Category Archives: Hebrew Roots / Commands / Law

Jesus Prophecies About the Temple Destruction and His Return (Part 3)

Jesus continues His prophetic response to Peter, James, John and Andrew regarding three important questions in Matthew 24:32-51 and Matthew 25:1-13. They are having a private discussion on the mount of olives. The questions were: “When will the temple be destroyed?”, ” What will be the sign of Your coming?”, and “What will be the sign of the end of the age?” (If you missed it, we encourage you to read Part 1, and  Part 2  before you read further here in Part 3.)

The prophecy can be difficult to fully evaluate in part because Jesus does not clearly separate where He is talking about the end of the Age… His second coming… from the signs preceding the temple destruction, which occurred approximately 40 years after these words were spoken. (To study much more detail, consider the commentaries available on BibleHub.com.)

Many people spend a lot of time trying to specifically predict when Jesus will return at the end of the age… the end of the world as it currently exists. While it is important to be familiar with prophecy to recognize the signs of the times so we can properly respond to Jesus’ warning about the times leading up to His return… He also warns us in several different examples that none shall know the specific hour of His coming. Rather the warning is to be prepared ahead of time… prepare now.

Matthew 24:32-51

Parable of the Fig Tree

32“Now learn the parable from the fig tree: when its branch has already become tender and puts forth its leaves, you know that summer is near; 33so, you too, when you see all these things, recognize that He is near, right at the door. 34“Truly I say to you, this generation will not pass away until all these things take place. 35“Heaven and earth will pass away, but My words will not pass away.

36“But of that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father alone. 37“For the coming of the Son of Man will be just like the days of Noah. 38“For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, 39and they did not understand until the flood came and took them all away; so will the coming of the Son of Man be. 40“Then there will be two men in the field; one will be taken and one will be left. 41“Two women will be grinding at the mill; one will be taken and one will be left.

Be Ready for His Coming

42“Therefore be on the alert, for you do not know which day your Lord is coming. 43“But be sure of this, that if the head of the house had known at what time of the night the thief was coming, he would have been on the alert and would not have allowed his house to be broken into. 44“For this reason you also must be ready; for the Son of Man is coming at an hour when you do not think He will.

45“Who then is the faithful and sensible slave whom his master put in charge of his household to give them their food at the proper time? 46“Blessed is that slave whom his master finds so doing when he comes. 47“Truly I say to you that he will put him in charge of all his possessions. 48“But if that evil slave says in his heart, ‘My master is not coming for a long time,’ 49and begins to beat his fellow slaves and eat and drink with drunkards; 50the master of that slave will come on a day when he does not expect him and at an hour which he does not know, 51and will cut him in pieces and assign him a place with the hypocrites; in that place there will be weeping and gnashing of teeth.

Matthew 25:1-13

Parable of Ten Virgins

1“Then the kingdom of heaven will be comparable to ten virgins, who took their lamps and went out to meet the bridegroom. 2“Five of them were foolish, and five were prudent. 3“For when the foolish took their lamps, they took no oil with them, 4but the prudent took oil in flasks along with their lamps. 5“Now while the bridegroom was delaying, they all got drowsy and began to sleep. 6“But at midnight there was a shout, ‘Behold, the bridegroom! Come out to meet him.7“Then all those virgins rose and trimmed their lamps. 8“The foolish said to the prudent, ‘Give us some of your oil, for our lamps are going out.’ 9“But the prudent answered, ‘No, there will not be enough for us and you too; go instead to the dealers and buy some for yourselves.’ 10“And while they were going away to make the purchase, the bridegroom came, and those who were ready went in with him to the wedding feast; and the door was shut. 11“Later the other virgins also came, saying, ‘Lord, lord, open up for us.’ 12“But he answered, ‘Truly I say to you, I do not know you.’ 13“Be on the alert then, for you do not know the day nor the hour.

Thankfully, we do not have to fully understand prophecy to understand what Jesus is calling us to do to prepare. We are called to accept Jesus as Lord repenting from our sins, become disciples through constant study and prayer, and then go and make disciples of others. This is how we prepare for the end times… to be ready even though we do not know exactly when it comes. We know enough to recognize that we better devote our lives to Jesus and help others to do the same. That is how we prepare.

