Category Archives: Hearing from God

All Powerful / King of All, Blessed, Faith / Trusting God, Hebrew Roots / Commands / Law, Jesus (hearing from God), Miracles, Parables, Worthy of Fear / Reverence

Bear Fruit for His Kingdom and Build Strong Faith

We can read in Matthew 21 and also in Mark  11 about an historical account in which Yeshua cursed a barren fig tree. I will introduce it here and then include reference from  Barnes Commentary on BibleHub.com which provides good background study notes.

Matthew 21:18-22

The Barren Fig Tree

      18Now in the morning, when He was returning to the city, He became hungry. 19Seeing a lone fig tree by the road, He came to it and found nothing on it except leaves only; and He said to it, “No longer shall there ever be any fruit from you.” And at once the fig tree withered.

      20Seeing this, the disciples were amazed and asked, “How did the fig tree wither all at once?” 21And Jesus answered and said to them, “Truly I say to you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but even if you say to this mountain, ‘Be taken up and cast into the sea,’ it will happen. 22“And all things you ask in prayer, believing, you will receive.”

Let us begin by noting that Yeshua was not addressing the fig tree out of anger or because he wanted to give a gardening lesson to His disciples. He was using this as a visual and memorable teaching moment to highlight the state of the people throughout Israel.

The fig tree is a warning for all of us who follow Yahweh. Our purpose is to bear fruit for the kingdom of God. If we are not bearing fruit, then we have lost our purpose and thus may be cursed. This warning aligns well with God’s promise for a blessing or a curse for His people based on our choice in obedience or disobedience.

Deuteronomy 11:26-28

26“See, I am placing before you today a blessing and a curse: 27the blessing, if you listen to the commandments of the LORD your God, which I am commanding you today; 28and the curse, if you do not listen to the commandments of the LORD your God, but turn aside from the way which I am commanding you today, by following other gods which you have not known.

The bottom line is we should take seriously our choices in life to obey and thus bear fruit by living for Yahweh. Do not be complacent individually, as a family, or as a nation. There are consequences. By all means, pray and ask Holy Spirit to help you and others. We do not have to do this alone. Help and encourage one another.

There is also a strong message in Matthew 21 that reinforces the importance of faith and opens up a conversation about promises in the Bible.

Matthew 21:20-22

   20Seeing this, the disciples were amazed and asked, “How did the fig tree wither all at once?” 21And Jesus answered and said to them, “Truly I say to you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but even if you say to this mountain, ‘Be taken up and cast into the sea,’ it will happen. 22“And all things you ask in prayer, believing, you will receive.”

Some promises in the Bible are offered to all that will follow after Yeshua and some promises are directed at a specific group of individuals such as the apostles. It may not always be clear and there may be a difference of opinion.

I believe the promise in these verses about being able to do great miracles with strong faith is aimed at a specific group of disciples, and not everyone who will ever follow Christ afterwards. There is evidence of them being able to do great miracles in the Biblical record. We also can observe that not everyone who follows Christ and believes they can do miracles can do them just by having faith.

I invite you to pray with me:

Father, please help me to have strong faith in You and please help me to bear fruit for Your kingdom. I want to live a life that is pleasing to You. Thank You for Your Holy Spirit that leads and guides me and thank You for sending Yeshua to teach us, live out an example for us to follow, and die for our sins.  

I encourage those who want to study more context to continue reading the below excerpt from the Barnes commentary on BibleHub.com.

Matthew 21:19
And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.

And when he saw a fig-tree in the way … – This tree was standing in the public road.

It was therefore common property and anyone might lawfully use its fruit. Mark says Mark 11:13, “Seeing a fig-tree afar off, having leaves, he came,” etc. Not far off “from the road,” but at a considerable distance from the place where he was. Having loaves, and appearing healthy and luxuriant, they presumed that there would be fruit on it. Mark says Mark 11:13, “he came, if haply he might find anything thereon.” That is, judging from the “appearance” of the tree, it was “probable” that there would be fruit on it. We are not to suppose that our Lord was ignorant of the true condition of the tree, but he acted according to the appearance of things; being a man as well as divine, he acted, of course, as people do act in such circumstances.

And found nothing thereon but leaves only – Mark 11:13 gives as a reason for this that “the time of figs was not yet.” That is, the time “of gathering” the figs was not yet, or had not passed. It was a time when figs were ripe or suitable to eat, or he would not have gone to it, expecting to find them; but the time of gathering them had not passed, and it was to be presumed that they were still on the tree. This took place on the week of the Passover, or in the beginning of April. Figs, in Palestine, are commonly ripe at the Passover. The summer in Palestine begins in March, and it is no uncommon thing that figs should be eatable in April. It is said that they sometimes produce fruit the year round.

Mark 11:12-13 says that this took place on the morning of the day on which he purified the temple. Matthew would lead us to suppose that it was on the day following. Matthew records briefly what Mark records more “fully.” Matthew states the fact that the fig-tree was barren and withered away, without regarding minutely the order or the circumstances in which the event took place. There is no contradiction, because Matthew does not affirm that this took place on the morning after the temple was cleansed, though he places it in that order; nor does he say that a day did not elapse after the fig-tree was cursed before the disciples discovered that it was withered, though he does not affirm that it was so. Such circumstantial variations, where there is no positive contradiction, go greatly to confirm the truth of a narrative. They show that the writers were honest men, and did not “conspire” to deceive the world.

