Category Archives: Discerning / Judging

Courage / Fear, Discerning / Judging, Guide, Purposeful / Intentional, Wise

Yeshua Did Not Shy from Confrontation and Neither Should We

Yeshua is not a pushover. He does not just cave to those who come against Him. In fact, He sets a very clear example of how we are to engage in many confrontations we may encounter based on how He repeatedly dealt with confrontations from those in authority.  One such example is recorded in Matthew 21.

Matthew 21:21-27

Authority Challenged

      23When He entered the temple, the chief priests and the elders of the people came to Him while He was teaching, and said, “By what authority are You doing these things, and who gave You this authority?” 24Jesus said to them, “I will also ask you one thing, which if you tell Me, I will also tell you by what authority I do these things. 25“The baptism of John was from what source, from heaven or from men?” And they began reasoning among themselves, saying, “If we say, ‘From heaven,’ He will say to us, ‘Then why did you not believe him?’ 26“But if we say, ‘From men,’ we fear the people; for they all regard John as a prophet.” 27And answering Jesus, they said, “We do not know.” He also said to them, “Neither will I tell you by what authority I do these things.

Yeshua is wise and stands firm. He knows when people are not really interested in listening or believing Him and He avoids their traps. He does not shy away from confrontation. Sometimes He responds with great cleverness by redirecting the discussion to something that the opponent is uncomfortable dealing with rather than feeling as if He must answer whatever they ask. He has great perception and discernment to know who is really seeking Him, and who is seeking opportunity to undermine Him and His message.

Do not think His response in this chapter is “one size fits all”. There are other examples such as when people were going to try to kill Him where He simply slipped away in the crowd when He needed to do so. John 10:39 is one such example.

I invite you to pray with me:

Father, please help me have discernment and courage in dealing with confrontation, especially when I am standing for Your truth. Help me to respond confidently and wisely. Please protect us from the evil one, who comes against us and help open the eyes of those that oppose You so that they would see You in truth and turn to follow You. 

Shalom

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Discerning / Judging, Fear / Reverence for God, Hebrew Roots / Commands / Law, Holy / Set Apart, Obeying God, Purposeful / Intentional, Repenting from Sin, Submitted / Servant, Teachable

How Would You Want Yahweh Summarize Your Life?

Kings will come and go. We see a whole series of them in 2 Kings 15. One after another. It is may seem unimportant and we may be tempted to glaze over this section of scripture. The names are unfamiliar and they are describing two separate kingdoms in parallel, Judah and Israel.

What may be worth reflecting on is how they are remembered. What was the most important aspect to Yahweh to record here in 2 Kings? There is clearly some detail about what they did or accomplished, but clearly the focus is on doing right in the sight of the LORD or leaving the high places  for wrongful worship or doing evil in the sight of the LORD.

As you read through the story of the kings, think about how Yahweh may summarize your life in similar terms. Will He say you did right in His eyes? did evil in His eyes? (Note it is in His view that matters, not our opinion. One may reasonably assume these kings were doing right in their own eyes.) If you did some things right, will He have to qualify it by saying, “but you followed in the sins of your fathers” and did not turn away from some bad things you should have?

2 Kings 15

Series of Kings: Azariah (Uzziah) over Judah

1In the twenty-seventh year of Jeroboam king of Israel, Azariah son of Amaziah king of Judah became king. 2He was sixteen years old when he became king, and he reigned fifty-two years in Jerusalem; and his mother’s name was Jecoliah of Jerusalem. 3He did right in the sight of the LORD, according to all that his father Amaziah had done. 4Only the high places were not taken away; the people still sacrificed and burned incense on the high places. 5The LORD struck the king, so that he was a leper to the day of his death. And he lived in a separate house, while Jotham the king’s son was over the household, judging the people of the land. 6Now the rest of the acts of Azariah and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 7And Azariah slept with his fathers, and they buried him with his fathers in the city of David, and Jotham his son became king in his place.