Get started by learning some key teachings:

Then we invite you to study the Bible with us daily through our devotions via email, Facebook, or on our website Latest Devotions page.

Click link to continue to Part 4 in this article series.

Please pray with me:

Father, please help me to come to proper relationship with You now. Let me not put it off, assuming it only matters that I am doing what is right when You return. Help me to strengthen my faith, my passion for Your word, to worship You, to spend time with You, to share the gospel with others. Help me to know when I hear from You. Lead me to repent of my sins. Help me to prepare now, this very day. Amen. 

If you have questions or want to know more, please Contact Us.

Shalom

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Jesus Prophecies About The Temple Destruction And His Return (Part 1)

Jesus provides prophetic insight into when He returns at the end of the age to his disciples in Matthew 24:1-14. I find it interesting to note that this particular teaching, which may be harder to understand than others is directed in a private discussion between Jesus and some of His disciples, rather than a public forum. Some prophecy can be difficult to fully understand, especially by those who have not yet come into proper relationship with God through Jesus Christ.

      1Jesus came out from the temple and was going away when His disciples came up to point out the temple buildings to Him. 2And He said to them, “Do you not see all these things? Truly I say to you, not one stone here will be left upon another, which will not be torn down.”

      3As He was sitting on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things happen, and what will be the sign of Your coming, and of the end of the age?”

      4And Jesus answered and said to them, “See to it that no one misleads you. 5“For many will come in My name, saying, ‘I am the Christ,’ and will mislead many. 6“You will be hearing of wars and rumors of wars. See that you are not frightened, for those things must take place, but that is not yet the end. 7“For nation will rise against nation, and kingdom against kingdom, and in various places there will be famines and earthquakes. 8“But all these things are merely the beginning of birth pangs.

      9“Then they will deliver you to tribulation, and will kill you, and you will be hated by all nations because of My name. 10“At that time many will fall away and will betray one another and hate one another. 11“Many false prophets will arise and will mislead many. 12“Because lawlessness is increased, most people’s love will grow cold. 13“But the one who endures to the end, he will be saved. 14“This gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then the end will come.

Let us dive in and explore this prophecy from Jesus verse by verse. To study in more detail, I recommend starting by reviewing a variety of commentaries for this scripture on BibleHub.com. You can go verse by verse at:

http://biblehub.com/commentaries/matthew/24-1.htm

1Jesus came out from the temple and was going away when His disciples came up to point out the temple buildings to Him.

As Jesus and His disciples left the temple, it would be natural to expect them to observe the structure in all of its splendor. It was magnificent.

2And He said to them, “Do you not see all these things? Truly I say to you, not one stone here will be left upon another, which will not be torn down.”

Jesus uses a proverbial and figurative expression “not one stone here will be left upon another” to reveal the coming destruction of the temple.  Barnes’ Notes Commentary provides the following historical information:

The temple was vast, rich, splendid. It was the pride of the nation, and the nation was at peace. Yet in the short space of 40 years all this was accomplished exactly. Jerusalem was taken by the Roman armies, under the command of Titus, 70 a.d. The account of the siege and destruction of the city is left us by Josephus, a historian of undoubted veracity and singular fidelity. He was a Jewish priest. In the wars of which he gives an account, he fell into the hands of the Romans, and remained with them during the siege and destruction of the city. Being a Jew, he would of course say nothing designed to confirm the prophecies of Jesus Christ; yet his whole history appears almost like a running commentary on these predictions respecting the destruction of the temple.

3As He was sitting on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things happen, and what will be the sign of Your coming, and of the end of the age?”

The prediction that the temple would be destroyed had been made in the presence of all the apostles. A “part” now came privately to know more. We know from Mark 13:3, that Peter, James, John, and Andrew were the disciples who came with Jesus to ask about these things.

There were three questions asked by the disciples.

1. When will the temple be destroyed?

2. What will be the sign of Your coming?

3. What will be the sign of the end of the age?

 4And Jesus answered and said to them, “See to it that no one misleads you. 5“For many will come in My name, saying, ‘I am the Christ,’ and will mislead many.

