Category Archives: Jesus (hearing from God)

Bear Fruit for His Kingdom and Build Strong Faith

We can read in Matthew 21 and also in Mark  11 about an historical account in which Yeshua cursed a barren fig tree. I will introduce it here and then include reference from  Barnes Commentary on BibleHub.com which provides good background study notes.

Matthew 21:18-22

The Barren Fig Tree

      18Now in the morning, when He was returning to the city, He became hungry. 19Seeing a lone fig tree by the road, He came to it and found nothing on it except leaves only; and He said to it, “No longer shall there ever be any fruit from you.” And at once the fig tree withered.

      20Seeing this, the disciples were amazed and asked, “How did the fig tree wither all at once?” 21And Jesus answered and said to them, “Truly I say to you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but even if you say to this mountain, ‘Be taken up and cast into the sea,’ it will happen. 22“And all things you ask in prayer, believing, you will receive.”

Let us begin by noting that Yeshua was not addressing the fig tree out of anger or because he wanted to give a gardening lesson to His disciples. He was using this as a visual and memorable teaching moment to highlight the state of the people throughout Israel.

The fig tree is a warning for all of us who follow Yahweh. Our purpose is to bear fruit for the kingdom of God. If we are not bearing fruit, then we have lost our purpose and thus may be cursed. This warning aligns well with God’s promise for a blessing or a curse for His people based on our choice in obedience or disobedience.

Deuteronomy 11:26-28

26“See, I am placing before you today a blessing and a curse: 27the blessing, if you listen to the commandments of the LORD your God, which I am commanding you today; 28and the curse, if you do not listen to the commandments of the LORD your God, but turn aside from the way which I am commanding you today, by following other gods which you have not known.

The bottom line is we should take seriously our choices in life to obey and thus bear fruit by living for Yahweh. Do not be complacent individually, as a family, or as a nation. There are consequences. By all means, pray and ask Holy Spirit to help you and others. We do not have to do this alone. Help and encourage one another.

There is also a strong message in Matthew 21 that reinforces the importance of faith and opens up a conversation about promises in the Bible.

Matthew 21:20-22

   20Seeing this, the disciples were amazed and asked, “How did the fig tree wither all at once?” 21And Jesus answered and said to them, “Truly I say to you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but even if you say to this mountain, ‘Be taken up and cast into the sea,’ it will happen. 22“And all things you ask in prayer, believing, you will receive.”

Some promises in the Bible are offered to all that will follow after Yeshua and some promises are directed at a specific group of individuals such as the apostles. It may not always be clear and there may be a difference of opinion.

I believe the promise in these verses about being able to do great miracles with strong faith is aimed at a specific group of disciples, and not everyone who will ever follow Christ afterwards. There is evidence of them being able to do great miracles in the Biblical record. We also can observe that not everyone who follows Christ and believes they can do miracles can do them just by having faith.

I invite you to pray with me:

Father, please help me to have strong faith in You and please help me to bear fruit for Your kingdom. I want to live a life that is pleasing to You. Thank You for Your Holy Spirit that leads and guides me and thank You for sending Yeshua to teach us, live out an example for us to follow, and die for our sins.  

I encourage those who want to study more context to continue reading the below excerpt from the Barnes commentary on BibleHub.com.

And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.

And when he saw a fig-tree in the way … – This tree was standing in the public road.

It was therefore common property and anyone might lawfully use its fruit. Mark says Mark 11:13, “Seeing a fig-tree afar off, having leaves, he came,” etc. Not far off “from the road,” but at a considerable distance from the place where he was. Having loaves, and appearing healthy and luxuriant, they presumed that there would be fruit on it. Mark says Mark 11:13, “he came, if haply he might find anything thereon.” That is, judging from the “appearance” of the tree, it was “probable” that there would be fruit on it. We are not to suppose that our Lord was ignorant of the true condition of the tree, but he acted according to the appearance of things; being a man as well as divine, he acted, of course, as people do act in such circumstances.