Zechariah over Israel

8In the thirty-eighth year of Azariah king of Judah, Zechariah the son of Jeroboam became king over Israel in Samaria for six months. 9He did evil in the sight of the LORD, as his fathers had done; he did not depart from the sins of Jeroboam the son of Nebat, which he made Israel sin. 10Then Shallum the son of Jabesh conspired against him and struck him before the people and killed him, and reigned in his place. 11Now the rest of the acts of Zechariah, behold they are written in the Book of the Chronicles of the Kings of Israel. 12This is the word of the LORD which He spoke to Jehu, saying, “Your sons to the fourth generation shall sit on the throne of Israel.” And so it was.

13Shallum son of Jabesh became king in the thirty-ninth year of Uzziah king of Judah, and he reigned one month in Samaria. 14Then Menahem son of Gadi went up from Tirzah and came to Samaria, and struck Shallum son of Jabesh in Samaria, and killed him and became king in his place. 15Now the rest of the acts of Shallum and his conspiracy which he made, behold they are written in the Book of the Chronicles of the Kings of Israel. 16Then Menahem struck Tiphsah and all who were in it and its borders from Tirzah, because they did not open to him; therefore he struck it and ripped up all its women who were with child.

Menahem over Israel

17In the thirty-ninth year of Azariah king of Judah, Menahem son of Gadi became king over Israel and reigned ten years in Samaria. 18He did evil in the sight of the LORD; he did not depart all his days from the sins of Jeroboam the son of Nebat, which he made Israel sin.

19Pul, king of Assyria, came against the land, and Menahem gave Pul a thousand talents of silver so that his hand might be with him to strengthen the kingdom under his rule. 20Then Menahem exacted the money from Israel, even from all the mighty men of wealth, from each man fifty shekels of silver to pay the king of Assyria. So the king of Assyria returned and did not remain there in the land. 21Now the rest of the acts of Menahem and all that he did, are they not written in the Book of the Chronicles of the Kings of Israel? 22And Menahem slept with his fathers, and Pekahiah his son became king in his place.

Pekahiah over Israel

      23In the fiftieth year of Azariah king of Judah, Pekahiah son of Menahem became king over Israel in Samaria, and reigned two years. 24He did evil in the sight of the LORD; he did not depart from the sins of Jeroboam son of Nebat, which he made Israel sin. 25Then Pekah son of Remaliah, his officer, conspired against him and struck him in Samaria, in the castle of the king’s house with Argob and Arieh; and with him were fifty men of the Gileadites, and he killed him and became king in his place. 26Now the rest of the acts of Pekahiah and all that he did, behold they are written in the Book of the Chronicles of the Kings of Israel.

Pekah over Israel      27In the fifty-second year of Azariah king of Judah, Pekah son of Remaliah became king over Israel in Samaria, and reigned twenty years. 28He did evil in the sight of the LORD; he did not depart from the sins of Jeroboam son of Nebat, which he made Israel sin.

29In the days of Pekah king of Israel, Tiglath-pile

How do you want Him to summarize your life? What choices do you need to make now to get on that path?

I invite you to pray with me:

Father, please give me wisdom and discernment to know your ways and the courage to turn away from the sins of culture and family tradition and turn to you and walk in your ways. Help me to turn completely to you so that there would be no exceptions in my submission to you. Let there be no “but”… as in “he did what was right in the LORD, but…” Let me have no resentment about walking away from what you say is bad, but rather help me have joy in recognizing this is a real way I show love to you. Amen. 

Shalom

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Discerning / Judging, His Ways Are Not Our Ways, Loving / Kind, Merciful

The LORD May Work Through the Unrighteous to Serve His Purpose

There are many people who conclude that someone is righteous and what they teach and follow must be what God approves of because they see Yahweh at work in and through that person. It sounds good on the surface, but what does scripture say?

The LORD works through evil people to serve His purposes as He sees fit. He does not just work through the righteous. 2 Kings is just one example. Pharaoh who stood against Moses during the plagues is another. There are many others as well. Pay attention to Jeroboam son of Joash in the following scripture.

