Love, Marriage, Traditions / Holidays

What Is Love? Exploring Biblical Love around Valentine’s Day

Ever wondered about the true essence of love beyond the commercial buzz of Valentine’s Day?

Valentine’s Day often comes packaged with high expectations and commercial hype, promoting everything from chocolates to expensive jewelry as symbols of love. Yet, these societal norms barely scratch the surface of true, Biblical love.

Key Verse: 1 Corinthians 13:4-7 “Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres.”

Background Context: In Greek, the language of the New Testament, several words describe different types of love, reflecting its complex and multifaceted nature. In contrast, English uses the single word “love” across various contexts, necessitating a deeper look at the intent and meaning in scriptural references.

In the New Testament, the Apostle Paul outlines the profound attributes of love in 1 Corinthians 13, distinguishing it from the shallow and often materialistic expressions seen in popular culture. This passage is a cornerstone for understanding Christian love, contrasting sharply with the superficial gestures commonly promoted during Valentine’s Day.

(Continued and expanded after scripture.)

1 Corinthians 13

The Excellence of Love

      1If I speak with the tongues of men and of angels, but do not have love, I have become a noisy gong or a clanging cymbal. 2If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but do not have love, I am nothing. 3And if I give all my possessions to feed the poor, and if I surrender my body to be burned, but do not have love, it profits me nothing.

      4Love is patient, love is kind and is not jealous; love does not brag and is not arrogant, 5does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered, 6does not rejoice in unrighteousness, but rejoices with the truth; 7bears all things, believes all things, hopes all things, endures all things.

      8Love never fails; but if there are gifts of prophecy, they will be done away; if there are tongues, they will cease; if there is knowledge, it will be done away. 9For we know in part and we prophesy in part; 10but when the perfect comes, the partial will be done away. 11When I was a child, I used to speak like a child, think like a child, reason like a child; when I became a man, I did away with childish things. 12For now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully just as I also have been fully known. 13But now faith, hope, love, abide these three; but the greatest of these is love.

Reflection on 1 Corinthians 13:

  • Patience and Kindness: True love mirrors God’s nature—patient and kind. It stands in contrast to the impulsive purchases and grand gestures often glorified by Valentine’s Day commercials.
  • Enduring and Selfless: Biblical love is enduring and selfless, not limited to a single day of acknowledgment but lived out daily in our actions and interactions.
  • Beyond Materialism: While giving gifts can be an expression of love, the commercial push during Valentine’s Day often distorts this expression into a compulsory act driven by societal expectations rather than genuine affection.

Summary Key Points:

  • Love is Multi-dimensional: Unlike the one-dimensional portrayal in Valentine’s Day advertising, Biblical love is rich and varied, encompassing patience, kindness, and selflessness.
  • Daily Expression: True love is not confined to special occasions but is a daily commitment to act out of love for one another, reflecting Christ’s love for us.
  • Critical View of Commercial Holidays: It’s crucial to discern the motivations behind our actions, especially during heavily marketed holidays. Are we acting out of true love or societal pressure?

One last parting thought… we can love YHWH and love others because He has first shown me love. Yeshua died for us to make a way for us to be forgiven our sins.

John 15:12-13

      12“This is My commandment, that you love one another, just as I have loved you. 13“Greater love has no one than this, that one lay down his life for his friends.

The best way to show love for one another is through how we treat one another every day of the year.

(To learn more about the pagan origins of Valentines Day – World Religion News: Pagan origin of Valentines day)

Application: Consider how you express love in daily life. Are your actions influenced by cultural expectations or grounded in the Biblical definition of love? Discuss with loved ones how you might celebrate your love in ways that are meaningful and rooted in faith, not just on Valentine’s Day but throughout the year.

Closing Prayer: Heavenly Father, thank You for showing us the perfect example of love through Your Son, Jesus Christ. Help us to love not just in words or speech but in actions and truth. Teach us to express this love every day, not just on special occasions, and to resist the pressures of commercial influences. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Knowing, All Powerful / King of All, Blessed, Church / Body of Christ, Faith / Trusting God, His Ways Are Not Our Ways

Called Differently, Used Faithfully (Genesis 49:13-21)

Does your understanding of faith leave room for God to work through difference rather than sameness?

Key Verse:
“Dan shall judge his people, as one of the tribes of Israel.” —Genesis 49:16 NASB

Background Context:
After the central promise given to Judah, Jacob turns to several of his sons in shorter, varied blessings. Unlike earlier sections, these words are brief and diverse in tone. They describe different strengths, tendencies, and callings rather than a single dominant theme. Together, they paint a picture of a people shaped by God for many purposes within one covenant family.

(Continued and expanded after scripture.)

Genesis 49:13-21

  13“Zebulun will dwell at the seashore;
And he shall be a haven for ships,
And his flank shall be toward Sidon.

      14“Issachar is a strong donkey,
Lying down between the sheepfolds.

      15“When he saw that a resting place was good
And that the land was pleasant,
He bowed his shoulder to bear burdens,
And became a slave at forced labor.