And found nothing thereon but leaves only – Mark 11:13 gives as a reason for this that “the time of figs was not yet.” That is, the time “of gathering” the figs was not yet, or had not passed. It was a time when figs were ripe or suitable to eat, or he would not have gone to it, expecting to find them; but the time of gathering them had not passed, and it was to be presumed that they were still on the tree. This took place on the week of the Passover, or in the beginning of April. Figs, in Palestine, are commonly ripe at the Passover. The summer in Palestine begins in March, and it is no uncommon thing that figs should be eatable in April. It is said that they sometimes produce fruit the year round.

Mark 11:12-13 says that this took place on the morning of the day on which he purified the temple. Matthew would lead us to suppose that it was on the day following. Matthew records briefly what Mark records more “fully.” Matthew states the fact that the fig-tree was barren and withered away, without regarding minutely the order or the circumstances in which the event took place. There is no contradiction, because Matthew does not affirm that this took place on the morning after the temple was cleansed, though he places it in that order; nor does he say that a day did not elapse after the fig-tree was cursed before the disciples discovered that it was withered, though he does not affirm that it was so. Such circumstantial variations, where there is no positive contradiction, go greatly to confirm the truth of a narrative. They show that the writers were honest men, and did not “conspire” to deceive the world.

And said unto it, Let no fruit grow on thee … – Mark calls this “cursing” the tree Mark 11:21. The word “curse,” as used by him, does not imply “anger,” or disappointment, or malice. It means only “devoting it to destruction,” or causing it to wither away. All the “curse” that was pronounced was in the words “that no fruit should grow on it.” The Jews used the word “curse” not as always implying “wrath or anger,” but to devote to “death,” or to any kind of destruction, Hebrews 6:8. It has been commonly thought that the Saviour performed this miracle to denote the sudden “withering away” or destruction of the Jewish people. They, like the fig-tree, promised fair. That was full of leaves, and they full of professions. Yet both were equally barren; and as that was destroyed, so they were soon to be. It was certain that this would be a good “illustration” of the destruction of the Jewish people, but there is no evidence that Jesus intended it as such, and without such evidence we have no right to say that was its meaning. “And presently the fig-tree withered away.” That is, before another day. See Mark. It is probable that they were passing directly onward, and did not stop then to consider it. Matthew does not affirm that it withered “away in their presence,” and Mark affirms that they made the discovery on the morning after it was “cursed.”

And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away!

And when the disciples saw it – That is, on the morning following that on which it was cursed, Mark 11:20.

They marveled, saying … – Peter said this, Mark 11:21 Matthew means only to say that this was said to him; Mark tells us which one of them said it.

Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.

Jesus answered and said … – Jesus took occasion from this to establish their faith in God, Mark 11:22

He told them that any difficulty could be overcome by faith. To remove a mountain denotes the power of surmounting or removing any difficulty. The phrase was so used by the Jews. There is no doubt that this was “literally” true – that if “they had the faith of miracles,” they could remove the mountain before them – the Mount of Olives – for this was as easy for God to do by them as to heal the sick or raise the dead. But the Saviour rather referred, probably, to the difficulties and trials which they would be called to endure in preaching the gospel.

And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.

And all things … – He adds an encouragement for them to pray, assuring them that they should have all things which they asked.

This promise was evidently a special one, given to them in regard to working miracles. To them it was true, but it is manifest that we have no right to apply this promise to ourselves. It was desired especially for the apostles; nor have we a right to turn it from its original meaning. There are other promises in, abundance on which we “may” rely in prayer, with confident assurance that our prayers will be heard. Compare the notes at Matthew 7:7-11.

Shalom.

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Righteous Anger Can Be Productive

After Jesus enters Jerusalem for the Passover feast, and to be crucified, buried and resurrected for our sins, He visits the temple. In Matthew 21, we are reminded that there is such as thing as righteous anger from God against those who profane what He has declared to be holy… to be set aside for His purposes. God is not just love, but is righteous and holy and absolutely feels righteous anger against us when we break His commands and instructions, especially when we know better, or should.