And said unto it, Let no fruit grow on thee … – Mark calls this “cursing” the tree Mark 11:21. The word “curse,” as used by him, does not imply “anger,” or disappointment, or malice. It means only “devoting it to destruction,” or causing it to wither away. All the “curse” that was pronounced was in the words “that no fruit should grow on it.” The Jews used the word “curse” not as always implying “wrath or anger,” but to devote to “death,” or to any kind of destruction, Hebrews 6:8. It has been commonly thought that the Saviour performed this miracle to denote the sudden “withering away” or destruction of the Jewish people. They, like the fig-tree, promised fair. That was full of leaves, and they full of professions. Yet both were equally barren; and as that was destroyed, so they were soon to be. It was certain that this would be a good “illustration” of the destruction of the Jewish people, but there is no evidence that Jesus intended it as such, and without such evidence we have no right to say that was its meaning. “And presently the fig-tree withered away.” That is, before another day. See Mark. It is probable that they were passing directly onward, and did not stop then to consider it. Matthew does not affirm that it withered “away in their presence,” and Mark affirms that they made the discovery on the morning after it was “cursed.”

Matthew 21:20
And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away!

And when the disciples saw it – That is, on the morning following that on which it was cursed, Mark 11:20.

They marveled, saying … – Peter said this, Mark 11:21 Matthew means only to say that this was said to him; Mark tells us which one of them said it.

Matthew 21:21
Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.

Jesus answered and said … – Jesus took occasion from this to establish their faith in God, Mark 11:22

He told them that any difficulty could be overcome by faith. To remove a mountain denotes the power of surmounting or removing any difficulty. The phrase was so used by the Jews. There is no doubt that this was “literally” true – that if “they had the faith of miracles,” they could remove the mountain before them – the Mount of Olives – for this was as easy for God to do by them as to heal the sick or raise the dead. But the Saviour rather referred, probably, to the difficulties and trials which they would be called to endure in preaching the gospel.

Matthew 21:22
And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.

And all things … – He adds an encouragement for them to pray, assuring them that they should have all things which they asked.

This promise was evidently a special one, given to them in regard to working miracles. To them it was true, but it is manifest that we have no right to apply this promise to ourselves. It was desired especially for the apostles; nor have we a right to turn it from its original meaning. There are other promises in, abundance on which we “may” rely in prayer, with confident assurance that our prayers will be heard. Compare the notes at Matthew 7:7-11.

Shalom.

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Anger (unrighteous anger), Healer, Hebrew Roots / Commands / Law, Holy, Holy / Set Apart, Jesus (hearing from God), Justice / Judgment, Miracles, Miracles, Rebuke Wrong Behavior, Righteous, Salvation, Traditions / Holidays, Worthy of Fear / Reverence

Righteous Anger Can Be Productive

After Jesus enters Jerusalem for the Passover feast, and to be crucified, buried and resurrected for our sins, He visits the temple. In Matthew 21, we are reminded that there is such as thing as righteous anger from God against those who profane what He has declared to be holy… to be set aside for His purposes. God is not just love, but is righteous and holy and absolutely feels righteous anger against us when we break His commands and instructions, especially when we know better, or should.

Matthew 21:12-17

12And Jesus entered the temple and drove out all those who were buying and selling in the temple, and overturned the tables of the money changers and the seats of those who were selling doves. 13And He said to them, “It is written, ‘My house shall be called a house of prayer’; but you are making it a robbers’ den”.

14And the blind and the lame came to Him in the temple, and He healed them. 15But when the chief priests and the scribes saw the wonderful things that He had done, and the children who were shouting in the temple, “Hosanna to the Son of David,” they became indignant 16and said to Him, “Do You hear what these children are saying?” And Jesus said to them, “Yes; have you never read, ‘Out of the mouth of infants and nursing babies You have prepared praise for Yourself’?” 17And He left them and went out of the city to Bethany, and spent the night there.

God’s temple is to be set aside as holy, for God’s purposes, not just as market to sell things. So, too are other things which God commands, such as the Sabbath. It is to be set aside to honor God and obey His commands, not profaned or made common by work. God commanded us to celebrate Sabbath on the seventh day of the week from Genesis and reinforced it through the life of Jesus as He did so without fail. (In the Jewish calendar, days start at sundown, so Sabbath actually starts Friday at sundown and ends Saturday at sundown. Sunday was introduced by tradition of men in contradiction to God’s commands.) What God sets apart as holy, we are not to make common. We should keep it holy, whether it is the temple, or the Sabbath, or other things God sets apart as holy.

Notice that Jesus focused the expression of His righteous anger productively. He did not lash out at everyone or everything. He rebuked harshly those doing wrong and then turned and embraced those in need who were seeking Him. He was not out of control.

Jesus, after disrupting the market, welcomed the blind and lame to be healed at the temple. All the chief priests and scribes could do is stand indignant, disregarding the miracles Jesus  performed, and disregarding the truth of who He was. They should have known better, but were unwilling to submit to God when His teaching was different from their traditions of men. They were so blinded by their religion and traditions of men, that theses esteemed and studied scholars of scripture could not recognize Jesus as the Christ and Messiah, even when it was so obvious that even the children could see it. They called out “Hosanna to the Son of David,”.

The chief priests and scribes challenged Jesus that He should deny such a claim, but He did the opposite. He accepted it and rebuked the religious leaders.

Jesus clearly claimed to be the Christ and Messiah. He is not “a good man” or a “good teacher” or a “good prophet”. Jesus Christ is either God, as He claimed, or he is a madman or a liar.  Judaism and Islam have made a significant error in their assessment of Jesus Christ. Jesus is God and to deny Him is to deny the offer of salvation through grace by faith.

I invite you to pray with me:

Father, please help me to avoid unrighteous anger but also to avoid being complacent in accepting things which are offensive to you. Please help me focus my righteous anger toward productive channels that can help to rebuke wrong and still embrace those who seek you with open arms. If I am rebuked for actions I am doing wrong, please help me not to resist wise correction because of pride or lack courage to change or lack of discernment to see my error. Help me to accept appropriate rebuke from others and make changes in my life. Help me not to miss you and your truth because I am too attached to my traditions and the traditions of family or man. Help me to see and recognize and worship You as the children did in today’s scripture. Father please grant these requests also for all those who are called by Your name. Amen. 