2 Kings 14

Azariah (Uzziah) Succeeds Amaziah in Judah

      17Amaziah the son of Joash king of Judah lived fifteen years after the death of Jehoash son of Jehoahaz king of Israel. 18Now the rest of the acts of Amaziah, are they not written in the Book of the Chronicles of the Kings of Judah? 19They conspired against him in Jerusalem, and he fled to Lachish; but they sent after him to Lachish and killed him there. 20Then they brought him on horses and he was buried at Jerusalem with his fathers in the city of David. 21All the people of Judah took Azariah, who was sixteen years old, and made him king in the place of his father Amaziah. 22He built Elath and restored it to Judah after the king slept with his fathers.

      23In the fifteenth year of Amaziah the son of Joash king of Judah, Jeroboam the son of Joash king of Israel became king in Samaria, and reigned forty-one years. 24He did evil in the sight of the LORD; he did not depart from all the sins of Jeroboam the son of Nebat, which he made Israel sin. 25He restored the border of Israel from the entrance of Hamath as far as the Sea of the Arabah, according to the word of the LORD, the God of Israel, which He spoke through His servant Jonah the son of Amittai, the prophet, who was of Gath-hepher. 26For the LORD saw the affliction of Israel, which was very bitter; for there was neither bond nor free, nor was there any helper for Israel. 27The LORD did not say that He would blot out the name of Israel from under heaven, but He saved them by the hand of Jeroboam the son of Joash.

Zechariah Reigns over Israel

      28Now the rest of the acts of Jeroboam and all that he did and his might, how he fought and how he recovered for Israel, Damascus and Hamath, which had belonged to Judah, are they not written in the Book of the Chronicles of the Kings of Israel? 29And Jeroboam slept with his fathers, even with the kings of Israel, and Zechariah his son became king in his place.

Jeroboam son of Joash did evil in the LORD’s sight but the LORD still used Him to save Israel. In this case the LORD was moved to show mercy on and help His people Israel and thus used someone who was unrighteous. The simple message is that just because someone can be seen with Yahweh working through them does not mean that person is necessarily walking in the proper relationship with the LORD, following His statutes and commands.

We must test everything against the written word of God in the Bible and ask the Holy Spirit to give us discernment. The Holy Spirit will not contradict the written word, properly understood and in context. If we the LORD is working through someone, great. Pay attention. However, do not simply adopt all that they say or teach or how they live. Test everything and hold fast to what is good.

I invite you to pray with me:

Father, Please help your people (including me) to have discernment in whom we follow. Let us not simply follow everyone you may be using, but rather with the help of Holy Spirit, let us have discernment to test the teachings and actions of others against your unchanging holy Bible. Amen.  

Shalom

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Consequences of Sin, Discerning / Judging, Disobeying, Rebelling Against, Ignoring God, Interceding for Others, Justice / Judgment, Obeying God, Protector / Deliverer, Repenting from Sin, Righteous, Seeking God, Slow to Anger, Traditions / Holidays, Wickedness / Evil, Worthy of Fear / Reverence

Do Not Continue in the Sins of Prior Generations

When we continue walking in the ways that pagans worship their gods, the LORD is angered. It does not matter that it is the same way our fathers or grandfathers have followed. That is not an excuse. He can remove His hand of  blessing or more strongly bring us to continued defeat. That affects us personally, but in the most basis sense it is a loss that we are not turning away from the ways that pagans worship their gods to walk in the way Yahweh has instructed us because we want to show love to Him.

