Category Archives: Holy / Set Apart

Hebrew Roots / Commands / Law, Holy, Holy / Set Apart, Seeking God

A Holy Calling

The Levitical priests are examples of people set apart by design for God’s service. This is literally a holy calling. To be holy is to be set apart for Jehovah’s purposes. Leviticus 22 covers a lot of ground regarding guidelines and instructions for the Levitical priesthood.

With the death of Christ on our behalf and the veil being torn, now all followers of Christ are invited to come before the King of Kings and serve Him. We are all called to personal holiness and relationship with God.

At a high level, Leviticus 22 reminds us that those who wish to be holy are called to be different than the general population around them. We are to do things in obedience to God rather than the same way as the world around us. God no longer requires us to make animal sacrifices, which foreshadowed the sacrifice of Christ. We now can give thanks and embrace the actual sacrificial death of Christ on our behalf… for our sins. Through Christ we are justified (reconciled to God; forgiven of our sin) and sanctified (made holy). However, it does depend on our wholehearted and undivided submission to Christ rather than living in rebellion to Him and praising Him only with our lips.

Leviticus 22

Sundry Rules for Priests

      1Then the LORD spoke to Moses, saying, 2“Tell Aaron and his sons to be careful with the holy gifts of the sons of Israel, which they dedicate to Me, so as not to profane My holy name; I am the LORD. 3“Say to them, ‘If any man among all your descendants throughout your generations approaches the holy gifts which the sons of Israel dedicate to the LORD, while he has an uncleanness, that person shall be cut off from before Me; I am the LORD. 4‘No man of the descendants of Aaron, who is a leper or who has a discharge, may eat of the holy gifts until he is clean. And if one touches anything made unclean by a corpse or if a man has a seminal emission, 5or if a man touches any teeming things by which he is made unclean, or any man by whom he is made unclean, whatever his uncleanness; 6a person who touches any such shall be unclean until evening, and shall not eat of the holy gifts unless he has bathed his body in water. 7‘But when the sun sets, he will be clean, and afterward he shall eat of the holy gifts, for it is his food. 8‘He shall not eat an animal which dies or is torn by beasts, becoming unclean by it; I am the LORD. 9‘They shall therefore keep My charge, so that they will not bear sin because of it and die thereby because they profane it; I am the LORD who sanctifies them.

      10‘No layman, however, is to eat the holy gift; a sojourner with the priest or a hired man shall not eat of the holy gift. 11‘But if a priest buys a slave as his property with his money, that one may eat of it, and those who are born in his house may eat of his food. 12‘If a priest’s daughter is married to a layman, she shall not eat of the offering of the gifts. 13‘But if a priest’s daughter becomes a widow or divorced, and has no child and returns to her father’s house as in her youth, she shall eat of her father’s food; but no layman shall eat of it. 14‘But if a man eats a holy gift unintentionally, then he shall add to it a fifth of it and shall give the holy gift to the priest. 15‘They shall not profane the holy gifts of the sons of Israel which they offer to the LORD, 16and so cause them to bear punishment for guilt by eating their holy gifts; for I am the LORD who sanctifies them.’”

Flawless Animals for Sacrifice

     17Then the LORD spoke to Moses, saying, 18“Speak to Aaron and to his sons and to all the sons of Israel and say to them, ‘Any man of the house of Israel or of the aliens in Israel who presents his offering, whether it is any of their votive or any of their freewill offerings, which they present to the LORD for a burnt offering— 19for you to be accepted—it must be a male without defect from the cattle, the sheep, or the goats. 20‘Whatever has a defect, you shall not offer, for it will not be accepted for you. 21‘When a man offers a sacrifice of peace offerings to the LORD to fulfill a special vow or for a freewill offering, of the herd or of the flock, it must be perfect to be accepted; there shall be no defect in it. 22‘Those that are blind or fractured or maimed or having a running sore or eczema or scabs, you shall not offer to the LORD, nor make of them an offering by fire on the altar to the LORD. 23‘In respect to an ox or a lamb which has an overgrown or stunted member, you may present it for a freewill offering, but for a vow it will not be accepted. 24‘Also anything with its testicles bruised or crushed or torn or cut, you shall not offer to the LORD, or sacrifice in your land, 25nor shall you accept any such from the hand of a foreigner for offering as the food of your God; for their corruption is in them, they have a defect, they shall not be accepted for you.’”

      26Then the LORD spoke to Moses, saying, 27“When an ox or a sheep or a goat is born, it shall remain seven days with its mother, and from the eighth day on it shall be accepted as a sacrifice of an offering by fire to the LORD. 28“But, whether it is an ox or a sheep, you shall not kill both it and its young in one day. 29“When you sacrifice a sacrifice of thanksgiving to the LORD, you shall sacrifice it so that you may be accepted. 30“It shall be eaten on the same day, you shall leave none of it until morning; I am the LORD. 31“So you shall keep My commandments, and do them; I am the LORD.

      32“You shall not profane My holy name, but I will be sanctified among the sons of Israel; I am the LORD who sanctifies you, 33who brought you out from the land of Egypt, to be your God; I am the LORD.”

Praise God! He is great indeed. He is holy by nature. He made a way for us to be reconciled to Him and made holy so that we can approach Him and have relationship with Him! Praise God for sending a Helper in the Spirit to dwell inside us and strengthen us in our faith and observance of God’s instructions.

Hebrew Roots / Commands / Law, Holy, Holy / Set Apart, Holy Spirit / Ruach HaKodesh, Jesus Christ / Yeshua, Seeking God

Pursue Holiness As You Draw Near to the Father

Leviticus 21 can be difficult chapter to fully digest in our culture today. We can study and debate how much of the specific instruction is still literally applicable since now the veil has been torn (with the death of Jesus). Now all followers of Christ are welcome to approach God, made holy through Christ Jesus rather than our own actions.

What seems a bit more clear, however, is that our Father expects those who come before Him to be holy and set apart for His service.  They should not just blend in with everyone else around them. We can not, for example, claim to be made holy by accepting Christ as Lord while yet actively and willingly rebelling against God and His instructions in our life. If we rebel against Him openly, than surely we have not submitted to Him fully. This does not mean we need to be perfect. There is a difference between seeking Him truly and making mistakes and claiming His name and openly dismissing or rejecting Him by how we live our lives.