      16“Dan shall judge his people,
As one of the tribes of Israel.

      17“Dan shall be a serpent in the way,
A horned snake in the path,
That bites the horse’s heels,
So that his rider falls backward.

      18“For Your salvation I wait, O LORD.

      19“As for Gad, raiders shall raid him,
But he will raid at their heels.

      20“As for Asher, his food shall be rich,
And he will yield royal dainties.

      21“Naphtali is a doe let loose,
He gives beautiful words.

Reflection on Genesis 49:13–21:
Jacob’s words to Zebulun, Issachar, Dan, Gad, Asher, and Naphtali are concise but intentional. Each son is portrayed with distinct characteristics—location, temperament, strength, or role. None are presented as superior to the others; each contributes differently to the future of Israel.

Zebulun is associated with trade and access, positioned near the sea. Issachar is described as strong but burden-bearing, willing to shoulder responsibility. Dan is depicted as a judge—bringing order, though not without complexity. Gad faces opposition yet presses on. Asher enjoys abundance, and Naphtali is marked by freedom and eloquence.

In the middle of these blessings, Jacob pauses with a brief prayer: “For Your salvation I wait, O LORD.” This interruption is revealing. It reminds us that no tribe’s strength—whether power, provision, or position—can replace dependence on God. Diversity of role does not eliminate the need for divine salvation.

This section of Genesis 49 teaches us that God does not shape His people identically. Some are called to lead, some to labor, some to defend, some to provide. What matters is not comparison, but faithfulness. God’s covenant advances through varied gifts working together, not through uniformity.

Application:

  • Embrace the role God has given you without comparison or envy.

  • Recognize that faithfulness looks different across people and callings.

  • Resist measuring spiritual value by visibility or prominence.

  • Trust God’s design for diversity within His people.

  • Anchor your hope in God’s salvation, not personal strength or position.

Closing Prayer:
Father, thank You for creating Your people with purpose and variety. Help me embrace the calling You have given me without comparison or insecurity. Teach me to value faithfulness over prominence and to trust that You are working through every role You assign. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Blessed, Grace / Forgiveness, Repenting from Sin

When a Repentant Heart Leads to God’s Purpose (Genesis 49: 8-12)

What does God do when grace meets repentance—and transforms failure into leadership?

Key Verse:
“The scepter shall not depart from Judah, nor the ruler’s staff from between his feet, until Shiloh comes, and to him shall be the obedience of the peoples.” —Genesis 49:10 NASB

Background Context:
After addressing Reuben, Simeon, and Levi, Jacob turns to Judah. This shift is intentional and striking. Judah is not the firstborn, nor is his past spotless. Yet what follows is the most expansive and hopeful blessing in the chapter. Jacob’s words move beyond individual destiny and into royal and messianic promise.

This passage marks a turning point in Genesis. Leadership, authority, and future hope are now clearly associated with Judah.

(Continued and expanded after scripture.)

Genesis 49:8-12

  8“Judah, your brothers shall praise you;
Your hand shall be on the neck of your enemies;
Your father’s sons shall bow down to you.

      9“Judah is a lion’s whelp;
From the prey, my son, you have gone up.
He couches, he lies down as a lion,
And as a lion, who dares rouse him up?

      10“The scepter shall not depart from Judah,
Nor the ruler’s staff from between his feet,
Until Shiloh comes,
And to him shall be the obedience of the peoples.

      11“He ties his foal to the vine,
And his donkey’s colt to the choice vine;
He washes his garments in wine,
And his robes in the blood of grapes.

      12“His eyes are dull from wine,
And his teeth white from milk.

Reflection on Genesis 49:8–12:
Jacob begins Judah’s blessing with praise. This alone is significant. Judah’s earlier failures are not ignored by Scripture, but they are no longer defining. Judah had once suggested selling Joseph and later walked through personal brokenness and repentance. Now, Jacob speaks of leadership, strength, and honor flowing from him.

Judah is described as a lion—strong, confident, and victorious. His brothers will praise him, and authority will rest with him. This blessing establishes Judah as the tribe of leadership, not by entitlement, but by transformation. God’s purposes are not bound to perfection, but to hearts willing to change.

The language then moves beyond tribal leadership to something far greater. Jacob speaks of a scepter that will not depart and a ruler who will come—Shiloh. This is a clear prophetic promise pointing forward. Authority, kingship, and obedience of the peoples will ultimately be fulfilled through one who comes from Judah’s line.

The imagery that follows is rich with abundance, peace, and blessing. Judah’s future is marked not by scarcity, but by fullness. These are not merely political promises; they are covenantal ones. God is revealing that redemption and rule will come together through this lineage.

Genesis 49 reminds us that God weaves His greatest promises through unexpected people. Judah’s blessing points forward to a King whose reign is righteous, whose authority is eternal, and whose kingdom brings restoration.

Application:

  • Remember that past failure does not disqualify a repentant heart.

  • Trust God’s ability to redeem and repurpose your story.