2 Kings 13:1-13

Kings of Israel: Jehoahaz and Jehoash

      1In the twenty-third year of Joash the son of Ahaziah, king of Judah, Jehoahaz the son of Jehu became king over Israel at Samaria, and he reigned seventeen years. 2He did evil in the sight of the LORD, and followed the sins of Jeroboam the son of Nebat, with which he made Israel sin; he did not turn from them. 3So the anger of the LORD was kindled against Israel, and He gave them continually into the hand of Hazael king of Aram, and into the hand of Ben-hadad the son of Hazael. 4Then Jehoahaz entreated the favor of the LORD, and the LORD listened to him; for He saw the oppression of Israel, how the king of Aram oppressed them. 5The LORD gave Israel a deliverer, so that they escaped from under the hand of the Arameans; and the sons of Israel lived in their tents as formerly. 6Nevertheless they did not turn away from the sins of the house of Jeroboam, with which he made Israel sin, but walked in them; and the Asherah also remained standing in Samaria. 7For he left to Jehoahaz of the army not more than fifty horsemen and ten chariots and 10,000 footmen, for the king of Aram had destroyed them and made them like the dust at threshing. 8Now the rest of the acts of Jehoahaz, and all that he did and his might, are they not written in the Book of the Chronicles of the Kings of Israel? 9And Jehoahaz slept with his fathers, and they buried him in Samaria; and Joash his son became king in his place.

      10In the thirty-seventh year of Joash king of Judah, Jehoash the son of Jehoahaz became king over Israel in Samaria, and reigned sixteen years. 11He did evil in the sight of the LORD; he did not turn away from all the sins of Jeroboam the son of Nebat, with which he made Israel sin, but he walked in them. 12Now the rest of the acts of Joash and all that he did and his might with which he fought against Amaziah king of Judah, are they not written in the Book of the Chronicles of the Kings of Israel? 13So Joash slept with his fathers, and Jeroboam sat on his throne; and Joash was buried in Samaria with the kings of Israel.

Just because “everyone else is doing it” or “that is how my family has done it for generations” is not a good excuse for continuing to live apart from the ways of the LORD. Focus on the words of scripture more than my comments… there is no comment about what these traditions of man meant to the people. It is irrelevant. What matters is what it means to Yahweh.

For those of you with children, consider that you can help them immensely by making a change when they are still young so that they will grow up walking in the ways of the LORD instead of burdened with traditions that are displeasing to the LORD. Parents can take on the hard change and help their children have an easier time of it. Do not focus on who’s to blame. Just focus on changing and walking in the ways of the LORD and then sharing that transformation with others.

I invite you to pray with me:

Father, help us to walk in your ways and be pleasing to you. Let us not continue in the sins of our fathers or the sins of the culture around us. Give us clarity and wisdom to identify where we need to change and courage to do so. Help us draw strength in you and your Holy Spirit. Let your righteousness sweep across our nation and the world. Let your people who are called by your name repent from the ways of men and embrace you fully. Raise up workers to help in this harvest and prepare people to receive the message and change their lives. 

Shalom

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

 

Church / Body of Christ, Discerning / Judging, Discipline / Correction, Jesus (hearing from God), Kindness / Gentleness, Learning To Pray Effectively, Seeking God

Discipline and Prayer – Apply Context to Matthew 18

Today’s scripture has a surprising amount of implications in a few verses, and I believe many are perhaps drawing the wrong meaning from what may be difficult verses.

Matthew 18:15-20

Discipline and Prayer

      15“If your brother sins, go and show him his fault in private; if he listens to you, you have won your brother. 16“But if he does not listen to you, take one or two more with you, so that BY THE MOUTH OF TWO OR THREE WITNESSES EVERY FACT MAY BE CONFIRMED. 17“If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. 18“Truly I say to you, whatever you bind on earth shall have been bound in heaven; and whatever you loose on earth shall have been loosed in heaven.

      19“Again I say to you, that if two of you agree on earth about anything that they may ask, it shall be done for them by My Father who is in heaven. 20“For where two or three have gathered together in My name, I am there in their midst.”

Remember the context in this chapter. Yeshua is speaking privately to His disciples. He is not speaking to a large open crowd. The guidance should be understood in that context.

His disciples were to become leaders in the early church. The spoke about the need to become humble like a child to enter into the kingdom and to avoid being a stumbling block to those coming to Christ, but rather help them. Yeshua highlights that every one of those who have submitted to Yahweh is important. They are not just interchangeable parts where if one gets lost, He has plenty of others. Then we come to today’s verses.