Jesus begins an answer in verse 4 that continues for several chapters. We will not cover all of it in one devotion, but rather continue studying it over the course of several devotions as we walk through the book of Matthew.

Jesus provides no specific answer to the first question about when the temple will be destroyed. In fact He answers in a way that intermingles the description of the destruction of Jerusalem and the end of the age so that it is at times difficult to separate which comments apply for which event. He  answers as if both the destruction of Jerusalem and the end of the age may be described by a similar answer… as if one is a  foreshadowing one for the other.

Jesus does not provide a distinct and specific description of the events, but instead seems most interested in providing a warning about what is to come. We are warned not to be mislead by the many who claim to come in His name. There are many false prophets who claim the name of Jesus, but we must spend time studying the word and in prayer daily to fully recognize the false prophets from the true ones. Many will be led astray to their peril! We are not to be lazy in our desire to know and serve God or we will be easy prey to be led away from Him by false prophets.

6“You will be hearing of wars and rumors of wars. See that you are not frightened, for those things must take place, but that is not yet the end. 7“For nation will rise against nation, and kingdom against kingdom, and in various places there will be famines and earthquakes. 8“But all these things are merely the beginning of birth pangs.

Jesus warns us further not to be frightened by the wars, famines and earthquakes. These events must occur. They are but the beginnings of birth pangs… the beginning of labor. These things can continue on for a long time before the end of the age… the birth of a new one. Knowing what they signal is coming… a new age… can help us to avoid fear as our response… just as knowing about birth pains helps us avoid fear when those pains are experienced in pregnancy. For those who understand pregnancy and birth, this metaphor clearly serves as warning also that more difficulty and pain are to come. The birth pains are more intense than the early labor pains.

9“Then they will deliver you to tribulation, and will kill you, and you will be hated by all nations because of My name. 10“At that time many will fall away and will betray one another and hate one another. 11“Many false prophets will arise and will mislead many. .

Contrary to the incorrect belief of many, the scripture indicates believers will experience tribulation, not be called away to Heaven before it comes. God’s people will be hated by all the nations because they submit to the name of Jesus. Under this intense pressure and persecution, many will fall away and betray one another. Many will hate one another. False prophets lead people away from God.

We can be encouraged because Jesus has warned us ahead of time. Those who understand and heed the warning will be better prepared to avoid being misled… being led away from Christ. We can endure tough situations, even finding joy in them, knowing that God has not been defeated… far from it! Jesus told us it would happen. We can look forward with great anticipation for the end of this age and the hope of the age to come.

12“Because lawlessness is increased, most people’s love will grow cold

Lawlessness refers specifically to the law of God… His commands on how we are to live. Jesus summarized God’s commands as loving God and loving your neighbor. As people discard the commands of God, claiming they are no longer relevant… their love grows cold. Some even teach discarding portions of the law because Jesus died for us, but this is contrary to what Jesus teaches. (To learn more, study our teaching Understanding the Law – What Does It Mean Today?)

Matthew 22:35-40

35One of them, a lawyer, asked Him a question, testing Him, 36“Teacher, which is the great commandment in the Law?” 37And He said to him, “ ‘YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR MIND.’ 38“This is the great and foremost commandment. 39“The second is like it, ‘YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.’ 40“On these two commandments depend the whole Law and the Prophets.”

Jesus wants us to continue obeying all the laws and commands of God to the end of the age. By doing so we show love to God and our neighbors and do not allow our love to grow cold.

13“But the one who endures to the end, he will be saved.

Only the one who endures to the end will be saved. Those that turn away from God and follow their own path when it gets tough will be lost, regardless of whatever prior relationship they had with Jesus. While no one can “snatch” one out of the Father’s hand, all of God’s people must freely choose to submit to Him… and can also freely choose to reject and rebel against Him, even if they once submitted to Him.

John 10:26-30

26“But you do not believe because you are not of My sheep. 27“My sheep hear My voice, and I know them, and they follow Me; 28and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand. 29“My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father’s hand. 30“I and the Father are one.”

For each of us, our end comes in different ways and different times.  Every day, about 150,000 people a day are dying… meeting their end. Yes, some will make it to the end of the age, but for most of us our end comes before then. Either way, we are each called to endure to the end, submitting our lives to God despite suffering or hard times.

