Category Archives: Righteousness / Serving God

The Plans of Men vs. the Plans of God (Exodus 1)

When hardship comes, do you see only oppression — or the hand of God preparing something greater?

Key Verse:
“But the more they afflicted them, the more they multiplied and the more they spread out…” —Exodus 1:12 NASB

Background Context:
Exodus opens with growth and multiplication. God’s promise to Abraham is unfolding. Israel is increasing in Egypt.

But a new Pharaoh arises who does not know Joseph. Fear replaces gratitude. Oppression replaces favor. What began as refuge becomes bondage.

The stage is set for deliverance — but it begins in darkness.

(Continued and expanded after scripture.)

Exodus 1

Israel Multiplies in Egypt

     1Now these are the names of the sons of Israel who came to Egypt with Jacob; they came each one with his household: 2Reuben, Simeon, Levi and Judah; 3Issachar, Zebulun and Benjamin; 4Dan and Naphtali, Gad and Asher. 5All the persons who came from the loins of Jacob were seventy in number, but Joseph was already in Egypt. 6Joseph died, and all his brothers and all that generation. 7But the sons of Israel were fruitful and increased greatly, and multiplied, and became exceedingly mighty, so that the land was filled with them.

      8Now a new king arose over Egypt, who did not know Joseph. 9He said to his people, “Behold, the people of the sons of Israel are more and mightier than we. 10“Come, let us deal wisely with them, or else they will multiply and in the event of war, they will also join themselves to those who hate us, and fight against us and depart from the land.” 11So they appointed taskmasters over them to afflict them with hard labor. And they built for Pharaoh storage cities, Pithom and Raamses. 12But the more they afflicted them, the more they multiplied and the more they spread out, so that they were in dread of the sons of Israel. 13The Egyptians compelled the sons of Israel to labor rigorously; 14and they made their lives bitter with hard labor in mortar and bricks and at all kinds of labor in the field, all their labors which they rigorously imposed on them.

      15Then the king of Egypt spoke to the Hebrew midwives, one of whom was named Shiphrah and the other was named Puah; 16and he said, “When you are helping the Hebrew women to give birth and see them upon the birthstool, if it is a son, then you shall put him to death; but if it is a daughter, then she shall live.” 17But the midwives feared God, and did not do as the king of Egypt had commanded them, but let the boys live. 18So the king of Egypt called for the midwives and said to them, “Why have you done this thing, and let the boys live?” 19The midwives said to Pharaoh, “Because the Hebrew women are not as the Egyptian women; for they are vigorous and give birth before the midwife can get to them.” 20So God was good to the midwives, and the people multiplied, and became very mighty. 21Because the midwives feared God, He established households for them. 22Then Pharaoh commanded all his people, saying, “Every son who is born you are to cast into the Nile, and every daughter you are to keep alive.”

Reflection on Exodus 1:
It is natural for us to view the world from our own perspective — to focus on the plans we make and the outcomes we believe we can control. While stewardship and responsibility matter, how much more important is it to seek the plans of God and offer our lives to be part of His purposes?

Only God’s plans endure.

Ecclesiastes reminds us that life “under the sun” — life viewed only from a human perspective — can feel like chasing the wind (Ecclesiastes 1:14). Even the wise and accomplished are eventually forgotten (Ecclesiastes 2:16). In the end, what matters is to fear God and keep His commandments (Ecclesiastes 12:13–14).

Consider Joseph. He saved Egypt from famine. He rose to second in command. He brought wealth and stability to Pharaoh’s kingdom. By every human measure, his accomplishments should have secured lasting honor.

But Exodus 1 tells us a new Pharaoh arose who did not know Joseph. It was as if Joseph had never existed. His name was forgotten. His people were enslaved.

Human recognition fades.

Yet God’s plans did not fade.

Even under brutal oppression, Israel multiplied. God was preparing His people for the promised land. Pharaoh’s power could not stop covenant promises. What looked like suffering was also preparation.

We often cannot see what God is doing while we are in the middle of hardship. But Scripture assures us: “God causes all things to work together for good to those who love Him” (Romans 8:28). He declares, “I know the plans that I have for you… plans for welfare and not for calamity, to give you a future and a hope” (Jeremiah 29:11).

I can look back on seasons of difficulty in my own life where I did not understand the purpose at the time. Yet later I saw how God was shaping perspective, deepening faith, refining motives, and preparing me for what was ahead. Hardship was not wasted.

Exodus 1 teaches us that oppression does not cancel God’s purposes. It may even be the soil in which they grow stronger.

Pharaoh believed he was controlling the future. In reality, he was stepping into the unfolding plan of God.

The same is true today. Our suffering is not proof that God has forgotten us. It may be evidence that He is preparing us.

Application:

  • Reflect on where human recognition has faded — but God’s faithfulness has remained.

  • Ask God to align your plans with His eternal purposes.

  • Look back and identify ways hardship strengthened your faith.

  • Trust that present suffering may be preparation for future calling.

  • Fear God and obey Him — His plans alone endure.

Closing Prayer:
Father, help me see beyond what is visible. When I face hardship, guard me from despair and teach me to trust that You are working. Align my life with Your purposes, not temporary success. Use every season — even difficult ones — to shape me for what You have prepared. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Chasing the Wind — Finding What Lasts (Ecclesiastes Introduction)

If you could hear the conclusion of life before walking through it, would you listen?

Key Verse:
“The conclusion, when all has been heard, is: fear God and keep His commandments, because this applies to every person.” —Ecclesiastes 12:13 NASB

Background Context:
Ecclesiastes is one of the most honest and searching books in Scripture. Traditionally attributed to Solomon, the Preacher examines life “under the sun” — life viewed strictly from an earthly perspective. He explores wisdom, pleasure, wealth, work, achievement, and legacy, asking what truly endures.