  • Recognize that true leadership flows from character shaped by God.

  • Place your hope in God’s promised King, not human power.

  • Live in confidence that God’s plans move forward faithfully across generations.

Closing Prayer:
Father, thank You for Your redeeming grace and faithful promises. Help me trust that You can transform failure into purpose and use my life according to Your will. Anchor my hope in the coming King and shape my heart to walk in humility, obedience, and faith. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Adultery / Sex Outside Marriage, Anger (unrighteous anger), Blessed, Discipline / Guidance From God

Accountability and Lost Privilege (Genesis 49:1-7)

What happens when great potential is undermined by unchecked character?

Key Verse:
“Uncontrolled as water, you shall not have preeminence, because you went up to your father’s bed; then you defiled it.” —Genesis 49:4 NASB

Background Context:
As Jacob gathers his sons at the end of his life, he makes clear that his words are not sentimental blessings, but prophetic declarations. He calls them together to tell them “what will befall you in the days to come.” These words reflect both the past actions of his sons and the future consequences that flow from them.

Jacob begins with his firstborn, Reuben, followed by Simeon and Levi. Their words are difficult, but intentional. God’s covenant promises continue—but individual character and choices still matter.

(Continued and expanded after scripture.)

Genesis 49:1-7

Israel’s Prophecy concerning His Sons

      1Then Jacob summoned his sons and said, “Assemble yourselves that I may tell you what will befall you in the days to come.

      2“Gather together and hear, O sons of Jacob;
And listen to Israel your father.

      3“Reuben, you are my firstborn;
My might and the beginning of my strength,
Preeminent in dignity and preeminent in power.

      4“Uncontrolled as water, you shall not have preeminence,
Because you went up to your father’s bed;
Then you defiled it—he went up to my couch.

      5“Simeon and Levi are brothers;
Their swords are implements of violence.

      6“Let my soul not enter into their council;
Let not my glory be united with their assembly;
Because in their anger they slew men,
And in their self-will they lamed oxen.

      7“Cursed be their anger, for it is fierce;
And their wrath, for it is cruel.
I will disperse them in Jacob,
And scatter them in Israel.

Reflection on Genesis 49:1–7:
Reuben is addressed first, as expected of the firstborn. Jacob acknowledges his strength and position, calling him the beginning of his vigor and dignity. Yet that privilege is immediately overturned. Reuben’s lack of self-control cost him preeminence. His strength was real, but it was undisciplined—like water that cannot be contained. Potential without restraint led to loss.

Simeon and Levi are addressed together, bound by shared history and shared sin. Their anger, once unleashed in violence at Shechem, is remembered not as righteous zeal but as destructive wrath. Jacob does not praise their unity or courage; he condemns their cruelty and disassociates himself from their actions.

What is striking is Jacob’s clarity. There is no bitterness, no rage, and no hesitation. These words are spoken with moral precision. Jacob understands that God’s covenant purposes move forward, but not by ignoring sin. Leadership, inheritance, and influence are shaped by character.

This opening section establishes a crucial truth for the rest of Genesis 49: birth order does not guarantee blessing, and strength alone does not secure God’s favor. God is faithful—but He is also just. Choices carry consequences that extend beyond the individual and into future generations.

Application:

  • Recognize that spiritual privilege does not replace personal responsibility.

  • Guard against unchecked desires that can erode God-given potential.

  • Understand that anger and violence, when unrestrained, bring lasting harm.

  • Invite God to shape your character, not just your abilities.

  • Live with awareness that today’s choices echo into tomorrow’s legacy.

Closing Prayer:
Father, thank You for Your faithfulness and Your truth. Help me take responsibility for my choices and allow You to shape my character with wisdom and self-control. Guard my heart from unchecked desires and guide my life so that the legacy I leave reflects obedience, humility, and faithfulness to You. In Yeshua’s name, Amen.May the grace and peace of our Lord, Yeshua, be with you. John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Blessed, Children, Faith / Trusting God, His Ways Are Not Our Ways

When God Crosses Our Expectations (Genesis 48:12–22)

Are you willing to trust God’s choice—even when it doesn’t align with what seems right or fair?

Key Verse:
“I know, my son, I know; he also will become a people and he also will be great. However, his younger brother shall be greater than he.” —Genesis 48:19 NASB

Background Context:
After adopting Ephraim and Manasseh as his own, Jacob prepares to bless them. Joseph positions his sons carefully—Manasseh, the firstborn, at Jacob’s right hand, and Ephraim at his left—expecting the traditional order of blessing. What follows is deliberate, not accidental. Jacob crosses his hands and blesses the younger son first, defying custom and expectation.

This moment echoes earlier patterns in Genesis and reveals a consistent truth about God’s work: His purposes are not governed by human hierarchy, tradition, or assumption.

(Continued and expanded after scripture.)

