Category Archives: Righteousness / Serving God

Kindness / Gentleness, Love, Loving / Kind

Perfect Love, Properly Understood(1 John 4: 7-21)

When Scripture says “God is love,” do we pause to ask what that truly means — or do we allow culture to redefine it for us?

Key Verse:
“We love, because He first loved us.” —1 John 4:19 NASB

Background Context:
In 1 John 4:7–21, John makes one of the most profound statements in all of Scripture: God is love. But he does not leave that truth undefined. John roots love firmly in God’s actions, God’s holiness, and God’s purposes.

God’s love is revealed not in passive acceptance, but in sacrificial redemption. He sent His Son so that sin could be forgiven, not ignored. He gives His Spirit so that believers can be transformed, not left unchanged. John connects love to obedience, abiding, confidence before God, and genuine care for fellow believers.

This passage confronts shallow definitions of love and calls believers to understand and live out love God’s way.

(Continued and expanded after scripture.)

1 John 4: 7-21

God Is Love

      7Beloved, let us love one another, for love is from God; and everyone who loves is born of God and knows God. 8The one who does not love does not know God, for God is love. 9By this the love of God was manifested in us, that God has sent His only begotten Son into the world so that we might live through Him. 10In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins. 11Beloved, if God so loved us, we also ought to love one another. 12No one has seen God at any time; if we love one another, God abides in us, and His love is perfected in us. 13By this we know that we abide in Him and He in us, because He has given us of His Spirit. 14We have seen and testify that the Father has sent the Son to be the Savior of the world.

      15Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. 16We have come to know and have believed the love which God has for us. God is love, and the one who abides in love abides in God, and God abides in him. 17By this, love is perfected with us, so that we may have confidence in the day of judgment; because as He is, so also are we in this world. 18There is no fear in love; but perfect love casts out fear, because fear involves punishment, and the one who fears is not perfected in love. 19We love, because He first loved us. 20If someone says, “I love God,” and hates his brother, he is a liar; for the one who does not love his brother whom he has seen, cannot love God whom he has not seen. 21And this commandment we have from Him, that the one who loves God should love his brother also.

Reflection on 1 John 4:7–21:
“God is love” is one of the most quoted — and most misunderstood — statements in Scripture. John does not mean that God is love in the sense of unconditional acceptance of all behavior, lifestyles, or choices without repentance. God’s love is holy, purposeful, and redemptive.

God loved us first — while we were still sinners — but He loved us too much to leave us there. His love moved Him to send Yeshua to die for our sins so that forgiveness, repentance, and reconciliation could be possible. His love also moved Yeshua to affirm the Torah and the Prophets as God’s standard for righteous living, both by His teaching and by His perfect example.

God’s love continues through the indwelling Holy Spirit, given to believers as Counselor and Guide — not to affirm the ways of the world, but to help us turn away from sin and walk in obedience to God.

John teaches that our love is perfected by abiding in God. This does not mean we become flawless, but that love reaches its intended purpose as we live in relationship with Him, walking in His ways. As love matures, fear diminishes. Those who abide in God’s love need not fear the day of judgment, because their confidence rests in Christ’s finished work and a life oriented toward obedience.

John also emphasizes love for our brother. This raises an important question: who is our brother? Yeshua answers this clearly. Our brother is not defined simply as “everyone who breathes,” but as those who do the will of the Father.

Yeshua said:
“Whoever does the will of My Father who is in heaven, he is My brother and sister and mother.” (Matthew 12:50)

This does not mean we show hatred or cruelty toward unbelievers — Scripture calls us to kindness and truth for all — but it does clarify that biblical fellowship and family identity are rooted in submission to God.

Another critical question follows: how do we love God’s way?
Yeshua answers this as well. Love for God and love for others are inseparable from obedience to God’s commandments. According to Yeshua, the entire Torah and the Prophets hang on loving God and loving others — not as vague sentiment, but as lived obedience.

Yeshua said:
“On these two commandments depend the whole Law and the Prophets.” (Matthew 22:40)

True love does not encourage people to remain in sin. That is man’s version of love, not God’s. God’s love tells the truth, calls for repentance, and invites transformation. Love that separates people from God is not love at all.

Biblical love shines light into darkness and points the way back to the Father through the Son. It calls us to be less like the world and more like Yeshua.

Application:

  • Define love biblically. Let Scripture, not culture, tell you what love truly is.

  • Remember God loved you first. Your obedience is a response, not a requirement to earn love.

  • Abide in God daily. Love matures as you live in relationship with Him.

  • Do not fear judgment. Perfect love casts out fear when your trust is in Christ.

  • Love your brother faithfully. Care for fellow believers with truth, humility, and action.

  • Speak truth in love. Do not use “love” as an excuse to affirm sin or silence truth.

Closing Prayer:
Father, thank You for loving me with a love that saves, transforms, and leads me into truth. Help me understand Your love as You define it — holy, faithful, and redemptive. Guard my heart from adopting the world’s version of love, and teach me to love You and others through obedience and truth. Let my life reflect the love You first showed me through Your Son. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faith / Trusting God, Purposeful / Intentional, Repenting from Sin, Song of Solomon, Submitted / Servant

Respond to Love, and Guard It (Song of Solomon 2:7-18)

When God invites you to rise and move forward, do you hesitate — or do you respond in trust and readiness?

Key Verse:
“Arise, my darling, my beautiful one, and come along.” —Song of Solomon 2:10 NASB

Background Context:
In Song of Solomon 2:8–17, the tone shifts from resting securely in love to responding to love’s invitation. The beloved is no longer stationary — he is approaching, calling, and inviting movement. The imagery is vivid and joyful: leaping over mountains, winter giving way to spring, flowers blooming, and voices being heard.

This passage also introduces a sober warning: the “little foxes” that threaten the vineyard. Love is alive and growing, but it must be protected. The section closes with mutual belonging expressed in maturity and confidence.

(Continued and expanded after scripture.)

Song of Solomon 2:7-17

 8“Listen! My beloved!
Behold, he is coming,
Climbing on the mountains,
Leaping on the hills!

      9“My beloved is like a gazelle or a young stag.
Behold, he is standing behind our wall,
He is looking through the windows,
He is peering through the lattice.

      10“My beloved responded and said to me,
‘Arise, my darling, my beautiful one,
And come along.

      11‘For behold, the winter is past,
The rain is over and gone.

      12‘The flowers have already appeared in the land;
The time has arrived for pruning the vines,
And the voice of the turtledove has been heard in our land.

      13‘The fig tree has ripened its figs,
And the vines in blossom have given forth their fragrance.
Arise, my darling, my beautiful one,
And come along!’”