Shalom

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Church / Body of Christ, Discerning / Judging, Discipline / Correction, Jesus (hearing from God), Kindness / Gentleness, Learning To Pray Effectively, Seeking God

Discipline and Prayer – Apply Context to Matthew 18

Today’s scripture has a surprising amount of implications in a few verses, and I believe many are perhaps drawing the wrong meaning from what may be difficult verses.

Matthew 18:15-20

Discipline and Prayer

      15“If your brother sins, go and show him his fault in private; if he listens to you, you have won your brother. 16“But if he does not listen to you, take one or two more with you, so that BY THE MOUTH OF TWO OR THREE WITNESSES EVERY FACT MAY BE CONFIRMED. 17“If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. 18“Truly I say to you, whatever you bind on earth shall have been bound in heaven; and whatever you loose on earth shall have been loosed in heaven.

      19“Again I say to you, that if two of you agree on earth about anything that they may ask, it shall be done for them by My Father who is in heaven. 20“For where two or three have gathered together in My name, I am there in their midst.”

Remember the context in this chapter. Yeshua is speaking privately to His disciples. He is not speaking to a large open crowd. The guidance should be understood in that context.

His disciples were to become leaders in the early church. The spoke about the need to become humble like a child to enter into the kingdom and to avoid being a stumbling block to those coming to Christ, but rather help them. Yeshua highlights that every one of those who have submitted to Yahweh is important. They are not just interchangeable parts where if one gets lost, He has plenty of others. Then we come to today’s verses.

The disciples are given guidance about how to discipline people in the church (verses 15-17) and encouraged in the importance of coming together, even if in small groups (verses 19-20).

First we must recognize that leaders in the church, and generally those mature in the faith, should engage and confront people who seem to be confused about Yah’s word. They should do so lovingly and kindly, but firmly. Ultimately, one who is not living according to Yah’s word should be treated as separate from the body of Christ. We are not to tolerate sin in the church just to keep church pews full or so that the sinners can hear the message (and continue ignoring it). We are to be a pure and set apart people. It is in this way we also help drive a deeper understanding for people in how to live for Yahweh.

I think we need to be a bit cautious or judicious with how we take verse 18.

18“Truly I say to you, whatever you bind on earth shall have been bound in heaven; and whatever you loose on earth shall have been loosed in heaven.

Some take this to mean that “the church”, which today can be taken broadly to mean almost anyone running a congregation, can decide or change what is good or bad in Yah’s eyes. It is as if He will change to adapt to man. This does not stand up to close scrutiny. Yahweh defines good and bad and man is flawed and inconsistent. Further, even if that is what was meant, it was directed at the small group of immediate disciples who had walked with Christ during His earthly ministry. There is not an implication that this applies to all men that follow thereafter. We would quickly conclude that this cannot be the answer as so many who call upon the name of Yeshua are not in agreement about many aspects of doctrine. Thus you would have the same behaviors or actions being “bound” on earth and “loosed” on earth by different people. How could that be?

Given the context, I think it is more likely relating to the disciples as they try to apply Yah’s law to specific situations they would encounter among the people. It is not that they could change what was good or bad, but rather giving them authority to apply Yah’s law similar to how we see Moses or prophets empowered elsewhere in scripture.

Verse 19 is similarly taken out of context often and admittedly it can be challenging.

  19“Again I say to you, that if two of you agree on earth about anything that they may ask, it shall be done for them by My Father who is in heaven.

I would say with confidence that this can not simply mean that any two of us throughout time who follow Christ can agree on something and it will happen. Clearly this does not happen. Many who follow Christ and agree with one or more others do not get everything for which they ask. One simple example would be that abortion would not happen at all. Clearly plenty of genuine believers are asking for that.

Once again, we may need to ask if there is really an implication that this specific promise is applicable to all or just to the audience to whom it was addressed at the time, the immediate disciples of Christ. If it does apply more broadly, and it may, it must imply more than simply two people asking for something. I will not pretend I can authoritatively draw the full conclusion to the meaning and application of these verses. But we can certainly observe some things it is not, as stated above.

In general we can easily conclude that coming together with fellow believers, even in small groups, before the LORD with our supplications is meaningful and important. The same can be said for coming together for worship, to come into His presence.

I would encourage us to test our understanding of all verses. Allow for the fact that we may not have all the answers and that there may be some room for uncertainty in how to apply the meaning of some verses. Pray for Holy Spirit to teach and show you and study if you wish to chase down a particular detail. Do not just settle for how you hear others explain it without testing.

Shalom

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Courage / Fear, Disobeying, Rebelling Against, Ignoring God, Faith / Trusting God, Fear / Reverence for God, Grace / Forgiveness, Justice / Judgment, Obeying God, Righteous, Through Prophets, Wickedness / Evil

Obey the LORD, Remove Unrighteousness Even When It Is Hard

The LORD does not approve of unrighteousness. He tolerates it for a time. Ahab was wicked, and Jezebel seemingly more so. The LORD had previously declared judgment would fall on them from His hand. In 2 Kings 10, we see that He chooses Jehu to take the action to bring judgment on the house of Ahab. It is brutal. It is hard for us to contemplate today, killing the whole family and any who were aligned and close to Ahab. It was done at the instruction of the LORD. We should not use that as an excuse to try to redefine Yahweh to a more comfortable image that we can deal with given all the modern day church teaching about Him, which often portrays Him as one who accepts almost anything, desperate to have people come follow Him as they are and never repent or change.

Instead, let this challenge us to validate or inform our understanding of our heavenly Father. He hates injustice and unrighteousness. He hates idolatry. He is not ok with being one of many gods in our lives. Keep in mind, as a loving Father, He knows that the unrighteousness of Ahab impacted a lot of His people to be drawn away from right relationship with Him. It needed to be addressed for the good of His people.

