Category Archives: His Ways Are Not Our Ways

Navigating Adversity, Internal Struggle, and Emotional Support (Job 12)

Have you ever felt the pain of struggling through challenges without fully understanding God’s plan?

Join us on a journey into Job 12, where the resilient Job not only faces external trials but also grapples with the internal struggle brought on by his friends’ perceptions of suffering.

As we navigate through the verses, uncover the profound wisdom that addresses not only the complexities of life’s challenges but also the emotional dynamics of supporting someone through adversity, allowing them to share their feelings and experiences.

(Continued and summarized after scripture.)

Job 12

Job Chides His Accusers

      1Then Job responded,

      2“Truly then you are the people,
And with you wisdom will die!

      3“But I have intelligence as well as you;
I am not inferior to you.
And who does not know such things as these?

      4“I am a joke to my friends,
The one who called on God and He answered him;
The just and blameless man is a joke.

      5“He who is at ease holds calamity in contempt,
As prepared for those whose feet slip.

      6“The tents of the destroyers prosper,
And those who provoke God are secure,
Whom God brings into their power.

      7“But now ask the beasts, and let them teach you;
And the birds of the heavens, and let them tell you.

      8“Or speak to the earth, and let it teach you;
And let the fish of the sea declare to you.

      9“Who among all these does not know
That the hand of the LORD has done this,

      10In whose hand is the life of every living thing,
And the breath of all mankind?

      11“Does not the ear test words,
As the palate tastes its food?

      12“Wisdom is with aged men,
With long life is understanding.

Job Speaks of the Power of God

13“With Him are wisdom and might;
To Him belong counsel and understanding.

      14“Behold, He tears down, and it cannot be rebuilt;
He imprisons a man, and there can be no release.

      15“Behold, He restrains the waters, and they dry up;
And He sends them out, and they inundate the earth.

      16“With Him are strength and sound wisdom,
The misled and the misleader belong to Him.

      17“He makes counselors walk barefoot
And makes fools of judges.

      18“He loosens the bond of kings
And binds their loins with a girdle.

      19“He makes priests walk barefoot
And overthrows the secure ones.

      20“He deprives the trusted ones of speech
And takes away the discernment of the elders.

      21“He pours contempt on nobles
And loosens the belt of the strong.

      22“He reveals mysteries from the darkness
And brings the deep darkness into light.

      23“He makes the nations great, then destroys them;
He enlarges the nations, then leads them away.

      24“He deprives of intelligence the chiefs of the earth’s people
And makes them wander in a pathless waste.

      25“They grope in darkness with no light,
And He makes them stagger like a drunken man.

Summary of Key Points:

  1. Job’s Resilience in Adversity: Job’s remarkable resilience shines through as he continues to accept God’s sovereignty, even in the midst of profound suffering. Despite not fully understanding, Job refrains from questioning God and instead gives vent to his deep anguish.
  2. Insights into God’s Sovereignty: Delve into the wisdom woven into Job 12, highlighting the challenges of accepting God’s sovereignty during struggles. Acknowledge that this acceptance can bring both comfort and confusion, as the reasons behind God allowing pain may remain unclear. Emphasize choosing to lead our hearts to accept God’s sovereignty as a source of hope, grounded in our faith in Him.
  3. Internal Struggle and Open Dialogues: Uncover the emotional dynamics as Job grapples with the internal struggle caused by his friends’ perceptions of suffering being the result of sin. Reflect on the profound nature of the open and vigorous dialogue between Job and his friends, showcasing their ability to discuss serious matters with honesty and depth, as true friends should.

Let’s reflect not only on the external challenges but also on the internal struggles and emotional dynamics that accompany adversity.

Share your thoughts and experiences in the comments, fostering a supportive community where individuals can open up about their feelings and challenges.

Engage with friends or family in conversations about providing empathetic support in times of need.

Join us on this journey of discovery, drawing strength from the resilience and open dialogues revealed in Job 12 and the shared experiences of those navigating life’s complexities.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Exploring the Boundaries of God’s Mercy and Human Wisdom (Job 11)

Have you ever found yourself wrestling with the delicate balance between God’s mercy and human wisdom in the face of adversity?

Journey with us through the complexities of Job 11, where Zophar, a friend of Job, grapples with notions of repentance and the limits of human understanding.

Delve into the intricate themes of compassion, counsel, and the pursuit of divine wisdom amid life’s trials.

(Continued and summarized after the scripture.)

Job 11

Zophar Rebukes Job

      1Then Zophar the Naamathite answered,

      2“Shall a multitude of words go unanswered,
And a talkative man be acquitted?

      3“Shall your boasts silence men?
And shall you scoff and none rebuke?

      4“For you have said, ‘My teaching is pure,
And I am innocent in your eyes.’

