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Is God’s Law A Burden?

Psalm 119 is the longest chapter in the Bible. It is written originally in Hebrew in a literary style that begins one section after another, each with the next letter of the aleph bet (Hebrew alphabet). It is beautiful and passionate. It focuses on the law of God. It is only one place in scripture that speaks about the law of God, but it is a great place to start. Read and digest all that it claims about the law of God and then ask yourself, does describe the law as burdensome? difficult? harsh? or does it describe it as quite different than that? Does it describe something that we would want to be set free from? Is it bondage?

Put aside what you think you know about the law from those who do not understand it and listen to how it is described by one who understood it well and loved our heavenly Father very deeply. Don’t worry for now about what is the full content of “the law” or if we can fully follow the law today, but instead let us just try to better understand if scripture reveals it to be burdensome or something else.

As you grow in understanding, you will actually come to realize that much of the teaching today in the Christian church is still based on the law, even while many Christians say it is obsolete… tithing, not coveting, no idols, etc. Even the need for blood to be shed for forgiveness of sin comes from the Law. Let us not forget that Yeshua shed his blood for our sin. It is far beyond the 10 commandments, but many now simply pick and choose what they will or will not obey.

Before we begin with Psalm 119, however, let’s hear what Yeshua had to say about the law given through Moses. Some claim He never taught that people should follow it.

Matthew 23: 1-4

      1Then Jesus spoke to the crowds and to His disciples, 2saying: “The scribes and the Pharisees have seated themselves in the chair of Moses; 3therefore all that they tell you, do and observe, but do not do according to their deeds; for they say things and do not do them. 4“They tie up heavy burdens and lay them on men’s shoulders, but they themselves are unwilling to move them with so much as a finger.

In fact, if we study the Moses seat we learn that only the books of Moses would be taught from one sitting in it. Thus we see Yeshua clearly told the people to obey what was taught from Moses . The burden, as Yeshua describes it, was associated with all the extra rules made by the Pharisees, not the commands given by YHWH through Moses.

Yeshua went on at a different time to clearly state he did not come to abolish the Law and that whoever annuls the commandments will be least in the kingdom but whoever keeps and teaches them shall be called great in the kingdom. It certainly sounds like we should not be dismissing the Law to easily.

Matthew 5:17-20

      17“Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. 18“For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished. 19“Whoever then annuls one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven.

Psalm 119 is long and has much treasure to find inside. If you are pressed for time, I do summarize down below after the scripture.

Psalm 119

Meditations and Prayers Relating to the Law of God.

Aleph.

     1How blessed are those whose way is blameless,
Who walk in the law of the LORD.

      2How blessed are those who observe His testimonies,
Who seek Him with all their heart.

      3They also do no unrighteousness;
They walk in His ways.

      4You have ordained Your precepts,
That we should keep them diligently.

      5Oh that my ways may be established
To keep Your statutes!

      6Then I shall not be ashamed
When I look upon all Your commandments.

      7I shall give thanks to You with uprightness of heart,
When I learn Your righteous judgments.

      8I shall keep Your statutes;
Do not forsake me utterly!

Beth.

     9How can a young man keep his way pure?
By keeping it according to Your word.

      10With all my heart I have sought You;
Do not let me wander from Your commandments.

      11Your word I have treasured in my heart,
That I may not sin against You.

      12Blessed are You, O LORD;
Teach me Your statutes.

      13With my lips I have told of
All the ordinances of Your mouth.

      14I have rejoiced in the way of Your testimonies,
As much as in all riches.

      15I will meditate on Your precepts
And regard Your ways.

      16I shall delight in Your statutes;
I shall not forget Your word.

Gimel.

     17Deal bountifully with Your servant,
That I may live and keep Your word.

      18Open my eyes, that I may behold
Wonderful things from Your law.

      19I am a stranger in the earth;
Do not hide Your commandments from me.

      20My soul is crushed with longing
After Your ordinances at all times.

      21You rebuke the arrogant, the cursed,
Who wander from Your commandments.

      22Take away reproach and contempt from me,
For I observe Your testimonies.

      23Even though princes sit and talk against me,
Your servant meditates on Your statutes.

      24Your testimonies also are my delight;
They are my counselors.

Daleth.

    25My soul cleaves to the dust;
Revive me according to Your word.

      26I have told of my ways, and You have answered me;
Teach me Your statutes.

      27Make me understand the way of Your precepts,
So I will meditate on Your wonders.

      28My soul weeps because of grief;
Strengthen me according to Your word.

      29Remove the false way from me,
And graciously grant me Your law.

      30I have chosen the faithful way;
I have placed Your ordinances before me.

      31I cling to Your testimonies;
O LORD, do not put me to shame!

      32I shall run the way of Your commandments,
For You will enlarge my heart.

He.

     33Teach me, O LORD, the way of Your statutes,
And I shall observe it to the end.

      34Give me understanding, that I may observe Your law
And keep it with all my heart.

      35Make me walk in the path of Your commandments,
For I delight in it.

      36Incline my heart to Your testimonies
And not to dishonest gain.

      37Turn away my eyes from looking at vanity,
And revive me in Your ways.

      38Establish Your word to Your servant,
As that which produces reverence for You.

      39Turn away my reproach which I dread,
For Your ordinances are good.

      40Behold, I long for Your precepts;
Revive me through Your righteousness.

Vav.

     41May Your lovingkindnesses also come to me, O LORD,
Your salvation according to Your word;

      42So I will have an answer for him who reproaches me,
For I trust in Your word.

      43And do not take the word of truth utterly out of my mouth,
For I wait for Your ordinances.

      44So I will keep Your law continually,
Forever and ever.

      45And I will walk at liberty,
For I seek Your precepts.

      46I will also speak of Your testimonies before kings
And shall not be ashamed.

      47I shall delight in Your commandments,
Which I love.

      48And I shall lift up my hands to Your commandments,
Which I love;
And I will meditate on Your statutes.

Zayin.

49Remember the word to Your servant,
In which You have made me hope.

      50This is my comfort in my affliction,
That Your word has revived me.

      51The arrogant utterly deride me,
Yet I do not turn aside from Your law.

      52I have remembered Your ordinances from of old, O LORD,
And comfort myself.

      53Burning indignation has seized me because of the wicked,
Who forsake Your law.

      54Your statutes are my songs
In the house of my pilgrimage.

      55O LORD, I remember Your name in the night,
And keep Your law.

      56This has become mine,
That I observe Your precepts.

Heth.

57The LORD is my portion;
I have promised to keep Your words.

      58I sought Your favor with all my heart;
Be gracious to me according to Your word.

      59I considered my ways
And turned my feet to Your testimonies.

      60I hastened and did not delay
To keep Your commandments.

      61The cords of the wicked have encircled me,
But I have not forgotten Your law.

      62At midnight I shall rise to give thanks to You
Because of Your righteous ordinances.

      63I am a companion of all those who fear You,
And of those who keep Your precepts.

      64The earth is full of Your lovingkindness, O LORD;
Teach me Your statutes.

Teth.

65You have dealt well with Your servant,
O LORD, according to Your word.

      66Teach me good discernment and knowledge,
For I believe in Your commandments.

      67Before I was afflicted I went astray,
But now I keep Your word.

      68You are good and do good;
Teach me Your statutes.

      69The arrogant have forged a lie against me;
With all my heart I will observe Your precepts.

      70Their heart is covered with fat,
But I delight in Your law.

      71It is good for me that I was afflicted,
That I may learn Your statutes.

      72The law of Your mouth is better to me
Than thousands of gold and silver pieces.

Yodh.

     73Your hands made me and fashioned me;
Give me understanding, that I may learn Your commandments.

      74May those who fear You see me and be glad,
Because I wait for Your word.

      75I know, O LORD, that Your judgments are righteous,
And that in faithfulness You have afflicted me.

      76O may Your lovingkindness comfort me,
According to Your word to Your servant.

      77May Your compassion come to me that I may live,
For Your law is my delight.

      78May the arrogant be ashamed, for they subvert me with a lie;
But I shall meditate on Your precepts.

      79May those who fear You turn to me,
Even those who know Your testimonies.

      80May my heart be blameless in Your statutes,
So that I will not be ashamed.

Kaph.

     81My soul languishes for Your salvation;
I wait for Your word.

      82My eyes fail with longing for Your word,
While I say, “When will You comfort me?”

      83Though I have become like a wineskin in the smoke,
I do not forget Your statutes.

      84How many are the days of Your servant?
When will You execute judgment on those who persecute me?

      85The arrogant have dug pits for me,
Men who are not in accord with Your law.

      86All Your commandments are faithful;
They have persecuted me with a lie; help me!

      87They almost destroyed me on earth,
But as for me, I did not forsake Your precepts.

      88Revive me according to Your lovingkindness,
So that I may keep the testimony of Your mouth.

Lamedh.

89Forever, O LORD,
Your word is settled in heaven.

      90Your faithfulness continues throughout all generations;
You established the earth, and it stands.

      91They stand this day according to Your ordinances,
For all things are Your servants.

      92If Your law had not been my delight,
Then I would have perished in my affliction.

      93I will never forget Your precepts,
For by them You have revived me.