The book famously begins with the words, “Vanity of vanities… all is vanity.” The Hebrew word carries the idea of vapor — something fleeting, temporary, impossible to grasp. Much of human striving, he says, is like chasing the wind.

Before we walk through that tension, we anchor ourselves in the book’s final conclusion.

Reflection on Ecclesiastes (Introduction):
Ecclesiastes will challenge us. It will expose how repetitive life can feel — generations rise and fall, the sun rises and sets, people labor endlessly, yet nothing ultimately satisfies. Success does not silence emptiness. Wealth does not guarantee contentment. Even wisdom has limits.

The Preacher’s observation is sobering: when life is lived only “under the sun,” disconnected from eternal perspective, it feels like chasing the wind.

But Scripture does not leave us in despair.

After examining every earthly pursuit, the conclusion is clear: “Fear God and keep His commandments.” Meaning is not found in accumulation or achievement. It is found in relationship with God expressed through obedience.

To fear God is to live in reverent awe — recognizing His authority over our lives. To keep His commandments is active submission, not mere agreement. Ecclesiastes makes it clear that knowing about God is not the same as walking with Him.

Earthly pursuits are not evil in themselves — but they are empty when they become ultimate. Work, pleasure, influence, knowledge — all fade if detached from obedience to God. Only what is rooted in Him endures.

Ecclesiastes does not dismiss life; it redirects it. It strips away illusions so that we can build on what lasts.

Over the coming weeks, we will wrestle honestly with the Preacher’s observations. We will confront the temptation to chase the wind. But we do so knowing the destination: reverence and obedience to God bring true meaning.

Before we examine life under the sun, we lift our eyes above it.

Application:

  • Reflect honestly on where you may be chasing the wind.

  • Examine whether your pursuits are rooted in eternal perspective.

  • Cultivate reverent awe toward God in daily decisions.

  • Treat obedience as central to faith, not optional.

  • Commit to walking through Ecclesiastes with humility and openness.

Closing Prayer:
Father, as we begin this journey through Ecclesiastes, anchor my heart in what truly matters. Expose where I have chased what cannot satisfy. Teach me to fear You rightly and to walk in obedience. Give me wisdom to see beyond what is temporary and courage to build my life on what lasts. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

God Is Our Refuge (Psalm 46)

When the world feels unstable, where do you run?

Key Verse:
“God is our refuge and strength, a very present help in trouble.” —Psalm 46:1 NASB

Background Context:
Psalm 46 is attributed to the sons of Korah and is often associated with times of national crisis. The imagery is dramatic—mountains shaking, waters roaring, nations raging. Yet in the midst of turmoil, the psalm proclaims unwavering confidence in God’s presence and protection.

This psalm shifts from chaos to calm, from fear to trust, and from turmoil to worship.

(Continued and expanded after scripture.)

Psalm 46

God the Refuge of His People.

For the choir director. A Psalm of the sons of Korah, set to Alamoth. A Song.

1God is our refuge and strength,
A very present help in trouble.

      2Therefore we will not fear, though the earth should change
And though the mountains slip into the heart of the sea;

      3Though its waters roar and foam,
Though the mountains quake at its swelling pride.

Selah.

      4There is a river whose streams make glad the city of God,
The holy dwelling places of the Most High.

      5God is in the midst of her, she will not be moved;
God will help her when morning dawns.

      6The nations made an uproar, the kingdoms tottered;
He raised His voice, the earth melted.

      7The LORD of hosts is with us;
The God of Jacob is our stronghold.

Selah.

      8Come, behold the works of the LORD,
Who has wrought desolations in the earth.

      9He makes wars to cease to the end of the earth;
He breaks the bow and cuts the spear in two;
He burns the chariots with fire.

      10“Cease striving and know that I am God;
I will be exalted among the nations, I will be exalted in the earth.”

      11The LORD of hosts is with us;
The God of Jacob is our stronghold.

Reflection on Psalm 46:
The psalm begins with a bold declaration: God is our refuge and strength. Not was. Not might be. Is. He is described as a very present help—immediate, accessible, near.

The imagery intensifies quickly. Mountains fall into the sea. Waters roar and foam. Nations rage. Kingdoms totter. Everything that appears stable begins to collapse. Yet the people of God declare, “We will not fear.”

The reason is not denial of danger—it is confidence in presence. “The Lord of hosts is with us.” This refrain anchors the psalm. God is not distant from the shaking world; He stands in the midst of His people.

In contrast to roaring waters and raging nations, we are commanded: “Be still, and know that I am God.” This is not merely a call to quietness—it is a call to cease striving, to release anxious control, and to recognize His sovereign authority over history.

Psalm 46 reminds us that security is not found in stable circumstances but in a steadfast God. When the earth shakes, He does not.

Application:

  • Run to God first when circumstances feel unstable.

  • Refuse fear by anchoring yourself in His presence.

  • Remember that God’s power is greater than global chaos.

  • Practice stillness as an act of trust, not passivity.

  • Declare truth aloud when anxiety rises.

Closing Prayer:
Father, You are my refuge and strength. When life feels uncertain and the world seems unstable, help me trust in Your steady presence. Teach me to be still, to release fear, and to rest in Your sovereignty. Anchor my heart in the truth that You are with me. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Scarlet Made White (Genesis 50:15–26, Take 2)

Are you carrying guilt that God is ready to forgive — yet you have not fully surrendered?

Key Verse:
“Then his brothers also came and fell down before him and said, ‘Behold, we are your servants.’” —Genesis 50:18 NASB

Background Context:
After Jacob’s death, Joseph’s brothers are overcome with fear. Though years have passed, they remember the injustice they committed against him. They do not deny their sin. They do not rationalize it. They come humbly, bowing before him and seeking mercy.