      5“But would that God might speak,
And open His lips against you,

      6And show you the secrets of wisdom!
For sound wisdom has two sides.
Know then that God forgets a part of your iniquity.

      7“Can you discover the depths of God?
Can you discover the limits of the Almighty?

      8They are high as the heavens, what can you do?
Deeper than Sheol, what can you know?

      9“Its measure is longer than the earth
And broader than the sea.

      10“If He passes by or shuts up,
Or calls an assembly, who can restrain Him?

      11“For He knows false men,
And He sees iniquity without investigating.

      12“An idiot will become intelligent
When the foal of a wild donkey is born a man.

      13“If you would direct your heart right
And spread out your hand to Him,

      14If iniquity is in your hand, put it far away,
And do not let wickedness dwell in your tents;

      15“Then, indeed, you could lift up your face without moral defect,
And you would be steadfast and not fear.

      16“For you would forget your trouble,
As waters that have passed by, you would remember it.

      17“Your life would be brighter than noonday;
Darkness would be like the morning.

      18“Then you would trust, because there is hope;
And you would look around and rest securely.

      19“You would lie down and none would disturb you,
And many would entreat your favor.

      20“But the eyes of the wicked will fail,
And there will be no escape for them;
And their hope is to breathe their last.”

Summary of Key Points:

  1. Zophar’s Counsel and the Call to Repentance: Job 11 opens with Zophar offering counsel to Job, emphasizing the need for repentance as a solution to his suffering. The exploration begins as we navigate the nuanced relationship between divine mercy and human actions, prompting reflection on our own understanding of repentance and grace.
  2. The Limits of Human Wisdom: A central theme emerges as Zophar’s words unveil the limits of human wisdom in comprehending God’s ways. The exploration invites us to ponder the complexities of reconciling our finite understanding with the boundless wisdom of the Divine, raising questions about the nature of true wisdom in the face of adversity.
  3. God’s Unfathomable Depths: Job 11 encourages a contemplation of the vast depths of God’s wisdom and the challenges of grasping the fullness of His ways. The exploration urges us to embrace humility in acknowledging the inscrutable nature of God’s mercy and counsel, recognizing that our understanding is but a glimpse into the vastness of His wisdom.

As we navigate the verses of Job 11, let’s reflect on the intricate themes of compassion, counsel, and the pursuit of divine wisdom amid life’s trials.

Have you ever grappled with the delicate balance between God’s mercy and human understanding?

Share your reflections not only in the comments but also in conversations with friends or family, inviting others into a collective exploration of the profound nature of seeking divine wisdom amidst the complexities of life.

Join us, and let’s together uncover the deep truths woven into the fabric of Job 11.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Exploring the Quest for Understanding from the Depths of Suffering (Job 10)

Have you ever found yourself grappling with the profound questions of suffering, desperately seeking understanding in the shadows of life’s darkest moments?

Join us in an exploration of Job 10, where Job, amidst the depths of his pain, bares his soul before God.

Embark with us on a journey through the poignant themes of lament, questioning, and the steadfast pursuit of God’s purpose amid adversity.

(Summarized and continued after the scripture.)

Job 10

Job Despairs of God’s Dealings

1“I loathe my own life;
I will give full vent to my complaint;
I will speak in the bitterness of my soul.

      2“I will say to God, ‘Do not condemn me;
Let me know why You contend with me.

      3‘Is it right for You indeed to oppress,
To reject the labor of Your hands,
And to look favorably on the schemes of the wicked?

      4‘Have You eyes of flesh?
Or do You see as a man sees?

      5‘Are Your days as the days of a mortal,
Or Your years as man’s years,

      6That You should seek for my guilt
And search after my sin?

      7‘According to Your knowledge I am indeed not guilty,
Yet there is no deliverance from Your hand.

      8‘Your hands fashioned and made me altogether,
And would You destroy me?

      9‘Remember now, that You have made me as clay;
And would You turn me into dust again?

      10‘Did You not pour me out like milk
And curdle me like cheese;

      11Clothe me with skin and flesh,
And knit me together with bones and sinews?

      12‘You have granted me life and lovingkindness;
And Your care has preserved my spirit.

      13‘Yet these things You have concealed in Your heart;
I know that this is within You:

      14If I sin, then You would take note of me,
And would not acquit me of my guilt.

      15‘If I am wicked, woe to me!
And if I am righteous, I dare not lift up my head.
I am sated with disgrace and conscious of my misery.

      16‘Should my head be lifted up, You would hunt me like a lion;
And again You would show Your power against me.

      17‘You renew Your witnesses against me
And increase Your anger toward me;
Hardship after hardship is with me.

