Category Archives: Character of God

Depression / Discouragement, Faith / Trusting God, His Timing Not Ours, His Ways Are Not Our Ways, Obeying God, Tribulation

Faith in the Face of Resistance (Exodus 5:1-9)

Have you ever obeyed God—only to have things get worse instead of better?

Key Verse:
“But Pharaoh said, ‘Who is the LORD that I should obey His voice to let Israel go? I do not know the LORD, and besides, I will not let Israel go.’” —Exodus 5:2 NASB

Background Context:
In Exodus 3–4, God calls Moses, overcomes his objections, and brings him to a place of obedience. Moses moves from reluctance to action, stepping forward in faith to do what God commanded.

This begins a clear spiritual progression: God calls, we wrestle with doubt, we choose obedience—and then we encounter resistance. Exodus 5 marks the moment where obedience meets real opposition.

(Continued and expanded after scripture.)

Exodus 5

Israel’s Labor Increased

      1And afterward Moses and Aaron came and said to Pharaoh, “Thus says the LORD, the God of Israel, ‘Let My people go that they may celebrate a feast to Me in the wilderness.’” 2But Pharaoh said, “Who is the LORD that I should obey His voice to let Israel go? I do not know the LORD, and besides, I will not let Israel go.” 3Then they said, “The God of the Hebrews has met with us. Please, let us go a three days’ journey into the wilderness that we may sacrifice to the LORD our God, otherwise He will fall upon us with pestilence or with the sword.” 4But the king of Egypt said to them, “Moses and Aaron, why do you draw the people away from their work? Get back to your labors!” 5Again Pharaoh said, “Look, the people of the land are now many, and you would have them cease from their labors!” 6So the same day Pharaoh commanded the taskmasters over the people and their foremen, saying, 7“You are no longer to give the people straw to make brick as previously; let them go and gather straw for themselves. 8“But the quota of bricks which they were making previously, you shall impose on them; you are not to reduce any of it. Because they are lazy, therefore they cry out, ‘Let us go and sacrifice to our God.’ 9“Let the labor be heavier on the men, and let them work at it so that they will pay no attention to false words.”

Reflection on Exodus 5:1–9:
Moses and Aaron finally stand before Pharaoh and deliver God’s command: “Let My people go.” This is a bold act of obedience. Moses is no longer making excuses—he is doing exactly what God told him to do.

But instead of immediate success, they are met with rejection.

Pharaoh responds, “Who is the LORD that I should obey His voice?” This is not just defiance against Moses—it is defiance against God Himself. Pharaoh does not acknowledge God’s authority and refuses to submit.

This moment is important. Obedience to God does not guarantee immediate results. In fact, it often exposes resistance that was already there.

Pharaoh then makes the situation worse. He increases the burden on the Israelites by requiring them to gather their own straw while maintaining the same workload. What had already been difficult now becomes even more oppressive.

From a human perspective, this would seem like failure. Moses obeyed, and conditions worsened.

This is where many people struggle in their walk with God.

We trust Him, but we also expect to see results quickly. When those results do not come—or when things become more difficult—it is easy to become discouraged.

Yet God has already warned us that His ways are not our ways.

“For My thoughts are not your thoughts, nor are your ways My ways,” declares the LORD. For as the heavens are higher than the earth, so are My ways higher than your ways and My thoughts than your thoughts.” —Isaiah 55:8–9

God not only works differently in how He accomplishes His plans, but also in when He fulfills them. We tend to look for quick results, but God works according to His perfect timing.

Scripture reminds us:

“The LORD is good to those who wait for Him, to the person who seeks Him. It is good that he waits silently for the salvation of the LORD.” —Lamentations 3:25–26

“Yet those who wait for the LORD will gain new strength; they will mount up with wings like eagles, they will run and not get tired, they will walk and not become weary.” —Isaiah 40:31

Even Moses would soon become discouraged when things did not improve immediately. But this was not outside of God’s plan. In fact, God had already told him this would happen:

“But I know that the king of Egypt will not permit you to go, except under compulsion. So I will stretch out My hand and strike Egypt with all My miracles which I shall do in the midst of it; and after that he will let you go.” —Exodus 3:19–20

This means that the resistance Moses encountered was not failure—it was confirmation that God’s plan was unfolding exactly as He said.

This reveals an important truth:

God’s delays are not His absence.
God’s resistance is not His rejection.

This fits the pattern we see developing:

God calls → we struggle → we obey → resistance comes.

Exodus 5 reminds us that opposition is not a sign that we are outside of God’s will. It is often the place where God is preparing to demonstrate His power.

The question is not whether we will face resistance—but whether we will remain faithful when we do.

Application:

  • Do not assume that difficulty means you are outside of God’s will.
  • Be patient and trust in God’s timing rather than expecting immediate results.
  • Stay faithful to what God has called you to do, even when things get harder.
  • Remember that God is working even when you cannot yet see the outcome.
  • Strengthen your faith to continue in obedience despite opposition.

Closing Prayer:
Father, help me to remain faithful when obedience becomes difficult. Teach me to trust in Your timing and not my own expectations. When I face resistance or discouragement, remind me that You are still working and that Your plans are unfolding perfectly. Give me the strength to wait on You and continue walking in obedience. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

His Timing Not Ours, Justice / Judgment, Obeying God, Repenting from Sin, Revelation

How Long, O Lord? (Revelation 6:9-17)

When you see injustice in the world, do you trust that God will make it right?

Key Verse:
“For the great day of their wrath has come, and who is able to stand?” —Revelation 6:17 NASB

Background Context:
In Revelation 6:1–8, the Lamb opens the first four seals, releasing judgments upon the earth—conquest, war, famine, and death. These events reveal that God is still sovereign even in times of chaos and suffering.