      94I am Yours, save me;
For I have sought Your precepts.

      95The wicked wait for me to destroy me;
I shall diligently consider Your testimonies.

      96I have seen a limit to all perfection;
Your commandment is exceedingly broad.

Mem.

      97O how I love Your law!
It is my meditation all the day.

      98Your commandments make me wiser than my enemies,
For they are ever mine.

      99I have more insight than all my teachers,
For Your testimonies are my meditation.

      100I understand more than the aged,
Because I have observed Your precepts.

      101I have restrained my feet from every evil way,
That I may keep Your word.

      102I have not turned aside from Your ordinances,
For You Yourself have taught me.

      103How sweet are Your words to my taste!
Yes, sweeter than honey to my mouth!

      104From Your precepts I get understanding;
Therefore I hate every false way.

Nun.

     105Your word is a lamp to my feet
And a light to my path.

      106I have sworn and I will confirm it,
That I will keep Your righteous ordinances.

      107I am exceedingly afflicted;
Revive me, O LORD, according to Your word.

      108O accept the freewill offerings of my mouth, O LORD,
And teach me Your ordinances.

      109My life is continually in my hand,
Yet I do not forget Your law.

      110The wicked have laid a snare for me,
Yet I have not gone astray from Your precepts.

      111I have inherited Your testimonies forever,
For they are the joy of my heart.

      112I have inclined my heart to perform Your statutes
Forever, even to the end.

Samekh.

     113I hate those who are double-minded,
But I love Your law.

      114You are my hiding place and my shield;
I wait for Your word.

      115Depart from me, evildoers,
That I may observe the commandments of my God.

      116Sustain me according to Your word, that I may live;
And do not let me be ashamed of my hope.

      117Uphold me that I may be safe,
That I may have regard for Your statutes continually.

      118You have rejected all those who wander from Your statutes,
For their deceitfulness is useless.

      119You have removed all the wicked of the earth like dross;
Therefore I love Your testimonies.

      120My flesh trembles for fear of You,
And I am afraid of Your judgments.

Ayin.

     121I have done justice and righteousness;
Do not leave me to my oppressors.

      122Be surety for Your servant for good;
Do not let the arrogant oppress me.

      123My eyes fail with longing for Your salvation
And for Your righteous word.

      124Deal with Your servant according to Your lovingkindness
And teach me Your statutes.

      125I am Your servant; give me understanding,
That I may know Your testimonies.

      126It is time for the LORD to act,
For they have broken Your law.

      127Therefore I love Your commandments
Above gold, yes, above fine gold.

      128Therefore I esteem right all Your precepts concerning everything,
I hate every false way.

Pe.

     129Your testimonies are wonderful;
Therefore my soul observes them.

      130The unfolding of Your words gives light;
It gives understanding to the simple.

      131I opened my mouth wide and panted,
For I longed for Your commandments.

      132Turn to me and be gracious to me,
After Your manner with those who love Your name.

      133Establish my footsteps in Your word,
And do not let any iniquity have dominion over me.

      134Redeem me from the oppression of man,
That I may keep Your precepts.

      135Make Your face shine upon Your servant,
And teach me Your statutes.

      136My eyes shed streams of water,
Because they do not keep Your law.

Tsadhe.

     137Righteous are You, O LORD,
And upright are Your judgments.

      138You have commanded Your testimonies in righteousness
And exceeding faithfulness.

      139My zeal has consumed me,
Because my adversaries have forgotten Your words.

      140Your word is very pure,
Therefore Your servant loves it.

      141I am small and despised,
Yet I do not forget Your precepts.

      142Your righteousness is an everlasting righteousness,
And Your law is truth.

      143Trouble and anguish have come upon me,
Yet Your commandments are my delight.

      144Your testimonies are righteous forever;
Give me understanding that I may live.

Qoph.

     145I cried with all my heart; answer me, O LORD!
I will observe Your statutes.

      146I cried to You; save me
And I shall keep Your testimonies.

      147I rise before dawn and cry for help;
I wait for Your words.

      148My eyes anticipate the night watches,
That I may meditate on Your word.

      149Hear my voice according to Your lovingkindness;
Revive me, O LORD, according to Your ordinances.

      150Those who follow after wickedness draw near;
They are far from Your law.

      151You are near, O LORD,
And all Your commandments are truth.

      152Of old I have known from Your testimonies
That You have founded them forever.

Resh.

     153Look upon my affliction and rescue me,
For I do not forget Your law.

      154Plead my cause and redeem me;
Revive me according to Your word.

      155Salvation is far from the wicked,
For they do not seek Your statutes.

      156Great are Your mercies, O LORD;
Revive me according to Your ordinances.

      157Many are my persecutors and my adversaries,
Yet I do not turn aside from Your testimonies.

      158I behold the treacherous and loathe them,
Because they do not keep Your word.

      159Consider how I love Your precepts;
Revive me, O LORD, according to Your lovingkindness.

      160The sum of Your word is truth,
And every one of Your righteous ordinances is everlasting.

Shin.

     161Princes persecute me without cause,
But my heart stands in awe of Your words.

      162I rejoice at Your word,
As one who finds great spoil.

      163I hate and despise falsehood,
But I love Your law.

      164Seven times a day I praise You,
Because of Your righteous ordinances.

      165Those who love Your law have great peace,
And nothing causes them to stumble.

      166I hope for Your salvation, O LORD,
And do Your commandments.

      167My soul keeps Your testimonies,
And I love them exceedingly.

      168I keep Your precepts and Your testimonies,
For all my ways are before You.

Tav.

     169Let my cry come before You, O LORD;
Give me understanding according to Your word.

      170Let my supplication come before You;
Deliver me according to Your word.

      171Let my lips utter praise,
For You teach me Your statutes.

      172Let my tongue sing of Your word,
For all Your commandments are righteousness.

      173Let Your hand be ready to help me,
For I have chosen Your precepts.

      174I long for Your salvation, O LORD,
And Your law is my delight.

      175Let my soul live that it may praise You,
And let Your ordinances help me.

      176I have gone astray like a lost sheep; seek Your servant,
For I do not forget Your commandments.

In case it is not obvious, let’s recap a few of the things that are written in scripture about the law of God…

righteous, blessed, teaches me, do not forget it, do not go astray from it, pure, treasured, rejoice, delight,  I trust in Your word, , I will walk at liberty because I seek Your precepts, I shall delight in Your commandments which I love, I will lift up my hands to Your commandments which I love, Your statutes are my songs, I shall give thanks to You because of Your righteous ordinances, I delight in your law, better than gold and silver,  forever Your word is settled in heaven, I would have perished if Your law had not been my delight, oh how I love Your law!, Your commandments make me wiser than my enemies, Your words are sweeter than honey, Your word is a lamp unto my feet, I love Your commandments above gold, the unfolding of Your word brings light and gives understanding to the simple, I longed for Your commandments, Your word is very pure and therefore Your servant loves it, Your law is truth, Your commandments are my delight, I will observe Your statutes, the wicked are far from Your law, every one of Your righteous ordinances is everlasting, I love Your law, I praise You because of Your ordinances, those who love Your law have great peace and do not stumble, all Your commandments are righteousness, Your law is my delight

The law sounds wonderful as described here. It is not a burden that we need to be free of it, as so many teach today. If it were, would not Yeshua have said so? Would not Yeshua have told us the law was abolished? obsolete? The law described here is something which helps us, something in which we can rejoice and delight, something we can treasure. It is not followed out of obligation or for salvation anymore than obeying any other instructions of Yeshua.

It sounds like a beautiful set of instructions from the Lord, which I want to understand more… both in their original context and with regards to how they still apply to my life today. Psalm 119, if we let it, can really be a testimony for the law of God as a wonderful gift and guide that helps us to know how God thinks we should live and what He values. Obviously to fully understand the depths of what is in the law and how it may still apply, we need to study the Torah (1st 5 books of the Bible).  Some of the elements of the law (e.g. ceremonial law) can no longer be carried out as God specified while there is no temple and no Levitical priesthood, but that should not discourage us from understanding and following God’s law as much as we can. Should we walk away from doing as Christ taught just because we can’t do it perfectly?

It is hard to consider this for many as it contradicts so much of what is taught in churches today. However, we must decide what is the unchanging record of God’s instruction… the Bible or the word of man?  We can be sure that Yeshua referred to the scriptures as the source of truth for the law of God, not the laws of the Pharisees.

The Torah is a great place to start for any Christian, many of whom have been taught to really focus only on the New Testament. Spoiler alert… if the New Testament is the building, the Old Testament is the foundation that holds it up. They are not contradictory, but rather complementary.

Pray with me that our Creator and Father would open our eyes, and the eyes of His followers around the world, that we may behold wonderful things from His law. Give us understanding, that we may observe His law and keep it with all our heart.

To learn more:

Am I on the path?, How do I get started?, Is the Old Testament Relevant Today?, Scripture (e.g. Bible), Seeking God, Study the Word, Teachable

Torah Portions

The Torah (the first 5 books of the Bible, written by Moses) and the writings of the prophets are the scripture that Yeshua studied and taught from and likewise his disciples and Paul. There are many references to them throughout the New Testament. They are the foundation. They are not obsolete and meaningless as some would imply, but they can be challenging to understand in parts and in how to apply today. In large part this is because churches and seminaries do not teach all of it as relevant content to help is draw near to the LORD today.

