Category Archives: Is the Old Testament Relevant Today?

The Bible Is an Historical Record and Not a Fictional Story

When I read chapters like 1 Kings 7, I am powerfully reminded that the Bible in large part is an historical record of true events. A writer from that time and culture when this occurred would not write this much detail about a subject if it were simply propaganda or fiction. The detail is amazing. Both Solomon’s palace and the temple would appear to have been magnificent. I am confident there is amazing significance in the details of the temple and in particular if we compare them back to the tabernacle and forward to the concept that our bodies are now the dwelling place and temple for the Holy Spirit. I would encourage those who are willing to take time to study those aspects and you will surely find significant insight.

As “eye catching” as the physical temple must have been, so to in its own way is a life lived according to the ways of our LORD, in which we have prepared our body, mind, and spirit to be holy and set apart and the Spirit in dwells us.

1 Kings 7

Solomon’s Palace

      1Now Solomon was building his own house thirteen years, and he finished all his house. 2He built the house of the forest of Lebanon; its length was 100 cubits and its width 50 cubits and its height 30 cubits, on four rows of cedar pillars with cedar beams on the pillars. 3It was paneled with cedar above the side chambers which were on the 45 pillars, 15 in each row. 4There were artistic window frames in three rows, and window was opposite window in three ranks. 5All the doorways and doorposts had squared artistic frames, and window was opposite window in three ranks.

      6Then he made the hall of pillars; its length was 50 cubits and its width 30 cubits, and a porch was in front of them and pillars and a threshold in front of them.

      7He made the hall of the throne where he was to judge, the hall of judgment, and it was paneled with cedar from floor to floor.

      8His house where he was to live, the other court inward from the hall, was of the same workmanship. He also made a house like this hall for Pharaoh’s daughter, whom Solomon had married.

      9All these were of costly stones, of stone cut according to measure, sawed with saws, inside and outside; even from the foundation to the coping, and so on the outside to the great court.

      10The foundation was of costly stones, even large stones, stones of ten cubits and stones of eight cubits. 11And above were costly stones, stone cut according to measure, and cedar. 12So the great court all around had three rows of cut stone and a row of cedar beams even as the inner court of the house of the LORD, and the porch of the house.

Hiram’s Work in the Temple

      13Now King Solomon sent and brought Hiram from Tyre. 14He was a widow’s son from the tribe of Naphtali, and his father was a man of Tyre, a worker in bronze; and he was filled with wisdom and understanding and skill for doing any work in bronze. So he came to King Solomon and performed all his work.

      15He fashioned the two pillars of bronze; eighteen cubits was the height of one pillar, and a line of twelve cubits measured the circumference of both. 16He also made two capitals of molten bronze to set on the tops of the pillars; the height of the one capital was five cubits and the height of the other capital was five cubits. 17There were nets of network and twisted threads of chainwork for the capitals which were on the top of the pillars; seven for the one capital and seven for the other capital. 18So he made the pillars, and two rows around on the one network to cover the capitals which were on the top of the pomegranates; and so he did for the other capital. 19The capitals which were on the top of the pillars in the porch were of lily design, four cubits. 20There were capitals on the two pillars, even above and close to the rounded projection which was beside the network; and the pomegranates numbered two hundred in rows around both capitals. 21Thus he set up the pillars at the porch of the nave; and he set up the right pillar and named it Jachin, and he set up the left pillar and named it Boaz. 22On the top of the pillars was lily design. So the work of the pillars was finished.

      23Now he made the sea of cast metal ten cubits from brim to brim, circular in form, and its height was five cubits, and thirty cubits in circumference. 24Under its brim gourds went around encircling it ten to a cubit, completely surrounding the sea; the gourds were in two rows, cast with the rest. 25It stood on twelve oxen, three facing north, three facing west, three facing south, and three facing east; and the sea was set on top of them, and all their rear parts turned inward. 26It was a handbreadth thick, and its brim was made like the brim of a cup, as a lily blossom; it could hold two thousand baths.

      27Then he made the ten stands of bronze; the length of each stand was four cubits and its width four cubits and its height three cubits. 28This was the design of the stands: they had borders, even borders between the frames, 29and on the borders which were between the frames were lions, oxen and cherubim; and on the frames there was a pedestal above, and beneath the lions and oxen were wreaths of hanging work. 30Now each stand had four bronze wheels with bronze axles, and its four feet had supports; beneath the basin were cast supports with wreaths at each side. 31Its opening inside the crown at the top was a cubit, and its opening was round like the design of a pedestal, a cubit and a half; and also on its opening there were engravings, and their borders were square, not round. 32The four wheels were underneath the borders, and the axles of the wheels were on the stand. And the height of a wheel was a cubit and a half. 33The workmanship of the wheels was like the workmanship of a chariot wheel. Their axles, their rims, their spokes, and their hubs were all cast. 34Now there were four supports at the four corners of each stand; its supports were part of the stand itself. 35On the top of the stand there was a circular form half a cubit high, and on the top of the stand its stays and its borders were part of it. 36He engraved on the plates of its stays and on its borders, cherubim, lions and palm trees, according to the clear space on each, with wreaths all around. 37He made the ten stands like this: all of them had one casting, one measure and one form.