2 Kings 10

Judgment upon Ahab’s House

      1Now Ahab had seventy sons in Samaria. And Jehu wrote letters and sent them to Samaria, to the rulers of Jezreel, the elders, and to the guardians of the children of Ahab, saying, 2“Now, when this letter comes to you, since your master’s sons are with you, as well as the chariots and horses and a fortified city and the weapons, 3select the best and fittest of your master’s sons, and set him on his father’s throne, and fight for your master’s house.” 4But they feared greatly and said, “Behold, the two kings did not stand before him; how then can we stand?” 5And the one who was over the household, and he who was over the city, the elders, and the guardians of the children, sent word to Jehu, saying, “We are your servants, all that you say to us we will do, we will not make any man king; do what is good in your sight.” 6Then he wrote a letter to them a second time saying, “If you are on my side, and you will listen to my voice, take the heads of the men, your master’s sons, and come to me at Jezreel tomorrow about this time.” Now the king’s sons, seventy persons, were with the great men of the city, who were rearing them. 7When the letter came to them, they took the king’s sons and slaughtered them, seventy persons, and put their heads in baskets, and sent them to him at Jezreel. 8When the messenger came and told him, saying, “They have brought the heads of the king’s sons,” he said, “Put them in two heaps at the entrance of the gate until morning.” 9Now in the morning he went out and stood and said to all the people, “You are innocent; behold, I conspired against my master and killed him, but who killed all these? 10“Know then that there shall fall to the earth nothing of the word of the LORD, which the LORD spoke concerning the house of Ahab, for the LORD has done what He spoke through His servant Elijah.” 11So Jehu killed all who remained of the house of Ahab in Jezreel, and all his great men and his acquaintances and his priests, until he left him without a survivor.

      12Then he arose and departed and went to Samaria. On the way while he was at Beth-eked of the shepherds, 13Jehu met the relatives of Ahaziah king of Judah and said, “Who are you?” And they answered, “We are the relatives of Ahaziah; and we have come down to greet the sons of the king and the sons of the queen mother.” 14He said, “Take them alive.” So they took them alive and killed them at the pit of Beth-eked, forty-two men; and he left none of them.

      15Now when he had departed from there, he met Jehonadab the son of Rechab coming to meet him; and he greeted him and said to him, “Is your heart right, as my heart is with your heart?” And Jehonadab answered, “It is.” Jehu said, “If it is, give me your hand.” And he gave him his hand, and he took him up to him into the chariot. 16He said, “Come with me and see my zeal for the LORD.” So he made him ride in his chariot. 17When he came to Samaria, he killed all who remained to Ahab in Samaria, until he had destroyed him, according to the word of the LORD which He spoke to Elijah.

Jehu Destroys Baal Worshipers

      18Then Jehu gathered all the people and said to them, “Ahab served Baal a little; Jehu will serve him much. 19“Now, summon all the prophets of Baal, all his worshipers and all his priests; let no one be missing, for I have a great sacrifice for Baal; whoever is missing shall not live.” But Jehu did it in cunning, so that he might destroy the worshipers of Baal. 20And Jehu said, “Sanctify a solemn assembly for Baal.” And they proclaimed it. 21Then Jehu sent throughout Israel and all the worshipers of Baal came, so that there was not a man left who did not come. And when they went into the house of Baal, the house of Baal was filled from one end to the other. 22He said to the one who was in charge of the wardrobe, “Bring out garments for all the worshipers of Baal.” So he brought out garments for them. 23Jehu went into the house of Baal with Jehonadab the son of Rechab; and he said to the worshipers of Baal, “Search and see that there is here with you none of the servants of the LORD, but only the worshipers of Baal.” 24Then they went in to offer sacrifices and burnt offerings.
Now Jehu had stationed for himself eighty men outside, and he had said, “The one who permits any of the men whom I bring into your hands to escape shall give up his life in exchange.”

      25Then it came about, as soon as he had finished offering the burnt offering, that Jehu said to the guard and to the royal officers, “Go in, kill them; let none come out.” And they killed them with the edge of the sword; and the guard and the royal officers threw them out, and went to the inner room of the house of Baal. 26They brought out the sacred pillars of the house of Baal and burned them. 27They also broke down the sacred pillar of Baal and broke down the house of Baal, and made it a latrine to this day.

      28Thus Jehu eradicated Baal out of Israel. 29However, as for the sins of Jeroboam the son of Nebat, which he made Israel sin, from these Jehu did not depart, even the golden calves that were at Bethel and that were at Dan. 30The LORD said to Jehu, “Because you have done well in executing what is right in My eyes, and have done to the house of Ahab according to all that was in My heart, your sons of the fourth generation shall sit on the throne of Israel.” 31But Jehu was not careful to walk in the law of the LORD, the God of Israel, with all his heart; he did not depart from the sins of Jeroboam, which he made Israel sin.

      32In those days the LORD began to cut off portions from Israel; and Hazael defeated them throughout the territory of Israel: 33from the Jordan eastward, all the land of Gilead, the Gadites and the Reubenites and the Manassites, from Aroer, which is by the valley of the Arnon, even Gilead and Bashan.

Jehoahaz Succeeds Jehu

      34Now the rest of the acts of Jehu and all that he did and all his might, are they not written in the Book of the Chronicles of the Kings of Israel? 35And Jehu slept with his fathers, and they buried him in Samaria. And Jehoahaz his son became king in his place. 36Now the time which Jehu reigned over Israel in Samaria was twenty-eight years.

Jehu was zealous for Yahweh. He did none of this for his own gain or by his own desire or plans. When called upon by the LORD to do a difficult thing, He went “all in” for Yahweh. Without getting focused on the specific example of killing Ahab’s family, we should ask ourselves if we are prepared to put our whole heart in to zealously do as the LORD calls us to do, even if it puts us at personal risk?

Given his zealous nature to Yahweh, and yet his failure to walk in the ways of Yahweh and failure to turn from the sins of Jeroboam, I think it is reasonable to conclude that Jehu did not recognize the wickedness and sin in this area or was not strong enough to purge it since he did not get a direct order from the LORD. We can see the impact even on those whom the LORD calls when they are raised in a mixed and mingled environment of godly and profane. It becomes very hard to separate the right path from the wrong one as they are so tangled together in the culture which surrounds you, in which you were raised.

