Category Archives: Repenting from Sin

Words Reveal Character as a Fruit Reveals the Tree

In just a few short verses, there can be much to unpack. Sometimes it helps to focus on a few at a time. The fruit reveals the tree. If I see apples, I know it is an apple tree and not an orange tree. So, also, with people who are good or evil. We can, with some degree of effectiveness, judge someone by their fruit (e.g. by their actions and attitudes).

Matthew 12:33-37

Words Reveal Character

      33“Either make the tree good and its fruit good, or make the tree bad and its fruit bad; for the tree is known by its fruit. 34“You brood of vipers, how can you, being evil, speak what is good? For the mouth speaks out of that which fills the heart. 35“The good man brings out of his good treasure what is good; and the evil man brings out of his evil treasure what is evil. 36“But I tell you that every careless word that people speak, they shall give an accounting for it in the day of judgment. 37“For by your words you will be justified, and by your words you will be condemned.”

It may seem harsh to say that our words will justify or condemn us, but in a very clear sense, the point is that our words are simply an overflow of our heart. Words are obviously very important as well, as they can cause much hurt or much good.

Pray for wisdom and restraint over your own tongue. Pray for a pure heart such that what overflows is likewise pure.

To us a personal example, there was a time in my life when I never used curse words. As I went to college I started allowing myself to use them now and then, “but not as bad as others”. With this rationalization, I walked into a trap. Now, decades later, having sincere desire to completely forgo this type of language, it still slips out at times. It is a failure on my part, but I share it as an example that when we allow ourselves to lower our standards and we let our guard down on what is right, we let in impurity to our heart. It can be very hard to get that back out completely. Best to defend against ever accepting it in the first place.

We do well to truly focus on filling ourselves with what is good and pure. In this way, that is all that will come back out. If you, like me, have already allowed impurity in, then ask God’s forgiveness and His help to purify you and be sure to defend yourself. Whether it is bad words, or lashing out in anger at people, or lusting after others, defend your purity. Avoid any additional exposure to these things. Do not let them in your mind anymore and ask God to help purge them and purify you. Focus on what is good and pure. Let that fill you up inside and then that is what will overflow.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Ahab and a Vineyard: From Coveting to Mercy and a Lot to Learn Along the Way

Whoever thinks the Bible is boring or out of date is not really paying attention to what it says and how it relates today. 1 Kings 21 records an action packed, and historically accurate, record of our LORD interacting with His people. We can at once be drawn in by exciting stories and also learn about our Creator and how to have relationship with Him.

In today’s scripture, we see clear example of how coveting leads us further and further in to sin. We see the LORD hates sin and does not just hold us accountable to wickedness as defined by what we ourselves do, but also what we accept and allow others around us or under our authority to do.  We see that even someone who has been very wicked, when they repent, can find mercy from our LORD with genuine repentance.  Finally, the scripture shows us that our sin can affect our family including future generations.

1 Kings 21

Ahab Covets Naboth’s Vineyard

      1Now it came about after these things that Naboth the Jezreelite had a vineyard which was in Jezreel beside the palace of Ahab king of Samaria. 2Ahab spoke to Naboth, saying, “Give me your vineyard, that I may have it for a vegetable garden because it is close beside my house, and I will give you a better vineyard than it in its place; if you like, I will give you the price of it in money.” 3But Naboth said to Ahab, “The LORD forbid me that I should give you the inheritance of my fathers.” 4So Ahab came into his house sullen and vexed because of the word which Naboth the Jezreelite had spoken to him; for he said, “I will not give you the inheritance of my fathers.” And he lay down on his bed and turned away his face and ate no food.

      5But Jezebel his wife came to him and said to him, “How is it that your spirit is so sullen that you are not eating food?” 6So he said to her, “Because I spoke to Naboth the Jezreelite and said to him, ‘Give me your vineyard for money; or else, if it pleases you, I will give you a vineyard in its place.’ But he said, ‘I will not give you my vineyard.’” 7Jezebel his wife said to him, “Do you now reign over Israel? Arise, eat bread, and let your heart be joyful; I will give you the vineyard of Naboth the Jezreelite.”

      8So she wrote letters in Ahab’s name and sealed them with his seal, and sent letters to the elders and to the nobles who were living with Naboth in his city. 9Now she wrote in the letters, saying, “Proclaim a fast and seat Naboth at the head of the people; 10and seat two worthless men before him, and let them testify against him, saying, ‘You cursed God and the king.’ Then take him out and stone him to death.”

Jezebel’s Plot

      11So the men of his city, the elders and the nobles who lived in his city, did as Jezebel had sent word to them, just as it was written in the letters which she had sent them. 12They proclaimed a fast and seated Naboth at the head of the people. 13Then the two worthless men came in and sat before him; and the worthless men testified against him, even against Naboth, before the people, saying, “Naboth cursed God and the king.” So they took him outside the city and stoned him to death with stones. 14Then they sent word to Jezebel, saying, “Naboth has been stoned and is dead.”