      38He made ten basins of bronze, one basin held forty baths; each basin was four cubits, and on each of the ten stands was one basin. 39Then he set the stands, five on the right side of the house and five on the left side of the house; and he set the sea of cast metal on the right side of the house eastward toward the south.

      40Now Hiram made the basins and the shovels and the bowls. So Hiram finished doing all the work which he performed for King Solomon in the house of the LORD: 41the two pillars and the two bowls of the capitals which were on the top of the two pillars, and the two networks to cover the two bowls of the capitals which were on the top of the pillars; 42and the four hundred pomegranates for the two networks, two rows of pomegranates for each network to cover the two bowls of the capitals which were on the tops of the pillars; 43and the ten stands with the ten basins on the stands; 44and the one sea and the twelve oxen under the sea; 45and the pails and the shovels and the bowls; even all these utensils which Hiram made for King Solomon in the house of the LORD were of polished bronze. 46In the plain of the Jordan the king cast them, in the clay ground between Succoth and Zarethan. 47Solomon left all the utensils unweighed, because they were too many; the weight of the bronze could not be ascertained.

      48Solomon made all the furniture which was in the house of the LORD: the golden altar and the golden table on which was the bread of the Presence; 49and the lampstands, five on the right side and five on the left, in front of the inner sanctuary, of pure gold; and the flowers and the lamps and the tongs, of gold; 50and the cups and the snuffers and the bowls and the spoons and the firepans, of pure gold; and the hinges both for the doors of the inner house, the most holy place, and for the doors of the house, that is, of the nave, of gold.

      51Thus all the work that King Solomon performed in the house of the LORD was finished. And Solomon brought in the things dedicated by his father David, the silver and the gold and the utensils, and he put them in the treasuries of the house of the LORD.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Disobeying YHWH, Even with Good Intentions, Has Consequences

The ark of the covenant was very important to Israel and to YHWH. David wanted to move it to Jerusalem but had some trouble along the way. One of his men was killed by YHWH for touching the ark during transport. The first reaction of most Christians is to say that YHWH was too harsh. Why would YHWH do that? The people were celebrating and honoring YHWH.

The answer is simple. Even though they were celebrating YHWH, they were disobeying Him and doing things their own way. What happened is exactly what He told His people would happen if they touch the ark.  (Numbers 4:15). Further, YHWH told His people how to carry the ark, and it did not include a cart with oxen. They were already in disobedience before touching the ark (Exodus 25:14-15).

We should take this to heart. Obedience to what YHWH says matters. Just because we celebrate Him does not give us an excuse not to obey Him while we do. I imagine many churches are doing things today that displease YHWH and all the while telling themselves that they are doing it for Him. This is not acceptable. We don’t need to improve on YHWH’s design for carrying the ark or sharing the word of YHWH in sharing Yeshua with people. Let us simply trust in Him and His word. (Interesting article on this at this link… read more.)

Disobeying YHWH, even with good intentions, has consequences.

2 Samuel 6:1-11

Peril in Moving the Ark

      1Now David again gathered all the chosen men of Israel, thirty thousand. 2And David arose and went with all the people who were with him to Baale-judah, to bring up from there the ark of God which is called by the Name, the very name of the LORD of hosts who is enthroned above the cherubim. 3They placed the ark of God on a new cart that they might bring it from the house of Abinadab which was on the hill; and Uzzah and Ahio, the sons of Abinadab, were leading the new cart. 4So they brought it with the ark of God from the house of Abinadab, which was on the hill; and Ahio was walking ahead of the ark. 5Meanwhile, David and all the house of Israel were celebrating before the LORD with all kinds of instruments made of fir wood, and with lyres, harps, tambourines, castanets and cymbals.

      6But when they came to the threshing floor of Nacon, Uzzah reached out toward the ark of God and took hold of it, for the oxen nearly upset it. 7And the anger of the LORD burned against Uzzah, and God struck him down there for his irreverence; and he died there by the ark of God. 8David became angry because of the LORD’S outburst against Uzzah, and that place is called Perez-uzzah to this day. 9So David was afraid of the LORD that day; and he said, “How can the ark of the LORD come to me?” 10And David was unwilling to move the ark of the LORD into the city of David with him; but David took it aside to the house of Obed-edom the Gittite. 11Thus the ark of the LORD remained in the house of Obed-edom the Gittite three months, and the LORD blessed Obed-edom and all his household.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

The Triumphal Entry Into Jerusalem

As Yeshua returned to Jerusalem in Matthew 21:1-11, we can clearly see that he once again points back to the Tanakh (often referred to as the Old Testament) and fulfillment of prophecy as significant. Yeshua was going to Jerusalem to celebrate Passover, once again reinforcing the observance of the commands of God laid out to His people through Moses. Yeshua was also clearly aware, as we read earlier in Matthew, that he was to die, be buried, and rise again. He was going there to suffer and die for all of our sins.