This is very much like Christmas and Easter and other traditions and lifestyle choices that Christians make such as disregarding the law of God as if it is out of date. Now we see many Christians taught that homosexuality is acceptable. There is much corruption. It is very hard to separate it. Each of us should take it as a personal mission from our Father to test everything in our lives against the biblical record and reject what is bad and hold on to what is good. Really study the Hebrew roots of our faith. Understand what we have turned from and go back to the LORD’s ways. Study and understand the true ungodly origins of many Christmas and Easter traditions or other holidays. We can also find joyful celebration in learning about how we can still celebrate the LORD’s appointed times! (To learn more, scroll through our “Traditions / Holidays” category of articles.)

Prayerfully ask yourself if you are really walking in the ways of the LORD according to the Bible, and not based on what your parents did or your church does or your family does. Ask Yahweh to show you and put real time into it to pursue truth.

Are you really too busy to learn and test if you are walking in the ways of the LORD? What is more important?

Before we wrap up, I do want to point out an aspect that gives me personal hope and should encourage you also. The LORD was pleased with Jehu even though Jehu did not overcome all the evil and wicked ways that had been entangled in his culture and life. The LORD knows we will not be perfect. Some things we may just not recognize. But, let not the LORD’s grace be an excuse to be passive and accept what is unrighteous around us. Be zealous like Jehu in pursuing the ways of the LORD even when making changes will be very hard personally.

Shalom

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

 

Faith / Trusting God, Fear / Reverence for God, Miracles, Miracles

What the LORD Reveals to One, He May Not Reveal to Another

There are many examples which are documented in scripture in which the LORD reveals to some what He does not reveal directly to others. One such example is the transfiguration. Only the three closest disciples were able to witness this event. Consider this as some come to you and tell you about what Yahweh is doing in their lives or what they may have seen in a vision or dream or in scripture as it applies to their lives. Yes, we must test everything against scripture and hold on to what is good and we must test for false prophets… but let us not go so far as to outright reject something that passes these tests just because we did not see it with our own eyes.

Matthew 17:1-13

The Transfiguration

      1Six days later Jesus took with Him Peter and James and John his brother, and led them up on a high mountain by themselves. 2And He was transfigured before them; and His face shone like the sun, and His garments became as white as light. 3And behold, Moses and Elijah appeared to them, talking with Him. 4Peter said to Jesus, “Lord, it is good for us to be here; if You wish, I will make three tabernacles here, one for You, and one for Moses, and one for Elijah.” 5While he was still speaking, a bright cloud overshadowed them, and behold, a voice out of the cloud said, “This is My beloved Son, with whom I am well-pleased; listen to Him!” 6When the disciples heard this, they fell face down to the ground and were terrified. 7And Jesus came to them and touched them and said, “Get up, and do not be afraid.” 8And lifting up their eyes, they saw no one except Jesus Himself alone.

      9As they were coming down from the mountain, Jesus commanded them, saying, “Tell the vision to no one until the Son of Man has risen from the dead.” 10And His disciples asked Him, “Why then do the scribes say that Elijah must come first?” 11And He answered and said, “Elijah is coming and will restore all things; 12but I say to you that Elijah already came, and they did not recognize him, but did to him whatever they wished. So also the Son of Man is going to suffer at their hands.” 13Then the disciples understood that He had spoken to them about John the Baptist.

This was an incredibly important event. Yeshua shared it only with a few. Even others that He trusted, He did not include, and He told them not to reveal it until later.  We will not always know why our Father shows something to some and not others, but we must trust Him. We should avoid feeling jealous or reject the experience that someone else has had just because we were excluded. Don’t look at each time this happens as a rebuke against you. The LORD has His reasons and He does not owe us an explanation as to who is included or not. Let it not cause division among His followers.

Of course there is so much more to this scripture… the meaning of the transfiguration itself, the significance of the religious leaders missing the coming of John the Baptist and Yeshua, and why Yeshua told His disciples not to share this event until after He died and rose from the dead are just a few you can study or reflect on prayerfully.

Shalom

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Doubt / Lacking Faith, Faith / Trusting God, False Prophets / Teachers, Holy Spirit (hearing from God), Jesus (hearing from God), Miracles, Scripture (e.g. Bible), Seeking God, Study the Word

We Already Have Enough Evidence; We Don’t Need Another Sign

To put Matthew 16 in context, this was not the beginning of Yeshua’s ministry. He had been doing many miracles in public, with many witnesses. He returned sight to the blind, the lame walked, lepers cleansed, demons cast out and so on. Yeshua even points to the two times He miraculously fed thousands with a few loaves of bread. Think about how many witnesses there were and I am sure they told others. It is in this context that the Pharisees and Sadducees come and ask for a sign.

Matthew 16:1-12

Pharisees Test Jesus

      1The Pharisees and Sadducees came up, and testing Jesus, they asked Him to show them a sign from heaven. 2But He replied to them, “When it is evening, you say, ‘It will be fair weather, for the sky is red.’ 3“And in the morning, ‘There will be a storm today, for the sky is red and threatening.’ Do you know how to discern the appearance of the sky, but cannot discern the signs of the times? 4“An evil and adulterous generation seeks after a sign; and a sign will not be given it, except the sign of Jonah.” And He left them and went away.

      5And the disciples came to the other side of the sea, but they had forgotten to bring any bread. 6And Jesus said to them, “Watch out and beware of the leaven of the Pharisees and Sadducees.” 7They began to discuss this among themselves, saying, “He said that because we did not bring any bread.” 8But Jesus, aware of this, said, “You men of little faith, why do you discuss among yourselves that you have no bread? 9“Do you not yet understand or remember the five loaves of the five thousand, and how many baskets full you picked up? 10“Or the seven loaves of the four thousand, and how many large baskets full you picked up? 11“How is it that you do not understand that I did not speak to you concerning bread? But beware of the leaven of the Pharisees and Sadducees.” 12Then they understood that He did not say to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.