      18‘Why then have You brought me out of the womb?
Would that I had died and no eye had seen me!

      19‘I should have been as though I had not been,
Carried from womb to tomb.’

      20“Would He not let my few days alone?
Withdraw from me that I may have a little cheer

      21Before I go—and I shall not return—
To the land of darkness and deep shadow,

      22The land of utter gloom as darkness itself,
Of deep shadow without order,
And which shines as the darkness.”

Summary of Key Points:

  1. Job’s Lament: Job 10 unfolds as a heartfelt lament, an expression of the depths of Job’s suffering and the anguish of his soul. The journey begins as Job vulnerably lays bare his emotions before God, inviting us to confront the raw realities of pain and sorrow.
  2. Questioning God’s Purpose: A central theme is the introspective process of questioning God’s purpose in the face of suffering. Job, in his candor, raises profound questions about God’s intentions, creating a platform for us to explore the tension between human understanding and the mysteries of divine providence.
  3. The Unrelenting Pursuit of Understanding: Job’s persistent pursuit of understanding, even amid immense pain, becomes a focal point. His quest challenges us to confront our own struggles with comprehending God’s purposes, fostering a deeper exploration of faith and trust amid the shadows of life’s challenges.

As we delve into the verses of Job 10, let’s reflect on the poignant themes of lament, questioning, and the unwavering pursuit of understanding in the midst of suffering.

Have you ever grappled with the ‘whys’ in the shadows of pain?

Share your reflections not only in the comments but also in conversations with friends or family, inviting others into a collective exploration of the profound nature of seeking God’s purpose amid life’s deepest valleys.

Join us, and let’s journey together through the profound lessons woven into the fabric of Job 10.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Wrestling with the Unfathomable Ways of God (Job 9)

Have you ever found yourself wrestling with the unfathomable ways of God, seeking understanding amid life’s complexities?

Join us in the transformative verses of Job 9, where Job grapples with the profound mysteries of God’s ways.

Explore the transformative themes of human frailty, the vastness of God’s wisdom, and the enduring pursuit of understanding in the face of life’s uncertainties.

(Summarized and continued after the scripture.)

Quick reconnect: Job is answering his friend Bildad, who spoke in chapter 8 about how God rewards those who are good.

Job 9

Job Says There Is No Arbitrator between God and Man

      1Then Job answered,

      2“In truth I know that this is so;
But how can a man be in the right before God?

      3“If one wished to dispute with Him,
He could not answer Him once in a thousand times.

      4“Wise in heart and mighty in strength,
Who has defied Him without harm?

      5It is God who removes the mountains, they know not how,
When He overturns them in His anger;

      6Who shakes the earth out of its place,
And its pillars tremble;

      7Who commands the sun not to shine,
And sets a seal upon the stars;

      8Who alone stretches out the heavens
And tramples down the waves of the sea;

      9Who makes the Bear, Orion and the Pleiades,
And the chambers of the south;

      10Who does great things, unfathomable,
And wondrous works without number.

      11“Were He to pass by me, I would not see Him;
Were He to move past me, I would not perceive Him.

      12“Were He to snatch away, who could restrain Him?
Who could say to Him, ‘What are You doing?’

      13“God will not turn back His anger;
Beneath Him crouch the helpers of Rahab.

      14“How then can I answer Him,
And choose my words before Him?

      15“For though I were right, I could not answer;
I would have to implore the mercy of my judge.

      16“If I called and He answered me,
I could not believe that He was listening to my voice.

      17“For He bruises me with a tempest
And multiplies my wounds without cause.

      18“He will not allow me to get my breath,
But saturates me with bitterness.

      19“If it is a matter of power, behold, He is the strong one!
And if it is a matter of justice, who can summon Him?

      20“Though I am righteous, my mouth will condemn me;
Though I am guiltless, He will declare me guilty.

      21“I am guiltless;
I do not take notice of myself;
I despise my life.

      22“It is all one; therefore I say,
‘He destroys the guiltless and the wicked.’

      23“If the scourge kills suddenly,
He mocks the despair of the innocent.

      24“The earth is given into the hand of the wicked;
He covers the faces of its judges.
If it is not He, then who is it?

      25“Now my days are swifter than a runner;
They flee away, they see no good.

      26“They slip by like reed boats,
Like an eagle that swoops on its prey.

      27“Though I say, ‘I will forget my complaint,
I will leave off my sad countenance and be cheerful,’

      28I am afraid of all my pains,
I know that You will not acquit me.

      29“I am accounted wicked,
Why then should I toil in vain?

      30“If I should wash myself with snow
And cleanse my hands with lye,

      31Yet You would plunge me into the pit,
And my own clothes would abhor me.

      32“For He is not a man as I am that I may answer Him,
That we may go to court together.

