The historical record of Naaman in the Bible is quite extraordinary. I have recently covered in a previous article, but as I was sharing the story with another, I realized another significant perspective I had overlooked. This can often be the case as scripture is often so packed with meaning (and sometimes just action in general), that we can read right over certain more subtle parts. To read the prior post on Naaman, use the following link: Do Things God’s Way, Not Our Way.

2 Kings 5:1-19

Naaman Is Healed

      1Now Naaman, captain of the army of the king of Aram, was a great man with his master, and highly respected, because by him the LORD had given victory to Aram. The man was also a valiant warrior, but he was a leper. 2Now the Arameans had gone out in bands and had taken captive a little girl from the land of Israel; and she waited on Naaman’s wife. 3She said to her mistress, “I wish that my master were with the prophet who is in Samaria! Then he would cure him of his leprosy.” 4Naaman went in and told his master, saying, “Thus and thus spoke the girl who is from the land of Israel.” 5Then the king of Aram said, “Go now, and I will send a letter to the king of Israel.” He departed and took with him ten talents of silver and six thousand shekels of gold and ten changes of clothes.

      6He brought the letter to the king of Israel, saying, “And now as this letter comes to you, behold, I have sent Naaman my servant to you, that you may cure him of his leprosy.” 7When the king of Israel read the letter, he tore his clothes and said, “Am I God, to kill and to make alive, that this man is sending word to me to cure a man of his leprosy? But consider now, and see how he is seeking a quarrel against me.”

      8It happened when Elisha the man of God heard that the king of Israel had torn his clothes, that he sent word to the king, saying, “Why have you torn your clothes? Now let him come to me, and he shall know that there is a prophet in Israel.” 9So Naaman came with his horses and his chariots and stood at the doorway of the house of Elisha. 10Elisha sent a messenger to him, saying, “Go and wash in the Jordan seven times, and your flesh will be restored to you and you will be clean.” 11But Naaman was furious and went away and said, “Behold, I thought, ‘He will surely come out to me and stand and call on the name of the LORD his God, and wave his hand over the place and cure the leper.’ 12“Are not Abanah and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them and be clean?” So he turned and went away in a rage. 13Then his servants came near and spoke to him and said, “My father, had the prophet told you to do some great thing, would you not have done it? How much more then, when he says to you, ‘Wash, and be clean’?” 14So he went down and dipped himself seven times in the Jordan, according to the word of the man of God; and his flesh was restored like the flesh of a little child and he was clean.

      15When he returned to the man of God with all his company, and came and stood before him, he said, “Behold now, I know that there is no God in all the earth, but in Israel; so please take a present from your servant now.” 16But he said, “As the LORD lives, before whom I stand, I will take nothing.” And he urged him to take it, but he refused. 17Naaman said, “If not, please let your servant at least be given two mules’ load of earth; for your servant will no longer offer burnt offering nor will he sacrifice to other gods, but to the LORD. 18“In this matter may the LORD pardon your servant: when my master goes into the house of Rimmon to worship there, and he leans on my hand and I bow myself in the house of Rimmon, when I bow myself in the house of Rimmon, the LORD pardon your servant in this matter.” 19He said to him, “Go in peace.” So he departed from him some distance.

In this article I am going to focus on verses 17-19. Naaman humbles himself to call refer to himself as a servant to the prophet. He commits to no longer offer burnt offering or sacrifice to other gods. He commits himself to Yahweh. This is noble and good, an appropriate response.

Notice, however what follows. We now see the struggle of a new believer trying to start on his path to Yahweh without full understanding and surrounded by pagan cult of false religion ‘back home’. I am going to copy here and share from Barnes commentary for consideration.

Two mules’ burden of earth – This earth, Naaman thought, spread over a portion of Syrian ground, would hallow and render it suitable for the worship of Yahweh.

Rimmon is known to us as a god only by this passage. The name is connected with a root “to be high.” Hadad-rimmon Zechariah 12:11, the name of a place near Megiddo, points to the identity of Rimmon with Hadad, who is known to have been the Sun, the chief object of worship to the Syrians.

When he leaneth on mine hand – The practice of a monarch’s “leaning on the hand” of an attendant was not common in the East (compare the marginal reference). It probably implied age or infirmity.

Naaman was not prepared to offend his master, either by refusing to enter with him into the temple of Rimmon, or by remaining erect when the king bowed down and worshipped the god. His conscience seems to have told him that such conduct was not right; but he trusted that it might be pardoned, and he appealed to the prophet in the hope of obtaining from him an assurance to this effect.

There was a lot Naaman did not understand yet about Yahweh. The soil seems right to a new believer coming from history of false religion, but to a mature believer we would recognize that the soil does not make something holy. Yahweh makes it holy and our relationship with Him, setting ourselves apart for His service. None the less, we see Naaman means well to seek after Yahweh. He is already evaluating plans for when he returns home to do so.

Naaman also thinks ahead and realizes there are other conflicts with his return home and his desire to worship Yahweh. He will encounter his master and his master relies on him and still worships Rimmon. Naaman does not yet come to the right answer that a mature believer should. He should completely step away from bowing before idols or participating in this kind of service to a false god. However, He is still very much reacting to a dramatic life change and has not had time to adapt and change his life. Making these dramatic changes is hard. He is on the road and has the desire. He seeks a pardon, but he does not receive one from the prophet. It is interesting to note, that the prophet also does not rebuke him. He gives a neutral answer.

Some may take “go in peace” to be an affirmation that Elisha condones Naaman remaining in false worship.  I take it to be a neutral answer. I do not know if Naaman went on to worship Yahweh and be pleasing to Yahweh or if he fell back into pagan practices. He had going for him enthusiasm and intent to change. He had working against him being surrounded by pagan beliefs even in his master’s home in which he served and that he may not have access to reliable teaching on how to worship and live for Yahweh. I tend to think he may have ultimately come to recognize that he would need to be set apart from false worship and perhaps even later plotted a path out of that lifestyle. Maybe I am just an optimist, but the LORD healed him and I think it was not just so he could turn back to his old ways once he got home.  Even the way the LORD healed him leans into the symbolism of baptism and new birth by dipping in the river.

For each of us, let us remember in our lives that as we identify changes to make to more closely follow Yahweh (such as celebrating the appointed times in Leviticus 23 or turning away from false teaching in the church), we will often face the same challenge Naaman did. We will be surrounded by the people who think our change is wrong and we should remain where we were. It is hard when those people are in our own family or household or perhaps bosses at work. We may want to try to plan a way out of those influences or at least some situations in which those become particularly tough. For example, maybe Naaman could find a way to still help his master but not go in to worship Rimmon. I am not sure if Naaman could simply leave his master’s service.

I believe there are certain situation where the best approach is to remove ourselves from the bad influence as much as possible. However, there are situations where this may not be practical. In these situations, I like the example of Daniel, Shadrach, Meshach and Abednego. They held true to Yahweh even in the midst of strong pressure to do the wrong things.

There is a lot there in a few verses at the end of this scripture in 2 Kings 5. It is easy to overlook, but powerful to prayerfully reflect on how it still applies in our lives today.

Shalom

Devotion by John in service to Christ

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