Matthew 21:12-17

12And Jesus entered the temple and drove out all those who were buying and selling in the temple, and overturned the tables of the money changers and the seats of those who were selling doves. 13And He said to them, “It is written, ‘My house shall be called a house of prayer’; but you are making it a robbers’ den”.

14And the blind and the lame came to Him in the temple, and He healed them. 15But when the chief priests and the scribes saw the wonderful things that He had done, and the children who were shouting in the temple, “Hosanna to the Son of David,” they became indignant 16and said to Him, “Do You hear what these children are saying?” And Jesus said to them, “Yes; have you never read, ‘Out of the mouth of infants and nursing babies You have prepared praise for Yourself’?” 17And He left them and went out of the city to Bethany, and spent the night there.

God’s temple is to be set aside as holy, for God’s purposes, not just as market to sell things. So, too are other things which God commands, such as the Sabbath. It is to be set aside to honor God and obey His commands, not profaned or made common by work. God commanded us to celebrate Sabbath on the seventh day of the week from Genesis and reinforced it through the life of Jesus as He did so without fail. (In the Jewish calendar, days start at sundown, so Sabbath actually starts Friday at sundown and ends Saturday at sundown. Sunday was introduced by tradition of men in contradiction to God’s commands.) What God sets apart as holy, we are not to make common. We should keep it holy, whether it is the temple, or the Sabbath, or other things God sets apart as holy.

Notice that Jesus focused the expression of His righteous anger productively. He did not lash out at everyone or everything. He rebuked harshly those doing wrong and then turned and embraced those in need who were seeking Him. He was not out of control.

Jesus, after disrupting the market, welcomed the blind and lame to be healed at the temple. All the chief priests and scribes could do is stand indignant, disregarding the miracles Jesus  performed, and disregarding the truth of who He was. They should have known better, but were unwilling to submit to God when His teaching was different from their traditions of men. They were so blinded by their religion and traditions of men, that theses esteemed and studied scholars of scripture could not recognize Jesus as the Christ and Messiah, even when it was so obvious that even the children could see it. They called out “Hosanna to the Son of David,”.

The chief priests and scribes challenged Jesus that He should deny such a claim, but He did the opposite. He accepted it and rebuked the religious leaders.

Jesus clearly claimed to be the Christ and Messiah. He is not “a good man” or a “good teacher” or a “good prophet”. Jesus Christ is either God, as He claimed, or he is a madman or a liar.  Judaism and Islam have made a significant error in their assessment of Jesus Christ. Jesus is God and to deny Him is to deny the offer of salvation through grace by faith.

I invite you to pray with me:

Father, please help me to avoid unrighteous anger but also to avoid being complacent in accepting things which are offensive to you. Please help me focus my righteous anger toward productive channels that can help to rebuke wrong and still embrace those who seek you with open arms. If I am rebuked for actions I am doing wrong, please help me not to resist wise correction because of pride or lack courage to change or lack of discernment to see my error. Help me to accept appropriate rebuke from others and make changes in my life. Help me not to miss you and your truth because I am too attached to my traditions and the traditions of family or man. Help me to see and recognize and worship You as the children did in today’s scripture. Father please grant these requests also for all those who are called by Your name. Amen. 

Shalom

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Discipline and Prayer – Apply Context to Matthew 18

Today’s scripture has a surprising amount of implications in a few verses, and I believe many are perhaps drawing the wrong meaning from what may be difficult verses.

Matthew 18:15-20

Discipline and Prayer

      15“If your brother sins, go and show him his fault in private; if he listens to you, you have won your brother. 16“But if he does not listen to you, take one or two more with you, so that BY THE MOUTH OF TWO OR THREE WITNESSES EVERY FACT MAY BE CONFIRMED17“If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. 18“Truly I say to you, whatever you bind on earth shall have been bound in heaven; and whatever you loose on earth shall have been loosed in heaven.

