. Since they try to lead you astray from the way the Lord your God commanded you to live, you must put them to death. In this way you will purge the evil from among you.

No teacher in all the history of God’s people is infallible with the notable exception of Yeshua. Yeshua, in fact, as recorded in the book of John was the very word of God made flesh.

[John 1:1-18] 1 In the beginning the Word already existed. The Word was with God, and the Word was God. 2 He existed in the beginning with God. 3 God created everything through him, and nothing was created except through him. 4 The Word gave life to everything that was created,[a] and his life brought light to everyone. 5 The light shines in the darkness, and the darkness can never extinguish it.[b]

6 God sent a man, John the Baptist,[c] 7 to tell about the light so that everyone might believe because of his testimony. 8 John himself was not the light; he was simply a witness to tell about the light. 9 The one who is the true light, who gives light to everyone, was coming into the world.

10 He came into the very world he created, but the world didn’t recognize him. 11 He came to his own people, and even they rejected him. 12 But to all who believed him and accepted him, he gave the right to become children of God. 13 They are reborn—not with a physical birth resulting from human passion or plan, but a birth that comes from God.

14 So the Word became human[d] and made his home among us. He was full of unfailing love and faithfulness.[e] And we have seen his glory, the glory of the Father’s one and only Son.

15 John testified about him when he shouted to the crowds, “This is the one I was talking about when I said, ‘Someone is coming after me who is far greater than I am, for he existed long before me.’”

16 From his abundance we have all received one gracious blessing after another.[f] 17 For the law was given through Moses, but God’s unfailing love and faithfulness came through Jesus Christ. 18 No one has ever seen God. But the unique One, who is himself God,[g] is near to the Father’s heart. He has revealed God to us.

Yeshua is in fact eternal and is the word of God made flesh to dwell among us. So we should pay special attention to what He teaches about the law, and how he acts with regard to the law. In this, we will find the truth. Let us explore what God’s word says about the law. Is it bondage? Has it changed with the death and resurrection of Yeshua?

Yeshua is incredibly clear… He specifically warns us not to misunderstand why He came. He tells us to obey God’s law and teach it to others. Does this make sense if God’s law is obsolete as so many churches teach?

[Matthew 5:17-19] 17 “Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose. 18 I tell you the truth, until heaven and earth disappear, not even the smallest detail of God’s law will disappear until its purpose is achieved. 19 So if you ignore the least commandment and teach others to do the same, you will be called the least in the Kingdom of Heaven. But anyone who obeys God’s laws and teaches them will be called great in the Kingdom of Heaven.

Yeshua further clarifies the subject of the law by clearly stating it is not bondage but rather God’s instructions on how to love God and love one another.

[Matthew 22:35-40] 35 One of them, an expert in religious law, tried to trap him with this question: 36 “Teacher, which is the most important commandment in the law of Moses?”

37 Jesus replied, “‘You must love the Lord your God with all your heart, all your soul, and all your mind.’[e] 38 This is the first and greatest commandment. 39 A second is equally important: ‘Love your neighbor as yourself.’[f] 40 The entire law and all the demands of the prophets are based on these two commandments.”

The entire law and all the demands of the prophets are based on loving God and loving one another. That does not sound like bondage at all! Why would God come as Jesus to die to set us free from the law… from loving God and loving others? This makes no sense. (You can read more about what God’s word says about the law throughout the Old Testament, such as Psalm 119.)

Yeshua went on to instruct his disciples in the great commission to teach others to observe ALL that He commanded them. This includes the teachings of the Old Testament including the law, which Yeshua taught and observed without fail. Please note that this is after Yeshua died and was risen! Yeshua did not cancel the law, but rather confirmed its importance.

[Matthew 28:19-20] 19“Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, 20teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.”

Clearly, we must reconsider the misconception that Yeshua came to “set us free from the law”.

This is confirmed in several other scriptures in Old and New Testament. I have included but a few.

[Deuteronomy 11:26-28] 26 “Look, today I am giving you the choice between a blessing and a curse! 27 You will be blessed if you obey the commands of the Lord your God that I am giving you today. 28 But you will be cursed if you reject the commands of the Lord your God and turn away from him and worship gods you have not known before.