Joseph had suffered greatly — betrayal, slavery, imprisonment. Yet he walked closely with God. Through that relationship, he learned to forgive rather than retaliate.

(Continued and expanded after scripture.)

Genesis 50:15–26

  15When Joseph’s brothers saw that their father was dead, they said, “What if Joseph bears a grudge against us and pays us back in full for all the wrong which we did to him!” 16So they sent a message to Joseph, saying, “Your father charged before he died, saying, 17‘Thus you shall say to Joseph, “Please forgive, I beg you, the transgression of your brothers and their sin, for they did you wrong.”’ And now, please forgive the transgression of the servants of the God of your father.” And Joseph wept when they spoke to him. 18Then his brothers also came and fell down before him and said, “Behold, we are your servants.” 19But Joseph said to them, “Do not be afraid, for am I in God’s place? 20“As for you, you meant evil against me, but God meant it for good in order to bring about this present result, to preserve many people alive. 21“So therefore, do not be afraid; I will provide for you and your little ones.” So he comforted them and spoke kindly to them.

Reflection on Genesis 50:15–26:
Joseph’s life is a testimony to what walking with God produces. Many serious injustices were done to him. The pain was real. Yet he did not become bitter. He did not hold grudges. He set himself apart from the normal, expected behavior of revenge. His relationship with God shaped his response.

When the brothers come, they come honestly. They admit wrong. They seek forgiveness. They do not excuse their behavior or claim misunderstanding. Their posture is humility.

This moment mirrors what each of us must do before God.

Are you struggling to forgive yourself? Are you carrying guilt for past mistakes? The answer is not denial. It is not comparison. It is not minimizing sin. It is humility before Jesus Christ.

Isaiah 1:18–20 gives a powerful invitation:

“Though your sins are as scarlet, they will be as white as snow.”

Forgiveness is offered — but it is tied to consent and obedience. God does not ignore sin; He cleanses it when we repent.

To repent is to turn. It is to stop making excuses. It is to admit, “I have sinned.” It is to ask Jesus to forgive you and to change direction — aligning your attitudes and actions with His commands.

It is not enough to say you believe in God. Even demons believe He exists. True belief is active. It affects behavior.

If I believe in gravity, I will not step off a roof. If I believe in God, I will obey His Word rather than doing things my own way. Submission to Jesus as Lord requires visible change.

Joseph’s forgiveness reflects a heart shaped by obedience. The brothers’ humility reflects the necessity of repentance. Together, they reveal the path to restoration: confession, surrender, and transformed living.

Accept the forgiveness God offers. But do not stop there. Walk in obedience. Let your belief shape your choices.

Application:

  • Admit sin honestly before God — without excuses.

  • Ask Jesus for forgiveness and receive it fully.

  • Turn from behaviors that contradict His Word.

  • Submit to Christ as Lord, not merely as Savior.

  • Let your belief produce visible obedience and change.

Closing Prayer:
Lord Jesus, I come before You humbly. I confess my sin and ask for Your forgiveness. Cleanse me and make me new. Teach me to walk in obedience and submit to You fully as Lord. May my belief be visible in the way I live. Transform my heart and my choices for Your glory. In Your holy name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

God Meant It for Good (Genesis 50:15–26)

When others intend harm, do you see only the wound — or the hand of God at work?

Key Verse:
“As for you, you meant evil against me, but God meant it for good in order to bring about this present result, to preserve many people alive.” —Genesis 50:20 NASB

Background Context:
After Jacob’s burial, Joseph’s brothers fear retaliation. For years they have lived under his protection, but now that their father is gone, they worry Joseph may finally repay them for their betrayal. Their fear reveals lingering guilt.

What follows is one of the clearest statements in Scripture about God’s sovereignty over human evil.

(Continued and expanded after scripture.)

Genesis 50:15–26

  15When Joseph’s brothers saw that their father was dead, they said, “What if Joseph bears a grudge against us and pays us back in full for all the wrong which we did to him!” 16So they sent a message to Joseph, saying, “Your father charged before he died, saying, 17‘Thus you shall say to Joseph, “Please forgive, I beg you, the transgression of your brothers and their sin, for they did you wrong.”’ And now, please forgive the transgression of the servants of the God of your father.” And Joseph wept when they spoke to him. 18Then his brothers also came and fell down before him and said, “Behold, we are your servants.” 19But Joseph said to them, “Do not be afraid, for am I in God’s place? 20“As for you, you meant evil against me, but God meant it for good in order to bring about this present result, to preserve many people alive. 21“So therefore, do not be afraid; I will provide for you and your little ones.” So he comforted them and spoke kindly to them.

Death of Joseph

      22Now Joseph stayed in Egypt, he and his father’s household, and Joseph lived one hundred and ten years. 23Joseph saw the third generation of Ephraim’s sons; also the sons of Machir, the son of Manasseh, were born on Joseph’s knees. 24Joseph said to his brothers, “I am about to die, but God will surely take care of you and bring you up from this land to the land which He promised on oath to Abraham, to Isaac and to Jacob.” 25Then Joseph made the sons of Israel swear, saying, “God will surely take care of you, and you shall carry my bones up from here.” 26So Joseph died at the age of one hundred and ten years; and he was embalmed and placed in a coffin in Egypt.

Reflection on Genesis 50:15–26:
The brothers assume Joseph’s kindness may have been temporary — restrained only by Jacob’s presence. Their conscience reminds them of their past sin. They send a message pleading for forgiveness.

Joseph’s response is remarkable. He weeps. There is no anger, no calculation, no delayed revenge. Instead, he speaks words that echo through Scripture: “Am I in God’s place?”