Matthew 21:1-11

1When they had approached Jerusalem and had come to Bethphage, at the Mount of Olives, then Jesus sent two disciples, 2saying to them, “Go into the village opposite you, and immediately you will find a donkey tied there and a colt with her; untie them and bring them to Me. 3“If anyone says anything to you, you shall say, ‘The Lord has need of them,’ and immediately he will send them.” 4This took place to fulfill what was spoken through the prophet:

5“SAY TO THE DAUGHTER OF ZION,
‘BEHOLD YOUR KING IS COMING TO YOU,
GENTLE, AND MOUNTED ON A DONKEY,
EVEN ON A COLT, THE FOAL OF A BEAST OF BURDEN.’”

6The disciples went and did just as Jesus had instructed them, 7and brought the donkey and the colt, and laid their coats on them; and He sat on the coats. 8Most of the crowd spread their coats in the road, and others were cutting branches from the trees and spreading them in the road.

9The crowds going ahead of Him, and those who followed, were shouting,

“Hosanna to the Son of David; BLESSED IS HE WHO COMES IN THE NAME OF THE LORD; Hosanna in the highest!”

10When He had entered Jerusalem, all the city was stirred, saying, “Who is this?” 11And the crowds were saying, “This is the prophet Jesus, from Nazareth in Galilee.”

Yeshua clearly has a supernatural awareness of things around him, else he would not know where the donkey colt was and be able to tell the disciples exactly what to expect when they follow his instructions. The disciples did very well to just obey exactly as Yeshua told them. Everything worked out as planned. We should take care to do the same… obey God’s instructions as he gives them… without changing them to a way we think may be better or more consistent with our culture.

There is much significance for YHWH in the death and resurrection timing coinciding with Passover. It was intentional. The Passover lamb used as sacrifice to save the Israelites was a foreshadowing of Yeshua’s sacrifice for all of us… paying the price for our sins. In both the Passover and death and resurrection of Christ, YHWH’s people must choose to accept his grace and do so publicly. In Passover, by following YHWH’s instructions including putting lamb’s blood on the door post. In accepting Yeshua, we must repent of our sins, submit to YHWH, and ask him to be Lord and Savior. We must no longer live our way, but his way. That is what it means to submit. Those that truly accept Yeshua as Lord will proclaim Him publicly.

Yeshua points back directly to prophecy recorded in the Tanakh and fulfills it. He honors the Father’s instructions given to us through Moses and observes them every time. In this case he comes to Jerusalem to celebrate Passover. We should be careful not to quickly dismiss the Tanakh as no longer relevant. Yeshua showed us the opposite! He honored YHWH’s instructions in the Tanakh and so should we.

Note how many in the crowds came out to welcome Yeshua and celebrate him as prophet. How fickle the crowds are… a week later the crowds shout to free Barabbas and crucify Yeshua. Few stood by Yeshua during the arrest and crucifixion, perhaps none publicly as even Peter denied him three times. We must be careful to look to the Father for our guidance on what is right and never just follow the crowds. Often, YHWH’s people find themselves standing against the crowds if they are to stand for him.

My family and I have found it very enriching to reflect the entirety of God’s word in our celebrations by including Passover along with our celebration of resurrection of Christ. As we started this a few years ago, we find ourselves continuing to study and learn how interrelated these celebrations should be.

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Have you submitted your life to Jesus Christ? Are you living today filled with the peace and joy of truly knowing and following Jesus Christ? Learn more about salvation through The Message of the Cross.

The Word Come To Life

1 John contains an interesting introduction which is easy to skip over if we are not careful. John starts with eternity in mind. What they learned and experienced through their relationship with Messiah was entirely consistent and unchanged since the beginning. YHWH does not change (Malachi 3:6). Consistent with the opening in the gospel of John, he also here refers to Messiah as the Word, in this case the Word of Life. This reminds us that the Messiah is the Word become flesh to walk among us. When we have questions about how we should live, we can not only study what Yeshua taught, but also how he and his disciples lived. We can be assured that the Word has not changed since the beginning, and as such we are called to study and learn the Torah and the writings of the prophets, not just the “New Testament”. They do not contradict when understood properly. None is obsolete or irrelevant. In fact the New Testament builds upon the Old Testament like a house on a foundation. Without the foundation, it is not complete and will not function properly (will be misunderstood in this case).