Now in Revelation 6:9–17, the focus shifts. We are shown both the cry of the faithful who have suffered for God and the response of the world as judgment intensifies.

(Continued and expanded after scripture.)

Revelation 6:9-17

The Fifth Seal—Martyrs

      9When the Lamb broke the fifth seal, I saw underneath the altar the souls of those who had been slain because of the word of God, and because of the testimony which they had maintained; 10and they cried out with a loud voice, saying, “How long, O Lord, holy and true, will You refrain from judging and avenging our blood on those who dwell on the earth?” 11And there was given to each of them a white robe; and they were told that they should rest for a little while longer, until the number of their fellow servants and their brethren who were to be killed even as they had been, would be completed also.

The Sixth Seal—Terror

      12I looked when He broke the sixth seal, and there was a great earthquake; and the sun became black as sackcloth made of hair, and the whole moon became like blood; 13and the stars of the sky fell to the earth, as a fig tree casts its unripe figs when shaken by a great wind. 14The sky was split apart like a scroll when it is rolled up, and every mountain and island were moved out of their places. 15Then the kings of the earth and the great men and the commanders and the rich and the strong and every slave and free man hid themselves in the caves and among the rocks of the mountains; 16and they said to the mountains and to the rocks, “Fall on us and hide us from the presence of Him who sits on the throne, and from the wrath of the Lamb; 17for the great day of their wrath has come, and who is able to stand?”

Reflection on Revelation 6:9–17:
As the fifth seal is opened, John sees the souls of those who had been slain because of their faithfulness to the word of God. These are not people who lived comfortably—they remained faithful even in the face of persecution and death.

They cry out, “How long, O Lord… will You refrain from judging and avenging our blood?”

This is a deeply human question. When we experience or witness injustice, we often wonder why God delays judgment. Why does He allow wrongdoing to continue?

God’s response is not immediate judgment, but assurance. They are given white robes and told to rest a little longer, until the full number of those who will suffer is complete.

This reveals something important: God’s timing is intentional. His delay is not indifference—it is part of His plan.

Then the sixth seal is opened, and the scene shifts dramatically.

There is a great earthquake. The sun becomes dark, the moon turns like blood, and the stars fall. The sky is split apart, and every mountain and island is moved. This is a picture of creation itself responding to the judgment of God.

The reaction of the people is striking.

Kings, leaders, the rich, the powerful, and the weak alike all respond the same way—they try to hide. They call out for the mountains and rocks to fall on them, to hide them from the presence of God and from the wrath of the Lamb.

This reveals a sobering truth: when judgment comes, no one can escape by status, power, or wealth.

The question asked at the end is powerful: “Who is able to stand?”

This is the question every person must answer.

It is not enough to acknowledge God exists. It is not enough to associate with religion or to rely on outward identity. What matters is whether we are aligned with Him—whether we have responded to Him in repentance and obedience.

The same God who patiently delays judgment also promises that it will come.

This passage reminds us that God sees injustice, hears the cries of His people, and will act in His time. It also calls us to examine our own lives.

Are we living in a way that prepares us to stand before Him?

Application:

  • Trust that God sees injustice and will bring judgment in His time.
  • Be patient and faithful, even when justice seems delayed.
  • Reflect on your life and your readiness to stand before God.
  • Do not rely on worldly status or security for protection.
  • Respond to God now with repentance and obedience.

Closing Prayer:
Father, help me to trust in Your timing and Your justice. When I see injustice or experience hardship, remind me that You are not unaware and that You will act. Prepare my heart to stand before You, and lead me to live in repentance, obedience, and faithfulness. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Faith / Trusting God, Humility, Justice / Judgment, Obeying God, Repenting from Sin, Revelation, Seeking God, Submitted / Servant

The Lamb Opens the Seals (Revelation 6:1-8)

When the world feels out of control, do you believe God is still in control?

Key Verse:
“I looked, and behold, a white horse, and he who sat on it had a bow; and a crown was given to him, and he went out conquering and to conquer.” —Revelation 6:2 NASB

Background Context:
In Revelation 4–5, John is shown a vision of heaven where God sits on the throne and Yeshua, the Lamb, is found worthy to open the scroll. This establishes that all authority belongs to God and that Yeshua alone is worthy to carry out His plan.

Now in Revelation 6, the Lamb begins to open the seals. What follows is not random chaos, but the unfolding of God’s judgment on the earth.

(Continued and expanded after scripture.)

Revelation 6:1-8

The First Seal—Rider on White Horse

      1Then I saw when the Lamb broke one of the seven seals, and I heard one of the four living creatures saying as with a voice of thunder, “Come.” 2I looked, and behold, a white horse, and he who sat on it had a bow; and a crown was given to him, and he went out conquering and to conquer.

The Second Seal—War

      3When He broke the second seal, I heard the second living creature saying, “Come.” 4And another, a red horse, went out; and to him who sat on it, it was granted to take peace from the earth, and that men would slay one another; and a great sword was given to him.

The Third Seal—Famine

      5When He broke the third seal, I heard the third living creature saying, “Come.” I looked, and behold, a black horse; and he who sat on it had a pair of scales in his hand. 6And I heard something like a voice in the center of the four living creatures saying, “A quart of wheat for a denarius, and three quarts of barley for a denarius; and do not damage the oil and the wine.”

The Fourth Seal—Death

      7When the Lamb broke the fourth seal, I heard the voice of the fourth living creature saying, “Come.” 8I looked, and behold, an ashen horse; and he who sat on it had the name Death; and Hades was following with him. Authority was given to them over a fourth of the earth, to kill with sword and with famine and with pestilence and by the wild beasts of the earth.