      19“Again I say to you, that if two of you agree on earth about anything that they may ask, it shall be done for them by My Father who is in heaven. 20“For where two or three have gathered together in My name, I am there in their midst.”

Remember the context in this chapter. Yeshua is speaking privately to His disciples. He is not speaking to a large open crowd. The guidance should be understood in that context.

His disciples were to become leaders in the early church. The spoke about the need to become humble like a child to enter into the kingdom and to avoid being a stumbling block to those coming to Christ, but rather help them. Yeshua highlights that every one of those who have submitted to Yahweh is important. They are not just interchangeable parts where if one gets lost, He has plenty of others. Then we come to today’s verses.

The disciples are given guidance about how to discipline people in the church (verses 15-17) and encouraged in the importance of coming together, even if in small groups (verses 19-20).

First we must recognize that leaders in the church, and generally those mature in the faith, should engage and confront people who seem to be confused about Yah’s word. They should do so lovingly and kindly, but firmly. Ultimately, one who is not living according to Yah’s word should be treated as separate from the body of Christ. We are not to tolerate sin in the church just to keep church pews full or so that the sinners can hear the message (and continue ignoring it). We are to be a pure and set apart people. It is in this way we also help drive a deeper understanding for people in how to live for Yahweh.

I think we need to be a bit cautious or judicious with how we take verse 18.

18“Truly I say to you, whatever you bind on earth shall have been bound in heaven; and whatever you loose on earth shall have been loosed in heaven.

Some take this to mean that “the church”, which today can be taken broadly to mean almost anyone running a congregation, can decide or change what is good or bad in Yah’s eyes. It is as if He will change to adapt to man. This does not stand up to close scrutiny. Yahweh defines good and bad and man is flawed and inconsistent. Further, even if that is what was meant, it was directed at the small group of immediate disciples who had walked with Christ during His earthly ministry. There is not an implication that this applies to all men that follow thereafter. We would quickly conclude that this cannot be the answer as so many who call upon the name of Yeshua are not in agreement about many aspects of doctrine. Thus you would have the same behaviors or actions being “bound” on earth and “loosed” on earth by different people. How could that be?

Given the context, I think it is more likely relating to the disciples as they try to apply Yah’s law to specific situations they would encounter among the people. It is not that they could change what was good or bad, but rather giving them authority to apply Yah’s law similar to how we see Moses or prophets empowered elsewhere in scripture.

Verse 19 is similarly taken out of context often and admittedly it can be challenging.

  19“Again I say to you, that if two of you agree on earth about anything that they may ask, it shall be done for them by My Father who is in heaven.

I would say with confidence that this can not simply mean that any two of us throughout time who follow Christ can agree on something and it will happen. Clearly this does not happen. Many who follow Christ and agree with one or more others do not get everything for which they ask. One simple example would be that abortion would not happen at all. Clearly plenty of genuine believers are asking for that.

Once again, we may need to ask if there is really an implication that this specific promise is applicable to all or just to the audience to whom it was addressed at the time, the immediate disciples of Christ. If it does apply more broadly, and it may, it must imply more than simply two people asking for something. I will not pretend I can authoritatively draw the full conclusion to the meaning and application of these verses. But we can certainly observe some things it is not, as stated above.

In general we can easily conclude that coming together with fellow believers, even in small groups, before the LORD with our supplications is meaningful and important. The same can be said for coming together for worship, to come into His presence.

I would encourage us to test our understanding of all verses. Allow for the fact that we may not have all the answers and that there may be some room for uncertainty in how to apply the meaning of some verses. Pray for Holy Spirit to teach and show you and study if you wish to chase down a particular detail. Do not just settle for how you hear others explain it without testing.

Shalom

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

We Already Have Enough Evidence; We Don’t Need Another Sign

To put Matthew 16 in context, this was not the beginning of Yeshua’s ministry. He had been doing many miracles in public, with many witnesses. He returned sight to the blind, the lame walked, lepers cleansed, demons cast out and so on. Yeshua even points to the two times He miraculously fed thousands with a few loaves of bread. Think about how many witnesses there were and I am sure they told others. It is in this context that the Pharisees and Sadducees come and ask for a sign.