We have all heard about plans to help read the Bible in a year. There is a similar, long standing concept by which the Torah portions are scheduled to be read over a year. I have started doing this with my family. There are many sites  available as reference and some not only provide the  references for each week, but also some teaching to support it. Some have broken it down for children as an audience and some have even 15 minute or less summaries for folks who may feel they can only invest that much each week. Others go deep and have hours of teaching.

I encourage you to try it and stick with it. You may be surprised what you learn. These are not meant to take you away from also studying the New Testament, but help you dive into all of God’s word.

  • TorahPortions/ffoz.com by First Fruits of Zion
  • BillCloud.com/audio-page/ has Torah Portions and Torah Tidbits by Shoreshim Ministries. It also has an excellent series I recommend called Returning to Our Roots.
  • Ruach Life with Yitro has some teaching available on youtube, simply search ‘Torah Portion Yitro’
  • MTOI.org by Messianic Torah Observant Israel has a weekly Torah study video you can join live or watch later on YouTube or Facebook.
  • Psalm119 Ministries has a series of weekly short videos called Parashah Points at 119ministries.com/teachings/video-teachings.
  • MessianicTorahPortions.com also included suggested New Testament scriptures alongside Torah portions weekly.

I invite you to pray with me:

Father, please lead and guide me to grow my understanding of Your whole word. Help me understand how to apply all of Your instruction to my life. Amen. 

Shalom

by John in service to Christ

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Church / Body of Christ, Contentment, Envy / Jealousy / Coveting, Is the Old Testament Relevant Today?

The LORD Wants Us To Work As A High Performing Team

The role of the priests and Levites in caring for the temple can serve as an example for us in how we function as the body of Christ still today. We do not all have the same roles. Let us not envy one another, each seeking a role that the LORD has chosen for others. Instead, let us embrace what assignment He has chosen to give us and recognize how it works together with others to make the whole body function effectively. As you read below, think about what it would be like if a role were not filled or executed well. It affects how the whole team functions.

1 Chronicles 9

People of Jerusalem

      1So all Israel was enrolled by genealogies; and behold, they are written in the Book of the Kings of Israel. And Judah was carried away into exile to Babylon for their unfaithfulness.

      2Now the first who lived in their possessions in their cities were Israel, the priests, the Levites and the temple servants. 3Some of the sons of Judah, of the sons of Benjamin and of the sons of Ephraim and Manasseh lived in Jerusalem: 4Uthai the son of Ammihud, the son of Omri, the son of Imri, the son of Bani, from the sons of Perez the son of Judah. 5From the Shilonites were Asaiah the firstborn and his sons. 6From the sons of Zerah were Jeuel and their relatives, 690 of them. 7From the sons of Benjamin were Sallu the son of Meshullam, the son of Hodaviah, the son of Hassenuah, 8and Ibneiah the son of Jeroham, and Elah the son of Uzzi, the son of Michri, and Meshullam the son of Shephatiah, the son of Reuel, the son of Ibnijah; 9and their relatives according to their generations, 956. All these were heads of fathers’ households according to their fathers’ houses.

      10From the priests were Jedaiah, Jehoiarib, Jachin, 11and Azariah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the chief officer of the house of God; 12and Adaiah the son of Jeroham, the son of Pashhur, the son of Malchijah, and Maasai the son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer; 13and their relatives, heads of their fathers’ households, 1,760 very able men for the work of the service of the house of God.

      14Of the Levites were Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, of the sons of Merari; 15and Bakbakkar, Heresh and Galal and Mattaniah the son of Mica, the son of Zichri, the son of Asaph, 16and Obadiah the son of Shemaiah, the son of Galal, the son of Jeduthun, and Berechiah the son of Asa, the son of Elkanah, who lived in the villages of the Netophathites.

      17Now the gatekeepers were Shallum and Akkub and Talmon and Ahiman and their relatives (Shallum the chief 18being stationed until now at the king’s gate to the east). These were the gatekeepers for the camp of the sons of Levi. 19Shallum the son of Kore, the son of Ebiasaph, the son of Korah, and his relatives of his father’s house, the Korahites, were over the work of the service, keepers of the thresholds of the tent; and their fathers had been over the camp of the LORD, keepers of the entrance. 20Phinehas the son of Eleazar was ruler over them previously, and the LORD was with him. 21Zechariah the son of Meshelemiah was gatekeeper of the entrance of the tent of meeting. 22All these who were chosen to be gatekeepers at the thresholds were 212. These were enrolled by genealogy in their villages, whom David and Samuel the seer appointed in their office of trust. 23So they and their sons had charge of the gates of the house of the LORD, even the house of the tent, as guards. 24The gatekeepers were on the four sides, to the east, west, north and south. 25Their relatives in their villages were to come in every seven days from time to time to be with them; 26for the four chief gatekeepers who were Levites, were in an office of trust, and were over the chambers and over the treasuries in the house of God. 27They spent the night around the house of God, because the watch was committed to them; and they were in charge of opening it morning by morning.

      28Now some of them had charge of the utensils of service, for they counted them when they brought them in and when they took them out. 29Some of them also were appointed over the furniture and over all the utensils of the sanctuary and over the fine flour and the wine and the oil and the frankincense and the spices. 30Some of the sons of the priests prepared the mixing of the spices. 31Mattithiah, one of the Levites, who was the firstborn of Shallum the Korahite, had the responsibility over the things which were baked in pans. 32Some of their relatives of the sons of the Kohathites were over the showbread to prepare it every sabbath.

      33Now these are the singers, heads of fathers’ households of the Levites, who lived in the chambers of the temple free from other service; for they were engaged in their work day and night. 34These were heads of fathers’ households of the Levites according to their generations, chief men, who lived in Jerusalem.

Ancestry and Descendants of Saul

      35In Gibeon Jeiel the father of Gibeon lived, and his wife’s name was Maacah, 36and his firstborn son was Abdon, then Zur, Kish, Baal, Ner, Nadab, 37Gedor, Ahio, Zechariah and Mikloth. 38Mikloth became the father of Shimeam. And they also lived with their relatives in Jerusalem opposite their other relatives. 39Ner became the father of Kish, and Kish became the father of Saul, and Saul became the father of Jonathan, Malchi-shua, Abinadab and Eshbaal. 40The son of Jonathan was Merib-baal; and Merib-baal became the father of Micah. 41The sons of Micah were Pithon, Melech, Tahrea and Ahaz. 42Ahaz became the father of Jarah, and Jarah became the father of Alemeth, Azmaveth and Zimri; and Zimri became the father of Moza, 43and Moza became the father of Binea and Rephaiah his son, Eleasah his son, Azel his son. 44Azel had six sons whose names are these: Azrikam, Bocheru and Ishmael and Sheariah and Obadiah and Hanan. These were the sons of Azel.

Comparing to the body of Christ, we can also review the following scripture from Paul.

1 Corinthians 12

The Use of Spiritual Gifts

      1Now concerning spiritual gifts, brethren, I do not want you to be unaware. 2You know that when you were pagans, you were led astray to the mute idols, however you were led. 3Therefore I make known to you that no one speaking by the Spirit of God says, “Jesus is accursed”; and no one can say, “Jesus is Lord,” except by the Holy Spirit.

      4Now there are varieties of gifts, but the same Spirit. 5And there are varieties of ministries, and the same Lord. 6There are varieties of effects, but the same God who works all things in all persons. 7But to each one is given the manifestation of the Spirit for the common good. 8For to one is given the word of wisdom through the Spirit, and to another the word of knowledge according to the same Spirit; 9to another faith by the same Spirit, and to another gifts of healing by the one Spirit, 10and to another the effecting of miracles, and to another prophecy, and to another the distinguishing of spirits, to another various kinds of tongues, and to another the interpretation of tongues. 11But one and the same Spirit works all these things, distributing to each one individually just as He wills.

      12For even as the body is one and yet has many members, and all the members of the body, though they are many, are one body, so also is Christ. 13For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit.

      14For the body is not one member, but many. 15If the foot says, “Because I am not a hand, I am not a part of the body,” it is not for this reason any the less a part of the body. 16And if the ear says, “Because I am not an eye, I am not a part of the body,” it is not for this reason any the less a part of the body. 17If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the sense of smell be? 18But now God has placed the members, each one of them, in the body, just as He desired. 19If they were all one member, where would the body be? 20But now there are many members, but one body. 21And the eye cannot say to the hand, “I have no need of you”; or again the head to the feet, “I have no need of you.” 22On the contrary, it is much truer that the members of the body which seem to be weaker are necessary; 23and those members of the body which we deem less honorable, on these we bestow more abundant honor, and our less presentable members become much more presentable, 24whereas our more presentable members have no need of it. But God has so composed the body, giving more abundant honor to that member which lacked, 25so that there may be no division in the body, but that the members may have the same care for one another. 26And if one member suffers, all the members suffer with it; if one member is honored, all the members rejoice with it.