Leviticus 21

Regulations concerning Priests

     1Then the LORD said to Moses, “Speak to the priests, the sons of Aaron, and say to them:
‘No one shall defile himself for a dead person among his people, 2except for his relatives who are nearest to him, his mother and his father and his son and his daughter and his brother, 3also for his virgin sister, who is near to him because she has had no husband; for her he may defile himself. 4‘He shall not defile himself as a relative by marriage among his people, and so profane himself. 5‘They shall not make any baldness on their heads, nor shave off the edges of their beards, nor make any cuts in their flesh. 6‘They shall be holy to their God and not profane the name of their God, for they present the offerings by fire to the LORD, the food of their God; so they shall be holy. 7‘They shall not take a woman who is profaned by harlotry, nor shall they take a woman divorced from her husband; for he is holy to his God. 8‘You shall consecrate him, therefore, for he offers the food of your God; he shall be holy to you; for I the LORD, who sanctifies you, am holy. 9‘Also the daughter of any priest, if she profanes herself by harlotry, she profanes her father; she shall be burned with fire.

      10‘The priest who is the highest among his brothers, on whose head the anointing oil has been poured and who has been consecrated to wear the garments, shall not uncover his head nor tear his clothes; 11nor shall he approach any dead person, nor defile himself even for his father or his mother; 12nor shall he go out of the sanctuary nor profane the sanctuary of his God, for the consecration of the anointing oil of his God is on him; I am the LORD. 13‘He shall take a wife in her virginity. 14‘A widow, or a divorced woman, or one who is profaned by harlotry, these he may not take; but rather he is to marry a virgin of his own people, 15so that he will not profane his offspring among his people; for I am the LORD who sanctifies him.’”

      16Then the LORD spoke to Moses, saying, 17“Speak to Aaron, saying, ‘No man of your offspring throughout their generations who has a defect shall approach to offer the food of his God. 18‘For no one who has a defect shall approach: a blind man, or a lame man, or he who has a disfigured face, or any deformed limb, 19or a man who has a broken foot or broken hand, 20or a hunchback or a dwarf, or one who has a defect in his eye or eczema or scabs or crushed testicles. 21‘No man among the descendants of Aaron the priest who has a defect is to come near to offer the LORD’S offerings by fire; since he has a defect, he shall not come near to offer the food of his God. 22‘He may eat the food of his God, both of the most holy and of the holy, 23only he shall not go in to the veil or come near the altar because he has a defect, so that he will not profane My sanctuaries. For I am the LORD who sanctifies them.’” 24So Moses spoke to Aaron and to his sons and to all the sons of Israel.

Submit to Christ and ask to be filled with the Holy Spirit. Through Christ we can be justified and sanctified (forgiven and made holy). The Spirit can fill us and provide the power for us to live increasingly holy lives.

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Have you submitted your life to Jesus Christ? Are you living today filled with the peace and joy of truly knowing and following Jesus Christ? Learn more about salvation through The Message of the Cross.

Abortion, Adultery / Sex Outside Marriage, Consequences of Sin, Discerning / Judging, Discipline / Correction, Disobeying, Rebelling Against, Ignoring God, Father / Yahweh, Forgive Others / Seek Forgiveness, Fortune Telling, Grace / Forgiveness, Heaven and Hell, Hebrew Roots / Commands / Law, His Ways Are Not Our Ways, Holy, Holy / Set Apart, Homosexual Behavior, Hope, Idols / False Gods, Is the Old Testament Relevant Today?, Justice / Judgment, Obeying God, Rebuke Wrong Behavior, Repenting from Sin, Self Control, Selfishness, Sorcery, Worthy of Fear / Reverence

Immoral Behavior Is Offensive To God and It Is Wrong For Everyone

Jehovah could not make it much more clear… He wants us to follow His statutes and not those of the pagans who reject Him. We are not to blend in in this world. He takes sin very seriously. There is absolute right and wrong and many in this world are doing wrong. He does not promise us His blessing regardless of our behavior. He does lay out clear consequences and accountability for those who choose to sin, to live outside of His statutes and guidance. Jehovah has not changed His mind on what He approves of since Leviticus. He is unchanging in His character.

Leviticus 20

On Human Sacrifice and Immoralities

     1Then the LORD spoke to Moses, saying, 2“You shall also say to the sons of Israel:
‘Any man from the sons of Israel or from the aliens sojourning in Israel who gives any of his offspring to Molech, shall surely be put to death; the people of the land shall stone him with stones. 3‘I will also set My face against that man and will cut him off from among his people, because he has given some of his offspring to Molech, so as to defile My sanctuary and to profane My holy name. 4‘If the people of the land, however, should ever disregard that man when he gives any of his offspring to Molech, so as not to put him to death, 5then I Myself will set My face against that man and against his family, and I will cut off from among their people both him and all those who play the harlot after him, by playing the harlot after Molech.

      6‘As for the person who turns to mediums and to spiritists, to play the harlot after them, I will also set My face against that person and will cut him off from among his people. 7‘You shall consecrate yourselves therefore and be holy, for I am the LORD your God. 8‘You shall keep My statutes and practice them; I am the LORD who sanctifies you.

      9‘If there is anyone who curses his father or his mother, he shall surely be put to death; he has cursed his father or his mother, his bloodguiltiness is upon him.

      10‘If there is a man who commits adultery with another man’s wife, one who commits adultery with his friend’s wife, the adulterer and the adulteress shall surely be put to death. 11‘If there is a man who lies with his father’s wife, he has uncovered his father’s nakedness; both of them shall surely be put to death, their bloodguiltiness is upon them. 12‘If there is a man who lies with his daughter-in-law, both of them shall surely be put to death; they have committed incest, their bloodguiltiness is upon them. 13‘If there is a man who lies with a male as those who lie with a woman, both of them have committed a detestable act; they shall surely be put to death. Their bloodguiltiness is upon them. 14‘If there is a man who marries a woman and her mother, it is immorality; both he and they shall be burned with fire, so that there will be no immorality in your midst. 15‘If there is a man who lies with an animal, he shall surely be put to death; you shall also kill the animal. 16‘If there is a woman who approaches any animal to mate with it, you shall kill the woman and the animal; they shall surely be put to death. Their bloodguiltiness is upon them.