Matthew 16:1-12

Pharisees Test Jesus

      1The Pharisees and Sadducees came up, and testing Jesus, they asked Him to show them a sign from heaven. 2But He replied to them, “When it is evening, you say, ‘It will be fair weather, for the sky is red.’ 3“And in the morning, ‘There will be a storm today, for the sky is red and threatening.’ Do you know how to discern the appearance of the sky, but cannot discern the signs of the times? 4“An evil and adulterous generation seeks after a sign; and a sign will not be given it, except the sign of Jonah.” And He left them and went away.

      5And the disciples came to the other side of the sea, but they had forgotten to bring any bread. 6And Jesus said to them, “Watch out and beware of the leaven of the Pharisees and Sadducees.” 7They began to discuss this among themselves, saying, “He said that because we did not bring any bread.” 8But Jesus, aware of this, said, “You men of little faith, why do you discuss among yourselves that you have no bread? 9“Do you not yet understand or remember the five loaves of the five thousand, and how many baskets full you picked up? 10“Or the seven loaves of the four thousand, and how many large baskets full you picked up? 11“How is it that you do not understand that I did not speak to you concerning bread? But beware of the leaven of the Pharisees and Sadducees.” 12Then they understood that He did not say to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.

The Pharisees and Sadducees are supposedly learned men who understand the Torah and the writings of the prophets. Yeshua points out that they should already have enough evidence to know He is Messiah, just as they know how to understand the signs in the sky relating to weather.

I think this may point out that they do not want to accept He is Messiah. They come having already decided He is not, or at least with a strong bias against. They are not openly considering the evidence around them. Thus, they are rebuked.

At this point I think we can all relate to the disciples… Yeshua is trying to teach us or show us something and we just don’t get it at first. We try to figure it out but often we really need to just go back to Him and admit we do not understand and ask for more explanation to understand. I think it worthy to note that he does not rebuke them for not understanding, but rather for thinking it was a comment about not having enough to eat when they had just witnessed great miracles feeding thousands from little food. Yeshua is a bit disappointed that they witness the miracles but still don’t understand they can happen any time He chooses.

The leaven of the Pharisees about which we are warned is the false teaching they bring. We should continue to be wary not to assume all that is taught by any teacher or minister is correct. We are called to test it against the word in the Bible. Even in regards to the teaching of Yeshua we do well to test against other scripture to ensure our understanding. Yeshua will not contradict Himself or YHWH.

We have enough evidence already that Yeshua was Messiah. I would encourage everyone to seek it out and really test it so that they realize that the facts and history actually provide a sound basis for our faith. We are stronger when we understand the evidence for our faith and we can articulate it to others. I would encourage you to review and study resources recommended on our list for Studying the Case for Christianity as Truth on our Books and Other Study Tools page. It is worth investing in to strengthen the foundation of your own faith for when storms come and also to be able to articulate to others the facts and evidence that support Yeshua as Messiah to help them overcome the lies of the world. For many, it is not a strong foundation to simply say, “you need to accept it on faith”. Our faith is based on strong evidence. I would even more strongly encourage parents to invest time in this way to lead their children in a strong foundation that will not fade when challenged in educational institutions or the workplace.

We must challenge and test what is taught as fact as we learn to follow Him in His ways, rather than the ways of man. There was at that time and remains much false teaching within the church. It is up to us to study and compare teachings and ask YHWH for insight through the Holy Spirit.

Shalom

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

The Sower and the Four Soils… and What Does it Mean for Me?

We will focus today on the parable of the sower, or as it is sometimes called the parable of the four soils. I plan to come back to the section on why Yeshua taught in parables as it deserves some depth of discussion on its own.

Matthew 13:1-23

Jesus Teaches in Parables

      1That day Jesus went out of the house and was sitting by the sea. 2And large crowds gathered to Him, so He got into a boat and sat down, and the whole crowd was standing on the beach.