[Psalm 19:7-13] 7 The instructions of the Lord are perfect, reviving the soul. The decrees of the Lord are trustworthy, making wise the simple. 8 The commandments of the Lord are right, bringing joy to the heart. The commands of the Lord are clear, giving insight for living. 9 Reverence for the Lord is pure, lasting forever. The laws of the Lord are true; each one is fair. 10 They are more desirable than gold, even the finest gold. They are sweeter than honey, even honey dripping from the comb. 11 They are a warning to your servant, a great reward for those who obey them.

12 How can I know all the sins lurking in my heart? Cleanse me from these hidden faults. 13 Keep your servant from deliberate sins! Don’t let them control me. Then I will be free of guilt and innocent of great sin.

[1 John 2:3-6] 3 And we can be sure that we know him if we obey his commandments. 4 If someone claims, “I know God,” but doesn’t obey God’s commandments, that person is a liar and is not living in the truth. 5 But those who obey God’s word truly show how completely they love him. That is how we know we are living in him. 6 Those who say they live in God should live their lives as Jesus did.

[1John 5:2-3] 2 We know we love God’s children if we love God and obey his commandments. 3 Loving God means keeping his commandments, and his commandments are not burdensome.

[James 1:25] 25 But if you look carefully into the perfect law that sets you free, and if you do what it says and don’t forget what you heard, then God will bless you for doing it.

Paul encourages those in Corinth to follow His example, which was modeled after Yeshua. Both Yeshua and Paul followed the law. Would it then make sense that Paul teaches to disregard the law? In fact, Paul teaches explicitly the importance of following the law! Keep in mind that when he writes 2 Timothy 3:16-17 there is not yet a New Testament. He must, therefore, be referring to the Old Testament. Is he contradicting himself with regard to how he teaches about God’s law? A detailed study of the context in Paul’s letter is necessary to understand properly what Paul is teaching.

[1 Corinthians 11:1] 1 And you should imitate me, just as I imitate Christ.

[Romans 3:31] 31 Well then, if we emphasize faith, does this mean that we can forget about the law? Of course not! In fact, only when we have faith do we truly fulfill the law.

[Romans 7:7] 7 Well then, am I suggesting that the law of God is sinful? Of course not! In fact, it was the law that showed me my sin. I would never have known that coveting is wrong if the law had not said, “You must not covet.”[c]

[Romans 7:12] 12 But still, the law itself is holy, and its commands are holy and right and good.

[2 Timothy 3:16-17] 16All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; 17so that the man of God may be adequate, equipped for every good work.

One of the most referenced scriptures by those who say we are no longer under the Mosaic law is Romans 6:14. However, careful study of context shows that Paul is not referring to Mosaic law, but rather what he refers to as the law of sin and death, as clarified in Romans 8:1-2.

[Romans 6:14] 14 For sin shall not be master over you, for you are not under law but under grace.

[Romans 8:1-2] 8 Therefore there is now no condemnation for those who are in Christ Jesus. 2 For the law of the Spirit of life [a]in Christ Jesus has set you free from the law of sin and of death.

To study more deeply about what Paul really taught about the law, we encourage you to visit 119Ministries.com and watch their video series on the “Pauline Paradox”.

Yeshua did not come to set us free from the law. The law is perfect. The law sets us free. The law is God’s instruction on how to love Him and one another. Why would He want to set us free from this?

Yeshua came to set us free from the curse we receive when we fail to live up to God’s law perfectly. All of us fall short of perfectly executing God’s law. Jesus came to take our punishment so that we could be redeemed… be forgiven.

[John 3:16-21] 16 “For this is how God loved the world: He gave[g] his one and only Son, so that everyone who believes in him will not perish but have eternal life. 17 God sent his Son into the world not to judge the world, but to save the world through him.

18 “There is no judgment against anyone who believes in him. But anyone who does not believe in him has already been judged for not believing in God’s one and only Son. 19 And the judgment is based on this fact: God’s light came into the world, but people loved the darkness more than the light, for their actions were evil. 20 All who do evil hate the light and refuse to go near it for fear their sins will be exposed. 21 But those who do what is right come to the light so others can see that they are doing what God wants.[h]”

So we know that we do not need to follow the law to be saved… to find salvation. Salvation comes through Yeshua alone by grace, through faith, and not by works. So Yeshua now holds in our place the judgment and condemnation for our failures to properly follow the law. He has paid the price on our behalf.