The Pharisees and Sadducees are supposedly learned men who understand the Torah and the writings of the prophets. Yeshua points out that they should already have enough evidence to know He is Messiah, just as they know how to understand the signs in the sky relating to weather.

I think this may point out that they do not want to accept He is Messiah. They come having already decided He is not, or at least with a strong bias against. They are not openly considering the evidence around them. Thus, they are rebuked.

At this point I think we can all relate to the disciples… Yeshua is trying to teach us or show us something and we just don’t get it at first. We try to figure it out but often we really need to just go back to Him and admit we do not understand and ask for more explanation to understand. I think it worthy to note that he does not rebuke them for not understanding, but rather for thinking it was a comment about not having enough to eat when they had just witnessed great miracles feeding thousands from little food. Yeshua is a bit disappointed that they witness the miracles but still don’t understand they can happen any time He chooses.

The leaven of the Pharisees about which we are warned is the false teaching they bring. We should continue to be wary not to assume all that is taught by any teacher or minister is correct. We are called to test it against the word in the Bible. Even in regards to the teaching of Yeshua we do well to test against other scripture to ensure our understanding. Yeshua will not contradict Himself or YHWH.

We have enough evidence already that Yeshua was Messiah. I would encourage everyone to seek it out and really test it so that they realize that the facts and history actually provide a sound basis for our faith. We are stronger when we understand the evidence for our faith and we can articulate it to others. I would encourage you to review and study resources recommended on our list for Studying the Case for Christianity as Truth on our Books and Other Study Tools page. It is worth investing in to strengthen the foundation of your own faith for when storms come and also to be able to articulate to others the facts and evidence that support Yeshua as Messiah to help them overcome the lies of the world. For many, it is not a strong foundation to simply say, “you need to accept it on faith”. Our faith is based on strong evidence. I would even more strongly encourage parents to invest time in this way to lead their children in a strong foundation that will not fade when challenged in educational institutions or the workplace.

We must challenge and test what is taught as fact as we learn to follow Him in His ways, rather than the ways of man. There was at that time and remains much false teaching within the church. It is up to us to study and compare teachings and ask YHWH for insight through the Holy Spirit.

Shalom

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Disobeying, Rebelling Against, Ignoring God, Miracles, Study the Word, Submitted / Servant, Through Prophets

Seek Righteousness and Obey His Instructions

The Bible is anything but boring. Chapter after chapter, king after king, the adventure of the historical record takes some surprising turns.

2 Kings 3 shows some interesting aspects. There is an Israelite king who has turned from Yahweh and does things in the way of his parents instead. There is a more righteous king, working alongside the first that sets the example of seeking out the prophet of Yahweh. There is an uprising, or rebellion, and a war. There is a miracle to provide water. And at the end there is a bit of mystery about exactly why the attacking armies decided to call off the siege after the Moabite king sacrificed his own son on the wall of a besieged city.

2 Kings 3

Jehoram Meets Moab Rebellion

      1Now Jehoram the son of Ahab became king over Israel at Samaria in the eighteenth year of Jehoshaphat king of Judah, and reigned twelve years. 2He did evil in the sight of the LORD, though not like his father and his mother; for he put away the sacred pillar of Baal which his father had made. 3Nevertheless, he clung to the sins of Jeroboam the son of Nebat, which he made Israel sin; he did not depart from them.

      4Now Mesha king of Moab was a sheep breeder, and used to pay the king of Israel 100,000 lambs and the wool of 100,000 rams. 5But when Ahab died, the king of Moab rebelled against the king of Israel. 6And King Jehoram went out of Samaria at that time and mustered all Israel. 7Then he went and sent word to Jehoshaphat the king of Judah, saying, “The king of Moab has rebelled against me. Will you go with me to fight against Moab?” And he said, “I will go up; I am as you are, my people as your people, my horses as your horses.” 8He said, “Which way shall we go up?” And he answered, “The way of the wilderness of Edom.”

      9So the king of Israel went with the king of Judah and the king of Edom; and they made a circuit of seven days’ journey, and there was no water for the army or for the cattle that followed them. 10Then the king of Israel said, “Alas! For the LORD has called these three kings to give them into the hand of Moab.” 11But Jehoshaphat said, “Is there not a prophet of the LORD here, that we may inquire of the LORD by him?” And one of the king of Israel’s servants answered and said, “Elisha the son of Shaphat is here, who used to pour water on the hands of Elijah.” 12Jehoshaphat said, “The word of the LORD is with him.” So the king of Israel and Jehoshaphat and the king of Edom went down to him.

      13Now Elisha said to the king of Israel, “What do I have to do with you? Go to the prophets of your father and to the prophets of your mother.” And the king of Israel said to him, “No, for the LORD has called these three kings together to give them into the hand of Moab.” 14Elisha said, “As the LORD of hosts lives, before whom I stand, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look at you nor see you. 15“But now bring me a minstrel.” And it came about, when the minstrel played, that the hand of the LORD came upon him. 16He said, “Thus says the LORD, ‘Make this valley full of trenches.’ 17“For thus says the LORD, ‘You shall not see wind nor shall you see rain; yet that valley shall be filled with water, so that you shall drink, both you and your cattle and your beasts. 18‘This is but a slight thing in the sight of the LORD; He will also give the Moabites into your hand. 19‘Then you shall strike every fortified city and every choice city, and fell every good tree and stop all springs of water, and mar every good piece of land with stones.’” 20It happened in the morning about the time of offering the sacrifice, that behold, water came by the way of Edom, and the country was filled with water.