Reflection on Revelation 6:1–8:
As the Lamb opens the first four seals, four riders appear—often referred to as the Four Horsemen. Each represents a different aspect of judgment: conquest, war, famine, and death.

The first rider goes out conquering. The second brings war and removes peace from the earth. The third brings scarcity and economic hardship. The fourth brings widespread death through multiple means.

At first glance, this may seem like uncontrolled destruction. But the passage makes something very important clear—none of this happens apart from God’s authority.

Each rider is released only when the Lamb opens a seal.

Each is given permission to act.

This is not chaos without purpose. It is judgment under control.

This challenges how we often view the hardships of the world. When we see war, suffering, and instability, it can feel like everything is spiraling beyond control. But this passage reminds us that even in the midst of judgment, God remains sovereign.

Nothing happens outside of His authority.

At the same time, this passage is sobering. The judgments are real, and they are severe. They reveal the consequences of a world that has rejected God’s authority and chosen its own way.

This connects back to a pattern seen throughout Scripture. God is patient, but there comes a time when judgment follows continued rebellion.

Yet even here, there is an opportunity to reflect.

These events are not only about the future—they point to a deeper truth about the present. The brokenness we see in the world today—conflict, scarcity, suffering—is a reminder of what life apart from God leads to.

The question for us is not simply how we interpret these events, but how we respond.

Do we recognize God’s authority?

Do we turn toward Him in humility and obedience?

Or do we continue living as though we are in control?

Revelation 6 reminds us that history is not random. God is at work, and His purposes will be fulfilled.

The same Lamb who brings judgment is also the One who provided salvation.

The call is clear: respond to Him while there is still time.

Application:

  • Trust that God remains in control, even when the world feels unstable.
  • Recognize that judgment is part of God’s justice, not a loss of control.
  • Reflect on areas of your life where you may be resisting God’s authority.
  • Turn to God in humility rather than relying on your own understanding.
  • Remember that Yeshua is both Savior and Judge.

Closing Prayer:
Father, help me to trust in Your authority even when I do not understand what is happening in the world around me. Remind me that You are in control and that Your purposes are being fulfilled. Lead me to live in humility and obedience, recognizing both Your justice and Your mercy. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Hypocrisy, Justice / Judgment, Obeying God, Psalms

When God Calls Us to Account (Psalm 50)

Are you honoring God with your life—or just going through the motions?

Key Verse:
“Offer to God a sacrifice of thanksgiving and pay your vows to the Most High.” —Psalm 50:14 NASB

Background Context:
Psalms 50 shifts in tone from many earlier psalms. Rather than a song of praise or lament, this psalm presents a courtroom scene where God Himself speaks as Judge over His people.

God calls heaven and earth as witnesses and addresses His people directly—not the nations first, but those who claim to follow Him. The focus is not on outward enemies, but on the condition of the hearts of His own people and the sincerity of their worship.

(Continued and expanded after scripture.)

Reflection on Psalm 50:

Psalm 50

God the Judge of the Righteous and the Wicked.

A Psalm of Asaph.

1The Mighty One, God, the LORD, has spoken,
And summoned the earth from the rising of the sun to its setting.

      2Out of Zion, the perfection of beauty,
God has shone forth.

      3May our God come and not keep silence;
Fire devours before Him,
And it is very tempestuous around Him.

      4He summons the heavens above,
And the earth, to judge His people:

      5“Gather My godly ones to Me,
Those who have made a covenant with Me by sacrifice.”

      6And the heavens declare His righteousness,
For God Himself is judge.

Selah.

      7“Hear, O My people, and I will speak;
O Israel, I will testify against you;
I am God, your God.

      8“I do not reprove you for your sacrifices,
And your burnt offerings are continually before Me.

      9“I shall take no young bull out of your house
Nor male goats out of your folds.

      10“For every beast of the forest is Mine,
The cattle on a thousand hills.

      11“I know every bird of the mountains,
And everything that moves in the field is Mine.

      12“If I were hungry I would not tell you,
For the world is Mine, and all it contains.

      13“Shall I eat the flesh of bulls
Or drink the blood of male goats?

      14“Offer to God a sacrifice of thanksgiving
And pay your vows to the Most High;

      15Call upon Me in the day of trouble;
I shall rescue you, and you will honor Me.”

      16But to the wicked God says,
“What right have you to tell of My statutes
And to take My covenant in your mouth?

      17“For you hate discipline,
And you cast My words behind you.

      18“When you see a thief, you are pleased with him,
And you associate with adulterers.

      19“You let your mouth loose in evil
And your tongue frames deceit.

      20“You sit and speak against your brother;
You slander your own mother’s son.

      21“These things you have done and I kept silence;
You thought that I was just like you;
I will reprove you and state the case in order before your eyes.

      22“Now consider this, you who forget God,
Or I will tear you in pieces, and there will be none to deliver.

      23“He who offers a sacrifice of thanksgiving honors Me;
And to him who orders his way aright
I shall show the salvation of God.”

Reflection on Psalm 50:
The psalm opens with a powerful image of God coming in judgment. He is not silent. He comes with fire and storm, emphasizing His authority and holiness. This is a reminder that God is not distant or indifferent—He sees and will respond.

God first addresses His people regarding their sacrifices. Interestingly, He does not rebuke them for failing to offer sacrifices. In fact, He acknowledges that they are performing the rituals.

But then He reveals the problem.

“I shall take no young bull out of your house… For every beast of the forest is Mine.”

God makes it clear that He does not need their offerings. The sacrifices were never meant to meet God’s needs—they were meant to reflect the heart of the people.

This exposes a key issue: outward obedience without inward devotion.

The people were going through the motions, but their hearts were not aligned with God. They were offering sacrifices, but not offering themselves.