      33“There is no umpire between us,
Who may lay his hand upon us both.

      34“Let Him remove His rod from me,
And let not dread of Him terrify me.

      35Then I would speak and not fear Him;
But I am not like that in myself.

Summary of Key Points:

  1. Job’s Lament: Job 9 opens with Job expressing the impossibility of contending with God due to His infinite wisdom and power. The transformative journey begins with Job acknowledging human frailty in the vastness of God’s divine plan.
  2. The Unfathomable Ways of God: A key theme is the transformative realization of the unfathomable ways of God. Job grapples with the mystery of divine sovereignty, highlighting the tension between human understanding and the profound depths of God’s wisdom.
  3. The Search for a Mediator: Job yearns for a mediator, someone who can bridge the gap between God and humanity. This transformative desire reflects the human quest for connection with the divine and the recognition of the need for an intermediary in the face of God’s awe-inspiring nature.
  4. The Paradox of Divine Justice: Job’s proclamation of innocence brings forth the  realization that the traditional understanding of divine justice doesn’t neatly align with his current circumstances. In asserting his guiltlessness, Job grapples with the seeming incongruity between his righteous life and the profound suffering he endures.

    This transformative aspect invites us to ponder the complexities of divine justice in our own lives. How often do we, like Job, face circumstances that challenge our understanding of God’s ways? Job’s bold declaration serves as a powerful reminder that the pursuit of justice and understanding is an integral part of the human experience, even in the face of life’s perplexities.

Let’s reflect on the universal struggle to understand the unfathomable ways of God.

Have you ever grappled with the mysteries of divine sovereignty and sought understanding in the face of life’s uncertainties?

Take a moment for personal reflection and prayer, considering how Job’s journey resonates with your own pursuit of understanding God’s ways.

Share your thoughts with a friend or family member and add to the comments, inviting others into the conversation about the transformative nature of wrestling with the mysteries of our Creator.

Join us, and let’s explore together the profound lessons woven into the fabric of Job 9.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Can We Turn What God Calls Bad into Good?

Have you ever found yourself caught in the embrace of cherished traditions, those familiar threads weaving through the tapestry of your life?

The warmth of holiday memories, the joy of family gatherings—these traditions often feel like an integral part of who we are. But in the gentle balance between faith and tradition, a thought emerges:

Can we, in our heartfelt attempts, turn what God deems as bad into something good?

Christmas, and many holiday traditions common to Christians today, serve as powerful examples. There are many traditions of pagan origin. Many don’t know this and don’t even think to ask or test their traditions. Many more do know the traditions are of pagan origin, but convince themselves that we can turn what God said was bad into something good by associating Christmas traditions with Jesus.

Is this true? What does God say in the Bible?

📜 Lessons from Exodus: A Warning Echoes Through Time

Picture this: A people, just liberated from slavery, witnessing the miraculous hand of God through ten plagues and also miracles like the parting of the Red Sea, the defeat of Pharaoh’s army, God appearing as fire and smoke to lead them, manna and water miraculously to meet their needs in the dessert.

Surely, we would think that generation could never turn from the ways of God, but they did. They allowed themselves to revert to influences from the Egyptian culture in which they had lived for generations and worship the Golden Calf.

But if we look closer, they were not worshipping Egyptian gods, but Yahweh! They called it a feast unto Yahweh who led them out of Egypt.

Did this effort to tie pagan traditions with worshipping Yahweh turn what was bad in God’s eyes to something good?

Exodus 32:1-10

The Golden Calf

      1Now when the people saw that Moses delayed to come down from the mountain, the people assembled about Aaron and said to him, “Come, make us a god who will go before us; as for this Moses, the man who brought us up from the land of Egypt, we do not know what has become of him.” 2Aaron said to them, “Tear off the gold rings which are in the ears of your wives, your sons, and your daughters, and bring them to me.” 3Then all the people tore off the gold rings which were in their ears and brought them to Aaron. 4He took this from their hand, and fashioned it with a graving tool and made it into a molten calf; and they said, “This is your god, O Israel, who brought you up from the land of Egypt.” 5Now when Aaron saw this, he built an altar before it; and Aaron made a proclamation and said, “Tomorrow shall be a feast to the LORD.” 6So the next day they rose early and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play.

      7Then the LORD spoke to Moses, “Go down at once, for your people, whom you brought up from the land of Egypt, have corrupted themselves. 8“They have quickly turned aside from the way which I commanded them. They have made for themselves a molten calf, and have worshiped it and have sacrificed to it and said, ‘This is your god, O Israel, who brought you up from the land of Egypt!’” 9The LORD said to Moses, “I have seen this people, and behold, they are an obstinate people. 10“Now then let Me alone, that My anger may burn against them and that I may destroy them; and I will make of you a great nation.”