      27Now you are Christ’s body, and individually members of it. 28And God has appointed in the church, first apostles, second prophets, third teachers, then miracles, then gifts of healings, helps, administrations, various kinds of tongues. 29All are not apostles, are they? All are not prophets, are they? All are not teachers, are they? All are not workers of miracles, are they? 30All do not have gifts of healings, do they? All do not speak with tongues, do they? All do not interpret, do they? 31But earnestly desire the greater gifts.
And I show you a still more excellent way.

I invite you to pray with me:

Father, please help me to embrace the gifts You have given me and the role You have chosen for me in service to You. Let me not be jealous of others or covet their roles.  Help me see how my role helps the whole body to function well. Amen.

Shalom

Devotion by John in service to Christ

—-

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Evidence in Scripture, Family, Grace / Forgiveness, Is the Old Testament Relevant Today?, Merciful

Does God Care If I Just Skip the Genealogies in the Bible?

There are some among us who are genealogy buffs. They want to know who their ancestors were and what that may indicate about their origin. They want to see who else they may be related to. To these, the beginning chapters of 1 Chronicles are a potential delight. There is a lot of information compiled here about genealogies. In chapter 2, we can read about the sons of Jacob (Israel) and David.

For many these can seem dull or pointless, but I would point out that there is value in all aspects of what Yahweh included in the Bible. We can continue to see that family matters to Yawheh. We see it was the fundamental structure around which His people were organized. We can further see that the Bible is an historical document. Nobody put these in here just for the excitement of the story to catch readers. We can sometimes also find other interesting facts, if we invest some time.

For example, we know David was a significant king of God’s people and a central figure in scripture, including much of his inspired songs captured in Psalms. He was a man after God’s own heart (1 Samuel 13:14).  Matthew 1:1 indicates Yeshua was in the family line of David. We can see in the genealogies that David is from the tribe of Judah, but likely most of us already knew it from other scriptures. But we can look deeper and tie together some key points that may be interesting.

David and Messiah Yeshua both have in their lineage some people who had personal failures and troubled families. Judah and Tamar can be read about in Genesis 38.  Quick summary is that Tamar was a daughter in law of Judah. She was widowed by one son and then married and widowed by another. Judah ended up being tricked into knowing her sexually outside of marriage. (Read more from Christianity.com: Who Was Tamar in the Bible_ Their Story and Significance). Ultimately this relationship factors in to the line of David. Similarly, we see elsewhere in scripture that Solomon came from a rather infamous relationship that David had with Bathsheba and that ended up in the line of Yeshua.

If we look for it, we can see in these genealogies the grace and mercy of our God. We do not need to be perfect or from perfect families to be used by Him for His purposes. I like the way Christianity.com summarized it in the article linked above,

“This is testament to God’s prevailing mercy. For even the most flawed and sinful of men can be used and blessed by God, not because of their merit, but because of His grace and the power of repentance.”

With this as a start for encouraging you to read and perhaps study the genealogies… here we go.

1 Chronicles 2

Genealogy: Twelve Sons of Jacob (Israel)

      1These are the sons of Israel: Reuben, Simeon, Levi, Judah, Issachar, Zebulun, 2Dan, Joseph, Benjamin, Naphtali, Gad and Asher.

      3The sons of Judah were Er, Onan and Shelah; these three were born to him by Bath-shua the Canaanitess. And Er, Judah’s firstborn, was wicked in the sight of the LORD, so He put him to death. 4Tamar his daughter-in-law bore him Perez and Zerah. Judah had five sons in all.

      5The sons of Perez were Hezron and Hamul. 6The sons of Zerah were Zimri, Ethan, Heman, Calcol and Dara; five of them in all. 7The son of Carmi was Achar, the troubler of Israel, who violated the ban. 8The son of Ethan was Azariah.

Genealogy of David

      9Now the sons of Hezron, who were born to him were Jerahmeel, Ram and Chelubai. 10Ram became the father of Amminadab, and Amminadab became the father of Nahshon, leader of the sons of Judah; 11Nahshon became the father of Salma, Salma became the father of Boaz, 12Boaz became the father of Obed, and Obed became the father of Jesse; 13and Jesse became the father of Eliab his firstborn, then Abinadab the second, Shimea the third, 14Nethanel the fourth, Raddai the fifth, 15Ozem the sixth, David the seventh; 16and their sisters were Zeruiah and Abigail. And the three sons of Zeruiah were Abshai, Joab and Asahel. 17Abigail bore Amasa, and the father of Amasa was Jether the Ishmaelite.

      18Now Caleb the son of Hezron had sons by Azubah his wife, and by Jerioth; and these were her sons: Jesher, Shobab, and Ardon. 19When Azubah died, Caleb married Ephrath, who bore him Hur. 20Hur became the father of Uri, and Uri became the father of Bezalel.

      21Afterward Hezron went in to the daughter of Machir the father of Gilead, whom he married when he was sixty years old; and she bore him Segub. 22Segub became the father of Jair, who had twenty-three cities in the land of Gilead. 23But Geshur and Aram took the towns of Jair from them, with Kenath and its villages, even sixty cities. All these were the sons of Machir, the father of Gilead. 24After the death of Hezron in Caleb-ephrathah, Abijah, Hezron’s wife, bore him Ashhur the father of Tekoa.

      25Now the sons of Jerahmeel the firstborn of Hezron were Ram the firstborn, then Bunah, Oren, Ozem and Ahijah. 26Jerahmeel had another wife, whose name was Atarah; she was the mother of Onam. 27The sons of Ram, the firstborn of Jerahmeel, were Maaz, Jamin and Eker. 28The sons of Onam were Shammai and Jada. And the sons of Shammai were Nadab and Abishur. 29The name of Abishur’s wife was Abihail, and she bore him Ahban and Molid. 30The sons of Nadab were Seled and Appaim, and Seled died without sons. 31The son of Appaim was Ishi. And the son of Ishi was Sheshan. And the son of Sheshan was Ahlai. 32The sons of Jada the brother of Shammai were Jether and Jonathan, and Jether died without sons. 33The sons of Jonathan were Peleth and Zaza. These were the sons of Jerahmeel. 34Now Sheshan had no sons, only daughters. And Sheshan had an Egyptian servant whose name was Jarha. 35Sheshan gave his daughter to Jarha his servant in marriage, and she bore him Attai. 36Attai became the father of Nathan, and Nathan became the father of Zabad, 37and Zabad became the father of Ephlal, and Ephlal became the father of Obed, 38and Obed became the father of Jehu, and Jehu became the father of Azariah, 39and Azariah became the father of Helez, and Helez became the father of Eleasah, 40and Eleasah became the father of Sismai, and Sismai became the father of Shallum, 41and Shallum became the father of Jekamiah, and Jekamiah became the father of Elishama.

      42Now the sons of Caleb, the brother of Jerahmeel, were Mesha his firstborn, who was the father of Ziph; and his son was Mareshah, the father of Hebron. 43The sons of Hebron were Korah and Tappuah and Rekem and Shema. 44Shema became the father of Raham, the father of Jorkeam; and Rekem became the father of Shammai. 45The son of Shammai was Maon, and Maon was the father of Bethzur. 46Ephah, Caleb’s concubine, bore Haran, Moza and Gazez; and Haran became the father of Gazez. 47The sons of Jahdai were Regem, Jotham, Geshan, Pelet, Ephah and Shaaph. 48Maacah, Caleb’s concubine, bore Sheber and Tirhanah. 49She also bore Shaaph the father of Madmannah, Sheva the father of Machbena and the father of Gibea; and the daughter of Caleb was Achsah. 50These were the sons of Caleb.
The sons of Hur, the firstborn of Ephrathah, were Shobal the father of Kiriath-jearim, 51Salma the father of Bethlehem and Hareph the father of Beth-gader. 52Shobal the father of Kiriath-jearim had sons: Haroeh, half of the Manahathites, 53and the families of Kiriath-jearim: the Ithrites, the Puthites, the Shumathites and the Mishraites; from these came the Zorathites and the Eshtaolites. 54The sons of Salma were Bethlehem and the Netophathites, Atroth-beth-joab and half of the Manahathites, the Zorites. 55The families of scribes who lived at Jabez were the Tirathites, the Shimeathites and the Sucathites. Those are the Kenites who came from Hammath, the father of the house of Rechab.

Hopefully, if you have read this far, you understand the value that may be found in the genealogies. Does God care if we read them? Well, maybe I could rephrase it and ask, “Why would He include them if He did not want us to read them?”

I invite you to pray with me:

Father, please help me to have a passion for all of Your word. Help me to have wisdom to understand it and share it with others. Lead me in the Spirit to have insight into how it applies in my life. Amen. 

Shalom

Devotion by John in service to Christ

—-

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Discerning / Judging, Disobeying, Rebelling Against, Ignoring God, Evidence in Scripture, Is the Old Testament Relevant Today?, Seeking God, Study the Word, Wickedness / Evil

Nuggets of Wisdom from Seemingly Unimportant Verses in Scripture

Scripture, even seemingly simple or unimportant verses, has a variety of nuggets of wisdom packed inside if we are to take time to search for them. We will explore a few in 2 Kings 23. We should all go through scripture as carefully and eagerly as we would if searching for gold.