      17‘If there is a man who takes his sister, his father’s daughter or his mother’s daughter, so that he sees her nakedness and she sees his nakedness, it is a disgrace; and they shall be cut off in the sight of the sons of their people. He has uncovered his sister’s nakedness; he bears his guilt. 18‘If there is a man who lies with a menstruous woman and uncovers her nakedness, he has laid bare her flow, and she has exposed the flow of her blood; thus both of them shall be cut off from among their people. 19‘You shall also not uncover the nakedness of your mother’s sister or of your father’s sister, for such a one has made naked his blood relative; they will bear their guilt. 20‘If there is a man who lies with his uncle’s wife he has uncovered his uncle’s nakedness; they will bear their sin. They will die childless. 21‘If there is a man who takes his brother’s wife, it is abhorrent; he has uncovered his brother’s nakedness. They will be childless.

      22‘You are therefore to keep all My statutes and all My ordinances and do them, so that the land to which I am bringing you to live will not spew you out. 23‘Moreover, you shall not follow the customs of the nation which I will drive out before you, for they did all these things, and therefore I have abhorred them. 24‘Hence I have said to you, “You are to possess their land, and I Myself will give it to you to possess it, a land flowing with milk and honey.” I am the LORD your God, who has separated you from the peoples. 25‘You are therefore to make a distinction between the clean animal and the unclean, and between the unclean bird and the clean; and you shall not make yourselves detestable by animal or by bird or by anything that creeps on the ground, which I have separated for you as unclean. 26‘Thus you are to be holy to Me, for I the LORD am holy; and I have set you apart from the peoples to be Mine.

      27‘Now a man or a woman who is a medium or a spiritist shall surely be put to death. They shall be stoned with stones, their bloodguiltiness is upon them.’”

There is quite a list of immorality and rebellion identified in this scripture. Our Father is trying to be very clear about these sins. They are unacceptable. No excuses. No rationalizing. He has not changed His mind about these things being wrong. Take care in reflecting on these. Just because it is no longer common that someone may be sacrificing their child to Molech does not mean this is an obsolete passage. People today sacrifice their unborn children through abortion essentially to the god of self. For their own selfish desires they kill their unborn children rather than care for the children and raise them, taking accountability for past mistakes and showing respect for life. Globally there are over 40 million abortions a year. By the numbers, it is a much greater horror than any singular event in history, even the Hollocaust which was gruesome and killed 6 million. God is not pleased with sacrificing children through abortion any more than He was in killing them before Molech.

I do not believe that we are still commanded to execute those specific punishments, in light of Christ’s death and resurrection for our sins. But we are called to rebuke wrong behavior and call evil what it is and good what it is. We should not call what is evil good and what is good evil, as so many do today in our society. We should have laws against most of these behaviors, though some should need no laws, because our laws should reflect our Christian values. There should be punishments for these crimes to help discourage others from embracing sin and harming themselves and others.  Some should be laws, some should be active engagement from the Christian society to rebuke offenders (in love) so that they should repent. We should not cheerfully embrace offenders of these laws as if what they do is acceptable before God.

We can also bring forth the good news of forgiveness that is offered through Christ to those in sin. Jesus Christ died for our sins. We need to admit we are sinners who can not save themselves and accept His offer of forgiveness through grace by faith. Turn from our sinful behavior. Ask forgiveness from the Father. Turn toward the Father’s ways and ask for His help through the Spirit.

Take time to read the list thoroughly. Some of the sin covered here are rejected widely by society for now, but others have already been deemed acceptable and “good” by the world. Given a chance, the world will continue to redefine all of these sinful behaviors to caste them as “good” and caste those who rightly denounce them as “intolerant” and “cruel”.  We must repent personally, pray for God’s help for our nation and local government and the people, and stand against what is evil boldly by confronting it in our communities, churches, and influencing our legal system by actively engaging as a voters or in public office as followers of Christ.  We should never separate church and state. That is just an excuse to open the door for evil to prosper and it was never the intent of our founding fathers of the USA and is certainly not Jehovah’s desire. The founding fathers embraced Christian values and principles and teaching and integrated it into all aspects of the government they created (but that is a topic for another day).

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Have you submitted your life to Jesus Christ? Are you living today filled with the peace and joy of truly knowing and following Jesus Christ? Learn more about salvation through The Message of the Cross.

Children, Hebrew Roots / Commands / Law, Holy, Holy / Set Apart, Parenting, Worthy of Fear / Reverence

To Be Holy Is A Good Thing

I think it is sad that our society has made an insult out of the concept of someone being “holy”. Ever heard someone who is sinning and does not want to face it get angry with someone who is not and just rationalize it by saying that person is acting “holier than thou”? I have. In the right context, I understand the comment. Some people are not genuinely trying to be holy, but rather put on a show. But truth be told, if we understand what being holy means, then we should consider it a powerful virtue. To be holy is to be set apart for God’s use and purposes. We should strive to be holy and God tells us so. He is holy and we should be holy.

In Leviticus 19, He then continues to give examples of being holy. They are examples of simply obeying the commands He already provided… honor your mother and father, honor the sabbath as a holy day of rest set aside for God,  to not make idols to worship for there is only one true God. He then continues to give another example related to a peace offering which most of us are less familiar with today. It is a reasonable conclusion, and could be verified of course with some additional study, that it is another example for His people to simply obey what He has told them to do already as means of being set apart for His purposes… being holy.

Leviticus 19:1-8

     1Then the LORD spoke to Moses, saying:

      2“Speak to all the congregation of the sons of Israel and say to them, ‘You shall be holy, for I the LORD your God am holy. 3‘Every one of you shall reverence his mother and his father, and you shall keep My sabbaths; I am the LORD your God. 4‘Do not turn to idols or make for yourselves molten gods; I am the LORD your God.

      5‘Now when you offer a sacrifice of peace offerings to the LORD, you shall offer it so that you may be accepted. 6‘It shall be eaten the same day you offer it, and the next day; but what remains until the third day shall be burned with fire. 7‘So if it is eaten at all on the third day, it is an offense; it will not be accepted. 8‘Everyone who eats it will bear his iniquity, for he has profaned the holy thing of the LORD; and that person shall be cut off from his people.