      3And He spoke many things to them in parables, saying, “Behold, the sower went out to sow; 4and as he sowed, some seeds fell beside the road, and the birds came and ate them up. 5“Others fell on the rocky places, where they did not have much soil; and immediately they sprang up, because they had no depth of soil. 6“But when the sun had risen, they were scorched; and because they had no root, they withered away. 7“Others fell among the thorns, and the thorns came up and choked them out. 8“And others fell on the good soil and yielded a crop, some a hundredfold, some sixty, and some thirty. 9“He who has ears, let him hear.”

An Explanation

      10And the disciples came and said to Him, “Why do You speak to them in parables?” 11Jesus answered them, “To you it has been granted to know the mysteries of the kingdom of heaven, but to them it has not been granted. 12“For whoever has, to him more shall be given, and he will have an abundance; but whoever does not have, even what he has shall be taken away from him. 13“Therefore I speak to them in parables; because while seeing they do not see, and while hearing they do not hear, nor do they understand.

14“In their case the prophecy of Isaiah is being fulfilled, which says,
‘YOU WILL KEEP ON HEARINGBUT WILL NOT UNDERSTAND;
YOU WILL KEEP ON SEEINGBUT WILL NOT PERCEIVE;

      15FOR THE HEART OF THIS PEOPLE HAS BECOME DULL,
WITH THEIR EARS THEY SCARCELY HEAR,
AND THEY HAVE CLOSED THEIR EYES,
OTHERWISE THEY WOULD SEE WITH THEIR EYES,
HEAR WITH THEIR EARS,
AND UNDERSTAND WITH THEIR HEART AND RETURN,
AND I WOULD HEAL THEM.’

16“But blessed are your eyes, because they see; and your ears, because they hear. 17“For truly I say to you that many prophets and righteous men desired to see what you see, and did not see it, and to hear what you hear, and did not hear it.

The Sower Explained

      18“Hear then the parable of the sower. 19“When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is the one on whom seed was sown beside the road. 20“The one on whom seed was sown on the rocky places, this is the man who hears the word and immediately receives it with joy; 21yet he has no firm root in himself, but is only temporary, and when affliction or persecution arises because of the word, immediately he falls away. 22“And the one on whom seed was sown among the thorns, this is the man who hears the word, and the worry of the world and the deceitfulness of wealth choke the word, and it becomes unfruitful. 23“And the one on whom seed was sown on the good soil, this is the man who hears the word and understands it; who indeed bears fruit and brings forth, some a hundredfold, some sixty, and some thirty.”

Reflect on this teaching from Yeshua from two perspectives:

  • You as the soil
  • You as the sower

I strive to be the fertile soil and to a large degree I believe I fit that category more than the others. There are, however, times when I let the worries of the world come and choke out the joy of the LORD in my walk with Him. I need to keep working on this to be sure, and I need His help. Which type of soil are you?

Notice that the sower and the seed are consistent throughout all four scenarios. It is not the word of God that is in question in any of these outcomes, but rather the people receiving the message. Thus, if we are obeying our mandate in the great commission to go and make disciples of all the world, we must not judge our effectiveness by the outcome with specific individuals. There is more going on than just us as sowers and God’s word as the seed.

This is also why we are instructed not to simply dwell on one person in trying to “force” the gospel on them. If they reject it, we are to move on, or “shake the dust from our feet” (What does it mean to shake the dust off your feet_ _ GotQuestions.org). What good would it do for the sower to simply keep throwing seed on the path or the rocky soil? What if there is more fertile soil just “down the road” that he could find if he would shift his focus?

What changes should you make specific to your life in light of today’s scripture?