There are certain sections of scripture that do not make sense unless we recognize and accept that this is an historical document. It is not a work of fiction. 2 Kings 23 has some verses that fit this description. As you read, ask yourself, “What would be the purpose of including these verses if not just documenting historical events?”

2 Kings 23:28:37

Jehoahaz Succeeds Josiah

      28Now the rest of the acts of Josiah and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 29In his days Pharaoh Neco king of Egypt went up to the king of Assyria to the river Euphrates. And King Josiah went to meet him, and when Pharaoh Neco saw him he killed him at Megiddo. 30His servants drove his body in a chariot from Megiddo, and brought him to Jerusalem and buried him in his own tomb. Then the people of the land took Jehoahaz the son of Josiah and anointed him and made him king in place of his father.

      31Jehoahaz was twenty-three years old when he became king, and he reigned three months in Jerusalem; and his mother’s name was Hamutal the daughter of Jeremiah of Libnah. 32He did evil in the sight of the LORD, according to all that his fathers had done. 33Pharaoh Neco imprisoned him at Riblah in the land of Hamath, that he might not reign in Jerusalem; and he imposed on the land a fine of one hundred talents of silver and a talent of gold.

Jehoiakim Made King by Pharaoh

      34Pharaoh Neco made Eliakim the son of Josiah king in the place of Josiah his father, and changed his name to Jehoiakim. But he took Jehoahaz away and brought him to Egypt, and he died there. 35So Jehoiakim gave the silver and gold to Pharaoh, but he taxed the land in order to give the money at the command of Pharaoh. He exacted the silver and gold from the people of the land, each according to his valuation, to give it to Pharaoh Neco.

      36Jehoiakim was twenty-five years old when he became king, and he reigned eleven years in Jerusalem; and his mother’s name was Zebidah the daughter of Pedaiah of Rumah. 37He did evil in the sight of the LORD, according to all that his fathers had done.

Aside from reflecting on the Bible as an historical document, there is more to explore in these verse. Josiah was righteous. He was faithful. He still fell prey to evil people in the world who came against him. It would appear that this was some sort of deception and murder rather than a battle. We should remind ourselves that we must be wise and seek discernment for our decisions. We should not consider ourselves invulnerable because somehow Yahweh will keep us from any harm. We can ask that protection, but it is not promises to us. Quite the opposite, Yeshua promises that we will have hardships and difficulties and we are better off if we build our house on the foundation of solid rock that is His teaching.

Matthew 724-27

The Two Foundations

      24“Therefore everyone who hears these words of Mine and acts on them, may be compared to a wise man who built his house on the rock. 25“And the rain fell, and the floods came, and the winds blew and slammed against that house; and yet it did not fall, for it had been founded on the rock. 26“Everyone who hears these words of Mine and does not act on them, will be like a foolish man who built his house on the sand. 27“The rain fell, and the floods came, and the winds blew and slammed against that house; and it fell—and great was its fall.

We can also see, once again, that among the kings of Judah and Israel, just because you have a righteous father does not mean his children will be righteous. Not one, but two of Josiah’s sons did evil in the LORD’s sight. This is very humbling to me as a father. I must truly recognize that raising my children in the truth of God’s word must be a priority for me, no matter what other important things I feel like I need to get done. I also realize I do well to call upon the LORD for His help in this manner to lead and guide my children to fully embrace Him and His ways.  There will be cultural influences and the basic human instinct to sin, not to mention Satan, that will come against them. I want God’s help and my best effort as a father to lead them in the right ways so they would not soon depart from it.

Proverbs 22:6

  6Train up a child in the way he should go,
Even when he is old he will not depart from it.

I suppose we can also ask why Pharaoh favored one son over another to be king. My guess from what little is specified is that Pharaoh did not want one that was chosen by the people. He preferred one that he chose and established that there may be some more loyalty toward him. However, scripture does not say here “why” Pharaoh did this, so it is speculation.

There is a lot to unpack in scripture if we take the time to do so, even in short verses about kings that did not last long or seem to have lasting impact beyond their short reigns.

I invite you to pray with me:

Father, please help me as a parent to have wisdom and courage and dedication in leading my children in Your ways. Help parents that seek and follow You to do likewise, putting this as a priority over having both spouses working when it is not needed. Help Your people to truly value the role of parent in its full time nature. Our children have souls that will be eternal. The rest of what we manage will last only for a time, no matter how important we think it may be.

Father, please help me to truly embrace the truth of Your word as an accurate historical document. Help me to pause and reflect on all the verses that I read therein. Open my eyes to understand all that Your word has for me to learn. Amen.

Shalom

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

 

Heaven and Hell, His Ways Are Not Our Ways, Is the Old Testament Relevant Today?, Marriage, Study the Word, Teachable

Let God’s Word Guide My Understanding and Not My Understanding Limit God’s Word

There is no contradiction between the Torah and the writings of the prophet (Old Testament) and the gospels and letters (New Testament). Yeshua never fell into a trap He could not explain. He often emphasized the Old Testament in His teaching.

Sometimes we have to be willing to change our pre-conceived understanding or bias that we may have when we confront an apparent contradiction. We have to admit we don’t always already have the full understanding and allow ourselves to change or adapt how we think of something. If we do so, we will understand more and draw nearer to God.

Said another way, do we redefine God’s word based on our current understanding? or do we redefine our current understanding based on studying what the Bible actually says, even if it contradicts tradition and common church teaching? Naturally, testing what we understand from scripture is important. The best place to test it is against scripture itself. Remember, that is the source of truth.

In some ways it is a bit like a puzzle.  You take on faith when you open a new box that all the pieces are there and fit together. Knowing that, you work and search to fit them all together.  You do not simply give up the first time you can’t find the right piece and assume the puzzle is defective. You keep looking. In reading the Bible, we start with the understanding that the pieces fit together and then search out how to put them all in place.

Matthew 22:23-33

Jesus Answers the Sadducees

      23On that day some Sadducees (who say there is no resurrection) came to Jesus and questioned Him, 24asking, “Teacher, Moses said, ‘IF A MAN DIES HAVING NO CHILDREN, HIS BROTHER AS NEXT OF KIN SHALL MARRY HIS WIFE, AND RAISE UP CHILDREN FOR HIS BROTHER.’ 25“Now there were seven brothers with us; and the first married and died, and having no children left his wife to his brother; 26so also the second, and the third, down to the seventh. 27“Last of all, the woman died. 28“In the resurrection, therefore, whose wife of the seven will she be? For they all had married her.”

      29But Jesus answered and said to them, “You are mistaken, not understanding the Scriptures nor the power of God. 30“For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven. 31“But regarding the resurrection of the dead, have you not read what was spoken to you by God: 32‘I AM THE GOD OF ABRAHAM, AND THE GOD OF ISAAC, AND THE GOD OF JACOB’? He is not the God of the dead but of the living.” 33When the crowds heard this, they were astonished at His teaching.

We should keep in mind that in answering the question, Yeshua reflects on the Scriptures. This would have been the Old Testament. The New Testament was not written yet. Yeshua constantly points to that as authoritative truth.

With regards to marriage, we see in the resurrection people do not marry. People react to this in a variety of different ways. Perhaps some are grateful because they have had very complex family relationships, somewhat like the one listed in scripture. Many may feel disappointed as they want to be with their spouse in the same way. This is all we know how to get our mind around. The point is that we do not let the constraints on our understanding define what the word says. Instead, take it in, even if you don’t fully understand it and accept it. Let the scripture change your understanding of what the resurrection will be like, even if it makes you uncomfortable or disappointed at first. Trust in the LORD. Has he not said, there will be no sadness in the resurrection?

Revelation 21:3-4

3And I heard a loud voice from the throne, saying, “Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them, 4and He will wipe away every tear from their eyes; and there will no longer be any death; there will no longer be any mourning, or crying, or pain; the first things have passed away.”

Another point to clarify here is that the scripture says we will be like angels in that we do not marry in the resurrection. This is not to say that we will be angels. Angels and people are distinct creations. One does not transition between them. You are either an angel or a person and that never changes. Many mistake this to say that we become angels in heaven, but that is not what it says.

Don’t miss in reading this that Jesus also confirms resurrection is real and those who were in right relationship with God when they died have already been resurrected and are with Him in Heaven. While this may not yet be our physical bodies, which will be resurrected after Yeshua returns, we are none the less alive spiritually and in the presence of the LORD.

In conclusion, Yeshua is chastising the Sadducees for misreading the scriptures and adding their own assumptions to them, and then declaring that it did not make sense. Yeshua is, in a sense, saying they should have realized that if they got to a point that did not make sense to them, they should have checked their assumptions and gone back the the scriptures to see what they really say and what was added by the Sadducees, even if they did not do so intentionally. We should do likewise.

I invite you to pray with me:

Father, please help me to clearly understand Your word. Holy Spirit, please guide me and instruct me. Help me to have wisdom and courage to challenge what I believe as I study and learn new insights and truth. Let the Bible transform my beliefs instead of my beliefs dictating how I read or understand the Bible. Thank You! Amen. 

For some additional study, I have included a portion of the Barnes Commentary on BibleHub.com.

Matthew 22:29
Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.

Ye do err, not knowing … – They had taken a wrong view of the doctrine of the resurrection.