Genesis 48:12–22

12Then Joseph took them from his knees, and bowed with his face to the ground. 13Joseph took them both, Ephraim with his right hand toward Israel’s left, and Manasseh with his left hand toward Israel’s right, and brought them close to him. 14But Israel stretched out his right hand and laid it on the head of Ephraim, who was the younger, and his left hand on Manasseh’s head, crossing his hands, although Manasseh was the firstborn.

15He blessed Joseph, and said,
“The God before whom my fathers Abraham and Isaac walked,
The God who has been my shepherd all my life to this day,

      16The angel who has redeemed me from all evil,
Bless the lads;
And may my name live on in them,
And the names of my fathers Abraham and Isaac;
And may they grow into a multitude in the midst of the earth.”

      17When Joseph saw that his father laid his right hand on Ephraim’s head, it displeased him; and he grasped his father’s hand to remove it from Ephraim’s head to Manasseh’s head. 18Joseph said to his father, “Not so, my father, for this one is the firstborn. Place your right hand on his head.” 19But his father refused and said, “I know, my son, I know; he also will become a people and he also will be great. However, his younger brother shall be greater than he, and his descendants shall become a multitude of nations.”

20He blessed them that day, saying,
“By you Israel will pronounce blessing, saying,
‘May God make you like Ephraim and Manasseh!’”
Thus he put Ephraim before Manasseh.

21Then Israel said to Joseph, “Behold, I am about to die, but God will be with you, and bring you back to the land of your fathers. 22“I give you one portion more than your brothers, which I took from the hand of the Amorite with my sword and my bow.”

Reflection on Genesis 48:12–22:
Joseph’s reaction is immediate. Seeing the crossed hands, he attempts to correct his father. From Joseph’s perspective, this is a mistake—perhaps the result of old age or failing eyesight. But Jacob’s response is calm, firm, and confident: “I know, my son, I know.” This is not confusion. It is conviction.

Jacob understands something Joseph does not yet fully grasp. God’s blessing has never followed human order. From Isaac over Ishmael, Jacob over Esau, and now Ephraim over Manasseh, God consistently demonstrates that His purposes are shaped by grace, not entitlement.

This moment reveals a faith that trusts God completely. Jacob does not argue his reasoning or defend his choice emotionally. He simply aligns himself with God’s will. He has lived long enough to recognize that God’s hand often moves in unexpected ways—and that resisting it only leads to struggle.

Jacob’s blessing also looks beyond the present. He speaks of future greatness and reminds Joseph that God will bring his descendants back to the land of promise. Even as he blesses in Egypt, his hope remains fixed on God’s covenant, not on comfort or circumstance.

Genesis 48 closes with a reminder that blessing is not something we control—it is something we receive. Faith is not insisting God follow our plans, but trusting Him when He chooses differently.

Application:

  • Release the need to control outcomes and trust God’s wisdom.

  • Recognize that God’s blessings are shaped by grace, not human order.

  • Avoid correcting God when His ways challenge your expectations.

  • Trust that God sees beyond what is immediate and visible.

  • Align your faith with God’s purposes, even when they surprise you.

Closing Prayer:
Father, help me trust Your hand even when I don’t understand Your choices. Teach me to release my expectations and rest in Your wisdom. Strengthen my faith to follow You faithfully, knowing that Your purposes are always good and Your plans are always sure. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Marriage, Praise / Worship / Glorify God, Seeking God, Song of Solomon

Love Rekindled Through Remembrance (Song of Solomon 5:9-16)

When distance creates longing, what you choose to remember matters.

Key Verse:
“My beloved is dazzling and ruddy, outstanding among ten thousand.” —Song of Solomon 5:10 NASB

Background Context:
Following the pain and separation of Song of Solomon 5:1–8, the woman is questioned by the daughters of Jerusalem about her beloved. Rather than responding with frustration, regret, or bitterness, she responds by declaring who he is. What follows is a vivid and poetic description of her husband—his character, strength, beauty, and presence.

This passage marks a turning point. The focus shifts from loss and distance to remembrance and affirmation. It demonstrates how love is rekindled not merely through pursuit, but through intentional reflection on what made the relationship precious in the first place.

(Continued and expanded after scripture.)

Song of Solomon 5:9-16

    9“What kind of beloved is your beloved,
O most beautiful among women?
What kind of beloved is your beloved,
That thus you adjure us?”


Admiration by the Bride

10“My beloved is dazzling and ruddy,
Outstanding among ten thousand.

      11“His head is like gold, pure gold;
His locks are like clusters of dates
And black as a raven.

      12“His eyes are like doves
Beside streams of water,
Bathed in milk,
And reposed in their setting.

      13“His cheeks are like a bed of balsam,
Banks of sweet-scented herbs;
His lips are lilies
Dripping with liquid myrrh.

      14“His hands are rods of gold
Set with beryl;
His abdomen is carved ivory
Inlaid with sapphires.

      15“His legs are pillars of alabaster
Set on pedestals of pure gold;
His appearance is like Lebanon
Choice as the cedars.

      16“His mouth is full of sweetness.
And he is wholly desirable.
This is my beloved and this is my friend,
O daughters of Jerusalem.”