Joseph refuses to assume the role of judge. He recognizes that vengeance belongs to God. Then he gives the theological center of Genesis: what they intended for evil, God intended for good.

This does not deny the evil. It does not excuse the betrayal. But it acknowledges a greater sovereignty. Human intent does not override divine purpose. God weaves even sinful actions into His redemptive plan.

Joseph promises provision and protection for his brothers and their families. Forgiveness is not merely spoken — it is lived.

The chapter closes with Joseph’s own approaching death. Like his father, he speaks in faith about the future. He declares that God will surely visit His people and bring them up from Egypt. He asks that his bones be carried to the promised land.

Genesis ends not with arrival, but with anticipation. Joseph dies in Egypt — but his hope rests in Canaan. The coffin remains in Egypt as a reminder: this is not the final home.

Genesis begins with creation and ends with a coffin. Yet it also ends with hope. God’s covenant continues. His purposes move forward beyond one generation.

Joseph teaches us to forgive without revenge, trust God’s sovereignty in suffering, and live with faith that looks beyond our lifetime.

Application:

  • Release vengeance; trust God to judge justly.

  • Recognize that God can redeem even painful seasons.

  • Forgive not only with words, but with tangible kindness.

  • Refuse to let past wounds dictate present obedience.

  • Live with long-term faith — God’s promises outlast one generation.

Closing Prayer:
Father, help me trust Your sovereignty even when I cannot see the full picture. Give me grace to forgive as Joseph forgave and to release judgment into Your hands. Teach me to live with hope anchored in Your promises, confident that You are working good beyond what I can understand. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Grief That Reflects Faith (Genesis 50:1–14)

How do you grieve in a way that reflects trust in God’s promises?

Key Verse:
“Then his sons carried him to the land of Canaan and buried him in the cave of the field of Machpelah…” —Genesis 50:13 NASB

Background Context:
Genesis 50 opens with the death of Jacob. Having given his final instructions and declared his faith in God’s covenant promises, Jacob breathes his last. What follows is not hurried or detached. Joseph mourns deeply, and Egypt itself participates in honoring Jacob.

This chapter completes Jacob’s earthly journey and affirms the covenant hope that defined his final words.

(Continued and expanded after scripture.)

Genesis 50:1-14

The Death of Israel

      1Then Joseph fell on his father’s face, and wept over him and kissed him. 2Joseph commanded his servants the physicians to embalm his father. So the physicians embalmed Israel. 3Now forty days were required for it, for such is the period required for embalming. And the Egyptians wept for him seventy days.

      4When the days of mourning for him were past, Joseph spoke to the household of Pharaoh, saying, “If now I have found favor in your sight, please speak to Pharaoh, saying, 5‘My father made me swear, saying, “Behold, I am about to die; in my grave which I dug for myself in the land of Canaan, there you shall bury me.” Now therefore, please let me go up and bury my father; then I will return.’” 6Pharaoh said, “Go up and bury your father, as he made you swear.”

      7So Joseph went up to bury his father, and with him went up all the servants of Pharaoh, the elders of his household and all the elders of the land of Egypt, 8and all the household of Joseph and his brothers and his father’s household; they left only their little ones and their flocks and their herds in the land of Goshen. 9There also went up with him both chariots and horsemen; and it was a very great company. 10When they came to the threshing floor of Atad, which is beyond the Jordan, they lamented there with a very great and sorrowful lamentation; and he observed seven days mourning for his father. 11Now when the inhabitants of the land, the Canaanites, saw the mourning at the threshing floor of Atad, they said, “This is a grievous mourning for the Egyptians.” Therefore it was named Abel-mizraim, which is beyond the Jordan.

Burial at Machpelah

      12Thus his sons did for him as he had charged them; 13for his sons carried him to the land of Canaan and buried him in the cave of the field of Machpelah before Mamre, which Abraham had bought along with the field for a burial site from Ephron the Hittite. 14After he had buried his father, Joseph returned to Egypt, he and his brothers, and all who had gone up with him to bury his father.

Reflection on Genesis 50:1–14:
Joseph’s grief is immediate and unrestrained. He falls on his father and weeps. Scripture does not portray mourning as weakness or lack of faith. Even a man who trusts God deeply still feels loss profoundly.

The mourning extends beyond Joseph. The Egyptians observe seventy days of grief — an extraordinary display of honor. Jacob, though not Egyptian, is treated with respect because of Joseph’s position. Yet the burial itself does not take place in Egypt.

Joseph carefully fulfills his father’s request. Permission is sought from Pharaoh, and a great procession returns to Canaan. The journey is deliberate, public, and reverent. Jacob is buried exactly where he asked — in the cave of Machpelah, alongside Abraham and Isaac.

This burial is more than family tradition. It is covenant alignment. Though Jacob lived his final years in Egypt, he chose to be buried in the land of promise. His death does not erase the covenant — it confirms his confidence in it.

Grief and faith coexist in this passage. Tears flow freely, yet hope remains anchored. Jacob is buried in Canaan because the story is not finished. God’s promises are still unfolding.

Genesis 50 reminds us that faithful living includes faithful grieving. We honor those who have gone before us, but we do so with hope rooted in God’s promises.

Application:

  • Allow yourself to grieve honestly while still trusting God’s faithfulness.

  • Honor the legacy of faith left by those before you.

  • Anchor hope in God’s promises even in seasons of loss.

  • Remember that death does not cancel covenant.

  • Live and finish with your identity rooted in God’s promise, not present location.

Closing Prayer:
Father, thank You for the hope that sustains us even in grief. Teach me to mourn with trust and to honor the faith of those who have gone before me. Help me anchor my life in Your promises and walk forward with confidence that Your purposes continue beyond what I can see. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Understanding The Law – What Does It Mean Today?