      14“O my dove, in the clefts of the rock,
In the secret place of the steep pathway,
Let me see your form,
Let me hear your voice;
For your voice is sweet,
And your form is lovely.”

      15“Catch the foxes for us,
The little foxes that are ruining the vineyards,
While our vineyards are in blossom.”

      16“My beloved is mine, and I am his;
He pastures his flock among the lilies.

      17“Until the cool of the day when the shadows flee away,
Turn, my beloved, and be like a gazelle
Or a young stag on the mountains of Bether.”

Reflection on Song of Solomon 2:8–17:
The beloved arrives with energy and intention. He does not drift or delay — he comes calling. His invitation is tender but clear: “Arise… and come away.” Love here is not passive; it invites response.

The setting reinforces the call. Winter has passed. New life is evident everywhere. This is a picture of readiness — a season where growth is possible and movement is appropriate. Love matures when it responds at the right time, not by force but by invitation.

Yet before the relationship advances further, a warning is given: catch the little foxes that ruin the vineyards. These are not large, obvious threats, but small compromises — unchecked habits, unspoken resentments, careless boundaries. Left alone, they quietly destroy what is precious.

Spiritually, this speaks to our walk with God. He invites us to rise, to grow, and to come away with Him. But intimacy with God requires attentiveness. Small compromises, tolerated sin, or neglected obedience can damage spiritual fruitfulness.

The passage ends with mutual belonging: “My beloved is mine, and I am his.” This is not insecurity speaking — it is settled confidence. Love has matured enough to express ownership without fear and devotion without pressure.

For marriage, this section teaches us that love must be nurtured, protected, and responded to intentionally. For our relationship with God, it reminds us that He calls us forward — but also calls us to guard what He is growing in us.

Application:

  • Respond to God’s invitation. When He calls you forward, do not remain stuck in fear or hesitation.

  • Recognize the season. Discern when God is opening a new chapter of growth or obedience.

  • Guard against small compromises. Address “little foxes” before they cause real damage.

  • Protect what is growing. Healthy relationships and spiritual fruit require intentional care.

  • Move with trust, not pressure. God invites; He does not force.

  • Rest in belonging. Walk in the confidence of mutual love and commitment.

Closing Prayer:
Father, thank You for calling me to rise and come away with You. Help me recognize the seasons You place me in and respond with trust and obedience. Show me any small compromises that threaten what You are growing, and give me wisdom to guard what is precious. Draw me deeper into relationship with You, and help me walk confidently in belonging and love. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faithful, Loving / Kind, Praise / Worship / Glorify God, Pride, Protector / Deliverer, Psalms, Repenting from Sin, Seeking God, Wickedness / Evil

Steadfast Love Beyond Measure (Psalms 36)

Have you ever been struck by the contrast between how broken people can be — and how faithful God remains?

Key Verse:
“Your lovingkindness, O LORD, extends to the heavens, Your faithfulness reaches to the skies.” —Psalm 36:5 NASB

Background Context:
Psalm 36, attributed to David, opens with a sober reflection on the nature of human wickedness and then pivots dramatically to a soaring declaration of God’s steadfast love and faithfulness. David observes how sin deceives the human heart, dulling conscience and removing fear of God. Yet instead of dwelling there, he lifts his eyes to the character of the Lord — a God whose mercy, righteousness, and protection far exceed human corruption.

This psalm contrasts the emptiness of life apart from God with the abundance and refuge found in His presence.

(Continued and expanded after scripture.)

Psalm 36

      1Transgression speaks to the ungodly within his heart;
There is no fear of God before his eyes.

      2For it flatters him in his own eyes
Concerning the discovery of his iniquity and the hatred of it.

      3The words of his mouth are wickedness and deceit;
He has ceased to be wise and to do good.

      4He plans wickedness upon his bed;
He sets himself on a path that is not good;
He does not despise evil.

      5Your lovingkindness, O LORD, extends to the heavens,
Your faithfulness reaches to the skies.

      6Your righteousness is like the mountains of God;
Your judgments are like a great deep.
O LORD, You preserve man and beast.

      7How precious is Your lovingkindness, O God!
And the children of men take refuge in the shadow of Your wings.

      8They drink their fill of the abundance of Your house;
And You give them to drink of the river of Your delights.

      9For with You is the fountain of life;
In Your light we see light.

      10O continue Your lovingkindness to those who know You,
And Your righteousness to the upright in heart.

      11Let not the foot of pride come upon me,
And let not the hand of the wicked drive me away.

      12There the doers of iniquity have fallen;
They have been thrust down and cannot rise.

Reflection on Psalm 36:
David begins by describing sin as deceptive and self-flattering. The wicked person no longer recognizes or hates his own sin. There is no fear of God before his eyes, and as a result, his words and actions drift further from wisdom and goodness. This is a sobering reminder of what happens when truth is replaced by self-justification.

But David does not linger on darkness. He intentionally shifts his focus upward — from the failure of man to the faithfulness of God. God’s lovingkindness reaches to the heavens, His faithfulness to the skies, His righteousness stands like mighty mountains, and His judgments are as deep as the sea. Where human sin is shallow and fleeting, God’s character is vast and unchanging.

David then turns to personal trust. God is not distant or abstract; He is a refuge. Those who know Him are sheltered under the shadow of His wings, satisfied by the abundance of His house, and refreshed by the river of His delights. God is the source of life and light — without Him, all else fades.

The psalm closes with a prayer for continued mercy and protection. David asks God to preserve His lovingkindness for those who know Him and to guard him from the pride and violence of the wicked. His confidence rests not in his own strength, but in the sure downfall of those who oppose God.

Psalm 36 teaches us to see clearly: to recognize the reality of sin without becoming consumed by it, and to anchor our hearts in the overwhelming faithfulness of God.

Application:

  • Recognize sin honestly. Do not allow self-deception to dull your sensitivity to wrongdoing.

  • Lift your eyes to God’s character. His love and faithfulness far exceed human failure.

  • Take refuge in the Lord. Find safety under the shadow of His wings.

  • Draw from God’s abundance. True satisfaction comes from His presence, not the world.

  • Walk in God’s light. Let His truth expose darkness and guide your path.

  • Trust God’s justice. He will ultimately deal with pride and wickedness.

Closing Prayer:
Father, thank You for Your steadfast love and unshakable faithfulness. When I am tempted to be discouraged by the sin I see — in the world or in myself — lift my eyes to Your greatness. Shelter me under Your wings, satisfy my soul with Your presence, and guide me by Your light. Keep my heart humble, faithful, and anchored in You. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Discerning / Judging

Knowing the Spirit of God (1 John 4:1-6)

How do you discern what is truly from God in a world filled with confident voices and spiritual-sounding messages?