The disciples are given guidance about how to discipline people in the church (verses 15-17) and encouraged in the importance of coming together, even if in small groups (verses 19-20).

First we must recognize that leaders in the church, and generally those mature in the faith, should engage and confront people who seem to be confused about Yah’s word. They should do so lovingly and kindly, but firmly. Ultimately, one who is not living according to Yah’s word should be treated as separate from the body of Christ. We are not to tolerate sin in the church just to keep church pews full or so that the sinners can hear the message (and continue ignoring it). We are to be a pure and set apart people. It is in this way we also help drive a deeper understanding for people in how to live for Yahweh.

I think we need to be a bit cautious or judicious with how we take verse 18.

18“Truly I say to you, whatever you bind on earth shall have been bound in heaven; and whatever you loose on earth shall have been loosed in heaven.

Some take this to mean that “the church”, which today can be taken broadly to mean almost anyone running a congregation, can decide or change what is good or bad in Yah’s eyes. It is as if He will change to adapt to man. This does not stand up to close scrutiny. Yahweh defines good and bad and man is flawed and inconsistent. Further, even if that is what was meant, it was directed at the small group of immediate disciples who had walked with Christ during His earthly ministry. There is not an implication that this applies to all men that follow thereafter. We would quickly conclude that this cannot be the answer as so many who call upon the name of Yeshua are not in agreement about many aspects of doctrine. Thus you would have the same behaviors or actions being “bound” on earth and “loosed” on earth by different people. How could that be?

Given the context, I think it is more likely relating to the disciples as they try to apply Yah’s law to specific situations they would encounter among the people. It is not that they could change what was good or bad, but rather giving them authority to apply Yah’s law similar to how we see Moses or prophets empowered elsewhere in scripture.

Verse 19 is similarly taken out of context often and admittedly it can be challenging.

  19“Again I say to you, that if two of you agree on earth about anything that they may ask, it shall be done for them by My Father who is in heaven.

I would say with confidence that this can not simply mean that any two of us throughout time who follow Christ can agree on something and it will happen. Clearly this does not happen. Many who follow Christ and agree with one or more others do not get everything for which they ask. One simple example would be that abortion would not happen at all. Clearly plenty of genuine believers are asking for that.

Once again, we may need to ask if there is really an implication that this specific promise is applicable to all or just to the audience to whom it was addressed at the time, the immediate disciples of Christ. If it does apply more broadly, and it may, it must imply more than simply two people asking for something. I will not pretend I can authoritatively draw the full conclusion to the meaning and application of these verses. But we can certainly observe some things it is not, as stated above.

In general we can easily conclude that coming together with fellow believers, even in small groups, before the LORD with our supplications is meaningful and important. The same can be said for coming together for worship, to come into His presence.

I would encourage us to test our understanding of all verses. Allow for the fact that we may not have all the answers and that there may be some room for uncertainty in how to apply the meaning of some verses. Pray for Holy Spirit to teach and show you and study if you wish to chase down a particular detail. Do not just settle for how you hear others explain it without testing.

Shalom

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Discerning / Judging, Government, Interceding for Others, Seeking God

We Need Not Embrace Every Leader That Attains Power

Not every leader that the LORD allows to take position of authority is for the good of the people. Sometimes evil attains power by wicked and dishonest means. That is not reason for God’s people to shrug as if it does not matter and say, “God appointed Him, so it must be ok.” Watch as Elisha cries openly over the wickedness that will be done by Hazael to Israel.