God then calls them to something deeper: thanksgiving, obedience, and a genuine relationship with Him. He desires a people who trust Him, honor Him, and live according to His ways—not just those who perform religious acts.

The psalm then turns to a sharper rebuke.

God confronts those who claim His covenant but live in disobedience. They speak His words, but reject His instruction. They associate with sin, tolerate wrongdoing, and misuse their speech.

This is a sobering warning. It is possible to identify as part of God’s people outwardly, while living in a way that contradicts His commands.

God makes it clear that He sees this inconsistency.

He warns that silence should not be mistaken for approval. Just because judgment has not yet come does not mean God is unaware or unconcerned.

Yet even in this warning, there is an invitation.

“He who offers a sacrifice of thanksgiving honors Me; and to him who orders his way aright I shall show the salvation of God.”

God calls His people back—not just to ritual, but to right living. True worship is not found in external actions alone, but in a life that honors Him through obedience, gratitude, and trust.

This psalm challenges us to examine our own lives.

Are we simply maintaining outward appearances, or are we truly walking in obedience and gratitude before God?

God desires more than words—He desires our hearts.

Application:

  • Evaluate whether your worship is genuine or merely routine.
  • Remember that God values obedience and gratitude over empty rituals.
  • Align your actions with God’s Word, not just your words.
  • Do not mistake God’s patience for approval of sin.
  • Offer your life as an act of true worship, not just external practices.

Closing Prayer:
Father, help me to worship You in truth and not just in outward actions. Reveal any areas where I may be going through the motions without a sincere heart. Teach me to live in obedience, gratitude, and reverence before You. Let my life reflect true worship that honors You. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Compassionate, Grace / Forgiveness, Jesus Christ / Yeshua, Loving / Kind, Protector / Deliverer, Submitted / Servant, Traditions / Holidays

Passover and Our Path to Salvation Through Yeshua

As we draw near to the season of Passover and Unleavened Bread, we’re reminded of the profound significance these celebrations hold in our journey of faith. They’re not merely historical observances but pivotal events that invite us to reflect on the sacrifice of Yeshua (Jesus) for our sins and the remarkable gift of salvation available to us through Him. This season provides a unique lens through which to view the message of the cross—a message that is both beautifully simple for a child to grasp and infinitely rich for scholars to explore.

The Gospel according to John and the teachings of Paul provide foundational insights into the nature of belief and the essence of the gospel message. John 3:16-21 eloquently expresses God’s immense love for humanity, a love so great that it led to the ultimate sacrifice—sending His only Son to save us, not to condemn us but to offer eternal life through belief in Him.

However, understanding “belief” in its biblical context requires more than acknowledging Yeshua’s existence or His role in history. True belief necessitates a submission to Yeshua as Lord, evidenced by a life increasingly reflective of His character and teachings. It’s a belief that transforms, impacting not just our thoughts but our actions and priorities (James 2:14-20).

Sin, our inherent separation from God, demands a price we’re unable to pay. Yet, through God’s grace and mercy, Yeshua paid that price on our behalf. He lived a sinless life, took on our sins, and overcame death, offering us a path to reconciliation with God. Acknowledging this gift involves repentance—a genuine turning away from sin—and embracing Yeshua as the Lord of our lives (Romans 3:23, Matthew 5:21-48).

The call to salvation is a call to transformation. It’s not merely about attending church or identifying as a Christian but about a deep, personal submission to God. This journey begins with accepting Yeshua’s lordship, continues with living out our faith through our actions, and requires us to share this truth with the world (Matthew 5:21-48).

For those ready to take this step, to move from acknowledging Yeshua academically to surrendering to Him heart and soul, consider this prayer:

Heavenly Father, in the name of Yeshua, I confess my sins and seek Your forgiveness. I believe Yeshua died for me and rose again, and I accept Him as my Lord and Savior. Guide me to turn from my sinful ways and to live in a manner that honors You. Help me to boldly declare my faith and to find fellowship with those who genuinely seek You. Thank you for the gift of salvation and the promise of eternal life. Amen.

This decision marks the beginning of a lifelong journey—a journey of growing closer to God, understanding His Word, and living out His teachings. It’s a path marked by learning, love, and an unwavering commitment to follow Yeshua.

As we observe Passover, let’s embrace the full depth of its connection to the message of the cross. Let’s allow it to deepen our understanding of God’s love, Yeshua’s sacrifice, and the transformative power of embracing salvation through faith in Him.

For those seeking to explore this path further, we invite you to take the next step by exploring our teachings on Celebrating God’s Holy Days (Moedim). Let this Passover be a time of reflection, renewal, and rejoicing in the salvation Yeshua offers.

May this season inspire us all to reflect deeply on our response to Yeshua’s call and to live out the true meaning of belief in every aspect of our lives.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Praise / Worship / Glorify God, Protector / Deliverer, Psalms, Strong in Our Weakness

Our Strength Is In God (Psalm 48)

Where do you find your sense of security when everything around you feels uncertain?

Key Verse:
“Great is the LORD, and greatly to be praised, in the city of our God, His holy mountain.” —Psalm 48:1 NASB

Background Context:
Psalms 48 is part of a group of psalms that celebrate God as King and the true source of security for His people. Written by the sons of Korah, this psalm focuses on Mount Zion—Jerusalem—as the place where God’s presence dwells.

For Israel, the strength of the city did not come from its walls, towers, or defenses, but from the fact that God was present there. This psalm calls the people to recognize that their security is rooted in Him, not in human strength.

(Continued and expanded after scripture.)

Psalm 48

The Beauty and Glory of Zion.

A Song; a Psalm of the sons of Korah

      1Great is the LORD, and greatly to be praised,
In the city of our God, His holy mountain.