I find it encouraging but also challenging that he states that this message is proclaimed and shared so that they may have fellowship together and with the Father. The disciples were not content to let others continue in wrong understanding and wrong teaching but reached out to teach and instruct others. Where people are living according to an incorrect or incomplete understanding of the Word, the fellowship with fellow man and with YHWH is not complete.  Perhaps the most challenging is that these things are written to their joy may be complete. I pray the LORD sustains me in this way that I would find joy in bringing the word at all times and not get distracted and weighed down with the daily toils of life.

One more point to focus on here is that we are to have fellowship with the Father, not with Yeshua alone. Some Christians put all the focus on Yeshua and neglect our relationship with the Father. In fact, Yeshua always pointed to and lived the example and taught his disciples to look to the Father rather than himself. He was there to help us connect with the Father.

1 John 1:1-4

Introduction, The Incarnate Word

      1What was from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and touched with our hands, concerning the Word of Life— 2and the life was manifested, and we have seen and testify and proclaim to you the eternal life, which was with the Father and was manifested to us— 3what we have seen and heard we proclaim to you also, so that you too may have fellowship with us; and indeed our fellowship is with the Father, and with His Son Jesus Christ. 4These things we write, so that our joy may be made complete.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Remember The Words Of the Prophets and Of Our Savior

The commandments of our LORD and Savior are consistent with the words spoken by the holy prophets. They are not different. Peter calls us in his second letter to remember both as he then goes on to remind us of what they both said. Yeshua fulfilled the message of the Torah and the prophets. He did not change the message or end it. Let us remember as Peter encourages us to do.

We are also reminded to look forward to the coming day of the LORD. For those who gladly follow him now, this is a great hope and expectation. For those who reject and rebel against him, it will stand as a day of judgment. Let us keep this coming day in mind as we choose to live our lives daily.

2 Peter 3

Purpose of This Letter

1This is now, beloved, the second letter I am writing to you in which I am stirring up your sincere mind by way of reminder, 2that you should remember the words spoken beforehand by the holy prophets and the commandment of the Lord and Savior spoken by your apostles.

The Coming Day of the Lord

            3Know this first of all, that in the last days mockers will come with their mocking, following after their own lusts, 4and saying, “Where is the promise of His coming? For ever since the fathers fell asleep, all continues just as it was from the beginning of creation.” 5For when they maintain this, it escapes their notice that by the word of God the heavens existed long ago and the earth was formed out of water and by water, 6through which the world at that time was destroyed, being flooded with water. 7But by His word the present heavens and earth are being reserved for fire, kept for the day of judgment and destruction of ungodly men.

      8But do not let this one fact escape your notice, beloved, that with the Lord one day is like a thousand years, and a thousand years like one day. 9The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance.

A New Heaven and Earth

     10But the day of the Lord will come like a thief, in which the heavens will pass away with a roar and the elements will be destroyed with intense heat, and the earth and its works will be burned up.

      11Since all these things are to be destroyed in this way, what sort of people ought you to be in holy conduct and godliness, 12looking for and hastening the coming of the day of God, because of which the heavens will be destroyed by burning, and the elements will melt with intense heat! 13But according to His promise we are looking for new heavens and a new earth, in which righteousness dwells.

      14Therefore, beloved, since you look for these things, be diligent to be found by Him in peace, spotless and blameless, 15and regard the patience of our Lord as salvation; just as also our beloved brother Paul, according to the wisdom given him, wrote to you, 16as also in all his letters, speaking in them of these things, in which are some things hard to understand, which the untaught and unstable distort, as they do also the rest of the Scriptures, to their own destruction. 17You therefore, beloved, knowing this beforehand, be on your guard so that you are not carried away by the error of unprincipled men and fall from your own steadfastness, 18but grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory, both now and to the day of eternity. Amen.

Do not miss the warning Peter gives regarding Paul in verses 16-18. Paul is still misunderstood and has been since he started teaching. If he was misunderstood then by people who shared his culture and language and customs, then it is easy to imaging how so many Christians today misunderstand him and what he was teaching. As an example, many  say he taught against the Torah and the law, but this is wrong. He taught against the law for salvation. He did not teach against obeying the law. This is one simple example. He is perhaps the most misquoted and misunderstood of any Biblical figure and often his letters are used as an excuse to behave differently than how Yeshua (and his disciples) actually demonstrated for us. (For more on this: Understanding the Law – What Does It Mean For Us Today, Is God’s Law A Burden?, Remember the Sabbath)

I truly encourage you to test everything you are taught against what the word actually says and pray for wisdom and discernment.

I include some helpful links on my website at Focused Ministries – Understanding Hebrew Roots.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Be Doers of the Word Rather Than Just Hearers

As I mentioned while covering the first half of James 1, there is much to cover and we should be sure to go through it slowly and thoughtfully, careful not to skip over important points.