2 Kings 8:7-15

Elisha Predicts Evil from Hazael

      7Then Elisha came to Damascus. Now Ben-hadad king of Aram was sick, and it was told him, saying, “The man of God has come here.” 8The king said to Hazael, “Take a gift in your hand and go to meet the man of God, and inquire of the LORD by him, saying, ‘Will I recover from this sickness?’” 9So Hazael went to meet him and took a gift in his hand, even every kind of good thing of Damascus, forty camels’ loads; and he came and stood before him and said, “Your son Ben-hadad king of Aram has sent me to you, saying, ‘Will I recover from this sickness?’” 10Then Elisha said to him, “Go, say to him, ‘You will surely recover,’ but the LORD has shown me that he will certainly die.” 11He fixed his gaze steadily on him until he was ashamed, and the man of God wept. 12Hazael said, “Why does my lord weep?” Then he answered, “Because I know the evil that you will do to the sons of Israel: their strongholds you will set on fire, and their young men you will kill with the sword, and their little ones you will dash in pieces, and their women with child you will rip up.” 13Then Hazael said, “But what is your servant, who is but a dog, that he should do this great thing?” And Elisha answered, “The LORD has shown me that you will be king over Aram.” 14So he departed from Elisha and returned to his master, who said to him, “What did Elisha say to you?” And he answered, “He told me that you would surely recover.” 15On the following day, he took the cover and dipped it in water and spread it on his face, so that he died. And Hazael became king in his place.

We can get disappointed or despair, not understanding why the LORD allows such leaders to attain power, or we can humble ourselves and pray that the evil will be defeated. We do not need to simply accept each leader who attains power as if it is something to be blandly accepted. We can, however, be comforted that our LORD is always in control. Seek to grow every closer to Him, despite your circumstances.

Shalom

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Controlling Thoughts, Discerning / Judging, Forgive Others / Seek Forgiveness, Holy / Set Apart, Justice / Judgment, Repenting from Sin, Seeking God, Self Control, Wickedness / Evil

Words Reveal Character as a Fruit Reveals the Tree

In just a few short verses, there can be much to unpack. Sometimes it helps to focus on a few at a time. The fruit reveals the tree. If I see apples, I know it is an apple tree and not an orange tree. So, also, with people who are good or evil. We can, with some degree of effectiveness, judge someone by their fruit (e.g. by their actions and attitudes).

Matthew 12:33-37

Words Reveal Character

      33“Either make the tree good and its fruit good, or make the tree bad and its fruit bad; for the tree is known by its fruit. 34“You brood of vipers, how can you, being evil, speak what is good? For the mouth speaks out of that which fills the heart. 35“The good man brings out of his good treasure what is good; and the evil man brings out of his evil treasure what is evil. 36“But I tell you that every careless word that people speak, they shall give an accounting for it in the day of judgment. 37“For by your words you will be justified, and by your words you will be condemned.”

It may seem harsh to say that our words will justify or condemn us, but in a very clear sense, the point is that our words are simply an overflow of our heart. Words are obviously very important as well, as they can cause much hurt or much good.

Pray for wisdom and restraint over your own tongue. Pray for a pure heart such that what overflows is likewise pure.

To us a personal example, there was a time in my life when I never used curse words. As I went to college I started allowing myself to use them now and then, “but not as bad as others”. With this rationalization, I walked into a trap. Now, decades later, having sincere desire to completely forgo this type of language, it still slips out at times. It is a failure on my part, but I share it as an example that when we allow ourselves to lower our standards and we let our guard down on what is right, we let in impurity to our heart. It can be very hard to get that back out completely. Best to defend against ever accepting it in the first place.

We do well to truly focus on filling ourselves with what is good and pure. In this way, that is all that will come back out. If you, like me, have already allowed impurity in, then ask God’s forgiveness and His help to purify you and be sure to defend yourself. Whether it is bad words, or lashing out in anger at people, or lusting after others, defend your purity. Avoid any additional exposure to these things. Do not let them in your mind anymore and ask God to help purge them and purify you. Focus on what is good and pure. Let that fill you up inside and then that is what will overflow.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Discerning / Judging, Justice / Judgment

Another Look at “Do Not Judge Others”

In a recent article we discussed guidance in Matthew 7 about judging others. This area remains misunderstood by many followers of Christ. We encourage you to review the prior article, What Does it Mean That We Should Not Judge Others?, before reading on.

There remains yet another important context clue for those who are reading within Matthew 7 that we must use discernment and judge good vs. evil. Understanding the context is very important and since this is literally the same book and chapter in scripture we should take heed.