      2Beautiful in elevation, the joy of the whole earth,
Is Mount Zion in the far north,
The city of the great King.

      3God, in her palaces,
Has made Himself known as a stronghold.

      4For, lo, the kings assembled themselves,
They passed by together.

      5They saw it, then they were amazed;
They were terrified, they fled in alarm.

      6Panic seized them there,
Anguish, as of a woman in childbirth.

      7With the east wind
You break the ships of Tarshish.

      8As we have heard, so have we seen
In the city of the LORD of hosts, in the city of our God;
God will establish her forever.

Selah.

      9We have thought on Your lovingkindness, O God,
In the midst of Your temple.

      10As is Your name, O God,
So is Your praise to the ends of the earth;
Your right hand is full of righteousness.

      11Let Mount Zion be glad,
Let the daughters of Judah rejoice
Because of Your judgments.

      12Walk about Zion and go around her;
Count her towers;

      13Consider her ramparts;
Go through her palaces,
That you may tell it to the next generation.

      14For such is God,
Our God forever and ever;
He will guide us until death.

Reflection on Psalm 48:
The psalm opens with a declaration of praise: “Great is the LORD, and greatly to be praised.” Worship begins with recognizing who God is. He is not merely a protector in times of trouble—He is the great King over all the earth.

Mount Zion is described as beautiful and full of joy, but its true significance is not found in its physical appearance. Its greatness comes from the presence of God dwelling among His people.

The psalm recounts how kings gathered against the city but fled in fear. They were overcome not by Israel’s strength, but by the power of God. What seemed like a vulnerable city became a place of security because of Him.

This reminds us that what appears strong in the world is not always secure, and what appears weak may be upheld by God Himself.

The people are encouraged to walk around the city, to examine its towers and walls—not to admire human achievement, but to remember how God has preserved and protected them. This remembrance is meant to be shared with future generations.

God’s faithfulness is not only something to experience—it is something to declare.

The psalm then shifts to reflection on God’s lovingkindness. In the midst of worship, the people are called to meditate on His character. His praise extends to the ends of the earth because His righteousness and justice are perfect.

The final verse brings a deeply personal truth: “For such is God, our God forever and ever; He will guide us until death.”

This is the heart of the message. God is not only a protector of cities or nations—He is a personal guide for those who trust Him.

Today, many place their confidence in financial security, institutions, or personal achievements. Yet these things can fail. Psalm 48 reminds us that true security comes from the unchanging presence of God.

When He is our foundation, we can stand firm no matter what surrounds us.

Application:

  • Examine where you are placing your sense of security.

  • Remember that true stability comes from God’s presence.

  • Reflect on ways God has protected and guided you in the past.

  • Share God’s faithfulness with others, especially the next generation.

  • Trust God to guide your life, even through uncertainty.

Closing Prayer:
Father, You are my security and my strength. Help me place my trust fully in You rather than in the things of this world. Teach me to remember Your faithfulness and to share it with others. Guide my life and strengthen my confidence in Your presence each day. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Faith / Trusting God, Faithful, Guide, Strong in Our Weakness, Submitted / Servant

Stop Making Excuses (Exodus 4:1-17)

When God calls you, do you step forward in faith—or step back with excuses?

Key Verse:
“Now then go, and I, even I, will be with your mouth, and teach you what you are to say.” —Exodus 4:12 NASB

Background Context:
In Exodus 3, God reveals Himself to Moses at the burning bush and calls him to lead Israel out of Egypt. Moses responds with hesitation, questioning his identity and ability. God answers by revealing His presence and His name—“I AM.”

In Exodus 4, the conversation continues. Moses does not move forward immediately. Instead, he raises further objections, revealing deeper fear and reluctance. This passage shows how God responds when those He calls feel unqualified or unwilling.

(Continued and expanded after scripture.)

Exodus 4:1-17

Moses Given Powers

      1Then Moses said, “What if they will not believe me or listen to what I say? For they may say, ‘The LORD has not appeared to you.’” 2The LORD said to him, “What is that in your hand?” And he said, “A staff.” 3Then He said, “Throw it on the ground.” So he threw it on the ground, and it became a serpent; and Moses fled from it. 4But the LORD said to Moses, “Stretch out your hand and grasp it by its tail”—so he stretched out his hand and caught it, and it became a staff in his hand— 5“that they may believe that the LORD, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you.”

      6The LORD furthermore said to him, “Now put your hand into your bosom.” So he put his hand into his bosom, and when he took it out, behold, his hand was leprous like snow. 7Then He said, “Put your hand into your bosom again.” So he put his hand into his bosom again, and when he took it out of his bosom, behold, it was restored like the rest of his flesh. 8“If they will not believe you or heed the witness of the first sign, they may believe the witness of the last sign. 9“But if they will not believe even these two signs or heed what you say, then you shall take some water from the Nile and pour it on the dry ground; and the water which you take from the Nile will become blood on the dry ground.”

      10Then Moses said to the LORD, “Please, Lord, I have never been eloquent, neither recently nor in time past, nor since You have spoken to Your servant; for I am slow of speech and slow of tongue.” 11The LORD said to him, “Who has made man’s mouth? Or who makes him mute or deaf, or seeing or blind? Is it not I, the LORD? 12“Now then go, and I, even I, will be with your mouth, and teach you what you are to say.” 13But he said, “Please, Lord, now send the message by whomever You will.”

Aaron to Be Moses’ Mouthpiece

      14Then the anger of the LORD burned against Moses, and He said, “Is there not your brother Aaron the Levite? I know that he speaks fluently. And moreover, behold, he is coming out to meet you; when he sees you, he will be glad in his heart. 15“You are to speak to him and put the words in his mouth; and I, even I, will be with your mouth and his mouth, and I will teach you what you are to do. 16“Moreover, he shall speak for you to the people; and he will be as a mouth for you and you will be as God to him. 17“You shall take in your hand this staff, with which you shall perform the signs.”