I want to be holy and I want my family to be holy. I pray for God’s help to fill us with the Spirit so that we may be holy in our daily lives in order to serve and honor the Father. It requires seeking His ways and changing our behaviors and attitudes when they are different than His instructions. It can seem hard as you have to turn away from things and boldly be different from your extended family or friends and certainly different from most of those you encounter in daily life. Many will mock you. Few will understand.  But it is hard for us to be a light for God to show others the way to Him, if we just blend into society like a dim bulb in a dark room. Better for us to be a bright light that God can use to lead the way for others.

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Have you submitted your life to Jesus Christ? Are you living today filled with the peace and joy of truly knowing and following Jesus Christ? Learn more about salvation through The Message of the Cross.

Disobeying, Rebelling Against, Ignoring God, Father / Yahweh, Holy / Set Apart, Jesus Christ / Yeshua, Obeying God, Repenting from Sin, Worldliness

Walk in the Light Rather Than the Darkness

When we walk in light we see things as they really are. Light also represents truth and goodness, even God Himself, whereas darkness represents evil and sin.  Let us not fool ourselves by convincing ourselves we are free of sin on our own achievement. Only through Christ can we be deemed righteous as we are cleansed by His blood shed for us.  We can not walk in sin and darkness and yet claim fellowship with Him.

John 3:16

19“This is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil. 20“For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed. 21“But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God.”

1 John 1:5-10

God Is Light

     5This is the message we have heard from Him and announce to you, that God is Light, and in Him there is no darkness at all. 6If we say that we have fellowship with Him and yet walk in the darkness, we lie and do not practice the truth; 7but if we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin. 8If we say that we have no sin, we are deceiving ourselves and the truth is not in us. 9If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness. 10If we say that we have not sinned, we make Him a liar and His word is not in us.

Let us see clearly. We have a sin problem… yes all of us. We can not overcome it on our own. We can not live in close fellowship with the Father while living in disobedience and rebellion… in sin. We must turn from our sinful ways, ask forgiveness, and accept Jesus as Lord knowing that He died for our sins and rose again. If we claim that we are in fellowship with the Father, and yet our actions and attitudes reflect sin and disobedience from His word… the truth is not in us.

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Have you submitted your life to Jesus Christ? Are you living today filled with the peace and joy of truly knowing and following Jesus Christ? Learn more about salvation through The Message of the Cross.

Father / Yahweh, Forgive Others / Seek Forgiveness, Grace / Forgiveness, Holy / Set Apart, Jesus Christ / Yeshua, Repenting from Sin, Seeking God

Coming Clean Before Approaching Jehovah

There is quite a bit of detail in scripture regarding ceremonial cleanness or uncleanness. Jehovah wanted man to separate what is holy from what is not and to be ceremonial clean when approaching Him. I am still studying and praying for understanding on how some of this material applies to us today. I am not convinced we are still to follow the literal application of ceremonial law in terms of coming clean before approaching our Father. I believe instead that we should focus on coming clean from sin, which defiles us and separates us from our Father.  There is strong parallel between the uncleanness laid out in Leviticus and how sin defiles us and also parallels in the need to come clean from sin as we wish to approach our Father.

Fortunately, we don’t need to be perfect, in absence of all sin, to approach our Father. Rather, we need to submit to Him, ask forgiveness, turn from our sin and accept the grace of Christ’s sacrifice on the cross. Jesus’s death on the cross was sufficient to cover our sins.

Leviticus 15

Cleansing Unhealthiness

     1The LORD also spoke to Moses and to Aaron, saying, 2“Speak to the sons of Israel, and say to them, ‘When any man has a discharge from his body, his discharge is unclean. 3‘This, moreover, shall be his uncleanness in his discharge: it is his uncleanness whether his body allows its discharge to flow or whether his body obstructs its discharge. 4‘Every bed on which the person with the discharge lies becomes unclean, and everything on which he sits becomes unclean. 5‘Anyone, moreover, who touches his bed shall wash his clothes and bathe in water and be unclean until evening; 6and whoever sits on the thing on which the man with the discharge has been sitting, shall wash his clothes and bathe in water and be unclean until evening. 7‘Also whoever touches the person with the discharge shall wash his clothes and bathe in water and be unclean until evening. 8‘Or if the man with the discharge spits on one who is clean, he too shall wash his clothes and bathe in water and be unclean until evening. 9‘Every saddle on which the person with the discharge rides becomes unclean. 10‘Whoever then touches any of the things which were under him shall be unclean until evening, and he who carries them shall wash his clothes and bathe in water and be unclean until evening. 11‘Likewise, whomever the one with the discharge touches without having rinsed his hands in water shall wash his clothes and bathe in water and be unclean until evening. 12‘However, an earthenware vessel which the person with the discharge touches shall be broken, and every wooden vessel shall be rinsed in water.

      13‘Now when the man with the discharge becomes cleansed from his discharge, then he shall count off for himself seven days for his cleansing; he shall then wash his clothes and bathe his body in running water and will become clean. 14‘Then on the eighth day he shall take for himself two turtledoves or two young pigeons, and come before the LORD to the doorway of the tent of meeting and give them to the priest; 15and the priest shall offer them, one for a sin offering and the other for a burnt offering. So the priest shall make atonement on his behalf before the LORD because of his discharge.

      16‘Now if a man has a seminal emission, he shall bathe all his body in water and be unclean until evening. 17‘As for any garment or any leather on which there is seminal emission, it shall be washed with water and be unclean until evening. 18‘If a man lies with a woman so that there is a seminal emission, they shall both bathe in water and be unclean until evening.

      19‘When a woman has a discharge, if her discharge in her body is blood, she shall continue in her menstrual impurity for seven days; and whoever touches her shall be unclean until evening. 20‘Everything also on which she lies during her menstrual impurity shall be unclean, and everything on which she sits shall be unclean. 21‘Anyone who touches her bed shall wash his clothes and bathe in water and be unclean until evening. 22‘Whoever touches any thing on which she sits shall wash his clothes and bathe in water and be unclean until evening. 23‘Whether it be on the bed or on the thing on which she is sitting, when he touches it, he shall be unclean until evening. 24‘If a man actually lies with her so that her menstrual impurity is on him, he shall be unclean seven days, and every bed on which he lies shall be unclean.