To learn more about why Yeshua came to live among us, died, was buried, and rose again… please read our teaching about The Message of The Cross.

So why then should we still follow the law?

We follow the law not to achieve salvation, but because we are saved! We follow the law because God commanded it and because it was His instruction for how to love God and love one another. We follow the law to show God we love Him. The law is not then canceled or no longer valid, but rather it serves us still as God’s guide and instruction for our lives. The entire Bible is relevant and applicable to our lives today as we seek to know, love, and serve God.

Make note, not all commandments can or should be followed today.  As an example, some are relating to the Levitical priesthood or the earthly temple and thus can not apply anymore. Hebrews 10   confirms that Yeshua’s sacrifice means we no longer need to sacrifice animals for the forgiveness of sin. However, by and large, there are many commandments that are being discarded by Christians today that still apply and that we should be following.

To learn more consider our teachings:

and consider learning from other ministries or study material:

 

Shalom. Teaching by John in service to Christ

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Doubt / Lacking Faith, Faith / Trusting God, Jesus (hearing from God), Purposeful / Intentional, Repenting from Sin, Revelation, Seeking God, Through Prophets, Visions

Lukewarm Faith (Revelation 3:14–22)

If Yeshua is the faithful and true witness, what does your life testify about your devotion to Him?

Key Verse:
“These things says the Amen, the faithful and true Witness, the Beginning of the creation of God.” —Revelation 3:14 NASB

Background Context:
Laodicea was wealthy, self-sufficient, and proud of its prosperity. It lacked nothing materially — yet spiritually it was in grave danger. Before confronting their condition, Yeshua identifies Himself carefully.

He calls Himself “the Amen” — the One who confirms and fulfills truth. He is “the faithful and true Witness” — perfectly reflecting the Father. And He is “the Beginning of the creation of God” — not the first created being, but the origin, ruler, and source of creation itself. He is co-eternal with the Father, one with Him, and the Spirit testifies likewise. The One speaking to Laodicea is no mere teacher — He is the eternal Son.

(Continued and expanded after scripture.)

Revelation 3:14-22

Message to Laodicea

      14“To the angel of the church in Laodicea write:
The Amen, the faithful and true Witness, the Beginning of the creation of God, says this:

      15‘I know your deeds, that you are neither cold nor hot; I wish that you were cold or hot. 16‘So because you are lukewarm, and neither hot nor cold, I will spit you out of My mouth. 17‘Because you say, “I am rich, and have become wealthy, and have need of nothing,” and you do not know that you are wretched and miserable and poor and blind and naked, 18I advise you to buy from Me gold refined by fire so that you may become rich, and white garments so that you may clothe yourself, and that the shame of your nakedness will not be revealed; and eye salve to anoint your eyes so that you may see. 19‘Those whom I love, I reprove and discipline; therefore be zealous and repent. 20‘Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come in to him and will dine with him, and he with Me. 21‘He who overcomes, I will grant to him to sit down with Me on My throne, as I also overcame and sat down with My Father on His throne. 22‘He who has an ear, let him hear what the Spirit says to the churches.’”

Reflection on Revelation 3:14–22:
Yeshua begins by reminding the church who He is before exposing who they are. As the faithful and true witness, He is our example above all others. His life displayed perfect obedience, devotion, and alignment with the Father. If we are to follow anyone, it is Him.

His authority makes the rebuke weighty. Laodicea is lukewarm — neither hot nor cold. They are spiritually indifferent. Their self-evaluation is dangerously inflated: “I am rich… and have need of nothing.” But Yeshua, who sees truly, calls them poor, blind, and naked.

Material success had masked spiritual poverty.

Lukewarm faith is particularly offensive because it reflects divided allegiance. It is not outright rebellion, but it is not wholehearted devotion either. Comfort has replaced dependence. Self-sufficiency has dulled zeal.

Yet even here, grace is extended. Yeshua counsels them to receive what only He can give — refined gold (true spiritual wealth), white garments (righteousness), and eye salve (clear spiritual vision). He disciplines those He loves. His correction is not rejection — it is invitation.