      15When Jezebel heard that Naboth had been stoned and was dead, Jezebel said to Ahab, “Arise, take possession of the vineyard of Naboth, the Jezreelite, which he refused to give you for money; for Naboth is not alive, but dead.” 16When Ahab heard that Naboth was dead, Ahab arose to go down to the vineyard of Naboth the Jezreelite, to take possession of it.

      17Then the word of the LORD came to Elijah the Tishbite, saying, 18“Arise, go down to meet Ahab king of Israel, who is in Samaria; behold, he is in the vineyard of Naboth where he has gone down to take possession of it. 19“You shall speak to him, saying, ‘Thus says the LORD, “Have you murdered and also taken possession?”’ And you shall speak to him, saying, ‘Thus says the LORD, “In the place where the dogs licked up the blood of Naboth the dogs will lick up your blood, even yours.”’”

      20Ahab said to Elijah, “Have you found me, O my enemy?” And he answered, “I have found you, because you have sold yourself to do evil in the sight of the LORD21“Behold, I will bring evil upon you, and will utterly sweep you away, and will cut off from Ahab every male, both bond and free in Israel; 22and I will make your house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, because of the provocation with which you have provoked Me to anger, and because you have made Israel sin. 23“Of Jezebel also has the LORD spoken, saying, ‘The dogs will eat Jezebel in the district of Jezreel.’ 24“The one belonging to Ahab, who dies in the city, the dogs will eat, and the one who dies in the field the birds of heaven will eat.”

      25Surely there was no one like Ahab who sold himself to do evil in the sight of the LORD, because Jezebel his wife incited him. 26He acted very abominably in following idols, according to all that the Amorites had done, whom the LORD cast out before the sons of Israel.

      27It came about when Ahab heard these words, that he tore his clothes and put on sackcloth and fasted, and he lay in sackcloth and went about despondently. 28Then the word of the LORD came to Elijah the Tishbite, saying, 29“Do you see how Ahab has humbled himself before Me? Because he has humbled himself before Me, I will not bring the evil in his days, but I will bring the evil upon his house in his son’s days.”

Reflect prayerfully on all this scripture has to offer us in understanding how to live our lives submitted to our LORD. Apply it to your life specifically. What are you doing well? What should you change?

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Storms Will Come. Will You Be Ready?

When we see hurricanes, tornados, blizzards, etc. coming, we prepare. We know there is a risk. We know they are coming. We get ready, or at least those who are wise do so. How much more so should we prepare for the storms in life that Messiah tells us will come? He even tells us how to prepare. Let’s read more.

Matthew 7:24-29

The Two Foundations

 24“Therefore everyone who hears these words of Mine and acts on them, may be compared to a wise man who built his house on the rock. 25“And the rain fell, and the floods came, and the winds blew and slammed against that house; and yet it did not fall, for it had been founded on the rock. 26“Everyone who hears these words of Mine and does not act on them, will be like a foolish man who built his house on the sand. 27“The rain fell, and the floods came, and the winds blew and slammed against that house; and it fell—and great was its fall.”

      28When Jesus had finished these words, the crowds were amazed at His teaching; 29for He was teaching them as one having authority, and not as their scribes.

It is a powerful metaphor. Take time to reflect on it. Start preparing now. Make it a priority to study and follow the instructions of our Messiah as Yahweh has recorded in the Bible. Do not simply listen to a pastor or scholar and assume they are right. Test everything against scripture, and sometimes that means even studying different translations to ensure you are using a good one. Consider a Greek and Hebrew key word study Bible. Any English translation is subject to interpretation of those who wrote it. The Greek and Hebrew key word study Bible’s help us test even the translations we read without needing to be reading in another language.

If you know storms will come, you should learn about how to prepare before they are at your doorstep. For example, if you live where there are hurricanes, do not wait for one to be tracking to shore before you learn about basic preparations that can help you. Do not wait until the storm is there to try to get insurance. So too we should prepare for the storms in life that Messiah says are coming. That means we need to study and applying what we learn to change our lives now, before the storms come.  Keep in mind… hearing the word is meaningless without acting on it, just like knowing how to prepare for a hurricane is useless without action.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Do Not Throw Pearls Before Swine

Our last article focused on Matthew 7:1-5 about judging others. We saved verse 6 to breakout in a separate article. Verses 1-5 are included again because they help set the right context for us as we read verse 6.

Matthew 7:1-6

  Judging Others

      1“Do not judge so that you will not be judged. 2“For in the way you judge, you will be judged; and by your standard of measure, it will be measured to you. 3“Why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye? 4“Or how can you say to your brother, ‘Let me take the speck out of your eye,’ and behold, the log is in your own eye? 5“You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.

      6“Do not give what is holy to dogs, and do not throw your pearls before swine, or they will trample them under their feet, and turn and tear you to pieces.