      25‘Now if a woman has a discharge of her blood many days, not at the period of her menstrual impurity, or if she has a discharge beyond that period, all the days of her impure discharge she shall continue as though in her menstrual impurity; she is unclean. 26‘Any bed on which she lies all the days of her discharge shall be to her like her bed at menstruation; and every thing on which she sits shall be unclean, like her uncleanness at that time. 27‘Likewise, whoever touches them shall be unclean and shall wash his clothes and bathe in water and be unclean until evening. 28‘When she becomes clean from her discharge, she shall count off for herself seven days; and afterward she will be clean. 29‘Then on the eighth day she shall take for herself two turtledoves or two young pigeons and bring them in to the priest, to the doorway of the tent of meeting. 30‘The priest shall offer the one for a sin offering and the other for a burnt offering. So the priest shall make atonement on her behalf before the LORD because of her impure discharge.’

      31“Thus you shall keep the sons of Israel separated from their uncleanness, so that they will not die in their uncleanness by their defiling My tabernacle that is among them.” 32This is the law for the one with a discharge, and for the man who has a seminal emission so that he is unclean by it, 33and for the woman who is ill because of menstrual impurity, and for the one who has a discharge, whether a male or a female, or a man who lies with an unclean woman.

Have you submitted your life to Jesus Christ? Are you living today filled with the peace and joy of truly knowing and following Jesus Christ? Have you allowed Him to cleanse your sin so you may approach the Father? Learn more about salvation through The Message of the Cross.

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Have you submitted your life to Jesus Christ? Are you living today filled with the peace and joy of truly knowing and following Jesus Christ? Learn more about salvation through The Message of the Cross.

Forgive Others / Seek Forgiveness, Holy / Set Apart, Repenting from Sin, Sin

Test for Leprosy a Parallel for Cleanliness from Sin?

Leviticus 13 provides a significant amount of text documenting for the priests and the people what action should be taken in evaluating and dealing with Leprosy. There is much care in evaluating the situation. The priest is not quick to jump to conclusions, sometimes waiting 7 days or 14 days. Someone may be isolated while waiting.

I am no where close to an expert on medical treatment of leprosy. I may come back and study it more at some point. I can only speculate or hypothesize. Was this scripture purely recorded just to deal with controlling the spread of leprosy? or was there more?

There does appear to also be a parallel in regards to addressing our sin condition. Sometimes actions must be carefully scrutinized, perhaps by ourselves, but sometimes we do well to get help from an unbiased godly person to help us carefully evaluate our actions and attitudes. The Holy Spirit can of course help in this area as well. Even actions that may appear acceptable or even holy may be driven by wrong motives and that is still sin, or at least indicative of separation from God. Sometimes when we are dealing with sin, it is helpful to set ourselves aside, in isolation as it were, from our daily frantic routines and take time to really pray and reflect on our sin condition in certain areas. By the grace of Jehovah, we can be cleansed of our sin through submission to Yeshua (a.k.a. Jesus Christ). This submission would be characterized and accompanied by changed behavior reflective of now obeying Jehovah’s instructions rather than our own desires. We are thus cleansed by the blood of Yeshua.

Leviticus 13

The Test for Leprosy

     1Then the LORD spoke to Moses and to Aaron, saying, 2“When a man has on the skin of his body a swelling or a scab or a bright spot, and it becomes an infection of leprosy on the skin of his body, then he shall be brought to Aaron the priest or to one of his sons the priests. 3“The priest shall look at the mark on the skin of the body, and if the hair in the infection has turned white and the infection appears to be deeper than the skin of his body, it is an infection of leprosy; when the priest has looked at him, he shall pronounce him unclean. 4“But if the bright spot is white on the skin of his body, and it does not appear to be deeper than the skin, and the hair on it has not turned white, then the priest shall isolate him who has the infection for seven days. 5“The priest shall look at him on the seventh day, and if in his eyes the infection has not changed and the infection has not spread on the skin, then the priest shall isolate him for seven more days. 6“The priest shall look at him again on the seventh day, and if the infection has faded and the mark has not spread on the skin, then the priest shall pronounce him clean; it is only a scab. And he shall wash his clothes and be clean.

      7“But if the scab spreads farther on the skin after he has shown himself to the priest for his cleansing, he shall appear again to the priest. 8“The priest shall look, and if the scab has spread on the skin, then the priest shall pronounce him unclean; it is leprosy.

      9“When the infection of leprosy is on a man, then he shall be brought to the priest. 10“The priest shall then look, and if there is a white swelling in the skin, and it has turned the hair white, and there is quick raw flesh in the swelling, 11it is a chronic leprosy on the skin of his body, and the priest shall pronounce him unclean; he shall not isolate him, for he is unclean. 12“If the leprosy breaks out farther on the skin, and the leprosy covers all the skin of him who has the infection from his head even to his feet, as far as the priest can see, 13then the priest shall look, and behold, if the leprosy has covered all his body, he shall pronounce clean him who has the infection; it has all turned white and he is clean. 14“But whenever raw flesh appears on him, he shall be unclean. 15“The priest shall look at the raw flesh, and he shall pronounce him unclean; the raw flesh is unclean, it is leprosy. 16“Or if the raw flesh turns again and is changed to white, then he shall come to the priest, 17and the priest shall look at him, and behold, if the infection has turned to white, then the priest shall pronounce clean him who has the infection; he is clean.

      18“When the body has a boil on its skin and it is healed, 19and in the place of the boil there is a white swelling or a reddish-white, bright spot, then it shall be shown to the priest; 20and the priest shall look, and behold, if it appears to be lower than the skin, and the hair on it has turned white, then the priest shall pronounce him unclean; it is the infection of leprosy, it has broken out in the boil. 21“But if the priest looks at it, and behold, there are no white hairs in it and it is not lower than the skin and is faded, then the priest shall isolate him for seven days; 22and if it spreads farther on the skin, then the priest shall pronounce him unclean; it is an infection. 23“But if the bright spot remains in its place and does not spread, it is only the scar of the boil; and the priest shall pronounce him clean.