Reflection on Song of Solomon 5:9–16:
The daughters of Jerusalem ask a simple but profound question: “What kind of beloved is your beloved?” It forces the woman to pause and remember. In her response, she does not dwell on the pain of the missed moment. She speaks instead of his excellence.

Her description is detailed, reverent, and deeply personal. She does not compare him casually—she exalts him. He is “outstanding among ten thousand.” Each phrase reflects admiration that has not been erased by disappointment. Love, though strained, has not been forgotten.

In marriage, this passage reminds us that intimacy is often restored through remembrance. When hurt or distance creeps in, focusing only on the offense hardens the heart. Choosing instead to remember a spouse’s character, faithfulness, and worth creates space for reconciliation and renewed affection.

Spiritually, this passage reflects the believer’s call to remember who God is—especially in seasons when His presence feels distant. The woman’s declaration mirrors worship. She speaks truth about her beloved even before restoration occurs. In the same way, believers are invited to proclaim God’s goodness, faithfulness, and beauty even when circumstances feel unresolved.

The passage ends with certainty: “This is my beloved and this is my friend.” Love is not merely passion—it is covenant friendship. Remembering that truth restores hope and desire for renewed closeness.

Application:

  • Choose to remember what is admirable and worthy in your spouse.

  • Speak affirming truth rather than rehearsing disappointment.

  • Rekindle love through intentional reflection, not comparison.

  • In spiritual dryness, declare who God is before you feel His nearness.

  • Let worship and gratitude prepare the heart for restoration.

Closing Prayer:
Father, help me remember rightly. When distance or disappointment clouds my heart, remind me of the love You have shown and the relationships You have given. Teach me to speak truth, cultivate gratitude, and allow remembrance to rekindle intimacy—with You and with those You have placed in my life. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faith / Trusting God, Psalms, Seeking God

Thirsting for the Living God (Psalm 42)

What do you do when your soul longs for God—but His presence feels distant?

Key Verse:
“Why are you in despair, O my soul? And why have you become disturbed within me? Hope in God, for I shall again praise Him for the help of His presence.” —Psalm 42:11 NASB

Background Context:
Psalm 42 marks the beginning of Book II of Psalms and is attributed to the sons of Korah. Unlike many earlier psalms rooted in Jerusalem worship, this psalm reflects separation from the sanctuary and from communal worship. The psalmist remembers what it was like to lead processions to the house of God, but now finds himself distant—geographically, emotionally, and spiritually.

This is a psalm of longing, lament, and deliberate hope. It gives voice to believers who love God deeply yet find themselves walking through seasons where His presence feels far away.

(Continued and expanded after scripture.)

Psalm 42

BOOK 2

Thirsting for God in Trouble and Exile.

For the choir director. A Maskil of the sons of Korah.

1As the deer pants for the water brooks,
So my soul pants for You, O God.

      2My soul thirsts for God, for the living God;
When shall I come and appear before God?

      3My tears have been my food day and night,
While they say to me all day long, “Where is your God?”

      4These things I remember and I pour out my soul within me.
For I used to go along with the throng and lead them in procession to the house of God,
With the voice of joy and thanksgiving, a multitude keeping festival.

      5Why are you in despair, O my soul?
And why have you become disturbed within me?
Hope in God, for I shall again praise Him
For the help of His presence.

      6O my God, my soul is in despair within me;
Therefore I remember You from the land of the Jordan
And the peaks of Hermon, from Mount Mizar.

      7Deep calls to deep at the sound of Your waterfalls;
All Your breakers and Your waves have rolled over me.

      8The LORD will command His lovingkindness in the daytime;
And His song will be with me in the night,
A prayer to the God of my life.

      9I will say to God my rock, “Why have You forgotten me?
Why do I go mourning because of the oppression of the enemy?”

      10As a shattering of my bones, my adversaries revile me,
While they say to me all day long, “Where is your God?”

      11Why are you in despair, O my soul?
And why have you become disturbed within me?
Hope in God, for I shall yet praise Him,
The help of my countenance and my God.

Reflection on Psalm 42:
The psalm opens with a vivid image: a deer panting for water. This is not casual desire—it is desperate need. The psalmist’s soul thirsts not for relief or answers, but for God Himself. Yet that thirst exists alongside sorrow. Tears have become his food, and mockers question the very foundation of his faith: “Where is your God?”

Rather than suppressing his pain, the psalmist remembers. He recalls times of joyful worship, processions, and praise. Memory becomes both a source of comfort and a reminder of loss. The contrast deepens his grief, yet it also anchors his faith in what he knows to be true about God.

Twice in the psalm, the writer speaks directly to his own soul. This is not passive lament—it is active faith. He does not deny his despair, but he refuses to let it define him. He commands his soul to hope in God, confident that praise will return.

The psalm ends unresolved. The circumstances have not changed. The sorrow has not lifted. Yet hope has been spoken aloud. Psalm 42 teaches us that faith does not always feel triumphant. Sometimes faith looks like preaching truth to your own heart while still waiting for relief.