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Yeshua Identified Himself as Son of Man, Messiah

Some claim that Yeshua never claimed to be God, that He was only a prophet or teacher. This is simply and importantly not true. Here is one example where clearly He spoke in a way that communicated He was God. In Matthew 9, Yeshua is recorded as clearly claiming He could forgive sins, which the Jewish people associated with authority that God alone possessed. Further, Yeshua refers to Himself in the same passage as Son of Man, which refers back to Daniel 7 where we find a Messianic prophecy. Yeshua is clearing indicating that He is the Messiah anticipated in Daniel’s prophecy. This is confirmed by the response of those who did not believe He was God as they conclude He is blaspheming. They clearly understood what He was claiming.

Matthew 9:1-8

A Paralytic Healed

      1Getting into a boat, Jesus crossed over the sea and came to His own city.

      2And they brought to Him a paralytic lying on a bed. Seeing their faith, Jesus said to the paralytic, “Take courage, son; your sins are forgiven.” 3And some of the scribes said to themselves, “This fellow blasphemes.” 4And Jesus knowing their thoughts said, “Why are you thinking evil in your hearts? 5“Which is easier, to say, ‘Your sins are forgiven,’ or to say, ‘Get up, and walk’? 6“But so that you may know that the Son of Man has authority on earth to forgive sins”—then He said to the paralytic, “Get up, pick up your bed and go home.” 7And he got up and went home. 8But when the crowds saw this, they were awestruck, and glorified God, who had given such authority to men.

Daniel 7:13-14

13“I kept looking in the night visions,
And behold, with the clouds of heaven
One like a Son of Man was coming,
And He came up to the Ancient of Days
And was presented before Him.

      14“And to Him was given dominion,
Glory and a kingdom,
That all the peoples, nations and men of every language
Might serve Him.
His dominion is an everlasting dominion
Which will not pass away;
And His kingdom is one
Which will not be destroyed.

A few additional thoughts not to miss…

Yeshua points back to and validates the continued importance of the Torah and the writings of the prophets. They are not obsolete and have not lost any meaning with His coming in the flesh.

Yeshua validates fulfillment of the prophecy given Daniel and recorded in Daniel 7. We should be greatly encouraged about the authority of scripture when we see how prophecies made hundreds of years earlier are shown to come to pass. There are many such examples in scripture. We can also be encouraged that Yahweh is not surprised. He does not need a “plan B”. He knows all that will happen as if it has already happened.

Lastly, let us not overlook a miraculous healing Yeshua did to physically heal the man. I find it interesting when such a significant aspect of the scripture could almost be overlooked. There is a lot packed into this scripture!

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faith is Important in Approaching Messiah

Faith is important in approaching  Yeshua, our Messiah. Do we really believe He is Messiah? If so, how should that affect our live? In other words, what are we going to do about it? How will we live differently. Matthew 8 has two examples of people who came to Yeshua in faith, believing in His ability to heal. They believed in Messiah and as a result came to Him for healing. I am sure their faith was strengthened by this experience and I would propose that their lives were impacted by the healing and likely they continued to grow in faith.

Matthew 8:1-13

Jesus Cleanses a Leper; The Centurion’s Faith

      1When Jesus came down from the mountain, large crowds followed Him. 2And a leper came to Him and bowed down before Him, and said, “Lord, if You are willing, You can make me clean.” 3Jesus stretched out His hand and touched him, saying, “I am willing; be cleansed.” And immediately his leprosy was cleansed. 4And Jesus said to him, “See that you tell no one; but go, show yourself to the priest and present the offering that Moses commanded, as a testimony to them.”

      5And when Jesus entered Capernaum, a centurion came to Him, imploring Him, 6and saying, “Lord, my servant is lying paralyzed at home, fearfully tormented.” 7Jesus said to him, “I will come and heal him.” 8But the centurion said, “Lord, I am not worthy for You to come under my roof, but just say the word, and my servant will be healed. 9“For I also am a man under authority, with soldiers under me; and I say to this one, ‘Go!’ and he goes, and to another, ‘Come!’ and he comes, and to my slave, ‘Do this!’ and he does it.” 10Now when Jesus heard this, He marveled and said to those who were following, “Truly I say to you, I have not found such great faith with anyone in Israel. 11“I say to you that many will come from east and west, and recline at the table with Abraham, Isaac and Jacob in the kingdom of heaven; 12but the sons of the kingdom will be cast out into the outer darkness; in that place there will be weeping and gnashing of teeth.” 13And Jesus said to the centurion, “Go; it shall be done for you as you have believed.” And the servant was healed that very moment.