      24“Or if the body sustains in its skin a burn by fire, and the raw flesh of the burn becomes a bright spot, reddish-white, or white, 25then the priest shall look at it. And if the hair in the bright spot has turned white and it appears to be deeper than the skin, it is leprosy; it has broken out in the burn. Therefore, the priest shall pronounce him unclean; it is an infection of leprosy. 26“But if the priest looks at it, and indeed, there is no white hair in the bright spot and it is no deeper than the skin, but is dim, then the priest shall isolate him for seven days; 27and the priest shall look at him on the seventh day. If it spreads farther in the skin, then the priest shall pronounce him unclean; it is an infection of leprosy. 28“But if the bright spot remains in its place and has not spread in the skin, but is dim, it is the swelling from the burn; and the priest shall pronounce him clean, for it is only the scar of the burn.

      29“Now if a man or woman has an infection on the head or on the beard, 30then the priest shall look at the infection, and if it appears to be deeper than the skin and there is thin yellowish hair in it, then the priest shall pronounce him unclean; it is a scale, it is leprosy of the head or of the beard. 31“But if the priest looks at the infection of the scale, and indeed, it appears to be no deeper than the skin and there is no black hair in it, then the priest shall isolate the person with the scaly infection for seven days. 32“On the seventh day the priest shall look at the infection, and if the scale has not spread and no yellowish hair has grown in it, and the appearance of the scale is no deeper than the skin, 33then he shall shave himself, but he shall not shave the scale; and the priest shall isolate the person with the scale seven more days. 34“Then on the seventh day the priest shall look at the scale, and if the scale has not spread in the skin and it appears to be no deeper than the skin, the priest shall pronounce him clean; and he shall wash his clothes and be clean. 35“But if the scale spreads farther in the skin after his cleansing, 36then the priest shall look at him, and if the scale has spread in the skin, the priest need not seek for the yellowish hair; he is unclean. 37“If in his sight the scale has remained, however, and black hair has grown in it, the scale has healed, he is clean; and the priest shall pronounce him clean.

      38“When a man or a woman has bright spots on the skin of the body, even white bright spots, 39then the priest shall look, and if the bright spots on the skin of their bodies are a faint white, it is eczema that has broken out on the skin; he is clean.

      40“Now if a man loses the hair of his head, he is bald; he is clean. 41“If his head becomes bald at the front and sides, he is bald on the forehead; he is clean. 42“But if on the bald head or the bald forehead, there occurs a reddish-white infection, it is leprosy breaking out on his bald head or on his bald forehead. 43“Then the priest shall look at him; and if the swelling of the infection is reddish-white on his bald head or on his bald forehead, like the appearance of leprosy in the skin of the body, 44he is a leprous man, he is unclean. The priest shall surely pronounce him unclean; his infection is on his head.

      45“As for the leper who has the infection, his clothes shall be torn, and the hair of his head shall be uncovered, and he shall cover his mustache and cry, ‘Unclean! Unclean!’ 46“He shall remain unclean all the days during which he has the infection; he is unclean. He shall live alone; his dwelling shall be outside the camp.

      47“When a garment has a mark of leprosy in it, whether it is a wool garment or a linen garment, 48whether in warp or woof, of linen or of wool, whether in leather or in any article made of leather, 49if the mark is greenish or reddish in the garment or in the leather, or in the warp or in the woof, or in any article of leather, it is a leprous mark and shall be shown to the priest. 50“Then the priest shall look at the mark and shall quarantine the article with the mark for seven days. 51“He shall then look at the mark on the seventh day; if the mark has spread in the garment, whether in the warp or in the woof, or in the leather, whatever the purpose for which the leather is used, the mark is a leprous malignancy, it is unclean. 52“So he shall burn the garment, whether the warp or the woof, in wool or in linen, or any article of leather in which the mark occurs, for it is a leprous malignancy; it shall be burned in the fire.

      53“But if the priest shall look, and indeed the mark has not spread in the garment, either in the warp or in the woof, or in any article of leather, 54then the priest shall order them to wash the thing in which the mark occurs and he shall quarantine it for seven more days. 55“After the article with the mark has been washed, the priest shall again look, and if the mark has not changed its appearance, even though the mark has not spread, it is unclean; you shall burn it in the fire, whether an eating away has produced bareness on the top or on the front of it.

      56“Then if the priest looks, and if the mark has faded after it has been washed, then he shall tear it out of the garment or out of the leather, whether from the warp or from the woof; 57and if it appears again in the garment, whether in the warp or in the woof, or in any article of leather, it is an outbreak; the article with the mark shall be burned in the fire. 58“The garment, whether the warp or the woof, or any article of leather from which the mark has departed when you washed it, it shall then be washed a second time and will be clean.”

      59This is the law for the mark of leprosy in a garment of wool or linen, whether in the warp or in the woof, or in any article of leather, for pronouncing it clean or unclean.

If you made it all the way through today’s scripture… well done. Sometimes reading the full text can be tough. There is much detail here. God put recorded it for a reason. All scripture is still worthy of prayerful consideration and application.

2 Timothy 3:16-17

16All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; 17so that the man of God may be adequate, equipped for every good work.

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Have you submitted your life to Jesus Christ? Are you living today filled with the peace and joy of truly knowing and following Jesus Christ? Learn more about salvation through The Message of the Cross.

Drunkenness, Fear / Reverence for God, Holy / Set Apart, Self Control, Speaking

Distinguish Between the Holy and the Profane

After striking down two of Aaron’s sons for disobedience in serving God in the priesthood, the Lord further instructs Aaron that neither he, nor his sons, should drink wine or strong drink in the tent of meeting. He did not say they could not drink at all, but not in the tent of meeting. The Lord wanted once again to distinguish between the holy and the profane. Strong drink can lead to many mistakes and sin if taken in too much quantity.

Leviticus 10:8-11

      8The LORD then spoke to Aaron, saying, 9“Do not drink wine or strong drink, neither you nor your sons with you, when you come into the tent of meeting, so that you will not die—it is a perpetual statute throughout your generations— 10and so as to make a distinction between the holy and the profane, and between the unclean and the clean, 11and so as to teach the sons of Israel all the statutes which the LORD has spoken to them through Moses.”