14“This gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then the end will come.

After His death and resurrection, Jesus gave a clear command to His disciples to go and make disciples of all the nations, confirming again what He said in Matthew 24:14. We should study this command and obey it as well. It not only applies to the disciples, but to all who truly submit to Jesus Christ and therefore commit to do His work and obey His will and honor His kingdom. The command may not be easy to follow, but neither was dying on the cross easy. Jesus’ command should be very important to each of us that declare Him “Lord”.

Matthew 28:16-20

16But the eleven disciples proceeded to Galilee, to the mountain which Jesus had designated. 17When they saw Him, they worshiped Him; but some were doubtful. 18And Jesus came up and spoke to them, saying, “All authority has been given to Me in heaven and on earth. 19“Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, 20teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.”

Those of us who serve Christ have our marching orders, a mission if you will. Jesus did not say… “Live comfortably and according to your own desires. When you feel like it and when it is convenient and easy, please consider telling others about me.” Not at all. Quite the opposite. Jesus commands us to go and make disciples of all the world! Do not think that this was easy for the disciples either, but rather it was a challenging task. To study more about the Great Commission commanded by Jesus, review our teaching, The Great Commission – Make Disciples Of All The Nations.

We should consider Jesus’ warnings and instructions carefully and thoughtfully consider how to apply them to our lives!

Of course, the first step, for those who have not yet done so, is to turn from our sins and wrong behaviors, ask forgiveness from Jesus and submit to Jesus Christ  as Lord of our lives. It is a journey that lasts a lifetime, transforming us to be less like our old sinful nature and more like Jesus along the way. Learn more about salvation through The Message of the Cross. Accepting Jesus as Lord is just the beginning!

Click link to continue to Part 2 in this article series.

Please pray with me:

Father, please help me to come to proper relationship with You now. Let me not put it off, assuming it only matters that I am doing what is right when You return. Help me to strengthen my faith, my passion for Your word, to worship You, to spend time with You, to share the gospel with others. Help me to know when I hear from You. Lead me to repent of my sins. Help me to prepare now, this very day. Amen. 

Shalom

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

True Repentance Is Not Subtle, It Is Transformational

True repentance is not subtle, it is transformational. At times it may seem blunt and brutal, especially if there is much wickedness to be removed from our culture or our personal lives. We must destroy some things, we must separate ourselves from some relationships, we must turn away from traditions and habits that we and our parents before us have embraced. True repentance is not an effort in tolerance. The primary goal is not to manage people’s feelings, though that is nice if you can. It is a removal of all that is unholy and displeasing to the LORD. It is a return to the LORD’s ways. It is a return to righteousness.

2 Kings 23:1-25

Josiah’s Covenant

      1Then the king sent, and they gathered to him all the elders of Judah and of Jerusalem. 2The king went up to the house of the LORD and all the men of Judah and all the inhabitants of Jerusalem with him, and the priests and the prophets and all the people, both small and great; and he read in their hearing all the words of the book of the covenant which was found in the house of the LORD3The king stood by the pillar and made a covenant before the LORD, to walk after the LORD, and to keep His commandments and His testimonies and His statutes with all his heart and all his soul, to carry out the words of this covenant that were written in this book. And all the people entered into the covenant.