Today’s teaching is longer than most, but it is important. I encourage you to read it all the way through and truly reflect on it in prayer. It may challenge some of what you have accepted. Test it against the scripture. Ask YHWH to lead you.  The more you pursue a personal relationship with our Father, through Yeshua, based on Biblical truth… the more likely you will have to challenge and be set apart from even some common teachings in the church.

I would like to start in prayer:

Father, please open my eyes to any blind spots I may have in regards to following You instead of the traditions of man. Help me to study Your word and be Spirit-led. Help me not to get defensive to cling to what I have always known, but rather challenge everything against Your unchanging word and be willing to change my current understanding as needed to grow closer to You. Amen. 

There is much confusion about what the law means to Christians today. Many teachers of Christianity say that the law (and essentially all the instructions of the Old Testament) no longer apply now that Yeshua has come, died for us, and been resurrected. They proclaim that we are covered in grace and no longer in “bondage” to the law. In order to support this case, people point to passages from Acts and the letters of Paul but ignore or disregard the Old Testament, the earthly ministry of Yeshua, and many other writings of Paul where he is clearly teaching that we should uphold the law. Further, they must ignore that Paul encourages others to follow his example, which is modeled after the example of Yeshua and includes adherence to the law. It can be confusing for sure and at times Paul seems on the surface to contradict himself.

If we test scripture, we realize that those who teach against the law are inconsistent. They are saying the law is null and void but still teaching that we should follow parts of the law and discard others. Do not murder? Do not covet? Do not have idols? Do not commit adultery? These are all part of the law of YHWH. So, too, is tithing… recognizing the law goes beyond the 10 commandments. We should not arbitrarily pick and choose which elements of the law to follow and which to disregard. We should take greater care to challenge and understand what scripture says about which we should still be following vs. trusting the traditions of men taught widely in churches.

People were similarly confused in the early church. So much so that Peter even warned us.

[2 Peter 3:15-18]

15 And remember, our Lord’s patience gives people time to be saved. This is what our beloved brother Paul also wrote to you with the wisdom God gave him— 16 speaking of these things in all of his letters. Some of his comments are hard to understand, and those who are ignorant and unstable have twisted his letters to mean something quite different, just as they do with other parts of Scripture. And this will result in their destruction.

17 You already know these things, dear friends. So be on guard; then you will not be carried away by the errors of these wicked people and lose your own secure footing. 18 Rather, you must grow in the grace and knowledge of our Lord and Savior Jesus Christ.

All glory to him, both now and forever! Amen.

We should not simply dismiss the seeming contradictions and pick the scripture that feels most comfortable following. Instead, each of us should evaluate and seek to understand this complex and foundational issue. But whom should we trust? The Christian majority? Scholars and teachers? A particular respected or popular teacher? or the word of God in the Bible, which would include the example Yeshua set in His earthly ministry?

The answer, I hope is fairly straightforward… we should trust in the word of God, in Yeshua, rather than the doctrine of men. It is fine to listen to the teachings of scholars and pastors, but we must test everything ourselves against scripture. This can take time and be hard, but that is no excuse just to take someone else’s word for it without testing. To do so demonstrates a lack of diligence or lack of respect for the importance of following Yeshua. If we fail to truly seek to understand what is right because it is hard, it certainly does not show a love for God and that He is a priority in our lives. (Yes, you should test what I teach as well, comparing it to the scriptures. Do not take my word for it, but rather seek to understand the methodology and truth revealed from studying scripture.)

First, let’s deal with the belief that the majority can not be wrong. If you claim to be Christian, then you already accept that premise to be false. The majority of the world rejects Yeshua as God and savior. Well then… perhaps it is the majority of God’s people, backed by scholars and teachers, that can not be wrong? Again, that would be contradictory to the foundation of Christianity itself. The most respected teachers and scholars of the law, with centuries of tradition on their side, were the Pharisees and Sadducees at the time of Jesus’ earthly ministry. They persecuted and killed Yeshua, denying that He was God. Thus, as Christians, we once again already believe that the religious majority of God’s people along with the scholars and teachers (complete with centuries of tradition) were wrong. Perhaps then we believe that the Christian majority after the death of Christ can not be wrong. Once again, we can look to the Protestant Reformation as an example of true believers fighting against the wrong teaching and doctrine of the church. We have much to be thankful for that now we have God’s word available for all of us to read plainly in our own language instead of hidden away behind closed doors, written in Latin, and kept from the people. How can we possibly hope to know and follow God’s instruction fully if we are not allowed access to His word except for a few minutes a week and that is even only told to us through another person based on what they choose to share? In fact, God commanded us to study and know His word and to use it as a test to identify false teachers. This is a command we can only do properly if we have access to His word.

[Deuteronomy 13:1-5] 13 [a]“Suppose there are prophets among you or those who dream dreams about the future, and they promise you signs or miracles, 2 and the predicted signs or miracles occur. If they then say, ‘Come, let us worship other gods’—gods you have not known before— 3 do not listen to them. The Lord your God is testing you to see if you truly love him with all your heart and soul. 4 Serve only the Lord your God and fear him alone. Obey his commands, listen to his voice, and cling to him. 5 The false prophets or visionaries who try to lead you astray must be put to death, for they encourage rebellion against the Lord your God, who redeemed you from slavery and brought you out of the land of Egypt. Since they try to lead you astray from the way the Lord your God commanded you to live, you must put them to death. In this way you will purge the evil from among you.

No teacher in all the history of God’s people is infallible with the notable exception of Yeshua. Yeshua, in fact, as recorded in the book of John was the very word of God made flesh.