Clearly God was not pleased and did not consider it good to worship along pagan customs like the golden calf… even if the people were attributing it to Yahweh.

Have you ever found yourself holding tight to holiday traditions that you know are of pagan origin, but making excuses for why they are good because we have tied them to Jesus?

Despite your good intentions, it may be time to ask yourself if what you are doing aligns with God’s desires.

📖 Scriptural Clarity: Yahweh’s Unchanging Standard

In the sacred verses of Deuteronomy 12:30-32, a timeless truth resounds. The Israelites, worshipping Yahweh through the Golden Calf, mirrored the detestable practices of pagan nations and God was not pleased.

Can we glean insights into God’s unchanging expectations for our worship and traditions today?

Deuteronomy 12:30-32

30beware that you are not ensnared to follow them, after they are destroyed before you, and that you do not inquire after their gods, saying, ‘How do these nations serve their gods, that I also may do likewise?’ 31“You shall not behave thus toward the LORD your God, for every abominable act which the LORD hates they have done for their gods; for they even burn their sons and daughters in the fire to their gods.

      32“Whatever I command you, you shall be careful to do; you shall not add to nor take away from it.

The Israelites may have been worshipping Yahweh, but they were doing so in like manner to how the Egyptians worshipped their false gods by making idols.

Yahweh has not changed His opinion on what is good and what is bad. He still does not want us to worship Him with idols or with any of the manners or traditions with which the pagans worship false gods.

If we take the time to study our common Christmas and Easter traditions (and other traditions as well), we will certainly find the history of many of these traditions are derived not from God’s word, but from pagan worship practices.

Christians have created new meanings for many of these traditions and tried to tie them to Jesus, as the Israelites tied worshipping God to the golden calf, but they still are derived from pagan worship.

As we saw in scripture with the golden calf, Yahweh is not pleased, even if we say it is Him whom we are worshipping.

Do not repeat the error of the Israelites, which drew great anger from Yahweh. Instead, learn the history and true origin of the traditions you practice. Reject the ones that are derived from pagan worship. Do not accept something just because it is a family or cultural “tradition”.

Test and explore to understand the true origin and whether or not it may be offensive to our Lord.

Do not fool yourself that you can take what is bad in His eyes and make it good by creating new Christian stories around old pagan traditions. Choose the Lord’s ways over even dear traditions that may be emotionally difficult to walk away from.

Do not be like Lot’s wife who looked back at Sodom while leaving, but rather leave behind the past things without looking back on them.

I invite you to pray with me:

Father, please lead and guide Your people. Help us to have discernment and courage.  Help us to be hungry to seek Your ways and quick to challenge our own traditions against Your holy word in the Bible. Help us learn from the Israelites history documented in the scriptures that we cannot turn what is bad into good. We can simply choose whether or not to turn away from what is bad toward Your ways. Amen. 

May the grace and peace of our Lord, Yeshua, be with you.

John


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

 


Balancing Justice and Love – A Cry for Help Amidst Adversity

Embark on a poignant journey through Psalm 58, where David’s heartfelt cry for justice resounds in the face of pervasive injustice.

Join us as we explore the depths of this psalm, delving into the themes of righteousness, divine judgment, and the unwavering hope that even in the midst of darkness, justice prevails.

Additionally, we’ll draw connections to Matthew 5:38-48, exploring the tension between calling upon the Lord for justice and Christ’s call to love and pray for our enemies.

(Summarized and continued after the scriptures.)

Psalm 58

Prayer for the Punishment of the Wicked.

For the choir director; set to Al-tashheth. A Mikhtam of David.

      1Do you indeed speak righteousness, O gods?
Do you judge uprightly, O sons of men?

      2No, in heart you work unrighteousness;
On earth you weigh out the violence of your hands.

      3The wicked are estranged from the womb;
These who speak lies go astray from birth.

      4They have venom like the venom of a serpent;
Like a deaf cobra that stops up its ear,

      5So that it does not hear the voice of charmers,
Or a skillful caster of spells.

      6O God, shatter their teeth in their mouth;
Break out the fangs of the young lions, O LORD.

      7Let them flow away like water that runs off;
When he aims his arrows, let them be as headless shafts.

      8Let them be as a snail which melts away as it goes along,
Like the miscarriages of a woman which never see the sun.

      9Before your pots can feel the fire of thorns
He will sweep them away with a whirlwind, the green and the burning alike.

      10The righteous will rejoice when he sees the vengeance;
He will wash his feet in the blood of the wicked.

      11And men will say, “Surely there is a reward for the righteous;
Surely there is a God who judges on earth!”