We discussed last time that we are to use righteous judgment and discern good from evil. That is a consistent message throughout the Bible. How can we engage people to repent if we are silent on sin. Sin is defined by that which someone is doing wrong which does not line up with guidance from Yahweh. Matthew 18:15-18 even shows us how to rebuke our brothers or sisters, which would make no sense if we are not to judge others at all. Matthew 7:1-5 is more about how we approach someone, including our attitudes and our own walk with God before we approach others as hypocrites.

Verse 6 should be understood in the context of the preceding verses. When we have addressed sin in our life and we can see more clearly to help others remove the speck from their eye, we should seek to help them. However, there is a distinction being made between rebuking brethren and those who are referred to as swine or dogs. (This is not a compliment in the Hebrew culture of the time, quite the opposite.) There are some people, or perhaps in some situations, where our effort to help someone address sin in their life will be not only rejected outright, but they will turn against us and “trample” us. We actually see this quite clearly in our society today, in particular when we try to correct some who are truly lost. They do not want to hear it. They will take our “pearls” of wisdom and guidance (from God, not from us) and get angry or at times even violent. I believe that verse 6 is a warning to use discernment before correcting all people for all their sin.

Perhaps one well known example involving Paul is recorded in Acts.

Acts 17:22-23

      22So Paul stood in the midst of the Areopagus and said, “Men of Athens, I observe that you are very religious in all respects. 23“For while I was passing through and examining the objects of your worship, I also found an altar with this inscription, ‘TO AN UNKNOWN GOD.’ Therefore what you worship in ignorance, this I proclaim to you.

I suppose Paul could have started with “You are all pagans and going to hell if you don’t repent and accept Jesus.”, but that likely would have triggered the violent response warned about where the swine turn and trample the pearls underfoot. At the least, they probably would not have listened.  Paul used wisdom in approaching them.

Of course, we can always ask Holy Spirit to guide us and help us in this discernment. There are times where the LORD may ask us to boldly address a situation that we may not think wise. In those cases, obey the LORD. In fact, the example above seems to be just that.  Acts 17:16 tells us Paul’s spirit was being provoked to take action. So even in this case Paul did not just act on his own but was following prompting from Holy Spirit (Ruach Chodesh in Hebrew).

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

What Does It Mean That We Should Not Judge Others?

When Yeshua speaks about judging others, many misunderstand the context and it can lead to bad results.

Matthew 7:1-5

Judging Others

      1“Do not judge so that you will not be judged. 2“For in the way you judge, you will be judged; and by your standard of measure, it will be measured to you. 3“Why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye? 4“Or how can you say to your brother, ‘Let me take the speck out of your eye,’ and behold, the log is in your own eye? 5“You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.

If we take this to mean we should not form an opinion on what is right and wrong and that we should not rebuke what appears to be wrong behavior, then we contradict much of what has been spoken through scripture. One such example to consider is in Matthew 18.

Matthew 18:15-17

      15“If your brother sins, go and show him his fault in private; if he listens to you, you have won your brother. 16“But if he does not listen to you, take one or two more with you, so that BY THE MOUTH OF TWO OR THREE WITNESSES EVERY FACT MAY BE CONFIRMED17“If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector.

Clearly we can confirm that Matthew 7 is not saying we should not use wisdom to discern what is right and wrong and rebuke what is wrong. That would be directly in conflict with Matthew 18.

Matthew 7:5 shows us an important key. We must repent and walk righteously with Yahweh in order that we will be better able to help others turn from their sin. If we condemn others for their sin, while accepting our own, we are certainly hypocrites.  (This does not mean that if we struggle with the sin of anger that we should not help others to recognize that unrighteous anger is a sin. However, we will not have much credibility if we come across as if our sin is not there and they are horrible because of the same sin in their life. In this case we would want to acknowledge our own struggle with the issue and invite them to seek Christ together on affecting change.)

We must make judgments on what is good and evil to obey Yahweh. Yeshua lived out this example in His earthly ministry, rebuking those who needed to be rebuked. However, we should judge how we want to be judged. Do not judge rashly and quickly. Seek first to view the situation through the lenses of grace and mercy. Remember the one who is sinning is not the enemy. Satan is the enemy. We can also refer to Matthew 18:15-17 (above) to remind ourselves how to approach someone who may be in need of rebuke. Let us approach them privately first, and then escalate as needed. Even if they refuse to repent, it does not mean we cast them off entirely. It means they no longer walk in our close circles and we keep them a bit more distant. Remember that Yeshua ate with tax collectors and Gentiles. He just did not have them in His closest circle of friends.  For Jews at this time, it was clear that Gentiles were to be interacted with at a distance in some regards. However, clearly we see that throughout the history of God’s people, there are mixed multitudes, implying that there was enough interaction with Gentiles that some accepted Yahweh as God and joined the Jews in following Him.  We see this also in the ministry of Paul and Peter after the resurrection of Christ.

So, should we judge others? Yes. But we need to judge fairly and with mercy and grace. We need to judge as we want to be judged. We are called to rebuke appropriately.

For some additional thoughts regarding the guidance not to judge in Matthew 7, consider reading the Barnes commentary.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.