[John 1:1-18] 1 In the beginning the Word already existed. The Word was with God, and the Word was God. 2 He existed in the beginning with God. 3 God created everything through him, and nothing was created except through him. 4 The Word gave life to everything that was created,[a] and his life brought light to everyone. 5 The light shines in the darkness, and the darkness can never extinguish it.[b]

6 God sent a man, John the Baptist,[c] 7 to tell about the light so that everyone might believe because of his testimony. 8 John himself was not the light; he was simply a witness to tell about the light. 9 The one who is the true light, who gives light to everyone, was coming into the world.

10 He came into the very world he created, but the world didn’t recognize him. 11 He came to his own people, and even they rejected him. 12 But to all who believed him and accepted him, he gave the right to become children of God. 13 They are reborn—not with a physical birth resulting from human passion or plan, but a birth that comes from God.

14 So the Word became human[d] and made his home among us. He was full of unfailing love and faithfulness.[e] And we have seen his glory, the glory of the Father’s one and only Son.

15 John testified about him when he shouted to the crowds, “This is the one I was talking about when I said, ‘Someone is coming after me who is far greater than I am, for he existed long before me.’”

16 From his abundance we have all received one gracious blessing after another.[f] 17 For the law was given through Moses, but God’s unfailing love and faithfulness came through Jesus Christ. 18 No one has ever seen God. But the unique One, who is himself God,[g] is near to the Father’s heart. He has revealed God to us.

Yeshua is in fact eternal and is the word of God made flesh to dwell among us. So we should pay special attention to what He teaches about the law, and how he acts with regard to the law. In this, we will find the truth. Let us explore what God’s word says about the law. Is it bondage? Has it changed with the death and resurrection of Yeshua?

Yeshua is incredibly clear… He specifically warns us not to misunderstand why He came. He tells us to obey God’s law and teach it to others. Does this make sense if God’s law is obsolete as so many churches teach?

[Matthew 5:17-19] 17 “Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose. 18 I tell you the truth, until heaven and earth disappear, not even the smallest detail of God’s law will disappear until its purpose is achieved. 19 So if you ignore the least commandment and teach others to do the same, you will be called the least in the Kingdom of Heaven. But anyone who obeys God’s laws and teaches them will be called great in the Kingdom of Heaven.

Yeshua further clarifies the subject of the law by clearly stating it is not bondage but rather God’s instructions on how to love God and love one another.

[Matthew 22:35-40] 35 One of them, an expert in religious law, tried to trap him with this question: 36 “Teacher, which is the most important commandment in the law of Moses?”

37 Jesus replied, “‘You must love the Lord your God with all your heart, all your soul, and all your mind.’[e] 38 This is the first and greatest commandment. 39 A second is equally important: ‘Love your neighbor as yourself.’[f] 40 The entire law and all the demands of the prophets are based on these two commandments.”

The entire law and all the demands of the prophets are based on loving God and loving one another. That does not sound like bondage at all! Why would God come as Jesus to die to set us free from the law… from loving God and loving others? This makes no sense. (You can read more about what God’s word says about the law throughout the Old Testament, such as Psalm 119.)

Yeshua went on to instruct his disciples in the great commission to teach others to observe ALL that He commanded them. This includes the teachings of the Old Testament including the law, which Yeshua taught and observed without fail. Please note that this is after Yeshua died and was risen! Yeshua did not cancel the law, but rather confirmed its importance.

[Matthew 28:19-20] 19“Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, 20teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.”

Clearly, we must reconsider the misconception that Yeshua came to “set us free from the law”.

This is confirmed in several other scriptures in Old and New Testament. I have included but a few.

[Deuteronomy 11:26-28] 26 “Look, today I am giving you the choice between a blessing and a curse! 27 You will be blessed if you obey the commands of the Lord your God that I am giving you today. 28 But you will be cursed if you reject the commands of the Lord your God and turn away from him and worship gods you have not known before.

[Psalm 19:7-13] 7 The instructions of the Lord are perfect, reviving the soul. The decrees of the Lord are trustworthy, making wise the simple. 8 The commandments of the Lord are right, bringing joy to the heart. The commands of the Lord are clear, giving insight for living. 9 Reverence for the Lord is pure, lasting forever. The laws of the Lord are true; each one is fair. 10 They are more desirable than gold, even the finest gold. They are sweeter than honey, even honey dripping from the comb. 11 They are a warning to your servant, a great reward for those who obey them.

12 How can I know all the sins lurking in my heart? Cleanse me from these hidden faults. 13 Keep your servant from deliberate sins! Don’t let them control me. Then I will be free of guilt and innocent of great sin.

[1 John 2:3-6] 3 And we can be sure that we know him if we obey his commandments. 4 If someone claims, “I know God,” but doesn’t obey God’s commandments, that person is a liar and is not living in the truth. 5 But those who obey God’s word truly show how completely they love him. That is how we know we are living in him. 6 Those who say they live in God should live their lives as Jesus did.

[1John 5:2-3] 2 We know we love God’s children if we love God and obey his commandments. 3 Loving God means keeping his commandments, and his commandments are not burdensome.

[James 1:25] 25 But if you look carefully into the perfect law that sets you free, and if you do what it says and don’t forget what you heard, then God will bless you for doing it.

Paul encourages those in Corinth to follow His example, which was modeled after Yeshua. Both Yeshua and Paul followed the law. Would it then make sense that Paul teaches to disregard the law? In fact, Paul teaches explicitly the importance of following the law! Keep in mind that when he writes 2 Timothy 3:16-17 there is not yet a New Testament. He must, therefore, be referring to the Old Testament. Is he contradicting himself with regard to how he teaches about God’s law? A detailed study of the context in Paul’s letter is necessary to understand properly what Paul is teaching.

[1 Corinthians 11:1] 1 And you should imitate me, just as I imitate Christ.

[Romans 3:31] 31 Well then, if we emphasize faith, does this mean that we can forget about the law? Of course not! In fact, only when we have faith do we truly fulfill the law.