Our Father warns us throughout His word to avoid getting drunk. He does not forbid us from drinking, but in examples like this scripture calls upon us not to drink, in this case as an example of being set apart and holy. Another example is the Nazarite vow, which among other things included a vow not to drink. The Nazarite vow was also a consecration in which someone was set apart for God’s service.

Let us take heed that we should not underestimate the potential hazards that wine and strong drink can lead to. If we are to partake, we should use discretion and self control to avoid drunkenness. It is completely acceptable, even perhaps wise, to avoid alcohol all together… which may help us if we wish to be set apart for His service and avoid foolishness and poor choices.

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Have you submitted your life to Jesus Christ? Are you living today filled with the peace and joy of truly knowing and following Jesus Christ? Learn more about salvation through The Message of the Cross.

Fear / Reverence for God, Forgive Others / Seek Forgiveness, Grace / Forgiveness, Guide, Hebrew Roots / Commands / Law, His Ways Are Not Our Ways, Holy, Holy / Set Apart, Is the Old Testament Relevant Today?, Joy / Happiness / Rejoicing, Obeying God, Offering Sacrifices, Praise / Worship / Glorify God, Repenting from Sin, Seeking God, Sin, Study the Word, Thankfulness, Through Prophets

The Glory of the Lord Revealed

Leviticus 9 offers us an interesting view into the steps Moses instructed Aaron to follow in preparation for Jehovah revealing His glory to Aaron. What an interesting topic to study for those of us who wish to draw near to God and have a personal relationship with Him. (warning – I have more to learn in regards to the full significance of the Levitical sacrifices… by all means study these for yourself)

Aaron was to make a sin offering and a burnt offering for himself. The sin offering reminds us we need forgiveness and atonement for our sin, which separates us from God. Prior to the death of Christ, animal sacrifices symbolically took on the punishment for our sin. Now, we need instead to accept Jesus as Lord and accept His offer of His own death as ransom for our sin. The burnt offering symbolizes atonement for sin and our voluntary dedication (of ourselves) to the Father. Then he led the congregation in a similar set of sacrifices for their atonement and dedication.

He added a peace offering for the congregation, symbolizing fellowship, rejoicing and thanksgiving with the Lord. In all these things, they obeyed the specific instructions of the Lord. They did things His way. It was then that He revealed His glory before them.

Leviticus 9

Aaron Offers Sacrifices

      1Now it came about on the eighth day that Moses called Aaron and his sons and the elders of Israel; 2and he said to Aaron, “Take for yourself a calf, a bull, for a sin offering and a ram for a burnt offering, both without defect, and offer them before the LORD. 3“Then to the sons of Israel you shall speak, saying, ‘Take a male goat for a sin offering, and a calf and a lamb, both one year old, without defect, for a burnt offering, 4and an ox and a ram for peace offerings, to sacrifice before the LORD, and a grain offering mixed with oil; for today the LORD will appear to you.’” 5So they took what Moses had commanded to the front of the tent of meeting, and the whole congregation came near and stood before the LORD. 6Moses said, “This is the thing which the LORD has commanded you to do, that the glory of the LORD may appear to you.” 7Moses then said to Aaron, “Come near to the altar and offer your sin offering and your burnt offering, that you may make atonement for yourself and for the people; then make the offering for the people, that you may make atonement for them, just as the LORD has commanded.”

      8So Aaron came near to the altar and slaughtered the calf of the sin offering which was for himself. 9Aaron’s sons presented the blood to him; and he dipped his finger in the blood and put some on the horns of the altar, and poured out the rest of the blood at the base of the altar. 10The fat and the kidneys and the lobe of the liver of the sin offering, he then offered up in smoke on the altar just as the LORD had commanded Moses. 11The flesh and the skin, however, he burned with fire outside the camp.

      12Then he slaughtered the burnt offering; and Aaron’s sons handed the blood to him and he sprinkled it around on the altar. 13They handed the burnt offering to him in pieces, with the head, and he offered them up in smoke on the altar. 14He also washed the entrails and the legs, and offered them up in smoke with the burnt offering on the altar.

      15Then he presented the people’s offering, and took the goat of the sin offering which was for the people, and slaughtered it and offered it for sin, like the first. 16He also presented the burnt offering, and offered it according to the ordinance. 17Next he presented the grain offering, and filled his hand with some of it and offered it up in smoke on the altar, besides the burnt offering of the morning.

      18Then he slaughtered the ox and the ram, the sacrifice of peace offerings which was for the people; and Aaron’s sons handed the blood to him and he sprinkled it around on the altar. 19As for the portions of fat from the ox and from the ram, the fat tail, and the fat covering, and the kidneys and the lobe of the liver, 20they now placed the portions of fat on the breasts; and he offered them up in smoke on the altar. 21But the breasts and the right thigh Aaron presented as a wave offering before the LORD, just as Moses had commanded.

      22Then Aaron lifted up his hands toward the people and blessed them, and he stepped down after making the sin offering and the burnt offering and the peace offerings. 23Moses and Aaron went into the tent of meeting. When they came out and blessed the people, the glory of the LORD appeared to all the people. 24Then fire came out from before the LORD and consumed the burnt offering and the portions of fat on the altar; and when all the people saw it, they shouted and fell on their faces.

Take time to reflect on the significance of what God chose to reveal to us as His people in Leviticus 9. Do not rush over it because “sacrifices are obsolete”. Prayerfully consider the following if you wish to draw near to God and experience close fellowship with Him.

  • Do you learn and obey His ways rather than your own or what is accepted by our culture?
  • Have you accepted that you have a sin problem which separates you from the Father? Have you further come humbly before the Lord and asked Jesus to be Lord of your life… accepting His offer to pay to penalty for your sin? Have you repented from your sin and changed your ways?
  • Have you dedicated yourself to the service of the Father? This means your life reflects obedience to Him and setting yourself apart from the world to be holy and used for His purposes.
  • Do you come before the Father in thanksgiving and praise? Do you set aside time to fellowship with Him on His terms rather than your own?

Now consider that none of these things are one time decisions or actions. They are a new way of living once you are reborn in the Spirit. Pray for His help and then lead your heart in the way of the Lord.  Do these things wholeheartedly and He will draw near to you and reveal more of Himself to you.