Key Verse:
“Beloved, do not believe every spirit, but test the spirits to see whether they are from God.” —1 John 4:1 NASB

Background Context:
John writes to believers living in a time of growing false teaching. Some teachers claimed spiritual authority while denying essential truths about Jesus — particularly His incarnation. John warns that spiritual language alone is not proof of divine truth.

Instead of encouraging blind trust, John calls believers to discernment. He explains that there is a real spiritual battle taking place, with opposing influences at work. Truth is revealed not by popularity or confidence, but by alignment with the gospel and submission to Christ.

(Continued and expanded after scripture.)

1 John 4:1-6

Testing the Spirits

     1Beloved, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world. 2By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God; 3and every spirit that does not confess Jesus is not from God; this is the spirit of the antichrist, of which you have heard that it is coming, and now it is already in the world. 4You are from God, little children, and have overcome them; because greater is He who is in you than he who is in the world. 5They are from the world; therefore they speak as from the world, and the world listens to them. 6We are from God; he who knows God listens to us; he who is not from God does not listen to us. By this we know the spirit of truth and the spirit of error.

Reflection on 1 John 4:1–6:
John opens with a loving but firm command: do not believe every spirit. This is not cynicism — it is wisdom. God does not ask His people to suspend discernment in the name of love or unity. Instead, He calls us to test what we hear.

John provides a clear test: true teaching confesses Jesus Christ as having come in the flesh. This is not a minor theological detail. To deny the incarnation is to deny the heart of the gospel — that God entered human history, took on flesh, and accomplished salvation through His life, death, and resurrection.

False teachers may speak confidently, attract followers, and sound convincing. But John reminds us that popularity does not equal truth. The world listens to voices that affirm its values and reject God’s authority. God’s truth, however, often confronts and challenges.

John also reassures believers: “Greater is He who is in you than he who is in the world.” Discernment is not rooted in fear, but in confidence. The Holy Spirit who abides in believers empowers them to recognize truth and resist deception.

This passage reminds us that faith is not a blind leap. God has given us objective truth, eyewitness testimony, and the indwelling Spirit to guide us. Testing the spirits is not unloving — it is faithful. Love for God and love for others requires guarding the truth that leads to life.

In a culture that often equates tolerance with truth and acceptance with love, John’s words remain essential. Not every message that claims to be spiritual is from God. Truth must always be measured against the revealed Word of God and the person of Jesus Christ.

Application:

  • Practice discernment. Do not accept teaching simply because it sounds spiritual or feels affirming.

  • Test everything against Christ. True teaching honors Jesus as fully God and fully man.

  • Do not equate popularity with truth. The world embraces messages that align with its desires.

  • Trust the Spirit within you. God has equipped you to recognize truth and reject error.

  • Hold fast to Scripture. God’s Word remains the standard for discernment.

  • Speak truth in love. Guarding doctrine is an act of love, not division.

Closing Prayer:
Father, thank You for giving me Your Spirit to guide me into truth. Help me to be discerning without becoming fearful, and bold without becoming prideful. Guard my heart from deception, and anchor me firmly in Your Word. Teach me to test all things by the truth of Christ, and to walk confidently in the assurance that You are greater than anything in this world. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faith / Trusting God, Hope, Obeying God, Tribulation

What Was Meant for Evil, God Used for Good (Genesis 37:12–36)

Have you ever obeyed faithfully, only to find yourself betrayed, misunderstood, or plunged into suffering you did not deserve?

Key Verse:
“So they took Joseph’s tunic, and slaughtered a male goat and dipped the tunic in the blood.” —Genesis 37:31 NASB

Background Context:
After Joseph shares his dreams, Jacob sends him to check on his brothers who are tending flocks far from home. Joseph obeys without resistance. When his brothers see him approaching, their jealousy turns into a deadly plot. Though Reuben intervenes to spare Joseph’s life, Joseph is thrown into a pit and later sold to Midianite traders, who take him to Egypt as a slave.

The brothers deceive Jacob by presenting Joseph’s bloodied robe, leading Jacob to believe his beloved son has been killed. Meanwhile, Joseph is carried far from home, unaware that this betrayal is the first step in God’s plan to save many lives.

(Continued and expanded after scripture.)

Genesis 37:12–36

   12Then his brothers went to pasture their father’s flock in Shechem. 13Israel said to Joseph, “Are not your brothers pasturing the flock in Shechem? Come, and I will send you to them.” And he said to him, “I will go.” 14Then he said to him, “Go now and see about the welfare of your brothers and the welfare of the flock, and bring word back to me.” So he sent him from the valley of Hebron, and he came to Shechem.

      15A man found him, and behold, he was wandering in the field; and the man asked him, “What are you looking for?” 16He said, “I am looking for my brothers; please tell me where they are pasturing the flock.” 17Then the man said, “They have moved from here; for I heard them say, ‘Let us go to Dothan.’” So Joseph went after his brothers and found them at Dothan.

The Plot against Joseph

      18When they saw him from a distance and before he came close to them, they plotted against him to put him to death. 19They said to one another, “Here comes this dreamer! 20“Now then, come and let us kill him and throw him into one of the pits; and we will say, ‘A wild beast devoured him.’ Then let us see what will become of his dreams!” 21But Reuben heard this and rescued him out of their hands and said, “Let us not take his life.” 22Reuben further said to them, “Shed no blood. Throw him into this pit that is in the wilderness, but do not lay hands on him”—that he might rescue him out of their hands, to restore him to his father. 23So it came about, when Joseph reached his brothers, that they stripped Joseph of his tunic, the varicolored tunic that was on him; 24and they took him and threw him into the pit. Now the pit was empty, without any water in it.

      25Then they sat down to eat a meal. And as they raised their eyes and looked, behold, a caravan of Ishmaelites was coming from Gilead, with their camels bearing aromatic gum and balm and myrrh, on their way to bring them down to Egypt. 26Judah said to his brothers, “What profit is it for us to kill our brother and cover up his blood? 27“Come and let us sell him to the Ishmaelites and not lay our hands on him, for he is our brother, our own flesh.” And his brothers listened to him. 28Then some Midianite traders passed by, so they pulled him up and lifted Joseph out of the pit, and sold him to the Ishmaelites for twenty shekels of silver. Thus they brought Joseph into Egypt.

      29Now Reuben returned to the pit, and behold, Joseph was not in the pit; so he tore his garments. 30He returned to his brothers and said, “The boy is not there; as for me, where am I to go?” 31So they took Joseph’s tunic, and slaughtered a male goat and dipped the tunic in the blood; 32and they sent the varicolored tunic and brought it to their father and said, “We found this; please examine it to see whether it is your son’s tunic or not.” 33Then he examined it and said, “It is my son’s tunic. A wild beast has devoured him; Joseph has surely been torn to pieces!” 34So Jacob tore his clothes, and put sackcloth on his loins and mourned for his son many days. 35Then all his sons and all his daughters arose to comfort him, but he refused to be comforted. And he said, “Surely I will go down to Sheol in mourning for my son.” So his father wept for him. 36Meanwhile, the Midianites sold him in Egypt to Potiphar, Pharaoh’s officer, the captain of the bodyguard.