It was not taught that people would marry there. The “Scriptures,” here, mean the books of the Old Testament. By appealing to them, Jesus showed that the doctrine of the future state was there, and that the Sadducees should have believed it as it was, and not have added the absurd doctrine to it that people must live there as they do here. The way in which the enemies of the truth often attempt to make a doctrine of the Bible ridiculous is by adding to it, and then calling it absurd. The reason why the Saviour produced a passage from the books of Moses Matthew 22:32 was that they had also appealed to his writings, Matthew 22:24. Other places of the Old Testament, in fact, asserted the doctrine more clearly Daniel 12:2; Isaiah 26:19, but he wished to meet them on their own ground. None of those scriptures asserted that people would live there as they do here, and therefore their reasoning was false.

Nor the power of God – They probably denied, as many have done since, that God could gather the scattered dust of the dead and remould it into a body. On this ground they affirmed that the doctrine could not be true – opposing reason to revelation, and supposing that infinite power could not reorganize a body that it had at first organized, and raise a body from its own dust which it had at first raised from nothing.

Matthew 22:30
For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.

Neither marry … – This was a full answer to the objections of the Sadducees.

But are as the angels of God – That is, in the manner of their conversation; in regard to marriage and the mode of their existence.

Luke adds that they shall be “equal with the angels.” That is, they shall be elevated above the circumstances of mortality, and live in a manner and in a kind of conversation similar to that of the angels. It does not imply that they shall be equal in intellect, but only “in the circumstances of their existence,” as that is distinguished from the way in which mortals live. He also adds, “Neither do they die any more, but are the children of God; being the children of the resurrection,” or being accounted worthy to be raised up to life, and therefore “sons of God raised up to him.”

Matthew 22:31
But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,

As touching … – That is, in proof that the dead are raised.

The passage which he quotes is recorded in Exodus 3:6, Exodus 3:15, This was at the burning bush (Mark and Luke). Abraham, Isaac, and Jacob had been dead for a long time when Moses spoke this – Abraham for 329 years, Isaac for 224 years, and Jacob for 198 years – yet God spake then as being still “their God.” They must, therefore, be still somewhere living, for God is not the God of the dead; that is, it is absurd to say that God rules over those who are “extinct or annihilated,” but he is the God only of those who have an existence. Luke adds, “all live unto him.” That is, all the righteous dead, all of whom he can be properly called their God, live unto his glory. This passage does not prove directly that the dead “body” would be raised, but only by consequence. It proves that Abraham, Isaac, and Jacob had an existence then, or that their souls were alive. This the Sadducees denied Acts 23:8, and this was the main point in dispute. If this was admitted – if there was a state of rewards and punishments – then it would easily follow that the bodies of the dead would be raised.

 Shalom

Devotion by John in service to Christ

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Rely on Yahweh Rather than Your Own Power

In the first 13 verses of 2 Kings, we discover that Hezekiah was a righteous king. He did right in the eyes of the LORD. He tore down false idols and long held traditions that were not in keeping with the LORD’s instructions. He walked in the ways of his father David. He trusted in the LORD. The LORD gave him success as a result. Wherever he went the LORD gave him victory. Imagine his surprise when he encountered very real and significant setbacks and defeat at the hands of Assyria when he rebelled against them.

Of course, we can note that there is no reference that the LORD told Hezekiah to revolt against Assyria. Nor is there any reference as we read through 2 kings 18 that Hezekiah called upon the LORD for help against the Assyrians. We could speculate that he likely did because he was a righteous man in all he did, but we must also recognize that he may not have.

In either case, he faces defeat by Assyria. He plunders his own treasury to try to appease them and ultimately they still come to lay siege on Jerusalem. It is ultimately in 2 Kings 19, at a point of absolute desperation, that Hezekiah is noted as seeking the LORD and the LORD responds by granting victory.

As we continue in 2 Kings below, Hezekiah

2 Kings 18:13-37

Invasion of Judah

13Now in the fourteenth year of King Hezekiah, Sennacherib king of Assyria marched against all the fortified cities of Judah and seized them. 14Then Hezekiah king of Judah sent messengers to the king of Assyria at Lachish, saying, “I have done wrong.  Withdraw from me; whatever you impose on me I will endure.” So the king of Assyria imposed on Hezekiah king of Judah the payment of three hundred talents of silver and thirty talents of gold. 15Hezekiah then gave him all the silver that was found in the house of the LORD, and in the treasuries of the king’s house. 16At that time Hezekiah cut off the gold from the doors of the temple of the LORD, and from the doorposts, which Hezekiah king of Judah had overlaid, and he gave it to the king of Assyria.

17Then the king of Assyria sent Tartan, Rab-saris, and Rabshakeh from Lachish to King Hezekiah with a large army to Jerusalem. So they went up and came to Jerusalem. And when they went up, they came and stood by the conduit of the upper pool, which is on the road of the fuller’s field. 18Then they called to the king, and Eliakim the son of Hilkiah, who was in charge of the household, Shebnah the scribe, and Joah the son of Asaph the secretary, went out to them.

19And Rabshakeh said to them, “Say now to Hezekiah, ‘This is what the great king, the king of Assyria says: “What is this confidence that you have? 20You say—but they are only empty words—‘I have a plan and strength for the war.’ Now on whom have you relied, that you have revolted against me? 21Now behold, you have relied on the support of this broken reed, on Egypt; on which if a man leans, it will go into his hand and pierce it. That is how Pharaoh king of Egypt is to all who rely on him. 22However, if you say to me, ‘We have trusted in the LORD our God,’ is it not He whose high places and whose altars Hezekiah has removed, and has said to Judah and to Jerusalem, ‘You shall worship before this altar in Jerusalem’? 23Now then, come make a wager with my master the king of Assyria: I will give you two thousand horses, if you are able on your part to put riders on them! 24How then can you drive back even one official of the least of my master’s servants, and rely on Egypt for chariots and horsemen? 25Have I now come up without the LORD’S approval against this place to destroy it? The LORD said to me, ‘Go up against this land and destroy it.’”’”

26Then Eliakim the son of Hilkiah, Shebnah, and Joah, said to Rabshakeh, “Speak now to your servants in Aramaic, because we understand it; and do not speak with us in Judean so that the people who are on the wall hear you.” 27But Rabshakeh said to them, “Has my master sent me only to your master and to you to speak these words? Has he not also sent me to the men who sit on the wall, doomed to eat their own dung and drink their own urine with you?”

28Then Rabshakeh stood up and shouted with a loud voice in Judean, saying, “Hear the word of the great king, the king of Assyria! 29This is what the king says: ‘Do not let Hezekiah deceive you, for he will not be able to save you from my hand. 30And do not let Hezekiah lead you to trust in the LORD by saying, “The LORD will certainly save us, and this city will not be handed over to the king of Assyria.” 31Do not listen to Hezekiah, for this is what the king of Assyria says: “Make your peace with me and come out to me, and eat, each one, from his vine and each from his fig tree, and drink, each one, the waters of his own cistern, 32until I come and take you to a land like your own land, a land of grain and new wine, a land of bread and vineyards, a land of olive trees producing oil, and of honey, so that you will live and not die.” But do not listen to Hezekiah, because he misleads you by saying, “The LORD will save us.” 33Has any of the gods of the nations actually saved his land from the hand of the king of Assyria? 34Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? Have they saved Samaria from my hand? 35Who among all the gods of the lands are there who have saved their land from my hand, that the LORD would save Jerusalem from my hand?’”

36But the people were silent and did not answer him with even a word, because it was the king’s command: “Do not answer him.” 37Then Eliakim the son of Hilkiah, who was in charge of the household, and Shebna the scribe and Joah the son of Asaph, the secretary, came to Hezekiah with their clothes torn, and they reported to him the words of Rabshakeh.

As I reflect on 2 Kings 18 and 19, I see a message for all of us. It is good for us to walk in the ways of the LORD and reject all others. It is good for us in building relationship with our God and also in inviting His blessing upon us according to His covenant with His people. Even so, we will encounter major challenges and setbacks at times. Yeshua Himself says in Matthew 7:25 that storms will come against us. It is imperative for us to build our foundation on solid relationship and submission to our Father.

24“Therefore, everyone who hears these words of Mine, and [t]acts on them, will be like a wise man who built his house on the rock. 25And the rain fell and the [u]floods came, and the winds blew and slammed against that house; and yet it did not fall, for it had been founded on the rock. 26And everyone who hears these words of Mine, and does not [v]act on them, will be like a foolish man who built his house on the sand. 27And the rain fell and the [w]floods came, and the winds blew and slammed against that house; and it fell—and its collapse was great.”

When the storms came for Hezekiah, it appears he got focused on how to solve the problem in his own power, likely hoping the LORD would deliver victory. When we see he had success is when he came desperately before the LORD, recognizing his own inability to address the situation and asking the LORD to fight for him.

I suppose it is also fair to note that the king of Assyria did himself no favors by blaspheming Yahweh. We should make personal note of that also.

In both cases, remember that no matter how powerful or weak we may be in our own strength, it is ultimately the LORD who brings victory.