Matthew 7 (excerpts)

Judging Others

      1“Do not judge so that you will not be judged. 2“For in the way you judge, you will be judged; and by your standard of measure, it will be measured to you. 3“Why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye? 4“Or how can you say to your brother, ‘Let me take the speck out of your eye,’ and behold, the log is in your own eye? 5“You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.

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 A Tree and Its Fruit

      15“Beware of the false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves. 16“You will know them by their fruits. Grapes are not gathered from thorn bushes nor figs from thistles, are they? 17“So every good tree bears good fruit, but the bad tree bears bad fruit. 18“A good tree cannot produce bad fruit, nor can a bad tree produce good fruit. 19“Every tree that does not bear good fruit is cut down and thrown into the fire. 20“So then, you will know them by their fruits.

      21“Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter. 22“Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’ 23“And then I will declare to them, ‘I never knew you; DEPART FROM ME, YOU WHO PRACTICE LAWLESSNESS.’

Did you catch it? verses 1-5 speak about not judging others, until you remove the sin in your own life. Some take this to be never judging right from wrong in others. But then starting in verse 15 of the very same chapter we see that we are told to be cautious and judge prophets to determine who is true and who is false. I point out some additional considerations in What Does it Mean That We Should Not Judge Others? and if you did not read it yet from the link above, I would encourage you to read it now.

We are called to use discernment and wisdom and call upon the help of the Spirit to judge what and who is good and bad. That is an important part of our journey to live and walk with Christ. However, we must not be constantly judging rashly or hypocritically. We must work first on our own righteousness, remove the log in our eye, before we can truly be of help removing the speck in our brother’s eye.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Discerning / Judging, Disobeying, Rebelling Against, Ignoring God, Heaven and Hell, Hebrew Roots / Commands / Law, Obeying God, Purposeful / Intentional, Satan, Submitted / Servant, Wickedness / Evil, Worldliness

Not Everyone Who Says to Me, ‘Lord, Lord,’ Will Enter

Matthew 7:21-23 should be a real attention grabber for any who take salvation and their relationship with Yeshua seriously.

      21“Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter. 22“Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’ 23“And then I will declare to them, ‘I never knew you; DEPART FROM ME, YOU WHO PRACTICE LAWLESSNESS.’

If we have any shred of humility we should stop and prayerfully reflect on our lives in relation to this statement. It is too easy for people to claim the name of Yeshua and assume they are in right relationship with Him and headed to heaven. Yeshua Himself gives us this strong warning, or wake up call. Not everyone who calls Him LORD will enter the kingdom of heaven.

To prophecy in His name and to cast out demons or perform miracles is not a guarantee that someone will be accepted. How much more so if all we can say is we went to church weekly, paid a tithe, talked about Him a lot. In fact, those who are turned away are called lawless. This is not a random use of the word. It is deliberate and points back to following the Law of God, which is not obsolete, though some elements have been fulfilled (e.g. animal sacrifice for sin offering) and others can not be done (e.g. those involving the temple and Levitical priesthood). Yeshua compares those who do not do the will of the Father to those who do not obey the Law of God.

It is not about following the Law perfectly (as Yeshua did) to be saved. We can not. It is about submitting to Yahweh and doing His will. When we do that, we will follow His instructions more and more fully. We should challenge even common teachings in churches today and compare them to what the Bible says with a critical eye and open mind. There are many commonly accepted teachings which are not Biblical, such as teaching that the Law of God is obsolete, except for a few we hand select to keep… like paying the tithe.  How convenient for churches to preach keeping tithe, but also teach that the law is obsolete. The tithe is part of the law.

For more context on this subject consider our teaching on Understanding the Law – What Does it Mean Today?  and review our prior devotionals relating to Hebrew Roots / Commands / Law.

We encourage you to review a broader context for today’s scripture, included below. The narrow and wide gates visual is very interesting. If you find that you fit in with most in society and are following nicely on a comfortable path that is generally accepted by most… you are probably on the wrong path. Don’t make an assumption that somehow as long as you fit in with most Christians you must be on the right path. I would point you back to our opening scripture. Many who call Him LORD are on the wrong path. Test everything against the Bible itself and ask help from the Spirit to understand it properly, as Satan often tries to draw us away from the Father through twisting and misuse of scripture.