James 1:19-27

    19This you know, my beloved brethren. But everyone must be quick to hear, slow to speak and slow to anger; 20for the anger of man does not achieve the righteousness of God. 21Therefore, putting aside all filthiness and all that remains of wickedness, in humility receive the word implanted, which is able to save your souls. 22But prove yourselves doers of the word, and not merely hearers who delude themselves. 23For if anyone is a hearer of the word and not a doer, he is like a man who looks at his natural face in a mirror; 24for once he has looked at himself and gone away, he has immediately forgotten what kind of person he was. 25But one who looks intently at the perfect law, the law of liberty, and abides by it, not having become a forgetful hearer but an effectual doer, this man will be blessed in what he does.

      26If anyone thinks himself to be religious, and yet does not bridle his tongue but deceives his own heart, this man’s religion is worthless. 27Pure and undefiled religion in the sight of our God and Father is this: to visit orphans and widows in their distress, and to keep oneself unstained by the world.

Listen first, genuinely, before speaking. This is tough for a lot of folks, including myself at times. Avoid anger. Put aside wickedness. Receive the word with humility, avoiding defensiveness and avoiding the arrogance of assuming we already know everything, but really receiving the word and letting it transform us. YHWH does not want simply hearers of the word though, but doers of the word. In doing the word of YHWH, in abiding in his perfect law, we will be blessed.  Let us recognize also that when James refers to the perfect law of God, the law of liberty, he is talking about the Tanakh (the Torah and the writings of the prophets). The New Testament was not written yet. Clearly James did not find the law obsolete.

Control our tongue lest we hurt others and distract from YHWHs glory as we represent him. Let us help orphans and widows in their distress and remain set apart from the world, unstained by its wickedness, ready to be used by the LORD.

Prayerfully reflect on these and be sure to focus on a few for your life today. This guidance will help bring you closer to walking the way the LORD wants.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

 

What Does Hebrews Really Say About “A New Covenant”?

I believe Hebrews has been misunderstood to a great extent, and in particular Hebrews 8. We are taught in most Christian churches that “the new covenant” means that all the law was laid down and replaced with Yeshua’s death on the cross. However, in contradiction to that, we are also taught that some elements of the law still apply while others do not. Sabbath need not be kept, but we should not murder as one example. One that always amazes me is Christians that teach all of the law is done away with and we have freedom to do what we will, but somehow the tithe is still in effect (despite the temple and the Levitical priesthood being eliminated). There are inherent contradictions in most Christian teaching, not because God’s word is wrong, but because Christians do not understand it and really test what they are told by men against what God’s word really says.

The context of Hebrews 8 is best understood if we look back into Hebrews 7 first. Hebrews 7 speaks about the new covenant, but focuses clearly on articulating it in regards to Yeshua replacing the Levitical priests. More specifically, the focus is on the role of the priest in offering sacrifices on our behalf for atonement of sin. That is the entirety of the scope of the letter in Hebrews 7 and 8.

Hebrews 7:18-28

18For, on the one hand, there is a setting aside of a former commandment because of its weakness and uselessness 19(for the Law made nothing perfect), and on the other hand there is a bringing in of a better hope, through which we draw near to God. 20And inasmuch as it was not without an oath

21(for they indeed became priests without an oath, but He with an oath through the One who said to Him,
“THE LORD HAS SWORN
AND WILL NOT CHANGE HIS MIND,
‘YOU ARE A PRIEST FOREVER’”);

22so much the more also Jesus has become the guarantee of a better covenant.

      23The former priests, on the one hand, existed in greater numbers because they were prevented by death from continuing, 24but Jesus, on the other hand, because He continues forever, holds His priesthood permanently. 25Therefore He is able also to save forever those who draw near to God through Him, since He always lives to make intercession for them.

      26For it was fitting for us to have such a high priest, holy, innocent, undefiled, separated from sinners and exalted above the heavens; 27who does not need daily, like those high priests, to offer up sacrifices, first for His own sins and then for the sins of the people, because this He did once for all when He offered up Himself. 28For the Law appoints men as high priests who are weak, but the word of the oath, which came after the Law, appoints a Son, made perfect forever.

When we start reading Hebrews 8, about a new covenant replacing an old one, remember the context of Hebrews 7 leading into Hebrews 8. It is focused specifically on sacrifices offered for atonement of sin and on the priest who offers it. This is the element which is being transitioned from the old covenant to the new covenant, not a laying down of all things in the law.

He even says in verse 10 that he will write his laws into their hearts and minds. He does not say he is writing new laws. He does not say he is laying down all the old laws. He is (through the Holy Spirit) helping us by giving us more of a mind and heart to know and follow his laws. If I write a law on a piece of paper, it does not imply I changed it, but quite the opposite that I copied what already existed somewhere else. It is the same in this verse. This letter does not declare that the law has changed with exception to the specifics around the priest and the sacrifice for atonement to sin.