There are a couple of things we should take care not to overlook in this passage.

  • Yeshua does miracles. He heals. In this case He healed those who came to Him, believing in Him with strong faith.
  • One was a gentile. Yeshua still healed for him based on his faith.
  • Yeshua, as is often the case, pointed the leper to go and present himself before the priest and make the appropriate offering. In other words, Yeshua did not replace or cast aside the law given through Moses by Yahweh. He pointed to it.
  • Yeshua highlights that Gentiles, who come in faith like the centurion did, will have a place in the kingdom of heaven. He also highlights that many of the Israelites will not, because they do not come to Him.

As a final thought, it is fine to ask Yahweh to help you with your faith. Do not be bashful. Do not try to do it on your own. Ask for His help.  Remember we are to have faith in Messiah and in the Father. It is not faith that they will give us everything we want or ask for as if they are a vending machine. The leper says, “Lord, if you are willing…”.

Some say that this is a weak prayer that Yahweh will not answer if we pray “if you are willing” because they say it is a sign of little faith. We find that not to be the case here with the leper. And who should it remind us of? How about Yeshua when He prayed to be spared the pain coming to Him?

Luke 22:41-43

41And He withdrew from them about a stone’s throw, and He knelt down and began to pray, 42saying, “Father, if You are willing, remove this cup from Me; yet not My will, but Yours be done.” 43Now an angel from heaven appeared to Him, strengthening Him

We can reasonably and firmly conclude that if Yeshua prayed “if you are willing”, and He has more faith than any man, than it is not a weak prayer or sign of little faith. We know in the case of Yeshua’s prayer in Luke 22, the answer was “no”. But even then, Yahweh sent an angel to help strengthen Him.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Storms Will Come. Will You Be Ready?

When we see hurricanes, tornados, blizzards, etc. coming, we prepare. We know there is a risk. We know they are coming. We get ready, or at least those who are wise do so. How much more so should we prepare for the storms in life that Messiah tells us will come? He even tells us how to prepare. Let’s read more.

Matthew 7:24-29

The Two Foundations

 24“Therefore everyone who hears these words of Mine and acts on them, may be compared to a wise man who built his house on the rock. 25“And the rain fell, and the floods came, and the winds blew and slammed against that house; and yet it did not fall, for it had been founded on the rock. 26“Everyone who hears these words of Mine and does not act on them, will be like a foolish man who built his house on the sand. 27“The rain fell, and the floods came, and the winds blew and slammed against that house; and it fell—and great was its fall.”

      28When Jesus had finished these words, the crowds were amazed at His teaching; 29for He was teaching them as one having authority, and not as their scribes.

It is a powerful metaphor. Take time to reflect on it. Start preparing now. Make it a priority to study and follow the instructions of our Messiah as Yahweh has recorded in the Bible. Do not simply listen to a pastor or scholar and assume they are right. Test everything against scripture, and sometimes that means even studying different translations to ensure you are using a good one. Consider a Greek and Hebrew key word study Bible. Any English translation is subject to interpretation of those who wrote it. The Greek and Hebrew key word study Bible’s help us test even the translations we read without needing to be reading in another language.

If you know storms will come, you should learn about how to prepare before they are at your doorstep. For example, if you live where there are hurricanes, do not wait for one to be tracking to shore before you learn about basic preparations that can help you. Do not wait until the storm is there to try to get insurance. So too we should prepare for the storms in life that Messiah says are coming. That means we need to study and applying what we learn to change our lives now, before the storms come.  Keep in mind… hearing the word is meaningless without acting on it, just like knowing how to prepare for a hurricane is useless without action.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.