Reflection on Exodus 4:1–17:
Moses’ first concern is that the people will not believe him. In response, God gives him signs—the staff that becomes a serpent, the hand that becomes leprous and is healed, and the promise of water turned to blood. God equips Moses with visible demonstrations of His power.

Yet Moses is still not convinced.

He then says, “I have never been eloquent… I am slow of speech.” Moses now shifts from questioning the outcome to questioning himself. He focuses on his personal weakness.

God’s response cuts directly to the heart: “Who has made man’s mouth?”

God reminds Moses that He is the Creator. The One who formed Moses is not limited by Moses’ perceived weaknesses. God does not deny Moses’ limitations—He declares His authority over them.

Then comes a powerful promise: “I will be with your mouth and teach you what you are to say.”

At this point, the issue is no longer ability—it is willingness.

Moses finally reveals the true condition of his heart: “Please, Lord, now send the message by whomever You will.” In other words, “Send someone else.”

This is not insecurity—it is resistance.

Scripture tells us that the anger of the Lord burned against Moses. This is a sobering moment. God is patient with our weakness, but there comes a point where refusal to obey is no longer hesitation—it is disobedience.

Yet even in this moment, God shows grace. He appoints Aaron to speak on Moses’ behalf and provides support for the mission. God does not abandon Moses, but He does not remove the calling either.

This passage reveals a truth we must not miss: God does not call us because we are perfect. He calls us because He is sufficient.

Many people believe they cannot serve God because of their weaknesses, fears, or past mistakes. But Moses stands as a powerful example that God uses imperfect people. What God requires is not perfection, but willingness to obey.

It is not our strength that accomplishes His work—it is His power working through those who say yes.

Application:

  • Identify any excuses that may be holding you back from obeying God.

  • Remember that God is not limited by your weaknesses.

  • Focus on God’s power rather than your own ability.

  • Be willing to step forward even when you feel unprepared.

  • Respond to God’s calling with obedience rather than resistance.

Closing Prayer:
Father, help me to recognize when I am making excuses instead of trusting You. Remind me that You are not limited by my weaknesses, but are able to work through me by Your power. Give me a willing heart to obey Your calling, even when I feel unprepared. Strengthen my faith to trust that You will equip me for what You have called me to do. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Courage / Fear, Faith / Trusting God

From Excuses to Calling (Exodus 3:10-22)

When God calls you, do you focus more on your limitations—or on who He is?

Key Verse:
“God said to Moses, ‘I AM WHO I AM’; and He said, ‘Thus you shall say to the sons of Israel, “I AM has sent me to you.”’” —Exodus 3:14 NASB

Background Context:
In Exodus 3:1–10, God reveals His holiness to Moses through the burning bush and declares His intention to deliver Israel from Egypt. He then calls Moses to go to Pharaoh.

The passage that follows shifts to Moses’ response. Rather than immediate confidence, Moses begins to question his ability and readiness for the task. In response, God does not build Moses’ confidence in himself—He reveals more about who He is.

(Continued and expanded after scripture.)

Exodus 3:10-22

The Mission of Moses

      10“Therefore, come now, and I will send you to Pharaoh, so that you may bring My people, the sons of Israel, out of Egypt.” 11But Moses said to God, “Who am I, that I should go to Pharaoh, and that I should bring the sons of Israel out of Egypt?” 12And He said, “Certainly I will be with you, and this shall be the sign to you that it is I who have sent you: when you have brought the people out of Egypt, you shall worship God at this mountain.”

      13Then Moses said to God, “Behold, I am going to the sons of Israel, and I will say to them, ‘The God of your fathers has sent me to you.’ Now they may say to me, ‘What is His name?’ What shall I say to them?” 14God said to Moses, “I AM WHO I AM”; and He said, “Thus you shall say to the sons of Israel, ‘I AM has sent me to you.’” 15God, furthermore, said to Moses, “Thus you shall say to the sons of Israel, ‘The LORD, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’ This is My name forever, and this is My memorial-name to all generations. 16“Go and gather the elders of Israel together and say to them, ‘The LORD, the God of your fathers, the God of Abraham, Isaac and Jacob, has appeared to me, saying, “I am indeed concerned about you and what has been done to you in Egypt. 17“So I said, I will bring you up out of the affliction of Egypt to the land of the Canaanite and the Hittite and the Amorite and the Perizzite and the Hivite and the Jebusite, to a land flowing with milk and honey.”’ 18“They will pay heed to what you say; and you with the elders of Israel will come to the king of Egypt and you will say to him, ‘The LORD, the God of the Hebrews, has met with us. So now, please, let us go a three days’ journey into the wilderness, that we may sacrifice to the LORD our God.’ 19“But I know that the king of Egypt will not permit you to go, except under compulsion. 20“So I will stretch out My hand and strike Egypt with all My miracles which I shall do in the midst of it; and after that he will let you go. 21“I will grant this people favor in the sight of the Egyptians; and it shall be that when you go, you will not go empty-handed. 22“But every woman shall ask of her neighbor and the woman who lives in her house, articles of silver and articles of gold, and clothing; and you will put them on your sons and daughters. Thus you will plunder the Egyptians.”

Reflection on Exodus 3:10–22:
Moses’ first response to God’s call is a question: “Who am I, that I should go to Pharaoh?” This reveals a sense of inadequacy. Moses is no longer the confident man raised in Pharaoh’s house—he is a shepherd in the wilderness, aware of his past failure.