Application:

  • Be honest with God about spiritual dryness and longing.

  • Remember past encounters with God when present joy feels distant.

  • Refuse to let despair have the final word—speak hope to your soul.

  • Anchor faith in God’s character, not in changing circumstances.

  • Trust that praise will return, even if the night feels long.

Closing Prayer:
Father, You see the seasons when my soul feels weary and distant. Teach me to thirst for You above all else and to speak hope to my own heart when sorrow rises. Help me trust You in the waiting and believe that joy and praise will return in Your perfect time. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Purposeful / Intentional, Seeking God

What Matters at the End (Genesis 48:1–11)

As someone nears the end of life, clarity often replaces distraction—revealing what truly mattered all along.

Key Verse:
“God Almighty appeared to me at Luz in the land of Canaan and blessed me.” —Genesis 48:3 NASB

Background Context:
Genesis 48 takes place near the end of Jacob’s life. Having been reunited with Joseph and settled in Egypt, Jacob knows his time is drawing to a close. Joseph brings his two sons, Manasseh and Ephraim, to see their grandfather. What follows is not merely a family moment, but a sacred one. Jacob reflects on God’s promises, adopts Joseph’s sons as his own, and prepares to pass on covenant blessing to the next generation.

This chapter gives us a rare window into the heart of a righteous man as he looks back on his life and forward in faith.

(Continued and expanded after scripture.)

Genesis 48

Israel’s Last Days

      1Now it came about after these things that Joseph was told, “Behold, your father is sick.” So he took his two sons Manasseh and Ephraim with him. 2When it was told to Jacob, “Behold, your son Joseph has come to you,” Israel collected his strength and sat up in the bed. 3Then Jacob said to Joseph, “God Almighty appeared to me at Luz in the land of Canaan and blessed me, 4and He said to me, ‘Behold, I will make you fruitful and numerous, and I will make you a company of peoples, and will give this land to your descendants after you for an everlasting possession.’ 5“Now your two sons, who were born to you in the land of Egypt before I came to you in Egypt, are mine; Ephraim and Manasseh shall be mine, as Reuben and Simeon are. 6“But your offspring that have been born after them shall be yours; they shall be called by the names of their brothers in their inheritance. 7“Now as for me, when I came from Paddan, Rachel died, to my sorrow, in the land of Canaan on the journey, when there was still some distance to go to Ephrath; and I buried her there on the way to Ephrath (that is, Bethlehem).”

      8When Israel saw Joseph’s sons, he said, “Who are these?” 9Joseph said to his father, “They are my sons, whom God has given me here.” So he said, “Bring them to me, please, that I may bless them.” 10Now the eyes of Israel were so dim from age that he could not see. Then Joseph brought them close to him, and he kissed them and embraced them. 11Israel said to Joseph, “I never expected to see your face, and behold, God has let me see your children as well.”

Reflection on Genesis 48:1–11:
Many have observed that as someone approaches the end of their life, they often gain greater insight into what truly mattered—what was worth pursuing and what was not. Even those who spent their lives chasing power, wealth, or status sometimes recognize how empty those pursuits were. How much more wisdom, then, can we gain by listening to a righteous man as he reflects on his life and walk with God.

As Jacob prepares to bless Joseph’s sons, he does not dwell on his achievements or regrets. Instead, he speaks of God. He recounts God’s appearance at Luz and reflects on the promises made to him—promises he had not yet seen fully fulfilled. Yet there is no bitterness, no disappointment, and no hint of doubt. Jacob speaks with complete confidence that God’s promises are unfolding exactly as intended.

Jacob’s faith is not rooted in what he can see, but in who God has proven Himself to be. Even at the end of his life, Jacob trusts that God is still at work beyond his own lifetime. This is a faith that understands God’s purposes are generational.

Family also weighs heavily on Jacob’s heart. He does not complain about the years he lost with Joseph. Instead, he gives glory to God for restoration. He marvels that he has been allowed not only to see Joseph again, but also Joseph’s children. Gratitude replaces resentment. Worship replaces regret.

Jacob’s adoption of Ephraim and Manasseh underscores the importance he places on passing along blessing. He believes deeply in the multi-generational promise of God. What God has begun will continue, even after Jacob is gone.

Though Jacob briefly recalls the sorrow of losing Rachel, there is no fear in him. Scripture presents him as a man at peace—prepared for death and confident that his journey with God does not end here. His life closes not in anxiety, but in trust.

Application:

  • Slow down and reflect on what truly matters in your life.

  • Examine whether your values align with God’s priorities or your own desires.

  • Cultivate confidence in God’s promises, even when they remain partially unseen.

  • Treasure restored relationships and give God glory for them.

  • Invest intentionally in the next generation’s spiritual legacy.

Closing Prayer:
Father, thank You for the testimony of a life lived in faith. Help me reflect honestly on what matters most and align my heart with Your will. Strengthen my trust in Your promises, deepen my gratitude for restored relationships, and guide me to live in a way that leaves a legacy of faith for those who come after me. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Holy / Set Apart, Promises, Protector / Deliverer, Provider

God’s Provision vs. God’s Promise (Genesis 47)

What happens when God provides abundantly—yet your heart slowly settles for less than His best?