Matthew 5: 38-48

      38“You have heard that it was said, ‘AN EYE FOR AN EYE, AND A TOOTH FOR A TOOTH.’ 39“But I say to you, do not resist an evil person; but whoever slaps you on your right cheek, turn the other to him also. 40“If anyone wants to sue you and take your shirt, let him have your coat also. 41“Whoever forces you to go one mile, go with him two. 42“Give to him who asks of you, and do not turn away from him who wants to borrow from you.

      43“You have heard that it was said, ‘YOU SHALL LOVE YOUR NEIGHBOR and hate your enemy.’ 44“But I say to you, love your enemies and pray for those who persecute you, 45so that you may be sons of your Father who is in heaven; for He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46“For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47“If you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? 48“Therefore you are to be perfect, as your heavenly Father is perfect.

Summary of Key Points:

  1. A Cry for Righteous Judgment: Psalm 58 opens with David’s passionate plea for a just and righteous judgment against the wicked. The psalm becomes a poignant reflection on the human longing for justice in a world marked by injustice.
  2. Divine Judgment and the Righteous Hope: Despite the prevailing injustice, Psalm 58 emphasizes the hope and trust in God’s righteous judgment. David’s confidence in divine justice becomes a beacon of assurance for those who grapple with the apparent triumph of the wicked.
  3. The Consequences of Wickedness: The psalm explores the ultimate fate of the wicked, emphasizing the inevitable consequences of their actions. This reflection on divine justice prompts consideration of the broader implications of one’s choices.
  4. Balancing Justice and Love: Drawing connections to Matthew 5:38-48, we’ll explore the tension between calling upon the Lord for justice and Christ’s radical call to love our enemies. While Psalm 58 reflects the acceptable cry for divine intervention, Matthew 5 challenges us to extend love and prayer even to those who may oppose us.

As we navigate the profound themes of Psalm 58 and its connection to Matthew 5:38-48, let’s reflect on our own yearning for justice in the face of injustice.

How can we maintain hope and trust in God’s righteous judgment while adhering to Christ’s call to love our enemies?

Share your thoughts on the call for justice, the consequences of unrighteous actions, and the transformative power of love and prayer.

Psalm 58 and Matthew 5 invite us to engage in a thoughtful exploration of justice, righteousness, and the enduring hope that, in the end, justice will prevail, not only for our sake but for the redemption of those who oppose us.

Join the conversation, and let’s delve together into the timeless truths embedded in these passages.

May the grace and peace of our Lord, Yeshua, be with you. John


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Nurture Hope and Trust (in God) in the Face of Adversity (Job 5)

Embark on a quest for wisdom in the midst of adversity as we delve into Job 5. Eliphaz, Job’s friend, continues to share insights, offering a perspective on finding solace and understanding in times of trial. Join us on a contemplative journey through this chapter as we explore the enduring quest for wisdom and the age-old question of how to navigate the storms of life.

(Summarized and continued after scripture.)

Job 5

God Is Just

1“Call now, is there anyone who will answer you?
And to which of the holy ones will you turn?

      2“For anger slays the foolish man,
And jealousy kills the simple.

      3“I have seen the foolish taking root,
And I cursed his abode immediately.

      4“His sons are far from safety,
They are even oppressed in the gate,
And there is no deliverer.

      5“His harvest the hungry devour
And take it to a place of thorns,
And the schemer is eager for their wealth.

      6“For affliction does not come from the dust,
Nor does trouble sprout from the ground,

      7For man is born for trouble,
As sparks fly upward.

      8“But as for me, I would seek God,
And I would place my cause before God;

      9Who does great and unsearchable things,
Wonders without number.

      10“He gives rain on the earth
And sends water on the fields,

      11So that He sets on high those who are lowly,
And those who mourn are lifted to safety.

      12“He frustrates the plotting of the shrewd,
So that their hands cannot attain success.

      13“He captures the wise by their own shrewdness,
And the advice of the cunning is quickly thwarted.

      14“By day they meet with darkness,
And grope at noon as in the night.

      15“But He saves from the sword of their mouth,
And the poor from the hand of the mighty.

      16“So the helpless has hope,
And unrighteousness must shut its mouth.

      17“Behold, how happy is the man whom God reproves,
So do not despise the discipline of the Almighty.

      18“For He inflicts pain, and gives relief;
He wounds, and His hands also heal.

      19“From six troubles He will deliver you,
Even in seven evil will not touch you.

      20“In famine He will redeem you from death,
And in war from the power of the sword.

      21“You will be hidden from the scourge of the tongue,
And you will not be afraid of violence when it comes.

      22“You will laugh at violence and famine,
And you will not be afraid of wild beasts.

      23“For you will be in league with the stones of the field,
And the beasts of the field will be at peace with you.