Reflection on Genesis 37:12–36:
Joseph’s descent into suffering begins with obedience. He does not provoke his brothers; he goes because his father asks him to go. This reminds us that walking in obedience does not guarantee protection from hardship. Sometimes obedience places us directly into the path of suffering.

The brothers’ response is chilling. What began as jealousy becomes violence. They strip Joseph of his robe — the symbol of favor — and cast him into a pit. The text emphasizes the pit is empty, without water, underscoring Joseph’s helplessness and isolation.

Reuben’s intervention reveals a fractured conscience. He wants to rescue Joseph, but not boldly enough to confront the group. Judah later suggests selling Joseph instead of killing him — sparing his life, yet still profiting from his suffering. Human morality here is deeply flawed: evil softened, but not repented of.

Joseph is sold for silver and taken to Egypt. He has no voice, no power, no understanding of what God is doing. The dreams that promised elevation now seem mocked by reality. God is silent — but not absent.

Meanwhile, the brothers deceive Jacob using the same method Jacob once used to deceive his own father: a garment and a lie. Sin repeats itself across generations. Jacob is overwhelmed with grief, refusing comfort. The consequences of favoritism, deception, and jealousy now devastate the entire family.

Yet the chapter ends with a quiet but crucial statement: Joseph is sold to Potiphar, an officer of Pharaoh. This is not a random detail — it is the hinge of God’s plan. Though Joseph is enslaved, God is positioning him exactly where he must be.

Genesis 37 ends in darkness, but it is not the end of the story. What humans meant for evil, God will later use for good. Deliverance often begins in a pit, and God’s greatest works are sometimes hidden behind suffering we do not yet understand.

Application:

  • Remain obedient even when it costs you. Faithfulness is not measured by immediate outcomes.

  • Trust God in the silence. God may seem absent, but He is always at work behind the scenes.

  • Reject jealousy and resentment. Left unchecked, they grow into destructive sin.

  • Do not soften sin instead of repenting. Partial mercy without repentance still causes harm.

  • Remember God’s long view. What feels like loss today may be preparation for future purpose.

  • Hold onto hope in suffering. God’s promises are not canceled by betrayal or hardship.

Closing Prayer:
Father, when obedience leads me into pain instead of comfort, help me trust You anyway. Give me faith when I feel forgotten and strength when circumstances collapse around me. Guard my heart from bitterness and resentment, and help me believe that You are working even when I cannot see it. Use every trial for Your purpose and Your glory, and teach me to trust Your plan from the pit to the promise. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Children, Envy / Jealousy / Coveting, Faith / Trusting God, Humility, Parenting, Wise

When Favoritism Fractures a Family (Genesis 37:1–11)

Have you ever seen how a parent’s choices — even unintentional ones — can quietly shape resentment, insecurity, and division within a family?

Key Verse:
“Israel loved Joseph more than all his sons… and he made him a varicolored tunic.” —Genesis 37:3 NASB

Background Context:
Genesis 37 opens a new major section in Genesis — the story of Joseph. Joseph is seventeen years old, the firstborn son of Rachel, the wife Jacob loved most. Jacob openly favors Joseph over his other sons and expresses this favoritism by giving him a special robe.

Joseph also receives dreams from God that indicate future authority and prominence, but he shares them without discernment. His brothers respond with jealousy and hatred. What begins as favoritism and immature speech quickly grows into deep family division.

This chapter does not arise in isolation. The dysfunction we see here is rooted in earlier choices — particularly Jacob’s marriage to multiple wives and the long-standing pattern of favoritism that already fractured his family once before.

(Continued and expanded after scripture.)

Genesis 37:1–11

Joseph’s Dream

      1Now Jacob lived in the land where his father had sojourned, in the land of Canaan. 2These are the records of the generations of Jacob.
Joseph, when seventeen years of age, was pasturing the flock with his brothers while he was still a youth, along with the sons of Bilhah and the sons of Zilpah, his father’s wives. And Joseph brought back a bad report about them to their father. 3Now Israel loved Joseph more than all his sons, because he was the son of his old age; and he made him a varicolored tunic. 4His brothers saw that their father loved him more than all his brothers; and so they hated him and could not speak to him on friendly terms.

      5Then Joseph had a dream, and when he told it to his brothers, they hated him even more. 6He said to them, “Please listen to this dream which I have had; 7for behold, we were binding sheaves in the field, and lo, my sheaf rose up and also stood erect; and behold, your sheaves gathered around and bowed down to my sheaf.” 8Then his brothers said to him, “Are you actually going to reign over us? Or are you really going to rule over us?” So they hated him even more for his dreams and for his words.

      9Now he had still another dream, and related it to his brothers, and said, “Lo, I have had still another dream; and behold, the sun and the moon and eleven stars were bowing down to me.” 10He related it to his father and to his brothers; and his father rebuked him and said to him, “What is this dream that you have had? Shall I and your mother and your brothers actually come to bow ourselves down before you to the ground?” 11His brothers were jealous of him, but his father kept the saying in mind.

Reflection on Genesis 37:1–11:
Joseph’s story begins not with betrayal, but with favoritism. Scripture is clear: Jacob loved Joseph more than his other sons. This was not Joseph’s fault — it was his father’s failure.

Jacob had lived this pattern before. His own parents favored different sons — Isaac favored Esau, Rebekah favored Jacob — and that favoritism nearly destroyed their family. Now, the same sin resurfaces in the next generation.

The root problem goes even deeper. Jacob’s family structure itself was broken. God never designed marriage to include multiple wives, yet Jacob took four women — Leah, Rachel, Bilhah, and Zilpah. The result was predictable: rivalry, jealousy, insecurity, and division among the children. When a family is formed through competition rather than covenant unity, the wounds echo for generations.

Joseph’s robe becomes a symbol — not just of favor, but of inequality. It publicly announces Jacob’s preference and quietly tells the other sons that they are less loved. This kind of favoritism poisons family relationships, breeding resentment and bitterness long before open conflict erupts.

Joseph’s dreams are from God, yet Joseph lacks wisdom in sharing them. He speaks truth without humility or discernment, unaware that timing and tone matter. God’s calling on our lives does not excuse immaturity or insensitivity.