God’s answer is simple and powerful: “Certainly I will be with you.”

God does not argue about Moses’ abilities. He redirects the focus entirely. The success of the mission will not depend on Moses’ strength, but on God’s presence.

Moses then raises another concern: “What is His name?” He anticipates the people asking who has sent him.

God’s response is one of the most profound revelations in all of Scripture: “I AM WHO I AM.”

This name expresses God’s eternal, self-existent nature. He is not dependent on anyone or anything. He simply is. The God who calls Moses is the same God who made a covenant with Abraham, Isaac, and Jacob—the One who is unchanging and faithful.

This truth becomes the foundation of Moses’ calling. He is not being sent in his own name or authority, but in the name of the eternal God.

God then gives Moses clarity about what will happen. He tells him that the elders of Israel will listen, but Pharaoh will resist. Deliverance will not come easily, but God will act with power and bring His people out.

This reveals another important truth: God does not hide the difficulty of obedience. He prepares His servants for it.

The pattern we see is clear:

  • Moses focuses on his inadequacy

  • God points to His presence

  • Moses asks for clarity

  • God reveals His identity

  • Moses sees obstacles

  • God promises His power

This passage reminds us that our calling is not grounded in who we are, but in who God is.

Like Moses, we often focus on our weaknesses, our past, or our limitations. But God’s response is the same: I will be with you.

It is not our ability that qualifies us—it is God’s presence.

Application:

  • When you feel inadequate, remember that God’s presence is your strength.

  • Focus on who God is rather than on your own limitations.

  • Trust that God’s plans will be accomplished through His power, not yours.

  • Be willing to obey even when the path ahead looks difficult.

  • Anchor your confidence in the unchanging nature of God.

Closing Prayer:
Father, help me to focus on who You are rather than on my own limitations. Thank You that You are the great I AM—unchanging, faithful, and powerful. When You call me, give me the faith to trust in Your presence and not my own ability. Strengthen me to walk in obedience, knowing that You go before me. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Fear / Reverence for God, Guide, Holy, Miracles, Obeying God, Speaking, Submitted / Servant

When God Draws Near (Exodus 3:1-10)

Have you ever sensed God calling you—but felt unsure you were ready?

Key Verse:
“Do not come near here; remove your sandals from your feet, for the place on which you are standing is holy ground.” —Exodus 3:5 NASB

Background Context:
In Exodus 2, Moses fled Egypt after acting in his own strength and spent years in the wilderness of Midian. What seemed like a setback was actually a season of preparation.

Now in Exodus 3, God meets Moses in an unexpected way—through a bush that burns but is not consumed. This moment marks the beginning of God’s direct call for Moses to lead His people out of Egypt.

(Continued and expanded after scripture.)

Exodus 3:1-10

The Burning Bush

      1Now Moses was pasturing the flock of Jethro his father-in-law, the priest of Midian; and he led the flock to the west side of the wilderness and came to Horeb, the mountain of God. 2The angel of the LORD appeared to him in a blazing fire from the midst of a bush; and he looked, and behold, the bush was burning with fire, yet the bush was not consumed. 3So Moses said, “I must turn aside now and see this marvelous sight, why the bush is not burned up.” 4When the LORD saw that he turned aside to look, God called to him from the midst of the bush and said, “Moses, Moses!” And he said, “Here I am.” 5Then He said, “Do not come near here; remove your sandals from your feet, for the place on which you are standing is holy ground.” 6He said also, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” Then Moses hid his face, for he was afraid to look at God.

      7The LORD said, “I have surely seen the affliction of My people who are in Egypt, and have given heed to their cry because of their taskmasters, for I am aware of their sufferings. 8“So I have come down to deliver them from the power of the Egyptians, and to bring them up from that land to a good and spacious land, to a land flowing with milk and honey, to the place of the Canaanite and the Hittite and the Amorite and the Perizzite and the Hivite and the Jebusite. 9“Now, behold, the cry of the sons of Israel has come to Me; furthermore, I have seen the oppression with which the Egyptians are oppressing them.

The Mission of Moses

      10“Therefore, come now, and I will send you to Pharaoh, so that you may bring My people, the sons of Israel, out of Egypt.”

Reflection on Exodus 3:1–10:
Moses is going about an ordinary day, tending sheep in the wilderness, when he notices something unusual—a bush on fire that is not burning up. When he turns aside to look, God calls to him from the midst of the bush.

This moment reminds us that God often meets us in the middle of ordinary life, but calls us to pay attention. Moses had to turn aside before he heard God speak.

God immediately establishes something essential: His holiness. Moses is told not to come closer and to remove his sandals because he is standing on holy ground. The presence of God transforms even an ordinary place into something sacred.

Before giving Moses any assignment, God reveals who He is. He identifies Himself as the God of Abraham, Isaac, and Jacob—the covenant-keeping God who is faithful to His promises. Moses responds with reverence and fear, hiding his face.

Then God reveals His heart.

“I have surely seen the affliction of My people… I have heard their cry… I know their sufferings.”

This is deeply personal language. God is not distant or unaware. He sees, hears, and knows. The suffering of His people matters to Him.

But God does not stop at awareness—He declares His intention to act.

“I have come down to deliver them.”

This echoes the pattern we see throughout Scripture: God initiates rescue. Just as He would later provide ultimate deliverance through Yeshua, here He begins the process of delivering Israel from slavery in Egypt.

Then comes the unexpected turn:

“Therefore, come now, and I will send you to Pharaoh.”

The God who sees and delivers chooses to work through a person.

This is where the earlier thread of Moses’ weakness becomes important. The same Moses who fled Egypt, who failed in his own strength, is now being called by God. His past failure did not disqualify him. In fact, God prepared him through it.