      21Now all the Moabites heard that the kings had come up to fight against them. And all who were able to put on armor and older were summoned and stood on the border. 22They rose early in the morning, and the sun shone on the water, and the Moabites saw the water opposite them as red as blood. 23Then they said, “This is blood; the kings have surely fought together, and they have slain one another. Now therefore, Moab, to the spoil!” 24But when they came to the camp of Israel, the Israelites arose and struck the Moabites, so that they fled before them; and they went forward into the land, slaughtering the Moabites. 25Thus they destroyed the cities; and each one threw a stone on every piece of good land and filled it. So they stopped all the springs of water and felled all the good trees, until in Kir-hareseth only they left its stones; however, the slingers went about it and struck it. 26When the king of Moab saw that the battle was too fierce for him, he took with him 700 men who drew swords, to break through to the king of Edom; but they could not. 27Then he took his oldest son who was to reign in his place, and offered him as a burnt offering on the wall. And there came great wrath against Israel, and they departed from him and returned to their own land.

If I am to highlight one or two things for consideration, there are many, I suggest we look at the response of Elisha when the kings ask of him about the battle. Elisha  basically says to the king who was leading people in sin and doing things in the way of his parents (somewhat) rather than Yah’s way that he would not even talk to him if it were not for the righteous king with him.  It is good for us to be around righteous people to be sure. It is better for us to learn and adapt our lives to follow in their righteous example. Do not expect Yahweh to just fix your problems when you call on Him if you insist on living according to your own path rather than His.

I also see this as a good example to demonstrate some online tools for additional study. Consider verse 27 where it says after a sacrifice to a false god, “there came a great wrath against Israel” that leads to the attacking armies leaving. I include a link to a parallel commentary view which you can review in BibleHub.com (and other great websites have similar resources).

One final thought… to experience the miracle of water, the armies had to obey the instructions of the prophet, even though they may have seemed strange. The same trenches used to catch water, was used to lead the Moabites into a trap by the LORD. Obedience, even when it does not make sense, is key to experiencing all that Yahweh has for you.

Seek righteousness, seek relationship with the LORD and obey His instructions and things will go well with you.

Shalom (“peace” in Hebrew)

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Blessed, Consequences of Sin, Curse, Miracles, Miracles, Obeying God, Submitted / Servant, Through Prophets, Unteachable / Foolish, Wickedness / Evil, Worldliness

Do You Want a Blessing or a Curse?

Yahweh’s prophets are not to be taken lightly. The seem to be given significant power and authority in and of themselves without having to go ask Yahweh first in every case. There is no indication that Elisha went to God to ask for a response to the mockers or the stream. He spoke on the LORD’s behalf and had authority to curse or bless on His behalf.

At some level, 2 Kings 2 reflects the overall choice we have in serving God and being blessed, or rejecting Him and being cursed. We should take it seriously, though clearly our culture at large does not.

Deuteronomy 11:26-28

    26“See, I am setting before you today a blessing and a curse: 27the blessing, if you listen to the commandments of the LORD your God, which I am commanding you today; 28and the curse, if you do not listen to the commandments of the LORD your God, but turn aside from the way which I am commanding you today, by following other gods which you have not known.

2 Kings 2:15-25

Elisha Succeeds Elijah

      15Now when the sons of the prophets who were at Jericho opposite him saw him, they said, “The spirit of Elijah rests on Elisha.” And they came to meet him and bowed themselves to the ground before him. 16They said to him, “Behold now, there are with your servants fifty strong men, please let them go and search for your master; perhaps the Spirit of the LORD has taken him up and cast him on some mountain or into some valley.” And he said, “You shall not send.” 17But when they urged him until he was ashamed, he said, “Send.” They sent therefore fifty men; and they searched three days but did not find him. 18They returned to him while he was staying at Jericho; and he said to them, “Did I not say to you, ‘Do not go’?”

      19Then the men of the city said to Elisha, “Behold now, the situation of this city is pleasant, as my lord sees; but the water is bad and the land is unfruitful.” 20He said, “Bring me a new jar, and put salt in it.” So they brought it to him. 21He went out to the spring of water and threw salt in it and said, “Thus says the LORD, ‘I have purified these waters; there shall not be from there death or unfruitfulness any longer.’” 22So the waters have been purified to this day, according to the word of Elisha which he spoke.

      23Then he went up from there to Bethel; and as he was going up by the way, young lads came out from the city and mocked him and said to him, “Go up, you baldhead; go up, you baldhead!” 24When he looked behind him and saw them, he cursed them in the name of the LORD. Then two female bears came out of the woods and tore up forty-two lads of their number. 25He went from there to Mount Carmel, and from there he returned to Samaria.

Ask me if I want a blessing or a curse? Blessing, of course. But if we truly want that then we need to seek and submit to Yahweh through Yeshua. We build relationship and we will want to live according to His ways to be pleasing to Him. He cares how we live.

Ask most folks if they want a blessing or a curse, and they will say blessing. Look at how they live their lives, and in many cases you will see they are selecting the opposite answer and may not even realize it.

Prayerfully reflect on this before Yahweh. Ask Him to help you see any gaps in your relationship with Him, any areas where you are not choosing Him and His ways. Then change in those areas.  Pray for others as well.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Interceding for Others, Learning To Pray Effectively, Miracles, Miracles, Submitted / Servant

If Your Desire Is to Serve Yahweh, Ask Boldly

Of course we could read 2 Kings 2 and focus on Elijah getting taken up in a chariot of fire. What an extraordinary event! However, today, I want to focus on Elisha. He was a loyal servant of Elijah and of Yahweh. When asked what he wanted, he did not go small, but it was all focused on serving Yahweh. He was not selfish or self serving.  We know this fully by continuing to read on through 2 Kings to see how Elisha used the gift given to him.

2 Kings 2:1-14

Elijah Taken to Heaven

      1And it came about when the LORD was about to take up Elijah by a whirlwind to heaven, that Elijah went with Elisha from Gilgal. 2Elijah said to Elisha, “Stay here please, for the LORD has sent me as far as Bethel.” But Elisha said, “As the LORD lives and as you yourself live, I will not leave you.” So they went down to Bethel. 3Then the sons of the prophets who were at Bethel came out to Elisha and said to him, “Do you know that the LORD will take away your master from over you today?” And he said, “Yes, I know; be still.”