Hebrews 8

A Better Ministry

      1Now the main point in what has been said is this: we have such a high priest, who has taken His seat at the right hand of the throne of the Majesty in the heavens, 2a minister in the sanctuary and in the true tabernacle, which the Lord pitched, not man. 3For every high priest is appointed to offer both gifts and sacrifices; so it is necessary that this high priest also have something to offer. 4Now if He were on earth, He would not be a priest at all, since there are those who offer the gifts according to the Law; 5who serve a copy and shadow of the heavenly things, just as Moses was warned by God when he was about to erect the tabernacle; for, “SEE,” He says, “THAT YOU MAKE all things ACCORDING TO THE PATTERN WHICH WAS SHOWN YOU ON THE MOUNTAIN.” 6But now He has obtained a more excellent ministry, by as much as He is also the mediator of a better covenant, which has been enacted on better promises.

A New Covenant

      7For if that first covenant had been faultless, there would have been no occasion sought for a second.

8For finding fault with them, He says,
“BEHOLD, DAYS ARE COMING, SAYS THE LORD,
WHEN I WILL EFFECT A NEW COVENANT
WITH THE HOUSE OF ISRAEL AND WITH THE HOUSE OF JUDAH;

      9NOT LIKE THE COVENANT WHICH I MADE WITH THEIR FATHERS
ON THE DAY WHEN I TOOK THEM BY THE HAND
TO LEAD THEM OUT OF THE LAND OF EGYPT;
FOR THEY DID NOT CONTINUE IN MY COVENANT,
AND I DID NOT CARE FOR THEM, SAYS THE LORD.

      10“FOR THIS IS THE COVENANT THAT I WILL MAKE WITH THE HOUSE OF ISRAEL
AFTER THOSE DAYS, SAYS THE LORD:
I WILL PUT MY LAWS INTO THEIR MINDS,
AND I WILL WRITE THEM ON THEIR HEARTS.
AND I WILL BE THEIR GOD,
AND THEY SHALL BE MY PEOPLE.

      11“AND THEY SHALL NOT TEACH EVERYONE HIS FELLOW CITIZEN,
AND EVERYONE HIS BROTHER, SAYING, ‘KNOW THE LORD,’
FOR ALL WILL KNOW ME,
FROM THE LEAST TO THE GREATEST OF THEM.

      12“FOR I WILL BE MERCIFUL TO THEIR INIQUITIES,
AND I WILL REMEMBER THEIR SINS NO MORE.”

13When He said, “A new covenant,” He has made the first obsolete. But whatever is becoming obsolete and growing old is ready to disappear.

Reflect carefully on what Hebrews actually says and what it does not. Many take this out of context and use it as cause to lay down God’s laws and instructions rather than indeed writing them further into our minds and hearts so we would obey more completely and joyfully.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

God Does Not Change

Today’s message is a simple one, but if we truly meditate on it, we will recognize the powerful implications and it may open us better examine our lives and whether or not we are living according to YHWH’s instruction.

God does not change. He is timeless… eternal. His character and his instruction for us is consistent throughout time.

Malachi 3:6

6“For I, the LORD, do not change; therefore you, O sons of Jacob, are not consumed.

James 1:17

17Every good thing given and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shifting shadow.

Hebrews 13:8

8Jesus Christ is the same yesterday and today and forever.

Though few say it so plainly, many Christians act as if the Bible really only starts with Matthew and ends in Revelation. It is not uncommon for even seminaries and churches to act this way. We must take care, however, as that approach assumes that somehow YHWH has changed and it discards two thirds of his instructions to us.

If YHWH does not change, than it serves us well to study and understand how he relates to his people and what instructions he has for his people throughout ALL of his holy scripture.

If we find ourselves having difficulty reconciling what is taught in the Old and the New testaments with one another, then we must consider that our understanding is wrong. God’s word builds on itself. The Old Testament is foundation for the New. It is truly one record rather than two. Yeshua often taught referencing back to the Old Testament, as did Paul. Without the foundation of understanding from the Old Testament, then our understanding of the New will be subject to more mistakes.

I will close with two scriptures that reference specifically the Old Testament, as the New had not yet been written.

2 Timothy 3:14-17

14You, however, continue in the things you have learned and become convinced of, knowing from whom you have learned them, 15and that from childhood you have known the sacred writings which are able to give you the wisdom that leads to salvation through faith which is in Christ Jesus. 16All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; 17so that the man of God may be adequate, equipped for every good work.

Matthew 5:17-19

     17“Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. 18“For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished. 19“Whoever then annuls one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven.