God does not call Moses because he is perfect. He calls him because God’s plan is greater than Moses’ weakness.

The pattern is clear: God sees, God comes, and God sends.

And He still works this way today.

Application:

  • Be attentive to moments when God may be drawing your attention.

  • Approach God with reverence, recognizing His holiness.

  • Take comfort that God sees and understands your struggles.

  • Remember that God often works through imperfect people.

  • Be willing to respond when God calls, even if you feel unprepared.

Closing Prayer:
Father, thank You for seeing, hearing, and knowing the struggles of Your people. Help me to recognize when You are calling me and to respond with humility and obedience. Remind me that You can use me despite my weaknesses, and strengthen my faith to trust in Your plans. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faith / Trusting God, Grace / Forgiveness, Merciful, Praise / Worship / Glorify God, Revelation, Salvation, Thankfulness, Traditions / Holidays

Worthy Is the Lamb (Revelation 5)

Key Verse:
“Worthy are You to take the book and to break its seals; for You were slain, and purchased for God with Your blood men from every tribe and tongue and people and nation.” —Revelation 5:9 NASB

Background Context:
In Revelation 4, John is shown the throne of God—establishing that God reigns over all. In chapter 5, the focus shifts to a scroll in God’s hand, sealed with seven seals. This scroll represents God’s plan for judgment, redemption, and the unfolding of history.

But there is a problem: no one is found worthy to open it.

This moment connects deeply to the story of deliverance in Exodus, where God redeems His people through the blood of the Passover lamb. What was foreshadowed there is now fully revealed.

(Continued and expanded after scripture.)

Revelation 5

The Book with Seven Seals

1I saw in the right hand of Him who sat on the throne a book written inside and on the back, sealed up with seven seals. 2And I saw a strong angel proclaiming with a loud voice, “Who is worthy to open the book and to break its seals?” 3And no one in heaven or on the earth or under the earth was able to open the book or to look into it. 4Then I began to weep greatly because no one was found worthy to open the book or to look into it; 5and one of the elders said to me, “Stop weeping; behold, the Lion that is from the tribe of Judah, the Root of David, has overcome so as to open the book and its seven seals.”

6And I saw between the throne (with the four living creatures) and the elders a Lamb standing, as if slain, having seven horns and seven eyes, which are the seven Spirits of God, sent out into all the earth. 7And He came and took the book out of the right hand of Him who sat on the throne. 8When He had taken the book, the four living creatures and the twenty-four elders fell down before the Lamb, each one holding a harp and golden bowls full of incense, which are the prayers of the saints. 9And they sang a new song, saying,

“Worthy are You to take the book and to break its seals; for You were slain, and purchased for God with Your blood men from every tribe and tongue and people and nation.
10“You have made them to be a kingdom and priests to our God; and they will reign upon the earth.”

Angels Exalt the Lamb

      11Then I looked, and I heard the voice of many angels around the throne and the living creatures and the elders; and the number of them was myriads of myriads, and thousands of thousands, 12saying with a loud voice,

“Worthy is the Lamb that was slain to receive power and riches and wisdom and might and honor and glory and blessing.”
13And every created thing which is in heaven and on the earth and under the earth and on the sea, and all things in them, I heard saying, “To Him who sits on the throne, and to the Lamb, be blessing and honor and glory and dominion forever and ever.”

14And the four living creatures kept saying, “Amen.” And the elders fell down and worshiped.

Reflection on Revelation 5:
John sees a scroll in the right hand of the One seated on the throne. A strong angel proclaims, “Who is worthy to open the book?” Yet no one in heaven or on earth is found worthy.

John begins to weep.

This is a powerful moment. Without someone worthy to open the scroll, God’s plan for justice, redemption, and restoration cannot move forward. Humanity cannot save itself. No angel, no leader, no created being is sufficient.

Then one of the elders speaks: “Stop weeping; behold, the Lion of the tribe of Judah has overcome.”

John turns, expecting to see a conquering Lion.

Instead, he sees a Lamb—standing as if slain.

This is the heart of the gospel. The victory of Yeshua did not come through worldly power, but through sacrifice. He is both Lion and Lamb—King and sacrifice, ruler and redeemer.

This imagery directly connects to Passover. In Exodus, the blood of the lamb marked the homes of God’s people so that judgment would pass over them. That lamb was a shadow of something greater.

Yeshua is the fulfillment.

He is the true Lamb whose blood does not merely protect from physical death, but redeems people from every nation, tribe, and tongue. Just as God delivered Israel from slavery in Egypt, Yeshua delivers us from slavery to sin.

Because He was slain, He alone is worthy.

He alone can open the scroll.
He alone can carry out God’s plan.
He alone can redeem what is broken.

The response in heaven is immediate and overwhelming. Worship erupts. The living creatures and elders fall before Him, singing a new song. Then countless angels join in, declaring, “Worthy is the Lamb that was slain.”

Finally, all creation joins in worship.

Revelation 5 reminds us that history is not driven by human power or chance. It is centered on the Lamb who was slain and now reigns.

Before judgment is revealed, we are shown the One who makes redemption possible.

Application:

  • Recognize that no human effort can accomplish God’s plan of redemption.

  • Place your full trust in Yeshua, the Lamb who was slain.

  • Reflect on the depth of His sacrifice and what it means for your life.

  • Worship Christ not only as Savior, but as King who is worthy of all honor.

  • Live in gratitude for the deliverance God has provided through Him.

Closing Prayer:
Father, thank You for sending Yeshua, the Lamb who was slain, to redeem us. Help me understand the depth of His sacrifice and respond with worship and obedience. Strengthen my faith to trust fully in Him as the only One who is worthy. May my life reflect gratitude, reverence, and devotion to the King of kings. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.