      4Elijah said to him, “Elisha, please stay here, for the LORD has sent me to Jericho.” But he said, “As the LORD lives, and as you yourself live, I will not leave you.” So they came to Jericho. 5The sons of the prophets who were at Jericho approached Elisha and said to him, “Do you know that the LORD will take away your master from over you today?” And he answered, “Yes, I know; be still.” 6Then Elijah said to him, “Please stay here, for the LORD has sent me to the Jordan.” And he said, “As the LORD lives, and as you yourself live, I will not leave you.” So the two of them went on.

      7Now fifty men of the sons of the prophets went and stood opposite them at a distance, while the two of them stood by the Jordan. 8Elijah took his mantle and folded it together and struck the waters, and they were divided here and there, so that the two of them crossed over on dry ground.

      9When they had crossed over, Elijah said to Elisha, “Ask what I shall do for you before I am taken from you.” And Elisha said, “Please, let a double portion of your spirit be upon me.” 10He said, “You have asked a hard thing. Nevertheless, if you see me when I am taken from you, it shall be so for you; but if not, it shall not be so.” 11As they were going along and talking, behold, there appeared a chariot of fire and horses of fire which separated the two of them. And Elijah went up by a whirlwind to heaven. 12Elisha saw it and cried out, “My father, my father, the chariots of Israel and its horsemen!” And he saw Elijah no more. Then he took hold of his own clothes and tore them in two pieces. 13He also took up the mantle of Elijah that fell from him and returned and stood by the bank of the Jordan. 14He took the mantle of Elijah that fell from him and struck the waters and said, “Where is the LORD, the God of Elijah?” And when he also had struck the waters, they were divided here and there; and Elisha crossed over.

I have heard an expression, “Not to ask is not to receive”. While this is certainly not always true, there is some general truth to it. Let us come before our LORD and ask, especially when what we ask for is intended to help us serve and glorify Him rather than glorify ourselves.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Arrogance, Consequences of Sin, Disobeying, Rebelling Against, Ignoring God, Humility, Protector / Deliverer, Through Prophets, Unteachable / Foolish, Worthy of Fear / Reverence

Humble Yourself to Hear What Yahweh Has to Say

Yahweh responds favorably to those who humble themselves before Him. He does not respond favorably to those who reject Him in favor of false gods or who are arrogant in standing against Him and His messengers. Let us listen to His message, even when it convicts us in our sin. Let us repent rather than get angry at the messenger or the one who sends them.

2 Kings 1

Ahaziah’s Messengers Meet Elijah

1Now Moab rebelled against Israel after the death of Ahab. 2And Ahaziah fell through the lattice in his upper chamber which was in Samaria, and became ill. So he sent messengers and said to them, “Go, inquire of Baal-zebub, the god of Ekron, whether I will recover from this sickness.” 3But the angel of the LORD said to Elijah the Tishbite, “Arise, go up to meet the messengers of the king of Samaria and say to them, ‘Is it because there is no God in Israel that you are going to inquire of Baal-zebub, the god of Ekron?’ 4“Now therefore thus says the LORD, ‘You shall not come down from the bed where you have gone up, but you shall surely die.’” Then Elijah departed.

5When the messengers returned to him he said to them, “Why have you returned?” 6They said to him, “A man came up to meet us and said to us, ‘Go, return to the king who sent you and say to him, “Thus says the LORD, ‘Is it because there is no God in Israel that you are sending to inquire of Baal-zebub, the god of Ekron? Therefore you shall not come down from the bed where you have gone up, but shall surely die.’”’” 7He said to them, “What kind of man was he who came up to meet you and spoke these words to you?” 8They answered him, “He was a hairy man with a leather girdle bound about his loins.” And he said, “It is Elijah the Tishbite.”

9Then the king sent to him a captain of fifty with his fifty. And he went up to him, and behold, he was sitting on the top of the hill. And he said to him, “O man of God, the king says, ‘Come down.’” 10Elijah replied to the captain of fifty, “If I am a man of God, let fire come down from heaven and consume you and your fifty.” Then fire came down from heaven and consumed him and his fifty.

11So he again sent to him another captain of fifty with his fifty. And he said to him, “O man of God, thus says the king, ‘Come down quickly.’” 12Elijah replied to them, “If I am a man of God, let fire come down from heaven and consume you and your fifty.” Then the fire of God came down from heaven and consumed him and his fifty.

13So he again sent the captain of a third fifty with his fifty. When the third captain of fifty went up, he came and bowed down on his knees before Elijah, and begged him and said to him, “O man of God, please let my life and the lives of these fifty servants of yours be precious in your sight. 14“Behold fire came down from heaven and consumed the first two captains of fifty with their fifties; but now let my life be precious in your sight.” 15The angel of the LORD said to Elijah, “Go down with him; do not be afraid of him.” So he arose and went down with him to the king. 16Then he said to him, “Thus says the LORD, ‘Because you have sent messengers to inquire of Baal-zebub, the god of Ekron—is it because there is no God in Israel to inquire of His word?—therefore you shall not come down from the bed where you have gone up, but shall surely die.’”

Jehoram Reigns over Israel

17So Ahaziah died according to the word of the LORD which Elijah had spoken. And because he had no son, Jehoram became king in his place in the second year of Jehoram the son of Jehoshaphat, king of Judah. 18Now the rest of the acts of Ahaziah which he did, are they not written in the Book of the Chronicles of the Kings of Israel?

Take note  that He demonstrates power against His people who stand against Him in 2 Kings 1, rather than pagans or gentiles. While He will not always act as clearly in our eyes as He did here through Elijah, the principal remains the same.

Ahaziah seems to suffer from a similar problem as Ahab before him. He does not listen to the message from Yahweh. Instead he gets angry at the messenger. He misses the whole point and chooses not to repent in this situation. We should take care to listen to the message of Yahweh’s word, even when it stands in judgment against our mistakes. Repent and get right with our Father rather than hate and abuse the messenger.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.