“Be zealous and repent.” Repentance is still the path forward. And then comes the tender image: “Behold, I stand at the door and knock.” This is spoken to the church. Even after rebuke, fellowship is offered.

He promises the overcomer a place with Him on His throne. The eternal Son, co-ruler with the Father, invites faithful believers to share in His reign. The contrast is stunning — from lukewarm complacency to shared glory.

Laodicea reminds us that knowing true doctrine about Christ must result in true devotion to Christ. He is the faithful and true witness. We are called to reflect Him faithfully in return.

Application:

  • Let Yeshua’s faithfulness shape your own devotion.

  • Guard against self-sufficiency that dulls spiritual hunger.

  • Measure your life honestly through Christ’s evaluation, not your own.

  • Respond to correction quickly — repentance restores intimacy.

  • Pursue wholehearted zeal rather than comfortable indifference.

Closing Prayer:
Lord Yeshua, faithful and true Witness, guard me from lukewarm faith. Help me follow You wholeheartedly and reflect Your devotion in my life. Expose self-reliance in my heart and renew my zeal for You. When You knock, may I open the door quickly and welcome Your presence. In Your holy name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faith / Trusting God, Fear / Reverence for God, Hope, Obeying God, Salvation, Seeking God

Rich in What Counts (Revelation 2:8–11)

What if the world calls you poor—but heaven calls you rich?

Key Verse:
“Do not fear what you are about to suffer… Be faithful until death, and I will give you the crown of life.” —Revelation 2:10 NASB

Background Context:
Smyrna was a prosperous and loyal Roman city, deeply committed to emperor worship. For Christians there, faithfulness to Christ often meant social rejection, economic hardship, and persecution. Unlike Ephesus, Smyrna receives no rebuke. Instead, Jesus speaks words of comfort and preparation.

The One addressing them identifies Himself as “the First and the Last, who was dead, and has come to life.” Before speaking of suffering, Jesus reminds them of His victory over death.

(Continued and expanded after scripture.)

Revelation 2:8–11

Message to Smyrna

      8“And to the angel of the church in Smyrna write:
The first and the last, who was dead, and has come to life, says this:

      9‘I know your tribulation and your poverty (but you are rich), and the blasphemy by those who say they are Jews and are not, but are a synagogue of Satan. 10‘Do not fear what you are about to suffer. Behold, the devil is about to cast some of you into prison, so that you will be tested, and you will have tribulation for ten days. Be faithful until death, and I will give you the crown of life. 11‘He who has an ear, let him hear what the Spirit says to the churches. He who overcomes will not be hurt by the second death.’

Reflection on Revelation 2:8–11:
Jesus acknowledges Smyrna’s tribulation and poverty—but immediately reframes their condition: “but you are rich.” Earthly scarcity does not equal spiritual deficiency. In fact, their faithfulness amid suffering reveals the depth of their true wealth.

The church is warned that more suffering is coming. Imprisonment and testing lie ahead. This is not hypothetical—it is imminent. Yet Jesus does not promise escape. He promises presence and reward.

The command is simple and profound: “Do not fear.” Fear is the natural response to persecution, but Christ anchors their courage in His identity. He is the One who conquered death. The worst the world can do is not the final word.

The promise of the “crown of life” speaks to eternal vindication. Faithfulness, even unto death, is not loss—it is gain. The one who overcomes will not be hurt by the second death. Physical death may come, but eternal separation will not.

Smyrna teaches us that suffering is not evidence of God’s absence. Sometimes it is the very arena where faith shines brightest. Jesus measures wealth differently than the world does. And He honors steadfast loyalty above comfort.

Application:

  • Measure spiritual wealth by faithfulness, not material abundance.

  • Do not assume hardship means God has withdrawn His favor.

  • Anchor courage in Christ’s victory over death.

  • Remain steadfast even when obedience is costly.

  • Fix your eyes on eternal reward rather than temporary relief.