Key Verse:
“So Israel lived in the land of Egypt, in the land of Goshen; and they acquired property in it and were fruitful and became very numerous.” —Genesis 47:27 NASB

Background Context:
Genesis 47 records Jacob and his family settling in Egypt during the famine. Pharaoh grants them the fertile land of Goshen, and Joseph continues administering Egypt’s food system, which places the population increasingly under Pharaoh’s control. God’s promises of growth and provision are being fulfilled—but quietly, the spiritual tension of living outside the promised land begins to surface.

This chapter highlights both God’s faithfulness and the subtle dangers of comfort, compromise, and survival-focused living.

(Continued and expanded after scripture.)

Genesis 47

Jacob’s Family Settles in Goshen

      1Then Joseph went in and told Pharaoh, and said, “My father and my brothers and their flocks and their herds and all that they have, have come out of the land of Canaan; and behold, they are in the land of Goshen.” 2He took five men from among his brothers and presented them to Pharaoh. 3Then Pharaoh said to his brothers, “What is your occupation?” So they said to Pharaoh, “Your servants are shepherds, both we and our fathers.” 4They said to Pharaoh, “We have come to sojourn in the land, for there is no pasture for your servants’ flocks, for the famine is severe in the land of Canaan. Now, therefore, please let your servants live in the land of Goshen.” 5Then Pharaoh said to Joseph, “Your father and your brothers have come to you. 6“The land of Egypt is at your disposal; settle your father and your brothers in the best of the land, let them live in the land of Goshen; and if you know any capable men among them, then put them in charge of my livestock.”

      7Then Joseph brought his father Jacob and presented him to Pharaoh; and Jacob blessed Pharaoh. 8Pharaoh said to Jacob, “How many years have you lived?” 9So Jacob said to Pharaoh, “The years of my sojourning are one hundred and thirty; few and unpleasant have been the years of my life, nor have they attained the years that my fathers lived during the days of their sojourning.” 10And Jacob blessed Pharaoh, and went out from his presence. 11So Joseph settled his father and his brothers and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had ordered. 12Joseph provided his father and his brothers and all his father’s household with food, according to their little ones.

      13Now there was no food in all the land, because the famine was very severe, so that the land of Egypt and the land of Canaan languished because of the famine. 14Joseph gathered all the money that was found in the land of Egypt and in the land of Canaan for the grain which they bought, and Joseph brought the money into Pharaoh’s house. 15When the money was all spent in the land of Egypt and in the land of Canaan, all the Egyptians came to Joseph and said, “Give us food, for why should we die in your presence? For our money is gone.” 16Then Joseph said, “Give up your livestock, and I will give you food for your livestock, since your money is gone.” 17So they brought their livestock to Joseph, and Joseph gave them food in exchange for the horses and the flocks and the herds and the donkeys; and he fed them with food in exchange for all their livestock that year. 18When that year was ended, they came to him the next year and said to him, “We will not hide from my lord that our money is all spent, and the cattle are my lord’s. There is nothing left for my lord except our bodies and our lands. 19“Why should we die before your eyes, both we and our land? Buy us and our land for food, and we and our land will be slaves to Pharaoh. So give us seed, that we may live and not die, and that the land may not be desolate.”

Result of the Famine

      20So Joseph bought all the land of Egypt for Pharaoh, for every Egyptian sold his field, because the famine was severe upon them. Thus the land became Pharaoh’s. 21As for the people, he removed them to the cities from one end of Egypt’s border to the other. 22Only the land of the priests he did not buy, for the priests had an allotment from Pharaoh, and they lived off the allotment which Pharaoh gave them. Therefore, they did not sell their land. 23Then Joseph said to the people, “Behold, I have today bought you and your land for Pharaoh; now, here is seed for you, and you may sow the land. 24“At the harvest you shall give a fifth to Pharaoh, and four-fifths shall be your own for seed of the field and for your food and for those of your households and as food for your little ones.” 25So they said, “You have saved our lives! Let us find favor in the sight of my lord, and we will be Pharaoh’s slaves.” 26Joseph made it a statute concerning the land of Egypt valid to this day, that Pharaoh should have the fifth; only the land of the priests did not become Pharaoh’s.

      27Now Israel lived in the land of Egypt, in Goshen, and they acquired property in it and were fruitful and became very numerous. 28Jacob lived in the land of Egypt seventeen years; so the length of Jacob’s life was one hundred and forty-seven years.

      29When the time for Israel to die drew near, he called his son Joseph and said to him, “Please, if I have found favor in your sight, place now your hand under my thigh and deal with me in kindness and faithfulness. Please do not bury me in Egypt, 30but when I lie down with my fathers, you shall carry me out of Egypt and bury me in their burial place.” And he said, “I will do as you have said.” 31He said, “Swear to me.” So he swore to him. Then Israel bowed in worship at the head of the bed.