If God does not change, then we should truly spend time reflecting if the way we are living our lives today follows the example of what Christ taught and lived (as written in the Bible) or if instead it follows what man has said about how we are supposed to live so differently than Christ did, reasoning that much of his instruction changed after his death and resurrection. I pose that we should rededicate ourselves to understanding what is written in scripture and test everything we know against what is written. We should not simply continue in the way that is popular, broadly accepted, or taught by man.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Dividing Up The Promised Land – Ephraim

We are continuing in the book of Joshua in a series of chapters in which Joshua documents how the promised land was divided up between the tribes. It is clearly written as an historical account, and not a moral book or book of wisdom. We may be tempted to quickly overlook this passage and the following chapters as not relevant or “boring”. However, reflect on the fact that this was written as an historical document. It is a true record of what has transpired between YHWH and his people. This should be very encouraging as it gives credibility to the rest of the Bible as more than just a book of moral stories. The Bible is in fact true and an accurate historical document.

Joshua 16

Territory of Ephraim

     1Then the lot for the sons of Joseph went from the Jordan at Jericho to the waters of Jericho on the east into the wilderness, going up from Jericho through the hill country to Bethel. 2It went from Bethel to Luz, and continued to the border of the Archites at Ataroth. 3It went down westward to the territory of the Japhletites, as far as the territory of lower Beth-horon even to Gezer, and it ended at the sea.

      4The sons of Joseph, Manasseh and Ephraim, received their inheritance. 5Now this was the territory of the sons of Ephraim according to their families: the border of their inheritance eastward was Ataroth-addar, as far as upper Beth-horon. 6Then the border went westward at Michmethath on the north, and the border turned about eastward to Taanath-shiloh and continued beyond it to the east of Janoah. 7It went down from Janoah to Ataroth and to Naarah, then reached Jericho and came out at the Jordan. 8From Tappuah the border continued westward to the brook of Kanah, and it ended at the sea. This is the inheritance of the tribe of the sons of Ephraim according to their families, 9together with the cities which were set apart for the sons of Ephraim in the midst of the inheritance of the sons of Manasseh, all the cities with their villages. 10But they did not drive out the Canaanites who lived in Gezer, so the Canaanites live in the midst of Ephraim to this day, and they became forced laborers.

It seems subtle, but we also see in this record that the Israelites failed to drive out the Canaanites. Here we see they became forced laborers. It would be interesting to study what other roles those Canaanites played in history since they were not driven out as they should have been. Most obvious would seem that they remained a corrupting influence on the Israelites due to their pagan religion and lifestyle. A careful study of the Bible and history documented elsewhere likely would bear an interesting story for what role they played.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

 

Dividing Up The Promised Land – Judah

There are passages in scripture where a common first reaction is to wonder what the value could possibly be in reading them and how they could possibly apply today. We should heed Paul’s guidance in 2 Timothy 3:16 and recall that he is specifically calling out the Torah, or Old Testament. The gospels most likely had not been written yet and 2 Timothy in the preceding verses refers to the scriptures that Timothy has known since he was a child.

2 Timothy 3:16-17

16All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; 17so that the man of God may be adequate, equipped for every good work.

With that in mind, we will come to a section of Joshua in which the territory given to each tribe is laid out in detail. Joshua 15 starts with Judah. What can this possibly mean for us today? There are likely several levels, only a few of which I will touch on here. There seem to always be multiple layers or levels to the significance of scripture. The more time you spend studying it, the more treasure and significance you find.

Two things that strike me very powerfully in these following chapters of Joshua are the following:

  • There many are parts of the scriptures that are clearly written in the style of an historical record. This means that they include detailed records of events. This should encourage us that the Bible is true and accurate! Someone making up these stories would not take the time to add such fine detail.
  • Also, we should see that our Father is faithful. He promised the land to the Israelites a long time before and now we should see this as the fulfillment of his promise. This should also encourage us. Though his timing is different than ours, we can always count on our Father being loyal and faithful to his word.
  • Our Father cares about the details in the lives of his people. He was very involved in dividing up the land in very specific way in which he deemed fair and appropriate. He did not simply say … here is the land, go figure out how to divide it yourselves.  So also he cares about our lives today. Once again, this should be encouraging to those who seek to please him and dwell with him.

Joshua 15

Territory of Judah

     1Now the lot for the tribe of the sons of Judah according to their families reached the border of Edom, southward to the wilderness of Zin at the extreme south. 2Their south border was from the lower end of the Salt Sea, from the bay that turns to the south. 3Then it proceeded southward to the ascent of Akrabbim and continued to Zin, then went up by the south of Kadesh-barnea and continued to Hezron, and went up to Addar and turned about to Karka. 4It continued to Azmon and proceeded to the brook of Egypt, and the border ended at the sea. This shall be your south border. 5The east border was the Salt Sea, as far as the mouth of the Jordan. And the border of the north side was from the bay of the sea at the mouth of the Jordan. 6Then the border went up to Beth-hoglah, and continued on the north of Beth-arabah, and the border went up to the stone of Bohan the son of Reuben. 7The border went up to Debir from the valley of Achor, and turned northward toward Gilgal which is opposite the ascent of Adummim, which is on the south of the valley; and the border continued to the waters of En-shemesh and it ended at En-rogel. 8Then the border went up the valley of Ben-hinnom to the slope of the Jebusite on the south (that is, Jerusalem); and the border went up to the top of the mountain which is before the valley of Hinnom to the west, which is at the end of the valley of Rephaim toward the north. 9From the top of the mountain the border curved to the spring of the waters of Nephtoah and proceeded to the cities of Mount Ephron, then the border curved to Baalah (that is, Kiriath-jearim). 10The border turned about from Baalah westward to Mount Seir, and continued to the slope of Mount Jearim on the north (that is, Chesalon), and went down to Beth-shemesh and continued through Timnah. 11The border proceeded to the side of Ekron northward. Then the border curved to Shikkeron and continued to Mount Baalah and proceeded to Jabneel, and the border ended at the sea. 12The west border was at the Great Sea, even its coastline. This is the border around the sons of Judah according to their families.