Matthew 7:13-23

The Narrow and Wide Gates

      13“Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. 14“For the gate is small and the way is narrow that leads to life, and there are few who find it.

A Tree and Its Fruit

      15“Beware of the false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves. 16“You will know them by their fruits. Grapes are not gathered from thorn bushes nor figs from thistles, are they? 17“So every good tree bears good fruit, but the bad tree bears bad fruit. 18“A good tree cannot produce bad fruit, nor can a bad tree produce good fruit. 19“Every tree that does not bear good fruit is cut down and thrown into the fire. 20“So then, you will know them by their fruits.

      21“Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter. 22“Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’ 23“And then I will declare to them, ‘I never knew you; DEPART FROM ME, YOU WHO PRACTICE LAWLESSNESS.’

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Discerning / Judging, Grace / Patience, Justice / Judgment, Rebuke Wrong Behavior, Repenting from Sin, Share the Good News

Do Not Throw Pearls Before Swine

Our last article focused on Matthew 7:1-5 about judging others. We saved verse 6 to breakout in a separate article. Verses 1-5 are included again because they help set the right context for us as we read verse 6.

Matthew 7:1-6

  Judging Others

      1“Do not judge so that you will not be judged. 2“For in the way you judge, you will be judged; and by your standard of measure, it will be measured to you. 3“Why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye? 4“Or how can you say to your brother, ‘Let me take the speck out of your eye,’ and behold, the log is in your own eye? 5“You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.

      6“Do not give what is holy to dogs, and do not throw your pearls before swine, or they will trample them under their feet, and turn and tear you to pieces.

We discussed last time that we are to use righteous judgment and discern good from evil. That is a consistent message throughout the Bible. How can we engage people to repent if we are silent on sin. Sin is defined by that which someone is doing wrong which does not line up with guidance from Yahweh. Matthew 18:15-18 even shows us how to rebuke our brothers or sisters, which would make no sense if we are not to judge others at all. Matthew 7:1-5 is more about how we approach someone, including our attitudes and our own walk with God before we approach others as hypocrites.

Verse 6 should be understood in the context of the preceding verses. When we have addressed sin in our life and we can see more clearly to help others remove the speck from their eye, we should seek to help them. However, there is a distinction being made between rebuking brethren and those who are referred to as swine or dogs. (This is not a compliment in the Hebrew culture of the time, quite the opposite.) There are some people, or perhaps in some situations, where our effort to help someone address sin in their life will be not only rejected outright, but they will turn against us and “trample” us. We actually see this quite clearly in our society today, in particular when we try to correct some who are truly lost. They do not want to hear it. They will take our “pearls” of wisdom and guidance (from God, not from us) and get angry or at times even violent. I believe that verse 6 is a warning to use discernment before correcting all people for all their sin.

Perhaps one well known example involving Paul is recorded in Acts.

Acts 17:22-23

      22So Paul stood in the midst of the Areopagus and said, “Men of Athens, I observe that you are very religious in all respects. 23“For while I was passing through and examining the objects of your worship, I also found an altar with this inscription, ‘TO AN UNKNOWN GOD.’ Therefore what you worship in ignorance, this I proclaim to you.

I suppose Paul could have started with “You are all pagans and going to hell if you don’t repent and accept Jesus.”, but that likely would have triggered the violent response warned about where the swine turn and trample the pearls underfoot. At the least, they probably would not have listened.  Paul used wisdom in approaching them.

Of course, we can always ask Holy Spirit to guide us and help us in this discernment. There are times where the LORD may ask us to boldly address a situation that we may not think wise. In those cases, obey the LORD. In fact, the example above seems to be just that.  Acts 17:16 tells us Paul’s spirit was being provoked to take action. So even in this case Paul did not just act on his own but was following prompting from Holy Spirit (Ruach Chodesh in Hebrew).

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.