This passage reminds us that God’s plans often begin in broken environments. Joseph’s future deliverance of many lives will come through a deeply flawed family. God’s sovereignty is not threatened by human failure — but human failure still brings real pain.

Genesis 37:1–11 shows us how unchecked favoritism, poor family leadership, and lack of wisdom can sow seeds of jealousy that later grow into devastating consequences.

Application:

  • Reject favoritism. Parents must guard against showing preference, which damages trust and unity.

  • Learn from past patterns. Sin that is not addressed often repeats across generations.

  • Value God’s design for family. God’s structure brings peace; deviation invites conflict.

  • Speak with wisdom. Even God-given truth must be shared with humility and discernment.

  • Address jealousy early. Bitterness grows when ignored.

  • Trust God in broken beginnings. He can still accomplish His purposes despite human failure.

Closing Prayer:
Father, thank You for Your honesty in Scripture, showing both human weakness and divine faithfulness. Help me learn from the mistakes of those who came before me. Guard my heart from favoritism, pride, and careless words. Teach me to lead my family with wisdom, humility, and fairness. Where brokenness exists, bring healing, and let Your purposes prevail even through imperfect people. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Hebrew Roots / Commands / Law, Holy / Set Apart, Purposeful / Intentional, Teachable, Traditions / Holidays

Christmas on Trial – the Closing Argument

Enter the courtroom of conscience as we put Christmas on trial.

In a world adorned with festive lights and holiday cheer, let’s set aside sentimental traditions for a moment and embark on a truth-seeking journey.

Brace yourself for a compelling case presented by Clyde Kilough, challenging the origins of Christmas and its alignment with God’s will.

Join the jury of reflection and let the evidence unfold—because it’s not just Christmas that’s on trial, but perhaps our understanding of what truly pleases our Creator

Before we start, I invite you to pray with me:

Father, help me to consider the facts and perspective laid out in the article today with a heart that wants to please You above all others. Help me to be courageous to challenge emotional family and cultural traditions against the truth of Your word. Help me to truly reflect on and consider what change I should make for myself and my family in regard to popular holidays.  Amen.

Christmas on Trial

Imagine a courtroom where Christmas is on trial, charged with false impersonation of legitimate, godly worship. Both sides have presented their cases. Now it’s the prosecutor’s turn to make his closing argument. It could well go something like this.

By Clyde Kilough

Ladies and gentlemen of the jury, you’ve heard the defense supporting the religious practice of celebrating Christmas. I trust you noted it was not a biblical defense, because none exists.

Let’s step away from human reasoning and emotion, and revisit the facts presented to you by history, scholars and God’s Word itself.

You’ll recall that all the expert witnesses—secular historians and theologians alike—attested that modern Christmas practices can be easily traced back to non-Christian origins. Their sources were so numerous that no one bothered to present counterarguments.

Please remember these facts:

    • Christmas is a man-made holiday. The Bible has zero reference to celebrating Jesus’ birth, which was probably in the autumn, not winter. Not until nearly three centuries later, in fact, did a “birthday party for Jesus” make its way into religious observance. Not until A.D. 336 did a Roman calendar officially note celebrating Jesus’ birth on Dec. 25.
    • So how was Dec. 25 selected for this celebration? Pope Julius I decreed it. Why? Because syncretism, the blending of religions, had become a common tool employed by the Roman church for assimilating “heathens” into its fold. Midwinter pagan festivals were immensely popular throughout Europe, so mixing these into the church’s rituals was an easy method to induce nonbelievers to embrace their version of Christianity.
    • What were these festivals? They included:
    • The birthday of the sun god Mithra.
    • Saturnalia, a time of debauchery honoring the Roman god of agriculture, Saturn.
    • Northern European celebrations of the winter solstice glorifying the sun’s return.
    • The Scandinavian Norse religion’s yule celebrations Dec. 21 through January, with its abundant superstitious customs.
    • The German version revering their god Odin. Interestingly, Odin is supposed to have made nighttime flights during which he would watch people and decide who to bless and curse. Hmm. Isn’t that reminiscent of a modern tale of a mythical guy who flies at night, somehow having godlike powers to know “who’s naughty and nice”?

People aren’t easily converted from entrenched popular customs, but church leaders had their methods. Let the people keep their customs, they figured, but simply syncretize them with ours and call them Christian. Instead of celebrating Dies Natalis Solis Invicti—the birthday of the unconquered sun—we’ll say we’re now honoring Jesus, the Son of God.

I remind you of the historian who quoted Augustine of Hippo, a great church influence, as saying in a Christmas sermon, “Let us celebrate this day as a feast not for the sake of this sun, which is beheld by believers as much as ourselves, but for the sake of Him who created the sun.”

If Jesus appeared today, would He okay our worshipping on a holiday borrowed from pagan religions that idolized the sun, moon and rocks?

I’ve barely recapped the historical evidence, but clearly, no one can legitimately argue for any biblical support upholding any aspect of Christmas as a Christian holiday. In fact, virtually all of our Christmas traditions—trees, mistletoe, gift-giving, wreaths, caroling, Santa Claus—sprang from these pagan festivals.

It is the thought that counts!

So, ladies and gentlemen, let’s examine the defense’s arguments in support of observing Christmas today, beginning with the contention that “at the end of the day—so what? It’s the thought that counts!”

Actually, I agree 100 percent! It is the thought that matters—and it’s God’s thought that matters most! God left ample evidence of His thought on this in His Word, the Bible.

I remind you of the religious scholars who admitted that God has always adamantly opposed syncretism, often bemoaning how His people mixed their idolatrous neighbors’ customs with their worship of Him.

When God delivered Israel from Egypt, what did He command? “Do not inquire after their gods, saying, ‘How did these nations serve their gods? I also will do likewise.’ You shall not worship the Lord your God in that way.”

What part of “you shall not” is so confusing for us humans?

For emphasis, He added, “Whatever I command you, be careful to observe it; you shall not add to it nor take away from it.” That’s in Deuteronomy 12:30-32.

So, centuries later, after watching the people continually blend pagan practices into their worship, taking from and adding to everything He’d said, God told them through the prophet Amos, “I hate, I despise your feast days” (Amos 5:21).

Did God use lightly the words hate and despise? If not, why should we assume He feels differently today?

In the same verse He also said, “I take no delight in your solemn assemblies” (Revised Standard Version). Today’s most important “solemn assemblies” are Christmas and Easter, but they are not the holy days God appointed. Even then, God told them, “Take away from Me the noise of your songs” (verse 23). They may be beautiful and catchy songs, but because of what they represent and where they come from, to God they are just noise!