Closing Prayer:
Lord Jesus, strengthen my faith when obedience feels costly. Help me measure my life by Your standards rather than the world’s. Guard my heart from fear and anchor my hope in Your victory over death. Make me faithful, whatever the cost, and keep my eyes fixed on the crown You promise. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faith / Trusting God, Faithful, Hope, Prayer, Psalms, Purposeful / Intentional, Seeking God, Tribulation, Worry/Anxiety

Faith When God Feels Silent (Psalm 44)

What do you do when you’ve remained faithful—yet suffering still comes?

Key Verse:
“All this has come upon us, but we have not forgotten You, and we have not dealt falsely with Your covenant.” —Psalm 44:17 NASB

Background Context:
Psalm 44, attributed to the sons of Korah, reflects the voice of God’s people during a season of defeat and humiliation. Unlike earlier psalms of personal lament, this one speaks corporately. The community remembers God’s mighty works in the past—how He drove out nations and established Israel in the land. Yet their present experience feels drastically different.

They are suffering not because of open rebellion, but despite apparent faithfulness. This tension gives Psalm 44 its raw honesty and theological depth.

(Continued and expanded after scripture.)

Psalm 44

Former Deliverances and Present Troubles.

For the choir director. A Maskil of the sons of Korah.

      1O God, we have heard with our ears,
Our fathers have told us
The work that You did in their days,
In the days of old.

      2You with Your own hand drove out the nations;
Then You planted them;
You afflicted the peoples,
Then You spread them abroad.

      3For by their own sword they did not possess the land,
And their own arm did not save them,
But Your right hand and Your arm and the light of Your presence,
For You favored them.

      4You are my King, O God;
Command victories for Jacob.

      5Through You we will push back our adversaries;
Through Your name we will trample down those who rise up against us.

      6For I will not trust in my bow,
Nor will my sword save me.

      7But You have saved us from our adversaries,
And You have put to shame those who hate us.

      8In God we have boasted all day long,
And we will give thanks to Your name forever.

Selah.

      9Yet You have rejected us and brought us to dishonor,
And do not go out with our armies.

      10You cause us to turn back from the adversary;
And those who hate us have taken spoil for themselves.

      11You give us as sheep to be eaten
And have scattered us among the nations.

      12You sell Your people cheaply,
And have not profited by their sale.

      13You make us a reproach to our neighbors,
A scoffing and a derision to those around us.

      14You make us a byword among the nations,
A laughingstock among the peoples.

      15All day long my dishonor is before me
And my humiliation has overwhelmed me,

      16Because of the voice of him who reproaches and reviles,
Because of the presence of the enemy and the avenger.

      17All this has come upon us, but we have not forgotten You,
And we have not dealt falsely with Your covenant.

      18Our heart has not turned back,
And our steps have not deviated from Your way,

      19Yet You have crushed us in a place of jackals
And covered us with the shadow of death.

      20If we had forgotten the name of our God
Or extended our hands to a strange god,

      21Would not God find this out?
For He knows the secrets of the heart.

      22But for Your sake we are killed all day long;
We are considered as sheep to be slaughtered.

      23Arouse Yourself, why do You sleep, O Lord?
Awake, do not reject us forever.

      24Why do You hide Your face
And forget our affliction and our oppression?

      25For our soul has sunk down into the dust;
Our body cleaves to the earth.

      26Rise up, be our help,
And redeem us for the sake of Your lovingkindness.

Reflection on Psalm 44:
The psalm begins with remembrance. The people recount stories passed down from their fathers—how God acted powerfully on their behalf. Victory was never attributed to their own strength, but to God’s hand and favor. Their identity is rooted in divine deliverance.

But the tone shifts abruptly. Now, they feel rejected and scattered. Enemies mock them. They experience loss, shame, and defeat. The painful contrast between past victory and present suffering raises a difficult question: Why?

What makes this psalm unique is its insistence that they have not abandoned God. They declare that they have not forgotten His covenant, nor turned to false gods. Yet hardship continues. This is not the consequence of rebellion, but the mystery of suffering.

Still, they do not walk away. Instead, they cry out more boldly. The psalm ends with a plea: “Rise up, be our help, and redeem us for the sake of Your lovingkindness.” Their appeal is grounded not in their merit, but in God’s covenant love.

Psalm 44 teaches that faith does not deny confusion or pain. It holds on to God even when answers are unclear. Honest lament is not faithlessness—it is covenant trust refusing to let go.