      24“You will know that your tent is secure,
For you will visit your abode and fear no loss.

      25“You will know also that your descendants will be many,
And your offspring as the grass of the earth.

      26“You will come to the grave in full vigor,
Like the stacking of grain in its season.

      27“Behold this; we have investigated it, and so it is.
Hear it, and know for yourself.”

Summary of Key Points:

  1. The Call to Seek God’s Wisdom: Job 5 opens with Eliphaz encouraging Job to seek God’s wisdom in the face of adversity. Eliphaz believes that turning to the Almighty is the key to finding understanding and solace in times of trouble.
  2. The Concept of Divine Discipline: Eliphaz introduces the idea that suffering may be a form of divine discipline, suggesting that God uses challenges to correct and guide His people. This perspective reflects a common theological understanding of the time.
  3. God’s Unfathomable Ways: Eliphaz emphasizes the incomprehensibility of God’s ways, suggesting that humans cannot fully understand the intricacies of divine actions. The chapter invites contemplation on the limits of human understanding when confronted with the mysteries of life.
  4. The Promise of Restoration: Amidst discussions of discipline and the inscrutable nature of God’s ways, Eliphaz concludes with a hopeful note, asserting that those who seek God’s wisdom and endure trials with patience will ultimately experience restoration and blessings.

As we navigate the timeless wisdom of Job 5, let’s reflect on the quest for understanding and solace in the face of life’s challenges.

How do we approach adversity with a seeking heart, and what role does divine wisdom play in our lives?

Share your thoughts on the concept of divine discipline and the promise of restoration.

Job 5 invites us to embrace a humble search for wisdom, acknowledging the limits of our understanding while trusting in the goodness of a God whose ways surpass our comprehension.

Join the conversation, and let’s explore together the enduring truths embedded in this chapter.

May the grace and peace of our Lord, Yeshua, be with you.

John


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Exploring the Enigma of Authority and Divine Justice (Ecclesiastes 8)

Enter the enigmatic landscape of Ecclesiastes 8, where the wise author grapples with the complexities of authority and the elusive nature of divine justice. Join us on a contemplative journey through this chapter as we unravel the mysteries that lie within the paradoxes of human governance and the ultimate justice that transcends time.

Ecclesiastes 8

      1Who is like the wise man and who knows the interpretation of a matter? A man’s wisdom illumines him and causes his stern face to beam.

      2I say, “Keep the command of the king because of the oath before God. 3“Do not be in a hurry to leave him. Do not join in an evil matter, for he will do whatever he pleases.” 4Since the word of the king is authoritative, who will say to him, “What are you doing?”

      5He who keeps a royal command experiences no trouble, for a wise heart knows the proper time and procedure. 6For there is a proper time and procedure for every delight, though a man’s trouble is heavy upon him. 7If no one knows what will happen, who can tell him when it will happen? 8No man has authority to restrain the wind with the wind, or authority over the day of death; and there is no discharge in the time of war, and evil will not deliver those who practice it. 9All this I have seen and applied my mind to every deed that has been done under the sun wherein a man has exercised authority over another man to his hurt.

      10So then, I have seen the wicked buried, those who used to go in and out from the holy place, and they are soon forgotten in the city where they did thus. This too is futility. 11Because the sentence against an evil deed is not executed quickly, therefore the hearts of the sons of men among them are given fully to do evil. 12Although a sinner does evil a hundred times and may lengthen his life, still I know that it will be well for those who fear God, who fear Him openly. 13But it will not be well for the evil man and he will not lengthen his days like a shadow, because he does not fear God.

      14There is futility which is done on the earth, that is, there are righteous men to whom it happens according to the deeds of the wicked. On the other hand, there are evil men to whom it happens according to the deeds of the righteous. I say that this too is futility. 15So I commended pleasure, for there is nothing good for a man under the sun except to eat and to drink and to be merry, and this will stand by him in his toils throughout the days of his life which God has given him under the sun.

      16When I gave my heart to know wisdom and to see the task which has been done on the earth (even though one should never sleep day or night), 17and I saw every work of God, I concluded that man cannot discover the work which has been done under the sun. Even though man should seek laboriously, he will not discover; and though the wise man should say, “I know,” he cannot discover.

Summary of Key Points:

  1. Submission to Authority: Ecclesiastes 8 opens with a call for submission to those in authority. The author explores the tension between the desire for freedom and the necessity of yielding to governing powers, recognizing the limitations of human understanding.
  2. The Inscrutability of God’s Ways: The chapter delves into the mysterious ways of God, acknowledging that understanding divine justice is beyond human comprehension. The author grapples with the age-old question of why the righteous often face adversity while the wicked seem to prosper.
  3. The Fear of God: Ecclesiastes 8 highlights the importance of fearing God and the wisdom that comes from acknowledging the divine order of justice. It serves as a guide for navigating the complexities of life, surrendering to the sovereignty of the Creator.
  4. The Limits of Human Wisdom: The author reflects on the limitations of human wisdom in comprehending the full scope of God’s plan. This recognition humbles the reader, emphasizing the need for a deeper reliance on faith and trust in divine providence.