Now, since God says in Malachi 3:6, “I am the Lord, I do not change,” and emphasizes in Hebrews 13:8, “Jesus Christ is the same yesterday, today, and forever,” we have to ask, “Has God now changed His mind about such things?” If Jesus appeared today, would He okay our worshipping on a holiday borrowed from pagan religions that idolized the sun, moon and rocks? Because someone mixed it into religion and called it “Christian,” does that mean God sanctioned it?

It is the thought that counts—but what does God think?

But if my heart’s right …

You also heard from a defense witness who reasoned, “I know Christmas’ origins are wrong, but I know in my heart why I go to church at Christmas—it’s to honor Jesus—and I believe it’s what’s in my heart that counts!”

Absolutely—the heart does count! That’s big on God’s list of qualities! But don’t forget what Jesus said about the heart in Mark 7:6-9: “This people honors Me with their lips, but their heart is far from Me. And in vain they worship Me, teaching as doctrines the commandments of men. For laying aside the commandment of God, you hold the tradition of men.” Jesus doesn’t accept just any worship, even if in our heart we think it’s okay.

Notice, too, He said, “All too well you reject the commandment of God, that you may keep your tradition.”

Christmas offers a prime example of this. Isn’t God the One who said, “Do not lie”? But what is one of the biggest Christmas traditions people cling to? Lying to kids about Santa Claus! How does that honor Jesus, who commands us not to lie! And don’t forget Easter. How do people lie to their kids that rabbits lay eggs, then trot off to church saying it’s all about worshipping God?

Do we really think we can reject doing what God says, instead borrowing religious practices from pagan religions, and think He’ll be happy about it because we say “my heart’s right”?

Tradition does not trump obedience. If our heart’s right, won’t we be striving to worship God “in spirit and in truth,” as Jesus told the Samaritan woman (John 4:24)?

Saying “Lord, Lord” to no avail

You also heard this line of reasoning from the defense: “Yes, everyone knows the bad side of Christmas—the partying, commercialism, indebtedness, greed and so on—but most people have a very merry Christmas. What’s wrong with families enjoying being together with good food, gifts, pretty music and lights, or helping the needy? There’s far more good than bad, and a lot of it involves good Christian acts!”

Well, of course God loves good things and seeing people happy. But do good deeds justify bad actions? Remember what Jesus said in Matthew 7:21-23: “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven.” Who was He addressing? Religious people proudly pointing out all their good deeds!

“Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’”

There is more “Lord, Lord” talk at this time of year than any other, but does it impress God when we persist in lawlessness—doing things He tells us not to do?

We say we’re worshipping the baby Jesus, but we’re not doing what the grown-up Jesus told us to do! If people were really serious about doing God’s will, we’d see real “peace on earth” and “goodwill toward men.” We’d see good deeds all the time, not just during a few days when they get in the “Christmas spirit.”

People of truth?

You also heard the defense try to poke a hole in our case by arguing, “The Jesus I know isn’t so radical about something that brings so much fun and enjoyment to everyone, even the fantasy part for the kids.”

Ladies and gentlemen, this one’s simple. Answer this, please: Would you like it if someone told your kids lies about you and got them to believe it? I don’t think so.

So how do you think God feels when He’s being lied about?

This is so important because of where it comes from. Jesus explained one time—in John 8:44—that the devil “is a liar and the father of it.” The people He was addressing were the religious leaders of the day, and He angered them by saying they were of their father the devil. It doesn’t matter who you are—if you lie, or perpetuate a lie, it’s wrong.

If people claim to follow God, isn’t it logical that He expects them to not lie? Aren’t Christians to be people of truth—telling the truth and practicing the truth?

Sad to say, for thousands of years God has seen people lying about Him, even under the guise of claiming to speak for Him.

Long ago God spoke through Ezekiel words that are just as true today: “Her priests have violated My law and profaned My holy things; they have not distinguished between the holy and unholy, nor have they made known the difference between the unclean and the clean; and they have hidden their eyes from My Sabbaths, so that I am profaned among them. … Her prophets plastered them with untempered mortar, seeing false visions, and divining lies for them, saying, ‘Thus says the Lord God,’ when the Lord had not spoken.” That’s Ezekiel 22:26 and 28.

Putting words in God’s mouth is just a bit presumptuous, wouldn’t you say?

What’s really on trial?

So, ladies and gentlemen of the jury, let me ask you again: Given the weight of evidence, both factual and circumstantial, if Jesus were here today, do you think He would attend Christmas Eve services, or exchange gifts around the Christmas tree? Would He have a “Put Christ back into Christmas” bumper sticker—or would He say He was never in it to begin with?

Would He still stand by His words in Matthew 4:4, that man shall live “by every word that proceeds from the mouth of God”? I ask, can you do that and observe Christmas at the same time?

I rest my case; but as you make your decision, I urge you to remember that it’s not really Christmas that is on trial—we are.

© 2019 Church of God, a Worldwide Association, Inc. ·

As we conclude this courtroom inquiry, the verdict lies in the hands of your conscience.

Take a moment for introspection, laying aside the tinsel and carols. Let the evidence presented resonate within your heart.

In the quiet chambers of prayer, seek guidance and discernment from the One who sees beyond the glitter and garlands. Reflect on what truly pleases our Creator, and may your decisions align with His timeless wisdom.

May your journey of faith be guided by truth and a sincere desire to honor the One who remains unchanged. Be still, reflect, and may your path be illuminated by the light of understanding and obedience.

May the grace and peace of our Lord, Yeshua, be with you.

John

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross. 

Discerning / Judging, Fear / Reverence for God, Hebrew Roots / Commands / Law, Submitted / Servant, Teachable, Traditions / Holidays, Worthy of Fear / Reverence

If God Says Something is Bad, Can We Make It Good?

There can easily be constant pressure to accept the traditions and ways of men or the culture around us. In many cases, it may be what we grew up with. It could be filled with great family memories from childhood and generations of family tradition. Everyone around us may be doing something a certain way and this helps us fit in with other Christians. Often, even if the origins of the tradition are pagan, people have framed up new stories about how the traditions of men really honor God. What should we do? Can we truly take something that God said was bad and make it good?

Christmas, and many holiday traditions common to Christians today, serve as powerful examples. There are many traditions that are of pagan origin. Many don’t know this and don’t even think to ask or test their traditions. Many more do know the traditions are of pagan origin, but rather convince themselves that we can turn what God said was bad into something good. Is this true? What does God say in the Bible?

Consider His people as they left Egypt. Yahweh delivered them from slavery through many mighty miracles. There were ten plagues, parting of the Red Sea, defeat of Pharaoh’s army, God appearing as fire and smoke to lead them, manna and water miraculously to meet their needs in the dessert. Surely, we would think that generation could never turn from the ways of God, but they did. They allowed themselves to revert to influences from the Egyptian culture in which they had lived for generations.