Application:

  • Remember God’s past faithfulness when present circumstances feel confusing.

  • Bring honest questions to God rather than withdrawing from Him.

  • Resist the temptation to measure God’s love by current outcomes.

  • Anchor hope in God’s covenant character, not your own performance.

  • Continue praying boldly, even when heaven feels silent.

Closing Prayer:
Father, when circumstances confuse me and suffering feels undeserved, help me hold fast to You. Remind me of Your past faithfulness and strengthen my trust in Your covenant love. Teach me to cry out honestly without turning away. Rise up, Lord, and redeem according to Your lovingkindness. In Yeshua’s name, Amen.

Marriage, Praise / Worship / Glorify God, Seeking God, Song of Solomon

Love Rekindled Through Remembrance (Song of Solomon 5:9-16)

When distance creates longing, what you choose to remember matters.

Key Verse:
“My beloved is dazzling and ruddy, outstanding among ten thousand.” —Song of Solomon 5:10 NASB

Background Context:
Following the pain and separation of Song of Solomon 5:1–8, the woman is questioned by the daughters of Jerusalem about her beloved. Rather than responding with frustration, regret, or bitterness, she responds by declaring who he is. What follows is a vivid and poetic description of her husband—his character, strength, beauty, and presence.

This passage marks a turning point. The focus shifts from loss and distance to remembrance and affirmation. It demonstrates how love is rekindled not merely through pursuit, but through intentional reflection on what made the relationship precious in the first place.

(Continued and expanded after scripture.)

Song of Solomon 5:9-16

    9“What kind of beloved is your beloved,
O most beautiful among women?
What kind of beloved is your beloved,
That thus you adjure us?”


Admiration by the Bride

10“My beloved is dazzling and ruddy,
Outstanding among ten thousand.

      11“His head is like gold, pure gold;
His locks are like clusters of dates
And black as a raven.

      12“His eyes are like doves
Beside streams of water,
Bathed in milk,
And reposed in their setting.

      13“His cheeks are like a bed of balsam,
Banks of sweet-scented herbs;
His lips are lilies
Dripping with liquid myrrh.

      14“His hands are rods of gold
Set with beryl;
His abdomen is carved ivory
Inlaid with sapphires.

      15“His legs are pillars of alabaster
Set on pedestals of pure gold;
His appearance is like Lebanon
Choice as the cedars.

      16“His mouth is full of sweetness.
And he is wholly desirable.
This is my beloved and this is my friend,
O daughters of Jerusalem.”

Reflection on Song of Solomon 5:9–16:
The daughters of Jerusalem ask a simple but profound question: “What kind of beloved is your beloved?” It forces the woman to pause and remember. In her response, she does not dwell on the pain of the missed moment. She speaks instead of his excellence.

Her description is detailed, reverent, and deeply personal. She does not compare him casually—she exalts him. He is “outstanding among ten thousand.” Each phrase reflects admiration that has not been erased by disappointment. Love, though strained, has not been forgotten.

In marriage, this passage reminds us that intimacy is often restored through remembrance. When hurt or distance creeps in, focusing only on the offense hardens the heart. Choosing instead to remember a spouse’s character, faithfulness, and worth creates space for reconciliation and renewed affection.

Spiritually, this passage reflects the believer’s call to remember who God is—especially in seasons when His presence feels distant. The woman’s declaration mirrors worship. She speaks truth about her beloved even before restoration occurs. In the same way, believers are invited to proclaim God’s goodness, faithfulness, and beauty even when circumstances feel unresolved.

The passage ends with certainty: “This is my beloved and this is my friend.” Love is not merely passion—it is covenant friendship. Remembering that truth restores hope and desire for renewed closeness.

Application:

  • Choose to remember what is admirable and worthy in your spouse.

  • Speak affirming truth rather than rehearsing disappointment.

  • Rekindle love through intentional reflection, not comparison.

  • In spiritual dryness, declare who God is before you feel His nearness.

  • Let worship and gratitude prepare the heart for restoration.