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Have you submitted your life to Jesus Christ? Are you living today filled with the peace and joy of truly knowing and following Jesus Christ? Learn more about salvation through The Message of the Cross.

Faith / Trusting God, Father / Yahweh, Hebrew Roots / Commands / Law, His Ways Are Not Our Ways, Holy, Holy / Set Apart, Jesus Christ / Yeshua, Obeying God

To Be Holy and Set Apart for the Father

To set apart your life and purpose to the service of Jehovah is a big deal. All followers are called to do this … to lay down their wants and desires and sinful temptations and to instead follow the ways of Christ. Less of us, more of Him.

John 3:30

30“He must increase, but I must decrease.

In Leviticus, we see how significant an event it was for Aaron and his sons to be consecrated in order to serve Jehovah. The Father was very detailed in the steps to be carried out. There is rich symbolism we can explore, but there are two areas in particular I want to highlight that we can all apply in our lives today.

Those set aside for the service of the Father were anything but a secret. Their consecration was not subtle. They assembled the congregation of believers. Their dedication to the Father was public, no matter what others may think about it. Second… count how many times in this scripture we are told that the instructions of Jehovah were obeyed. I count at least six times. If we are to be holy and set apart for God, we must be obedient.

Leviticus 8

The Consecration of Aaron and His Sons

      1Then the LORD spoke to Moses, saying, 2“Take Aaron and his sons with him, and the garments and the anointing oil and the bull of the sin offering, and the two rams and the basket of unleavened bread, 3and assemble all the congregation at the doorway of the tent of meeting.” 4So Moses did just as the LORD commanded him. When the congregation was assembled at the doorway of the tent of meeting, 5Moses said to the congregation, “This is the thing which the LORD has commanded to do.”

      6Then Moses had Aaron and his sons come near and washed them with water. 7He put the tunic on him and girded him with the sash, and clothed him with the robe and put the ephod on him; and he girded him with the artistic band of the ephod, with which he tied it to him. 8He then placed the breastpiece on him, and in the breastpiece he put the Urim and the Thummim. 9He also placed the turban on his head, and on the turban, at its front, he placed the golden plate, the holy crown, just as the LORD had commanded Moses.

      10Moses then took the anointing oil and anointed the tabernacle and all that was in it, and consecrated them. 11He sprinkled some of it on the altar seven times and anointed the altar and all its utensils, and the basin and its stand, to consecrate them. 12Then he poured some of the anointing oil on Aaron’s head and anointed him, to consecrate him. 13Next Moses had Aaron’s sons come near and clothed them with tunics, and girded them with sashes and bound caps on them, just as the LORD had commanded Moses.

      14Then he brought the bull of the sin offering, and Aaron and his sons laid their hands on the head of the bull of the sin offering. 15Next Moses slaughtered it and took the blood and with his finger put some of it around on the horns of the altar, and purified the altar. Then he poured out the rest of the blood at the base of the altar and consecrated it, to make atonement for it. 16He also took all the fat that was on the entrails and the lobe of the liver, and the two kidneys and their fat; and Moses offered it up in smoke on the altar. 17But the bull and its hide and its flesh and its refuse he burned in the fire outside the camp, just as the LORD had commanded Moses.

      18Then he presented the ram of the burnt offering, and Aaron and his sons laid their hands on the head of the ram. 19Moses slaughtered it and sprinkled the blood around on the altar. 20When he had cut the ram into its pieces, Moses offered up the head and the pieces and the suet in smoke. 21After he had washed the entrails and the legs with water, Moses offered up the whole ram in smoke on the altar. It was a burnt offering for a soothing aroma; it was an offering by fire to the LORD, just as the LORD had commanded Moses.

      22Then he presented the second ram, the ram of ordination, and Aaron and his sons laid their hands on the head of the ram. 23Moses slaughtered it and took some of its blood and put it on the lobe of Aaron’s right ear, and on the thumb of his right hand and on the big toe of his right foot. 24He also had Aaron’s sons come near; and Moses put some of the blood on the lobe of their right ear, and on the thumb of their right hand and on the big toe of their right foot. Moses then sprinkled the rest of the blood around on the altar. 25He took the fat, and the fat tail, and all the fat that was on the entrails, and the lobe of the liver and the two kidneys and their fat and the right thigh. 26From the basket of unleavened bread that was before the LORD, he took one unleavened cake and one cake of bread mixed with oil and one wafer, and placed them on the portions of fat and on the right thigh. 27He then put all these on the hands of Aaron and on the hands of his sons and presented them as a wave offering before the LORD. 28Then Moses took them from their hands and offered them up in smoke on the altar with the burnt offering. They were an ordination offering for a soothing aroma; it was an offering by fire to the LORD. 29Moses also took the breast and presented it for a wave offering before the LORD; it was Moses’ portion of the ram of ordination, just as the LORD had commanded Moses.

      30So Moses took some of the anointing oil and some of the blood which was on the altar and sprinkled it on Aaron, on his garments, on his sons, and on the garments of his sons with him; and he consecrated Aaron, his garments, and his sons, and the garments of his sons with him.

      31Then Moses said to Aaron and to his sons, “Boil the flesh at the doorway of the tent of meeting, and eat it there together with the bread which is in the basket of the ordination offering, just as I commanded, saying, ‘Aaron and his sons shall eat it.’ 32“The remainder of the flesh and of the bread you shall burn in the fire. 33“You shall not go outside the doorway of the tent of meeting for seven days, until the day that the period of your ordination is fulfilled; for he will ordain you through seven days. 34“The LORD has commanded to do as has been done this day, to make atonement on your behalf. 35“At the doorway of the tent of meeting, moreover, you shall remain day and night for seven days and keep the charge of the LORD, so that you will not die, for so I have been commanded.” 36Thus Aaron and his sons did all the things which the LORD had commanded through Moses.

Each of us as followers of Christ should not be shy about our dedication to the Lord. It should be public and obvious as part of our lives rather than a secret. Obedience is a must, even if we don’t always understand why He asks us to do something or do it a certain way. To be holy is to be set apart to live our lives according to His purposes and ways rather than our own or those of the world.

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Have you submitted your life to Jesus Christ? Are you living today filled with the peace and joy of truly knowing and following Jesus Christ? Learn more about salvation through The Message of the Cross.