Reforms under Josiah

      4Then the king commanded Hilkiah the high priest and the priests of the second order and the doorkeepers, to bring out of the temple of the LORD all the vessels that were made for Baal, for Asherah, and for all the host of heaven; and he burned them outside Jerusalem in the fields of the Kidron, and carried their ashes to Bethel. 5He did away with the idolatrous priests whom the kings of Judah had appointed to burn incense in the high places in the cities of Judah and in the surrounding area of Jerusalem, also those who burned incense to Baal, to the sun and to the moon and to the constellations and to all the host of heaven. 6He brought out the Asherah from the house of the LORD outside Jerusalem to the brook Kidron, and burned it at the brook Kidron, and ground it to dust, and threw its dust on the graves of the common people. 7He also broke down the houses of the male cult prostitutes which were in the house of the LORD, where the women were weaving hangings for the Asherah. 8Then he brought all the priests from the cities of Judah, and defiled the high places where the priests had burned incense, from Geba to Beersheba; and he broke down the high places of the gates which were at the entrance of the gate of Joshua the governor of the city, which were on one’s left at the city gate. 9Nevertheless the priests of the high places did not go up to the altar of the LORD in Jerusalem, but they ate unleavened bread among their brothers. 10He also defiled Topheth, which is in the valley of the son of Hinnom, that no man might make his son or his daughter pass through the fire for Molech. 11He did away with the horses which the kings of Judah had given to the sun, at the entrance of the house of the LORD, by the chamber of Nathan-melech the official, which was in the precincts; and he burned the chariots of the sun with fire. 12The altars which were on the roof, the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of the LORD, the king broke down; and he smashed them there and threw their dust into the brook Kidron. 13The high places which were before Jerusalem, which were on the right of the mount of destruction which Solomon the king of Israel had built for Ashtoreth the abomination of the Sidonians, and for Chemosh the abomination of Moab, and for Milcom the abomination of the sons of Ammon, the king defiled. 14He broke in pieces the sacred pillars and cut down the Asherim and filled their places with human bones.

      15Furthermore, the altar that was at Bethel and the high place which Jeroboam the son of Nebat, who made Israel sin, had made, even that altar and the high place he broke down. Then he demolished its stones, ground them to dust, and burned the Asherah. 16Now when Josiah turned, he saw the graves that were there on the mountain, and he sent and took the bones from the graves and burned them on the altar and defiled it according to the word of the LORD which the man of God proclaimed, who proclaimed these things. 17Then he said, “What is this monument that I see?” And the men of the city told him, “It is the grave of the man of God who came from Judah and proclaimed these things which you have done against the altar of Bethel.” 18He said, “Let him alone; let no one disturb his bones.” So they left his bones undisturbed with the bones of the prophet who came from Samaria. 19Josiah also removed all the houses of the high places which were in the cities of Samaria, which the kings of Israel had made provoking the LORD; and he did to them just as he had done in Bethel. 20All the priests of the high places who were there he slaughtered on the altars and burned human bones on them; then he returned to Jerusalem.

Passover Reinstituted

      21Then the king commanded all the people saying, “Celebrate the Passover to the LORD your God as it is written in this book of the covenant.” 22Surely such a Passover had not been celebrated from the days of the judges who judged Israel, nor in all the days of the kings of Israel and of the kings of Judah. 23But in the eighteenth year of King Josiah, this Passover was observed to the LORD in Jerusalem.

      24Moreover, Josiah removed the mediums and the spiritists and the teraphim and the idols and all the abominations that were seen in the land of Judah and in Jerusalem, that he might confirm the words of the law which were written in the book that Hilkiah the priest found in the house of the LORD25Before him there was no king like him who turned to the LORD with all his heart and with all his soul and with all his might, according to all the law of Moses; nor did any like him arise after him.

I invite you to pray:

Father, please help me to put You and Your ways above all else in my life. Help me to know my sins and turn from them. Give me wisdom and courage to turn from the things that are bad. Help me totally separate from them and not mix and mingle. Help me turn to Your ways joyfully, even when others do not agree. Do not let emotional ties with traditions or people hold me back from fully embracing Your ways and purging everything that is offensive or even potentially offensive to You from my life. In these efforts, I do ask for Your help to provide unity with other believers and within my family while making these changes. Amen.  

Shalom

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Yeshua Gives Us Cliff Notes on How to Live

The Bible can seem overwhelming to new believers or perhaps even to those who have been following Christ for awhile. There is so much rich history and instruction that should lead and guide our lives. Sometimes it is refreshing to see where Yeshua has pulled together cliff notes or executive summaries for us start our journey or stay focused along the way.

Matthew 22:34-40

     34But when the Pharisees heard that Jesus had silenced the Sadducees, they gathered themselves together. 35One of them, a lawyer, asked Him a question, testing Him, 36“Teacher, which is the great commandment in the Law?” 37And He said to him, “ ‘YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEARTAND WITH ALL YOUR SOULAND WITH ALL YOUR MIND.’ 38“This is the great and foremost commandment. 39“The second is like it, ‘YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.’ 40“On these two commandments depend the whole Law and the Prophets.”