[Romans 7:7] 7 Well then, am I suggesting that the law of God is sinful? Of course not! In fact, it was the law that showed me my sin. I would never have known that coveting is wrong if the law had not said, “You must not covet.”[c]

[Romans 7:12] 12 But still, the law itself is holy, and its commands are holy and right and good.

[2 Timothy 3:16-17] 16All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; 17so that the man of God may be adequate, equipped for every good work.

One of the most referenced scriptures by those who say we are no longer under the Mosaic law is Romans 6:14. However, careful study of context shows that Paul is not referring to Mosaic law, but rather what he refers to as the law of sin and death, as clarified in Romans 8:1-2.

[Romans 6:14] 14 For sin shall not be master over you, for you are not under law but under grace.

[Romans 8:1-2] 8 Therefore there is now no condemnation for those who are in Christ Jesus. 2 For the law of the Spirit of life [a]in Christ Jesus has set you free from the law of sin and of death.

To study more deeply about what Paul really taught about the law, we encourage you to visit 119Ministries.com and watch their video series on the “Pauline Paradox”.

Yeshua did not come to set us free from the law. The law is perfect. The law sets us free. The law is God’s instruction on how to love Him and one another. Why would He want to set us free from this?

Yeshua came to set us free from the curse we receive when we fail to live up to God’s law perfectly. All of us fall short of perfectly executing God’s law. Jesus came to take our punishment so that we could be redeemed… be forgiven.

[John 3:16-21] 16 “For this is how God loved the world: He gave[g] his one and only Son, so that everyone who believes in him will not perish but have eternal life. 17 God sent his Son into the world not to judge the world, but to save the world through him.

18 “There is no judgment against anyone who believes in him. But anyone who does not believe in him has already been judged for not believing in God’s one and only Son. 19 And the judgment is based on this fact: God’s light came into the world, but people loved the darkness more than the light, for their actions were evil. 20 All who do evil hate the light and refuse to go near it for fear their sins will be exposed. 21 But those who do what is right come to the light so others can see that they are doing what God wants.[h]

So we know that we do not need to follow the law to be saved… to find salvation. Salvation comes through Yeshua alone by grace, through faith, and not by works. So Yeshua now holds in our place the judgment and condemnation for our failures to properly follow the law. He has paid the price on our behalf.

To learn more about why Yeshua came to live among us, died, was buried, and rose again… please read our teaching about The Message of The Cross.

So why then should we still follow the law?

We follow the law not to achieve salvation, but because we are saved! We follow the law because God commanded it and because it was His instruction for how to love God and love one another. We follow the law to show God we love Him. The law is not then canceled or no longer valid, but rather it serves us still as God’s guide and instruction for our lives. The entire Bible is relevant and applicable to our lives today as we seek to know, love, and serve God.

Make note, not all commandments can or should be followed today.  As an example, some are relating to the Levitical priesthood or the earthly temple and thus can not apply anymore. Hebrews 10   confirms that Yeshua’s sacrifice means we no longer need to sacrifice animals for the forgiveness of sin. However, by and large, there are many commandments that are being discarded by Christians today that still apply and that we should be following.

To learn more consider our teachings:

and consider learning from other ministries or study material:

 

Shalom. Teaching by John in service to Christ


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Lukewarm Faith (Revelation 3:14–22)

If Yeshua is the faithful and true witness, what does your life testify about your devotion to Him?

Key Verse:
“These things says the Amen, the faithful and true Witness, the Beginning of the creation of God.” —Revelation 3:14 NASB

Background Context:
Laodicea was wealthy, self-sufficient, and proud of its prosperity. It lacked nothing materially — yet spiritually it was in grave danger. Before confronting their condition, Yeshua identifies Himself carefully.

He calls Himself “the Amen” — the One who confirms and fulfills truth. He is “the faithful and true Witness” — perfectly reflecting the Father. And He is “the Beginning of the creation of God” — not the first created being, but the origin, ruler, and source of creation itself. He is co-eternal with the Father, one with Him, and the Spirit testifies likewise. The One speaking to Laodicea is no mere teacher — He is the eternal Son.

(Continued and expanded after scripture.)

Revelation 3:14-22

Message to Laodicea

      14“To the angel of the church in Laodicea write:
The Amen, the faithful and true Witness, the Beginning of the creation of God, says this:

      15‘I know your deeds, that you are neither cold nor hot; I wish that you were cold or hot. 16‘So because you are lukewarm, and neither hot nor cold, I will spit you out of My mouth. 17‘Because you say, “I am rich, and have become wealthy, and have need of nothing,” and you do not know that you are wretched and miserable and poor and blind and naked, 18I advise you to buy from Me gold refined by fire so that you may become rich, and white garments so that you may clothe yourself, and that the shame of your nakedness will not be revealed; and eye salve to anoint your eyes so that you may see. 19‘Those whom I love, I reprove and discipline; therefore be zealous and repent. 20‘Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come in to him and will dine with him, and he with Me. 21‘He who overcomes, I will grant to him to sit down with Me on My throne, as I also overcame and sat down with My Father on His throne. 22‘He who has an ear, let him hear what the Spirit says to the churches.’”

Reflection on Revelation 3:14–22:
Yeshua begins by reminding the church who He is before exposing who they are. As the faithful and true witness, He is our example above all others. His life displayed perfect obedience, devotion, and alignment with the Father. If we are to follow anyone, it is Him.

His authority makes the rebuke weighty. Laodicea is lukewarm — neither hot nor cold. They are spiritually indifferent. Their self-evaluation is dangerously inflated: “I am rich… and have need of nothing.” But Yeshua, who sees truly, calls them poor, blind, and naked.