Exodus 32:1-10

The Golden Calf

      1Now when the people saw that Moses delayed to come down from the mountain, the people assembled about Aaron and said to him, “Come, make us a god who will go before us; as for this Moses, the man who brought us up from the land of Egypt, we do not know what has become of him.” 2Aaron said to them, “Tear off the gold rings which are in the ears of your wives, your sons, and your daughters, and bring them to me.” 3Then all the people tore off the gold rings which were in their ears and brought them to Aaron. 4He took this from their hand, and fashioned it with a graving tool and made it into a molten calf; and they said, “This is your god, O Israel, who brought you up from the land of Egypt.” 5Now when Aaron saw this, he built an altar before it; and Aaron made a proclamation and said, “Tomorrow shall be a feast to the LORD.” 6So the next day they rose early and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play.

      7Then the LORD spoke to Moses, “Go down at once, for your people, whom you brought up from the land of Egypt, have corrupted themselves. 8“They have quickly turned aside from the way which I commanded them. They have made for themselves a molten calf, and have worshiped it and have sacrificed to it and said, ‘This is your god, O Israel, who brought you up from the land of Egypt!’” 9The LORD said to Moses, “I have seen this people, and behold, they are an obstinate people. 10“Now then let Me alone, that My anger may burn against them and that I may destroy them; and I will make of you a great nation.”

I think we can all see clearly that Yahweh was not pleased with His people for making this idol and worshiping it. He was going to destroy them and start over. Let us consider carefully what happened. If we read to quickly, we may conclude, as many have, that the Israelites were worshiping an idol of a false god and that is why Yahweh was upset… but this is not the case.

Look closer. Indeed, they had created an idol and began to worship it, but in fact they were using the idol to represent Yahweh Himself. Consider the following verses:

“This is your god, O Israel, who brought you up from the land of Egypt.” 5Now when Aaron saw this, he built an altar before it; and Aaron made a proclamation and said, “Tomorrow shall be a feast to the LORD.”

In fact, the people were worshiping Yahweh, and He was very upset! Why? Yahweh does not want His people to worship Him in the way that the pagans worship their false gods. He wants us to worship Him in the way He tells us.

Deuteronomy 12:30-32

30beware that you are not ensnared to follow them, after they are destroyed before you, and that you do not inquire after their gods, saying, ‘How do these nations serve their gods, that I also may do likewise?’ 31“You shall not behave thus toward the LORD your God, for every abominable act which the LORD hates they have done for their gods; for they even burn their sons and daughters in the fire to their gods.

      32“Whatever I command you, you shall be careful to do; you shall not add to nor take away from it.

The Israelites may have been worshipping Yahweh, but they were doing so in like manner to how the Egyptians worshipped their false gods by making idols.

While this may seem like it does not apply today, it certainly does! Yahweh has not changed His opinion on what is good and what is bad. He still does not want us to worship Him with idols or with any of the manners or traditions with which the pagans worship false gods. If we take the time to study our common Christmas and Easter traditions (and other traditions as well), we will certainly find the history of many of these traditions are derived not from God’s word, but from pagan worship practices. Christians have created new meanings for many of these traditions, but they still are derived from pagan worship. Yahweh is not pleased, even if we say it is Him whom we are worshipping.

Do not repeat the error of the Israelites, which drew great anger from Yahweh. Instead, learn the history and true origin of the traditions you practice. Reject the ones that are derived from pagan worship. Instead, study and learn the practices and worship that Yahweh instructs us in His word. There is so much to learn!

I encourage you to invest time to get to know Yahweh. If He is Lord (and He certainly is!), then we should take time to learn His ways and reject the ways of the pagan worship… even if done in Yahweh’s name. Do not accept something just because it is a family or cultural “tradition”. Test and explore to understand the true origin and whether or not it may be offensive to our Lord. Do not fool yourself that you can take what is bad in His eyes and make it good by creating new Christian stories around old pagan traditions. Choose the Lord’s ways over even dear traditions that may be emotionally difficult to walk away from. Do not be like Lot’s wife who looked back at Sodom while leaving, but rather leave behind the past things without looking back on them.

May the grace and peace of our Lord, Yeshua, be with you.

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

His Timing Not Ours, Love, Loving / Kind, Patient

Loved, Chosen, and Safe (Song of Solomon 2:1–7)

Have you ever struggled to believe you are truly loved — not because of what you do, but because of who you are?

Key Verse:
“He has brought me to his banquet hall, and his banner over me is love.” —Song of Solomon 2:4 NASB

Background Context:
Song of Solomon 2:1–7 continues the intimate dialogue between the bride and her beloved. The bride begins with humility, describing herself as an ordinary flower among many. The beloved responds with affirmation, setting her apart as unique and treasured. Their exchange emphasizes belonging, safety, and delight in love.

This passage also introduces an important refrain repeated throughout the book: love is powerful and should not be rushed or forced outside of God’s timing. It highlights both the beauty of affection and the wisdom of restraint.

(Continued and expanded after scripture.)

Song of Solomon 2:1–7

The Bride’s Admiration

1“I am the rose of Sharon,
The lily of the valleys.”

      2“Like a lily among the thorns,
So is my darling among the maidens.”

      3“Like an apple tree among the trees of the forest,
So is my beloved among the young men.
In his shade I took great delight and sat down,
And his fruit was sweet to my taste.

      4“He has brought me to his banquet hall,
And his banner over me is love.

      5“Sustain me with raisin cakes,
Refresh me with apples,
Because I am lovesick.

      6“Let his left hand be under my head
And his right hand embrace me.”

      7“I adjure you, O daughters of Jerusalem,
By the gazelles or by the hinds of the field,
That you do not arouse or awaken my love
Until she pleases.”

Reflection on Song of Solomon 2:1–7:
The bride begins by downplaying herself — “a rose of Sharon, a lily of the valleys.” Her words express humility, but they may also hint at insecurity. The beloved immediately responds by distinguishing her from all others: she is a lily among thorns. His love does not merely accept her — it cherishes her as rare and precious.

She then describes resting under his shade and delighting in his fruit. This is the language of safety and provision. Love here is not anxious or demanding; it is secure and nourishing. The bride does not strive for affection — she rests in it.

The image of the banquet hall and the banner of love speaks to public affirmation. This love is not hidden or ashamed. The beloved declares his love openly, covering her with protection and dignity.

Yet love is also overwhelming. The bride speaks of being faint with love — a reminder that love is powerful and must be handled with care. This leads to the warning repeated three times in the Song: do not awaken love before its proper time. Desire is good, but it must be guided by wisdom and patience.

Spiritually, this passage reflects God’s love for His people. He calls us chosen, precious, and protected. He invites us to rest under His care rather than striving for approval. At the same time, God teaches us that love and desire must be submitted to His timing, not driven by impulse.