Closing Prayer:
Father, help me remember rightly. When distance or disappointment clouds my heart, remind me of the love You have shown and the relationships You have given. Teach me to speak truth, cultivate gratitude, and allow remembrance to rekindle intimacy—with You and with those You have placed in my life. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faith / Trusting God, Psalms, Seeking God

Thirsting for the Living God (Psalm 42)

What do you do when your soul longs for God—but His presence feels distant?

Key Verse:
“Why are you in despair, O my soul? And why have you become disturbed within me? Hope in God, for I shall again praise Him for the help of His presence.” —Psalm 42:11 NASB

Background Context:
Psalm 42 marks the beginning of Book II of Psalms and is attributed to the sons of Korah. Unlike many earlier psalms rooted in Jerusalem worship, this psalm reflects separation from the sanctuary and from communal worship. The psalmist remembers what it was like to lead processions to the house of God, but now finds himself distant—geographically, emotionally, and spiritually.

This is a psalm of longing, lament, and deliberate hope. It gives voice to believers who love God deeply yet find themselves walking through seasons where His presence feels far away.

(Continued and expanded after scripture.)

Psalm 42

BOOK 2

Thirsting for God in Trouble and Exile.

For the choir director. A Maskil of the sons of Korah.

1As the deer pants for the water brooks,
So my soul pants for You, O God.

      2My soul thirsts for God, for the living God;
When shall I come and appear before God?

      3My tears have been my food day and night,
While they say to me all day long, “Where is your God?”

      4These things I remember and I pour out my soul within me.
For I used to go along with the throng and lead them in procession to the house of God,
With the voice of joy and thanksgiving, a multitude keeping festival.

      5Why are you in despair, O my soul?
And why have you become disturbed within me?
Hope in God, for I shall again praise Him
For the help of His presence.

      6O my God, my soul is in despair within me;
Therefore I remember You from the land of the Jordan
And the peaks of Hermon, from Mount Mizar.

      7Deep calls to deep at the sound of Your waterfalls;
All Your breakers and Your waves have rolled over me.

      8The LORD will command His lovingkindness in the daytime;
And His song will be with me in the night,
A prayer to the God of my life.

      9I will say to God my rock, “Why have You forgotten me?
Why do I go mourning because of the oppression of the enemy?”

      10As a shattering of my bones, my adversaries revile me,
While they say to me all day long, “Where is your God?”

      11Why are you in despair, O my soul?
And why have you become disturbed within me?
Hope in God, for I shall yet praise Him,
The help of my countenance and my God.

Reflection on Psalm 42:
The psalm opens with a vivid image: a deer panting for water. This is not casual desire—it is desperate need. The psalmist’s soul thirsts not for relief or answers, but for God Himself. Yet that thirst exists alongside sorrow. Tears have become his food, and mockers question the very foundation of his faith: “Where is your God?”

Rather than suppressing his pain, the psalmist remembers. He recalls times of joyful worship, processions, and praise. Memory becomes both a source of comfort and a reminder of loss. The contrast deepens his grief, yet it also anchors his faith in what he knows to be true about God.

Twice in the psalm, the writer speaks directly to his own soul. This is not passive lament—it is active faith. He does not deny his despair, but he refuses to let it define him. He commands his soul to hope in God, confident that praise will return.

The psalm ends unresolved. The circumstances have not changed. The sorrow has not lifted. Yet hope has been spoken aloud. Psalm 42 teaches us that faith does not always feel triumphant. Sometimes faith looks like preaching truth to your own heart while still waiting for relief.

Application:

  • Be honest with God about spiritual dryness and longing.

  • Remember past encounters with God when present joy feels distant.

  • Refuse to let despair have the final word—speak hope to your soul.

  • Anchor faith in God’s character, not in changing circumstances.

  • Trust that praise will return, even if the night feels long.

Closing Prayer:
Father, You see the seasons when my soul feels weary and distant. Teach me to thirst for You above all else and to speak hope to my own heart when sorrow rises. Help me trust You in the waiting and believe that joy and praise will return in Your perfect time. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Purposeful / Intentional, Seeking God

What Matters at the End (Genesis 48:1–11)

As someone nears the end of life, clarity often replaces distraction—revealing what truly mattered all along.