      13Now he gave to Caleb the son of Jephunneh a portion among the sons of Judah, according to the command of the LORD to Joshua, namely, Kiriath-arba, Arba being the father of Anak (that is, Hebron). 14Caleb drove out from there the three sons of Anak: Sheshai and Ahiman and Talmai, the children of Anak. 15Then he went up from there against the inhabitants of Debir; now the name of Debir formerly was Kiriath-sepher. 16And Caleb said, “The one who attacks Kiriath-sepher and captures it, I will give him Achsah my daughter as a wife.” 17Othniel the son of Kenaz, the brother of Caleb, captured it; so he gave him Achsah his daughter as a wife. 18It came about that when she came to him, she persuaded him to ask her father for a field. So she alighted from the donkey, and Caleb said to her, “What do you want?” 19Then she said, “Give me a blessing; since you have given me the land of the Negev, give me also springs of water.” So he gave her the upper springs and the lower springs.

      20This is the inheritance of the tribe of the sons of Judah according to their families.

      21Now the cities at the extremity of the tribe of the sons of Judah toward the border of Edom in the south were Kabzeel and Eder and Jagur, 22and Kinah and Dimonah and Adadah, 23and Kedesh and Hazor and Ithnan, 24Ziph and Telem and Bealoth, 25and Hazor-hadattah and Kerioth-hezron (that is, Hazor), 26Amam and Shema and Moladah, 27and Hazar-gaddah and Heshmon and Beth-pelet, 28and Hazar-shual and Beersheba and Biziothiah, 29Baalah and Iim and Ezem, 30and Eltolad and Chesil and Hormah, 31and Ziklag and Madmannah and Sansannah, 32and Lebaoth and Shilhim and Ain and Rimmon; in all, twenty-nine cities with their villages.

      33In the lowland: Eshtaol and Zorah and Ashnah, 34and Zanoah and En-gannim, Tappuah and Enam, 35Jarmuth and Adullam, Socoh and Azekah, 36and Shaaraim and Adithaim and Gederah and Gederothaim; fourteen cities with their villages.

      37Zenan and Hadashah and Migdal-gad, 38and Dilean and Mizpeh and Joktheel, 39Lachish and Bozkath and Eglon, 40and Cabbon and Lahmas and Chitlish, 41and Gederoth, Beth-dagon and Naamah and Makkedah; sixteen cities with their villages.

      42Libnah and Ether and Ashan, 43and Iphtah and Ashnah and Nezib, 44and Keilah and Achzib and Mareshah; nine cities with their villages.

      45Ekron, with its towns and its villages; 46from Ekron even to the sea, all that were by the side of Ashdod, with their villages.

      47Ashdod, its towns and its villages; Gaza, its towns and its villages; as far as the brook of Egypt and the Great Sea, even its coastline.

      48In the hill country: Shamir and Jattir and Socoh, 49and Dannah and Kiriath-sannah (that is, Debir), 50and Anab and Eshtemoh and Anim, 51and Goshen and Holon and Giloh; eleven cities with their villages.

      52Arab and Dumah and Eshan, 53and Janum and Beth-tappuah and Aphekah, 54and Humtah and Kiriath-arba (that is, Hebron), and Zior; nine cities with their villages.

      55Maon, Carmel and Ziph and Juttah, 56and Jezreel and Jokdeam and Zanoah, 57Kain, Gibeah and Timnah; ten cities with their villages.

      58Halhul, Beth-zur and Gedor, 59and Maarath and Beth-anoth and Eltekon; six cities with their villages.

      60Kiriath-baal (that is, Kiriath-jearim), and Rabbah; two cities with their villages.

      61In the wilderness: Beth-arabah, Middin and Secacah, 62and Nibshan and the City of Salt and Engedi; six cities with their villages.

      63Now as for the Jebusites, the inhabitants of Jerusalem, the sons of Judah could not drive them out; so the Jebusites live with the sons of Judah at Jerusalem until this day.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.