In marriage, this passage reminds us that love flourishes where there is affirmation, safety, and patience. Love does not rush, pressure, or demand — it protects and honors.

Application:

  • Receive God’s love. Stop striving to earn what He freely gives.

  • Rest in your identity. You are cherished, not ordinary or replaceable.

  • Affirm those you love. Speak words that build security and dignity.

  • Honor God’s timing. Do not rush emotional or physical intimacy.

  • Protect what is sacred. Love grows best when handled with care and wisdom.

  • Choose patience over pressure. True love waits for the right season.

Closing Prayer:
Father, thank You for loving me with a love that is secure, patient, and protecting. Help me to rest under Your care and stop striving for approval. Teach me to honor Your timing in love and desire, and to treat what You have made sacred with wisdom and respect. Let my relationships reflect the gentleness, safety, and faithfulness of Your love. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Learning To Pray Effectively, Protector / Deliverer, Psalms

The Lord Fights for the Righteous (Psalms 35)

When you are treated unjustly or falsely accused, where do you turn — to retaliation, or to the Lord who sees all things?

Key Verse:
“Contend, LORD, with those who contend with me; fight against those who fight against me.” —Psalm 35:1 NASB

Background Context:
Psalm 35 is a psalm of David written during a time of intense opposition and injustice. David is being pursued, slandered, and attacked by enemies who repay his kindness with hatred. Though the language is strong and emotional, this psalm is not a call for personal revenge. Instead, David brings his anguish directly to God, asking the Lord to act as his defender and judge.

This psalm reflects a deep trust in God’s justice. Rather than taking matters into his own hands, David lays his case before the Lord, confident that God sees the truth and will act rightly in His time.

(Continued and expanded after scripture.)

Psalm 35

Prayer for Rescue from Enemies.

A Psalm of David.

     1Contend, O LORD, with those who contend with me;
Fight against those who fight against me.

      2Take hold of buckler and shield
And rise up for my help.

      3Draw also the spear and the battle-axe to meet those who pursue me;
Say to my soul, “I am your salvation.”

      4Let those be ashamed and dishonored who seek my life;
Let those be turned back and humiliated who devise evil against me.

      5Let them be like chaff before the wind,
With the angel of the LORD driving them on.

      6Let their way be dark and slippery,
With the angel of the LORD pursuing them.

      7For without cause they hid their net for me;
Without cause they dug a pit for my soul.

      8Let destruction come upon him unawares,
And let the net which he hid catch himself;
Into that very destruction let him fall.

      9And my soul shall rejoice in the LORD;
It shall exult in His salvation.

      10All my bones will say, “LORD, who is like You,
Who delivers the afflicted from him who is too strong for him,
And the afflicted and the needy from him who robs him?”

      11Malicious witnesses rise up;
They ask me of things that I do not know.

      12They repay me evil for good,
To the bereavement of my soul.

      13But as for me, when they were sick, my clothing was sackcloth;
I humbled my soul with fasting,
And my prayer kept returning to my bosom.

      14I went about as though it were my friend or brother;
I bowed down mourning, as one who sorrows for a mother.

      15But at my stumbling they rejoiced and gathered themselves together;
The smiters whom I did not know gathered together against me,
They slandered me without ceasing.

      16Like godless jesters at a feast,
They gnashed at me with their teeth.

      17Lord, how long will You look on?
Rescue my soul from their ravages,
My only life from the lions.

      18I will give You thanks in the great congregation;
I will praise You among a mighty throng.

      19Do not let those who are wrongfully my enemies rejoice over me;
Nor let those who hate me without cause wink maliciously.

      20For they do not speak peace,
But they devise deceitful words against those who are quiet in the land.

      21They opened their mouth wide against me;
They said, “Aha, aha, our eyes have seen it!”

      22You have seen it, O LORD, do not keep silent;
O Lord, do not be far from me.

      23Stir up Yourself, and awake to my right
And to my cause, my God and my Lord.

      24Judge me, O LORD my God, according to Your righteousness,
And do not let them rejoice over me.

      25Do not let them say in their heart, “Aha, our desire!”
Do not let them say, “We have swallowed him up!”

      26Let those be ashamed and humiliated altogether who rejoice at my distress;
Let those be clothed with shame and dishonor who magnify themselves over me.

      27Let them shout for joy and rejoice, who favor my vindication;
And let them say continually, “The LORD be magnified,
Who delights in the prosperity of His servant.”

      28And my tongue shall declare Your righteousness
And Your praise all day long.

Reflection on Psalm 35:
Psalm 35 gives voice to a kind of prayer many believers hesitate to pray — a prayer that cries out for justice. David does not pretend that betrayal and slander do not hurt. He names the pain honestly before God.

David describes enemies who plot secretly, mock him publicly, and rejoice in his suffering. What makes their actions especially painful is that David had previously shown them compassion. He had mourned for them in their hardship, yet they repaid him with hostility. This kind of betrayal cuts deeply.

Yet David does something crucial: he does not retaliate. Instead, he asks the Lord to contend for him. He calls on God as warrior, judge, and protector. This is not vengeance — it is surrender. David entrusts justice to God rather than seizing it for himself.

The psalm also reveals David’s confidence that God sees everything. False witnesses may distort the truth, but God knows the heart. Those who rejoice in wrongdoing may seem to prevail for a time, but David trusts that God will not remain silent forever.

Throughout the psalm, David’s lament turns toward praise. He anticipates rejoicing in God’s salvation and publicly declaring God’s righteousness. Even in the midst of injustice, David’s hope is not merely in being vindicated, but in honoring the Lord.

Psalm 35 teaches us that bringing our pain to God is an act of faith. We do not need to sanitize our prayers. God invites honesty — grief, anger, confusion — all laid at His feet. True righteousness is not proven by silence, but by trusting God to judge rightly.

Application:

  • Bring injustice to God. When you are wronged, take your case to the Lord rather than seeking revenge.

  • Trust God’s justice. He sees motives, lies, and hidden actions that others cannot.

  • Refuse retaliation. Leave room for God to act instead of responding in anger.

  • Pray honestly. God welcomes prayers that reflect real pain and real trust.

  • Maintain integrity. Let your response reflect faith, even when others act unjustly.

  • Look ahead to praise. Expect God’s righteousness to prevail, even if the timing is not immediate.

Closing Prayer:
Father, You see every injustice and hear every cry for help. When I am wronged or falsely accused, help me to trust You rather than seeking my own defense. Guard my heart from bitterness, and teach me to wait for Your righteous judgment. Strengthen my faith to believe that You are my defender and my deliverer. I place my cause in Your hands and choose to praise You, even in the struggle. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.