Key Verse:
“God Almighty appeared to me at Luz in the land of Canaan and blessed me.” —Genesis 48:3 NASB

Background Context:
Genesis 48 takes place near the end of Jacob’s life. Having been reunited with Joseph and settled in Egypt, Jacob knows his time is drawing to a close. Joseph brings his two sons, Manasseh and Ephraim, to see their grandfather. What follows is not merely a family moment, but a sacred one. Jacob reflects on God’s promises, adopts Joseph’s sons as his own, and prepares to pass on covenant blessing to the next generation.

This chapter gives us a rare window into the heart of a righteous man as he looks back on his life and forward in faith.

(Continued and expanded after scripture.)

Genesis 48

Israel’s Last Days

      1Now it came about after these things that Joseph was told, “Behold, your father is sick.” So he took his two sons Manasseh and Ephraim with him. 2When it was told to Jacob, “Behold, your son Joseph has come to you,” Israel collected his strength and sat up in the bed. 3Then Jacob said to Joseph, “God Almighty appeared to me at Luz in the land of Canaan and blessed me, 4and He said to me, ‘Behold, I will make you fruitful and numerous, and I will make you a company of peoples, and will give this land to your descendants after you for an everlasting possession.’ 5“Now your two sons, who were born to you in the land of Egypt before I came to you in Egypt, are mine; Ephraim and Manasseh shall be mine, as Reuben and Simeon are. 6“But your offspring that have been born after them shall be yours; they shall be called by the names of their brothers in their inheritance. 7“Now as for me, when I came from Paddan, Rachel died, to my sorrow, in the land of Canaan on the journey, when there was still some distance to go to Ephrath; and I buried her there on the way to Ephrath (that is, Bethlehem).”

      8When Israel saw Joseph’s sons, he said, “Who are these?” 9Joseph said to his father, “They are my sons, whom God has given me here.” So he said, “Bring them to me, please, that I may bless them.” 10Now the eyes of Israel were so dim from age that he could not see. Then Joseph brought them close to him, and he kissed them and embraced them. 11Israel said to Joseph, “I never expected to see your face, and behold, God has let me see your children as well.”

Reflection on Genesis 48:1–11:
Many have observed that as someone approaches the end of their life, they often gain greater insight into what truly mattered—what was worth pursuing and what was not. Even those who spent their lives chasing power, wealth, or status sometimes recognize how empty those pursuits were. How much more wisdom, then, can we gain by listening to a righteous man as he reflects on his life and walk with God.

As Jacob prepares to bless Joseph’s sons, he does not dwell on his achievements or regrets. Instead, he speaks of God. He recounts God’s appearance at Luz and reflects on the promises made to him—promises he had not yet seen fully fulfilled. Yet there is no bitterness, no disappointment, and no hint of doubt. Jacob speaks with complete confidence that God’s promises are unfolding exactly as intended.

Jacob’s faith is not rooted in what he can see, but in who God has proven Himself to be. Even at the end of his life, Jacob trusts that God is still at work beyond his own lifetime. This is a faith that understands God’s purposes are generational.

Family also weighs heavily on Jacob’s heart. He does not complain about the years he lost with Joseph. Instead, he gives glory to God for restoration. He marvels that he has been allowed not only to see Joseph again, but also Joseph’s children. Gratitude replaces resentment. Worship replaces regret.

Jacob’s adoption of Ephraim and Manasseh underscores the importance he places on passing along blessing. He believes deeply in the multi-generational promise of God. What God has begun will continue, even after Jacob is gone.

Though Jacob briefly recalls the sorrow of losing Rachel, there is no fear in him. Scripture presents him as a man at peace—prepared for death and confident that his journey with God does not end here. His life closes not in anxiety, but in trust.

Application:

  • Slow down and reflect on what truly matters in your life.

  • Examine whether your values align with God’s priorities or your own desires.

  • Cultivate confidence in God’s promises, even when they remain partially unseen.

  • Treasure restored relationships and give God glory for them.

  • Invest intentionally in the next generation’s spiritual legacy.

Closing Prayer:
Father, thank You for the testimony of a life lived in faith. Help me reflect honestly on what matters most and align my heart with Your will. Strengthen my trust in Your promises, deepen my gratitude for restored relationships, and guide me to live in a way that leaves a legacy of faith for those who come after me. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.