Reflection on Genesis 47:
The chapter opens with Joseph carefully presenting his family to Pharaoh. The brothers identify themselves as shepherds—an occupation despised by Egyptians—which results in separation rather than assimilation. This protects Israel spiritually, even while they benefit materially.

Jacob’s interaction with Pharaoh is striking. Though Pharaoh holds earthly power, Jacob blesses him. The blessing flows not from position, but from covenant relationship with God. Jacob openly acknowledges that his years have been few and difficult, yet God has preserved him through every stage.

Meanwhile, Joseph’s administration saves lives—but at a cost. The people of Egypt gradually give up their money, livestock, land, and ultimately themselves to survive. What begins as provision ends in dependency. The contrast is subtle but important: Egypt survives the famine, but Israel flourishes.

The chapter closes with a quiet warning and a hopeful note. Israel grows and prospers in Goshen, but Jacob knows Egypt is not home. Before his death, he asks to be buried in Canaan. Even in comfort, his heart remains anchored in God’s promise.

Genesis 47 reminds us that God can provide abundantly in seasons that are not permanent—and that comfort should never replace calling.

Application:

  • Recognize God’s provision without confusing it for His promise.

  • Guard your heart in seasons of comfort. Growth can coexist with spiritual drift.

  • Remember where your true home is. Temporary provision is not eternal purpose.

  • Live distinctively, even when surrounded by a different culture.

  • Keep faith future-focused. God’s promises extend beyond present survival.

Closing Prayer:
Father, thank You for sustaining us in every season. Help us receive Your provision with gratitude without losing sight of Your promises. Guard our hearts from settling where You have called us to sojourn, and keep our hope anchored in what You have prepared. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Diligent / Hard Worker, Purposeful / Intentional, Seeking God, Traditions / Holidays

Super Bowl Reflections – Do You Compete to Win for Christ?

As the Super Bowl draws near and the national championship for college football has recently been completed, it is an interesting time to reflect on what effort and dedication it takes to compete in such a way as to win. Beyond this, it is also a good time to reflect on what we choose to prepare and compete for.

People enter competitions of all kinds throughout the world: sports, crafts, baking, writing… even hot-dog-eating contests. Yes, really. People enthusiastically compete to eat the most hot dogs in a few minutes. No matter what the contest is, those who win had to work hard and dedicate themselves to the competition to compete well.

Much glory is given to those who win and win consistently. In particular, athletes are raised up by society as having accomplished something meaningful when they compete at a high level of ability. Inevitably, those who reach the highest levels have devoted much of their time and effort to preparation and training.

For example, NFL Super Bowl champions did not sit around watching TV on the couch all year, eating whatever junk food they feel like and practicing once in awhile maybe an hour a week. They were working hard to prepare their minds and bodies all year long. Their pursuit of greatness in a particular field becomes a huge part of their personal identity.

It is much the same way for us to succeed in a life spent truly serving God. I do not mean one in which we just go to church once a week, or occasionally open the Bible or help someone. We must train as the athletes do… train to win!

Study consistently the word of God in the Bible, pray daily, apply the word of God to our own lives by changing our wrong behaviors and attitudes… even when others might say we are “good enough”. Those who accept man’s definition of “good enough” will never achieve greatness.

We must use the earthly ministry of Jesus Christ and the scriptures in the Bible as the standard for what is good enough. We must work hard and dedicate ourselves to keep moving toward that holy example. Do not settle for being “better than most” because “most” fall far short of the standard God calls us to work toward.

Ask how many champions in this world, at any event, attribute their success to a dedication to “sort of work at something when they have time” and a satisfaction with being “better than most”. I tell you none with this attitude have achieved greatness.

1 Corinthians 9:24-27

  24Do you not know that those who run in a race all run, but only one receives the prize? Run in such a way that you may win. 25Everyone who competes in the games exercises self-control in all things. They then do it to receive a perishable wreath, but we an imperishable. 26Therefore I run in such a way, as not without aim; I box in such a way, as not beating the air; 27but I discipline my body and make it my slave, so that, after I have preached to others, I myself will not be disqualified.

Perhaps you should also consider that if you spent more time, energy, and focus pursuing a great Super Bowl party than you have in seeking God over the same period of time… you may want to reconsider your priorities.

Do not get complacent.  Continue to know, love and serve God forever. Obey His commands. Fear Him instead of man. It is a journey where we never reach the final destination in this life, but it transforms us along the way to become more like Jesus Christ and less like our own selfish nature.

I invite you to pray with me:

Father, please give me a passion and desire to draw near to You through study, prayer, and worship. Help me see others through Your eyes so that I would have a heart for kindness and helping others. Strengthen me to have the discipline to focus my life around You even when life seems busy and full of distractions. Help me to run the race to win, but focused on You instead of worldly things. Please help all Your people in this manner so that we would truly be transformed in Your image and be a light to others to draw them to You. Amen. 

Shalom.

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

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