I invite you to pray with me:

Father, please help me (and all your people) to be humble and submitted to you in all our ways. Show us error and lead us in courage and wisdom to turn from it. Help us build our foundation on the solid rock of your word. Help us to seek and rely on you when we face trials and challenges and defeat. Let us not rely on our own power. Thank you LORD for your hand of blessing for those who submit and obey and walk in your ways. You are King of Kings and Lord of Lords. You alone are God. There are none like you!

Shalom

Devotion by John in service to Christ

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Will We Follow Man’s Ways? or God’s?

We have been reading through 2 Kings about a line of kings who did evil in the LORD’s sight and led the people in false worship. Finally, we get to one who is righteous. Hezekiah becomes king of Judah. As we read through chapter 18-19  we will see that not everything goes his way. He faces significant adversity. However, when he turns to the LORD, He is victorious. As we begin in 2 Kings 18, we can see that the righteousness of Hezekiah is something special compared to all the other kings. We can also directly contrast his success to the failure of Israel, his neighbor, and the Bible clearly specifies that the reason is their refusal to obey God’s covenant with them.

2 Kings 18:1-12

Hezekiah Reigns over Judah

      1Now it came about in the third year of Hoshea, the son of Elah king of Israel, that Hezekiah the son of Ahaz king of Judah became king. 2He was twenty-five years old when he became king, and he reigned twenty-nine years in Jerusalem; and his mother’s name was Abi the daughter of Zechariah. 3He did right in the sight of the LORD, according to all that his father David had done. 4He removed the high places and broke down the sacred pillars and cut down the Asherah. He also broke in pieces the bronze serpent that Moses had made, for until those days the sons of Israel burned incense to it; and it was called Nehushtan. 5He trusted in the LORD, the God of Israel; so that after him there was none like him among all the kings of Judah, nor among those who were before him. 6For he clung to the LORD; he did not depart from following Him, but kept His commandments, which the LORD had commanded Moses.

Hezekiah Victorious

      7And the LORD was with him; wherever he went he prospered. And he rebelled against the king of Assyria and did not serve him. 8He defeated the Philistines as far as Gaza and its territory, from watchtower to fortified city.

      9Now in the fourth year of King Hezekiah, which was the seventh year of Hoshea son of Elah king of Israel, Shalmaneser king of Assyria came up against Samaria and besieged it. 10At the end of three years they captured it; in the sixth year of Hezekiah, which was the ninth year of Hoshea king of Israel, Samaria was captured. 11Then the king of Assyria carried Israel away into exile to Assyria, and put them in Halah and on the Habor, the river of Gozan, and in the cities of the Medes, 12because they did not obey the voice of the LORD their God, but transgressed His covenant, even all that Moses the servant of the LORD commanded; they would neither listen nor do it.

I would hope that God would think of me as He describes Hezekiah. I aspire to that, but I know I fall short. We should all aspire to that.  He took on great cultural and emotional change and led the people through it. I am sure it was not easy. So many before him failed to do it. I can look in my personal life and see how transitioning from certain sentimental family traditions or cultural norms to focus more and more on following the LORD have been very difficult, even within my own family. We should not make light of his accomplishments and dedication to the LORD based on the assumption it was easy because he was king. I doubt it was easy. People do not easily give up their traditions and false beliefs of generations.

As a result of his righteousness, he was very blessed as was Judah. By contrast, Israel continued to suffer defeat due to their disobedience to God’s covenant.

Do not think of this as some far off historical event that is interesting but not practical. Recognize how this applies in each of our lives today and forever. The principle is seeking to know the LORD and then leave behind whatever separates us from walking in His ways and His commands, no matter how difficult. We must be courageous and put Him first above all. We must be willing to face and overcome conflict and resistance in many different forms.  We must place our faith entirely in our Father’s hands and obey.

I invite you to pray with me:

Father, please help me to seek you passionately and diligently… to know, love and serve you fully.  Help me to lay down the bad things that are not your ways and help me to have courage and wisdom in conflict. Lead me in your ways and bless me. Please help all those who are called by your name to do likewise so that we would be a body of Christ that truly shines as a light to the world to draw others to you. Let not the traditions of family or men keep us from walking completely in your ways. Raise up righteous leaders and teachers to lead the people. Bring forth workers for the harvest. Amen.

Shalom

Devotion by John in service to Christ

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The Lord Sent Forth a Deceiving Spirit

1 Kings 22 will stretch you a bit if you really read and think about it. Do not allow yourself to come in constrained by what you already think God will or will not do. Instead, read it for what it says and really reflect on it. After you read today’s scripture we have some points to reflect on identified below in this article.

1 Kings 22:1-40

Ahab’s Third Campaign against Aram

      1Three years passed without war between Aram and Israel. 2In the third year Jehoshaphat the king of Judah came down to the king of Israel. 3Now the king of Israel said to his servants, “Do you know that Ramoth-gilead belongs to us, and we are still doing nothing to take it out of the hand of the king of Aram?” 4And he said to Jehoshaphat, “Will you go with me to battle at Ramoth-gilead?” And Jehoshaphat said to the king of Israel, “I am as you are, my people as your people, my horses as your horses.”

      5Moreover, Jehoshaphat said to the king of Israel, “Please inquire first for the word of the LORD.” 6Then the king of Israel gathered the prophets together, about four hundred men, and said to them, “Shall I go against Ramoth-gilead to battle or shall I refrain?” And they said, “Go up, for the Lord will give it into the hand of the king.” 7But Jehoshaphat said, “Is there not yet a prophet of the LORD here that we may inquire of him?” 8The king of Israel said to Jehoshaphat, “There is yet one man by whom we may inquire of the LORD, but I hate him, because he does not prophesy good concerning me, but evil. He is Micaiah son of Imlah.” But Jehoshaphat said, “Let not the king say so.” 9Then the king of Israel called an officer and said, “Bring quickly Micaiah son of Imlah.” 10Now the king of Israel and Jehoshaphat king of Judah were sitting each on his throne, arrayed in their robes, at the threshing floor at the entrance of the gate of Samaria; and all the prophets were prophesying before them. 11Then Zedekiah the son of Chenaanah made horns of iron for himself and said, “Thus says the LORD, ‘With these you will gore the Arameans until they are consumed.’” 12All the prophets were prophesying thus, saying, “Go up to Ramoth-gilead and prosper, for the LORD will give it into the hand of the king.”

Micaiah Predicts Defeat

      13Then the messenger who went to summon Micaiah spoke to him saying, “Behold now, the words of the prophets are uniformly favorable to the king. Please let your word be like the word of one of them, and speak favorably.” 14But Micaiah said, “As the LORD lives, what the LORD says to me, that I shall speak.”

      15When he came to the king, the king said to him, “Micaiah, shall we go to Ramoth-gilead to battle, or shall we refrain?” And he answered him, “Go up and succeed, and the LORD will give it into the hand of the king.” 16Then the king said to him, “How many times must I adjure you to speak to me nothing but the truth in the name of the LORD?”

17So he said,
“I saw all Israel
Scattered on the mountains,
Like sheep which have no shepherd.
And the LORD said, ‘These have no master.
Let each of them return to his house in peace.’”

18Then the king of Israel said to Jehoshaphat, “Did I not tell you that he would not prophesy good concerning me, but evil?”

      19Micaiah said, “Therefore, hear the word of the LORD. I saw the LORD sitting on His throne, and all the host of heaven standing by Him on His right and on His left. 20“The LORD said, ‘Who will entice Ahab to go up and fall at Ramoth-gilead?’ And one said this while another said that. 21“Then a spirit came forward and stood before the LORD and said, ‘I will entice him.’ 22“The LORD said to him, ‘How?’ And he said, ‘I will go out and be a deceiving spirit in the mouth of all his prophets.’ Then He said, ‘You are to entice him and also prevail. Go and do so.’ 23“Now therefore, behold, the LORD has put a deceiving spirit in the mouth of all these your prophets; and the LORD has proclaimed disaster against you.”

      24Then Zedekiah the son of Chenaanah came near and struck Micaiah on the cheek and said, “How did the Spirit of the LORD pass from me to speak to you?” 25Micaiah said, “Behold, you shall see on that day when you enter an inner room to hide yourself.” 26Then the king of Israel said, “Take Micaiah and return him to Amon the governor of the city and to Joash the king’s son; 27and say, ‘Thus says the king, “Put this man in prison and feed him sparingly with bread and water until I return safely.”’” 28Micaiah said, “If you indeed return safely the LORD has not spoken by me.” And he said, “Listen, all you people.”

Defeat and Death of Ahab

      29So the king of Israel and Jehoshaphat king of Judah went up against Ramoth-gilead. 30The king of Israel said to Jehoshaphat, “I will disguise myself and go into the battle, but you put on your robes.” So the king of Israel disguised himself and went into the battle. 31Now the king of Aram had commanded the thirty-two captains of his chariots, saying, “Do not fight with small or great, but with the king of Israel alone.” 32So when the captains of the chariots saw Jehoshaphat, they said, “Surely it is the king of Israel,” and they turned aside to fight against him, and Jehoshaphat cried out. 33When the captains of the chariots saw that it was not the king of Israel, they turned back from pursuing him.