As we traverse the paradoxical terrain of Ecclesiastes 8, let’s reflect on the complexities of authority, justice, and the divine order.

How do we balance submission to human authority with an unwavering fear of God?

Comment to share your insights on embracing the mysteries of God’s ways and the limitations of human wisdom.

Ecclesiastes 8 challenges us to cultivate a humble reverence for God in the face of life’s enigmas.

Join the conversation, and let’s explore together the profound wisdom embedded in this chapter.

May the grace and peace of our Lord, Yeshua, be with you.

John


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Wrestling with Darkness – A Cry from the Depths (Job 3)

Enter the haunting shadows of Job 3, where the virtuous man, stripped of his fortune and health, releases a cry from the depths of his despair.

Join us as we explore the profound depths of human suffering, the questions it raises, and the raw honesty found in Job’s wrestling with darkness.

(Summarized and continued after the scripture.)

Job 3

Job’s Lament

      1Afterward Job opened his mouth and cursed the day of his birth. 2And Job said,

      3“Let the day perish on which I was to be born,
And the night which said, ‘A boy is conceived.’

      4“May that day be darkness;
Let not God above care for it,
Nor light shine on it.

      5“Let darkness and black gloom claim it;
Let a cloud settle on it;
Let the blackness of the day terrify it.

      6As for that night, let darkness seize it;
Let it not rejoice among the days of the year;
Let it not come into the number of the months.

      7“Behold, let that night be barren;
Let no joyful shout enter it.

      8“Let those curse it who curse the day,
Who are prepared to rouse Leviathan.

      9“Let the stars of its twilight be darkened;
Let it wait for light but have none,
And let it not see the breaking dawn;

      10Because it did not shut the opening of my mother’s womb,
Or hide trouble from my eyes.

      11“Why did I not die at birth,
Come forth from the womb and expire?

      12“Why did the knees receive me,
And why the breasts, that I should suck?

      13“For now I would have lain down and been quiet;
I would have slept then, I would have been at rest,

      14With kings and with counselors of the earth,
Who rebuilt ruins for themselves;

      15Or with princes who had gold,
Who were filling their houses with silver.

      16“Or like a miscarriage which is discarded, I would not be,
As infants that never saw light.

      17“There the wicked cease from raging,
And there the weary are at rest.

      18“The prisoners are at ease together;
They do not hear the voice of the taskmaster.

      19“The small and the great are there,
And the slave is free from his master.

      20“Why is light given to him who suffers,
And life to the bitter of soul,

      21Who long for death, but there is none,
And dig for it more than for hidden treasures,

      22Who rejoice greatly,
And exult when they find the grave?

      23Why is light given to a man whose way is hidden,
And whom God has hedged in?

      24“For my groaning comes at the sight of my food,
And my cries pour out like water.

      25“For what I fear comes upon me,
And what I dread befalls me.

      26“I am not at ease, nor am I quiet,
And I am not at rest, but turmoil comes.”

Summary of Key Points:

  1. The Grief-Stricken Lament: Job, overwhelmed by the weight of his suffering, unleashes a torrent of grief and lament in Chapter 3. This poignant expression becomes a raw and unfiltered cry from the depths of his soul, revealing the profound anguish he experiences.
  2. The Desire for Nonexistence: Job’s lament goes beyond conventional expressions of sorrow. He passionately expresses a desire for the nonexistence, questioning the purpose of a life filled with such intense suffering.
  3. The Complexity of Human Suffering: Job 3 prompts us to grapple with the complexities of human suffering. It raises profound questions about the nature of pain, the role of God in our trials, and the depths of despair that even the most righteous can experience.
  4. The Unraveling of Job’s Faith: In this chapter, we witness Job’s faith being tested to its limits. The unraveling of his once unshakable trust in God reflects the brutal reality of wrestling with faith in the face of overwhelming adversity.

As we delve into the poignant verses of Job 3, let’s confront the raw honesty of human suffering and the questions it brings.

How do we grapple with darkness in our own lives, and where do we find hope amid despair?

Share your reflections on the complexities of pain and the challenges to faith.

Job’s cry echoes through the ages, inviting us to embrace the honesty of our struggles and find solace in the journey toward understanding.

Join the conversation by commenting, and let’s navigate together the profound depths of Job 3.

May the grace and peace of our Lord, Yeshua, be with you. John


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.