Material success had masked spiritual poverty.

Lukewarm faith is particularly offensive because it reflects divided allegiance. It is not outright rebellion, but it is not wholehearted devotion either. Comfort has replaced dependence. Self-sufficiency has dulled zeal.

Yet even here, grace is extended. Yeshua counsels them to receive what only He can give — refined gold (true spiritual wealth), white garments (righteousness), and eye salve (clear spiritual vision). He disciplines those He loves. His correction is not rejection — it is invitation.

“Be zealous and repent.” Repentance is still the path forward. And then comes the tender image: “Behold, I stand at the door and knock.” This is spoken to the church. Even after rebuke, fellowship is offered.

He promises the overcomer a place with Him on His throne. The eternal Son, co-ruler with the Father, invites faithful believers to share in His reign. The contrast is stunning — from lukewarm complacency to shared glory.

Laodicea reminds us that knowing true doctrine about Christ must result in true devotion to Christ. He is the faithful and true witness. We are called to reflect Him faithfully in return.

Application:

  • Let Yeshua’s faithfulness shape your own devotion.

  • Guard against self-sufficiency that dulls spiritual hunger.

  • Measure your life honestly through Christ’s evaluation, not your own.

  • Respond to correction quickly — repentance restores intimacy.

  • Pursue wholehearted zeal rather than comfortable indifference.

Closing Prayer:
Lord Yeshua, faithful and true Witness, guard me from lukewarm faith. Help me follow You wholeheartedly and reflect Your devotion in my life. Expose self-reliance in my heart and renew my zeal for You. When You knock, may I open the door quickly and welcome Your presence. In Your holy name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Covenant Love, Sealed Upon the Heart (Song of Solomon 8)

What kind of love survives time, pressure, and testing?

Key Verse:
“Set me as a seal over your heart, as a seal on your arm; for love is as strong as death… Many waters cannot quench love, nor will rivers overflow it.” —Song of Solomon 8:6–7 NASB

Background Context:
Song of Solomon 8 brings the relationship full circle. The early longing, the seasons of distance, the celebration of intimacy — all culminate in a declaration about the nature of covenant love. The tone is mature, steady, and deeply rooted. This is no longer merely romantic admiration; it is enduring commitment.

The chapter closes not with drama, but with strength and resolve.

(Continued and expanded after scripture.)

Song of Solomon 8

The Lovers Speak

    1“Oh that you were like a brother to me
Who nursed at my mother’s breasts.
If I found you outdoors, I would kiss you;
No one would despise me, either.

      2“I would lead you and bring you
Into the house of my mother, who used to instruct me;
I would give you spiced wine to drink from the juice of my pomegranates.

      3“Let his left hand be under my head
And his right hand embrace me.”

      4“I want you to swear, O daughters of Jerusalem,
Do not arouse or awaken my love
Until she pleases.”

      5“Who is this coming up from the wilderness
Leaning on her beloved?”

“Beneath the apple tree I awakened you;
There your mother was in labor with you,
There she was in labor and gave you birth.

      6“Put me like a seal over your heart,
Like a seal on your arm.
For love is as strong as death,
Jealousy is as severe as Sheol;
Its flashes are flashes of fire,
The very flame of the LORD.

      7“Many waters cannot quench love,
Nor will rivers overflow it;
If a man were to give all the riches of his house for love,
It would be utterly despised.”

      8“We have a little sister,
And she has no breasts;
What shall we do for our sister
On the day when she is spoken for?

      9“If she is a wall,
We will build on her a battlement of silver;
But if she is a door,
We will barricade her with planks of cedar.”

      10“I was a wall, and my breasts were like towers;
Then I became in his eyes as one who finds peace.

      11“Solomon had a vineyard at Baal-hamon;
He entrusted the vineyard to caretakers.
Each one was to bring a thousand shekels of silver for its fruit.

      12“My very own vineyard is at my disposal;
The thousand shekels are for you, Solomon,
And two hundred are for those who take care of its fruit.”

      13“O you who sit in the gardens,
My companions are listening for your voice—
Let me hear it!”

      14“Hurry, my beloved,
And be like a gazelle or a young stag
On the mountains of spices.”

Reflection on Song of Solomon 8:
The bride begins by expressing a desire for uninhibited affection — love that is not restrained by social hesitation but confidently expressed. What follows is a profound declaration about covenant commitment.

“Set me as a seal upon your heart.” A seal represented ownership, protection, and permanence. This is not fleeting emotion. It is lasting devotion. Love here is described as strong as death — unrelenting, unbreakable, and enduring.

“Many waters cannot quench love.” Trials, misunderstandings, time, hardship — none of these extinguish covenant love when it is anchored properly. Rivers may rise, but true love remains.

The passage also reminds us that love cannot be purchased. It is not a transaction. It is chosen, cultivated, and guarded.

In marriage, Song of Solomon 8 teaches that love matures into steadfastness. Passion deepens into permanence. Covenant love withstands pressure because it is sealed intentionally.

Spiritually, this chapter reflects the enduring love of God toward His people — and the call for our wholehearted devotion in return. His love is not casual. It is covenantal. It does not dissolve under pressure.

The book closes with longing and pursuit still alive. Love is not stagnant. It continues to seek, to grow, and to deepen.

Application:

  • Guard covenant love as something sacred and permanent.

  • Remember that enduring love requires intentional commitment.

  • Do not treat love as transactional — it cannot be bought.

  • Allow trials to strengthen, not weaken, devotion.

  • Respond to God’s steadfast love with wholehearted loyalty.

Closing Prayer:
Father, thank You for love that endures. Teach me to cherish covenant commitment and to guard it faithfully. Strengthen my devotion in marriage and in my walk with You. Seal my heart with steadfast love that cannot be shaken. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.