      34Now a certain man drew his bow at random and struck the king of Israel in a joint of the armor. So he said to the driver of his chariot, “Turn around and take me out of the fight; for I am severely wounded.” 35The battle raged that day, and the king was propped up in his chariot in front of the Arameans, and died at evening, and the blood from the wound ran into the bottom of the chariot. 36Then a cry passed throughout the army close to sunset, saying, “Every man to his city and every man to his country.”

      37So the king died and was brought to Samaria, and they buried the king in Samaria. 38They washed the chariot by the pool of Samaria, and the dogs licked up his blood (now the harlots bathed themselves there), according to the word of the LORD which He spoke. 39Now the rest of the acts of Ahab and all that he did and the ivory house which he built and all the cities which he built, are they not written in the Book of the Chronicles of the Kings of Israel? 40So Ahab slept with his fathers, and Ahaziah his son became king in his place.

I am not going to be able to develop all the interesting themes inside this scripture. Instead, I am going to highlight what I hope are some thought provoking things to consider and prayerfully reflect on for each of you.

  • Ahab, king of Israel, is upset because Ramoth-gilead is controlled by Aram. Back in 1 Kings 20, Yahweh gave victory to Ahab over Aram. However, instead of seizing full victory, Ahab instead made a deal with the king of Aram.  It is Ahab’s own fault, but we never hear Ahab internalize that and accept responsibility for his actions and their repercussions.
  • Despite the previous experience relying on the 450 prophets of Baal, which Elijah confronted on Mount Carmel in 1 Kings 18, Ahab has once again surrounded himself with false prophets who will tell him whatever he wants to hear. They even try to pull Micaiah in on it. Ahab strongly resists hearing from a true prophet of the LORD, because he blames them for bringing bad news. Once again, Ahab avoids connecting his wicked actions with the consequences he does not like. He blames the true messenger from Yahweh instead. This is the same reaction we see from Ahab throughout his story in 1 Kings with Elijah as well. He has learned nothing.
  • Micaiah delivered a message at first that was what Ahab wanted to hear, but it was deceptive and intended to bring him to defeat. There are a number of things about this part which are intriguing.
    1. Did Micaiah lie about what the LORD told him to say? or did the LORD tell His prophet to deceive King Ahab?
    2. It appears from what Micaiah says that the LORD was intentionally deceiving Ahab to lead him to defeat in battle. He sent a deceiving spirit to convince Ahab’s prophets to lead him to defeat by telling him what he wanted to hear.
    3. Ahab was so used to hearing “bad news” from the LORD’s prophets, he knew that what he heard from Micaiah at first was not right.  (As an interesting side note, there was no way for Micaiah to win with Ahab, even when he tells him what he wants to hear.)
  • Do not overlook point 2, above. We often disregard the thought that the LORD would deceive someone, but he clearly does in this situation. It reminds me of when the LORD sent an evil spirit to harass Saul (1 Samuel 16:14). It is just something most of us as Christians don’t think the LORD would do, but it is there in scripture. We need to seek to understand who He is fully and take care not to define Him in our own minds as to what He will or will not do.  For some additional thoughts about the LORD using a deceiving spirit, consider Why did God use a lying spirit to deceive Ahab_ _ GotQuestions.org. 
  • Ahab puts Micaiah in prison as if to punish him or make him somehow change his mind to make Ahab win instead of lose. Once again, Ahab misses the point. Micaiah has no authority to change what the LORD has chosen.  He is only a messenger. Micaiah tries to make that point by emphasizing that if Ahab returns, then the LORD has not spoken through him.
  • We are probably all tempted to say that Micaiah was treated unfairly and why would Yahweh allow it? None the less, that is what happened. There is no guarantee that we get “fair” treatment from the wicked when we serve the LORD or we always get God’s protection to keep us from persecution. We are to serve Him anyway.

If I had to summarize to a key point for today’s scripture, I would probably highlight the failures of Ahab and warn each of us to take heed not to fall in that trap. Do not blame God’s messengers for bad things that happen to us. Instead, seek to repent and humble ourselves before God. God showed even Ahab mercy when he did so in 1 Kings 21:27-29. Seek godly advice, even when it may not be what we want to hear. Do not seek a bunch of people who simply tell you what you want to hear. Take accountability for our actions and the implications that has on our own lives.

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Ahab and a Vineyard: From Coveting to Mercy and a Lot to Learn Along the Way

Whoever thinks the Bible is boring or out of date is not really paying attention to what it says and how it relates today. 1 Kings 21 records an action packed, and historically accurate, record of our LORD interacting with His people. We can at once be drawn in by exciting stories and also learn about our Creator and how to have relationship with Him.

In today’s scripture, we see clear example of how coveting leads us further and further in to sin. We see the LORD hates sin and does not just hold us accountable to wickedness as defined by what we ourselves do, but also what we accept and allow others around us or under our authority to do.  We see that even someone who has been very wicked, when they repent, can find mercy from our LORD with genuine repentance.  Finally, the scripture shows us that our sin can affect our family including future generations.

1 Kings 21

Ahab Covets Naboth’s Vineyard

      1Now it came about after these things that Naboth the Jezreelite had a vineyard which was in Jezreel beside the palace of Ahab king of Samaria. 2Ahab spoke to Naboth, saying, “Give me your vineyard, that I may have it for a vegetable garden because it is close beside my house, and I will give you a better vineyard than it in its place; if you like, I will give you the price of it in money.” 3But Naboth said to Ahab, “The LORD forbid me that I should give you the inheritance of my fathers.” 4So Ahab came into his house sullen and vexed because of the word which Naboth the Jezreelite had spoken to him; for he said, “I will not give you the inheritance of my fathers.” And he lay down on his bed and turned away his face and ate no food.

      5But Jezebel his wife came to him and said to him, “How is it that your spirit is so sullen that you are not eating food?” 6So he said to her, “Because I spoke to Naboth the Jezreelite and said to him, ‘Give me your vineyard for money; or else, if it pleases you, I will give you a vineyard in its place.’ But he said, ‘I will not give you my vineyard.’” 7Jezebel his wife said to him, “Do you now reign over Israel? Arise, eat bread, and let your heart be joyful; I will give you the vineyard of Naboth the Jezreelite.”

      8So she wrote letters in Ahab’s name and sealed them with his seal, and sent letters to the elders and to the nobles who were living with Naboth in his city. 9Now she wrote in the letters, saying, “Proclaim a fast and seat Naboth at the head of the people; 10and seat two worthless men before him, and let them testify against him, saying, ‘You cursed God and the king.’ Then take him out and stone him to death.”

Jezebel’s Plot

      11So the men of his city, the elders and the nobles who lived in his city, did as Jezebel had sent word to them, just as it was written in the letters which she had sent them. 12They proclaimed a fast and seated Naboth at the head of the people. 13Then the two worthless men came in and sat before him; and the worthless men testified against him, even against Naboth, before the people, saying, “Naboth cursed God and the king.” So they took him outside the city and stoned him to death with stones. 14Then they sent word to Jezebel, saying, “Naboth has been stoned and is dead.”

      15When Jezebel heard that Naboth had been stoned and was dead, Jezebel said to Ahab, “Arise, take possession of the vineyard of Naboth, the Jezreelite, which he refused to give you for money; for Naboth is not alive, but dead.” 16When Ahab heard that Naboth was dead, Ahab arose to go down to the vineyard of Naboth the Jezreelite, to take possession of it.

      17Then the word of the LORD came to Elijah the Tishbite, saying, 18“Arise, go down to meet Ahab king of Israel, who is in Samaria; behold, he is in the vineyard of Naboth where he has gone down to take possession of it. 19“You shall speak to him, saying, ‘Thus says the LORD, “Have you murdered and also taken possession?”’ And you shall speak to him, saying, ‘Thus says the LORD, “In the place where the dogs licked up the blood of Naboth the dogs will lick up your blood, even yours.”’”

      20Ahab said to Elijah, “Have you found me, O my enemy?” And he answered, “I have found you, because you have sold yourself to do evil in the sight of the LORD. 21“Behold, I will bring evil upon you, and will utterly sweep you away, and will cut off from Ahab every male, both bond and free in Israel; 22and I will make your house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, because of the provocation with which you have provoked Me to anger, and because you have made Israel sin. 23“Of Jezebel also has the LORD spoken, saying, ‘The dogs will eat Jezebel in the district of Jezreel.’ 24“The one belonging to Ahab, who dies in the city, the dogs will eat, and the one who dies in the field the birds of heaven will eat.”

      25Surely there was no one like Ahab who sold himself to do evil in the sight of the LORD, because Jezebel his wife incited him. 26He acted very abominably in following idols, according to all that the Amorites had done, whom the LORD cast out before the sons of Israel.

      27It came about when Ahab heard these words, that he tore his clothes and put on sackcloth and fasted, and he lay in sackcloth and went about despondently. 28Then the word of the LORD came to Elijah the Tishbite, saying, 29“Do you see how Ahab has humbled himself before Me? Because he has humbled himself before Me, I will not bring the evil in his days, but I will bring the evil upon his house in his son’s days.”

Reflect prayerfully on all this scripture has to offer us in understanding how to live our lives submitted to our LORD. Apply it to your life specifically. What are you doing well? What should you change?

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