Yeshua wants us to fully read, study, digest the entirety of His word, but He does give us wonderful ways to get started. I think of them like entrance ramps to an interstate.

However, we must take caution as well. Who defines the right way to love our God and our neighbors? It is not for us to define. Many go astray in that they allow culture, or men, or themselves to define how to love one another and love God. This is not correct. Yahweh has already defined how to live out these two commandments. That is what the rest of the Law and the prophets are about. Yeshua did not point to the New Testament. It did not yet exist. He pointed to the Torah (first 5 books of the Bible) and the writings of the prophets. These in their entirety are based on loving God and loving one another. They are not arbitrary rules God created.
So, if we want cliff notes style reminder of how to live, think about loving God and loving our neighbor. If we want to understand how to do that, then we dive into and study the Torah and the prophets. This is still true today. It has not changed. In fact, Yeshua often pointed back to and reference these in His teaching during His earthly ministry.
I invite you to pray with me:
Father, please help me to focus on loving You and loving others. Help me not dwell on love of self. Please also make me hungry to study your Torah and the prophets as Yeshua Himself tells us that these are based on not arbitrary rules or history but rather based on how we are to properly love you and love others. Help us to have wisdom and discernment to know truth from falsehood, even when the falsehood is commonly accepted in our culture. Give us courage to stand up and make changes to live according to the truth of your word even if that puts us separate and apart from others around us in some way. Help us remember that is the point, that we are to be a holy people, a set apart people, so that we can be a light that draws them closer to You. Amen.
Shalom

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Bear Fruit for His Kingdom and Build Strong Faith

We can read in Matthew 21 and also in Mark  11 about an historical account in which Yeshua cursed a barren fig tree. I will introduce it here and then include reference from  Barnes Commentary on BibleHub.com which provides good background study notes.

Matthew 21:18-22

The Barren Fig Tree

      18Now in the morning, when He was returning to the city, He became hungry. 19Seeing a lone fig tree by the road, He came to it and found nothing on it except leaves only; and He said to it, “No longer shall there ever be any fruit from you.” And at once the fig tree withered.

      20Seeing this, the disciples were amazed and asked, “How did the fig tree wither all at once?” 21And Jesus answered and said to them, “Truly I say to you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but even if you say to this mountain, ‘Be taken up and cast into the sea,’ it will happen. 22“And all things you ask in prayer, believing, you will receive.”

Let us begin by noting that Yeshua was not addressing the fig tree out of anger or because he wanted to give a gardening lesson to His disciples. He was using this as a visual and memorable teaching moment to highlight the state of the people throughout Israel.

The fig tree is a warning for all of us who follow Yahweh. Our purpose is to bear fruit for the kingdom of God. If we are not bearing fruit, then we have lost our purpose and thus may be cursed. This warning aligns well with God’s promise for a blessing or a curse for His people based on our choice in obedience or disobedience.

Deuteronomy 11:26-28

26“See, I am placing before you today a blessing and a curse: 27the blessing, if you listen to the commandments of the LORD your God, which I am commanding you today; 28and the curse, if you do not listen to the commandments of the LORD your God, but turn aside from the way which I am commanding you today, by following other gods which you have not known.

The bottom line is we should take seriously our choices in life to obey and thus bear fruit by living for Yahweh. Do not be complacent individually, as a family, or as a nation. There are consequences. By all means, pray and ask Holy Spirit to help you and others. We do not have to do this alone. Help and encourage one another.

There is also a strong message in Matthew 21 that reinforces the importance of faith and opens up a conversation about promises in the Bible.

Matthew 21:20-22

   20Seeing this, the disciples were amazed and asked, “How did the fig tree wither all at once?” 21And Jesus answered and said to them, “Truly I say to you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but even if you say to this mountain, ‘Be taken up and cast into the sea,’ it will happen. 22“And all things you ask in prayer, believing, you will receive.”

Some promises in the Bible are offered to all that will follow after Yeshua and some promises are directed at a specific group of individuals such as the apostles. It may not always be clear and there may be a difference of opinion.

I believe the promise in these verses about being able to do great miracles with strong faith is aimed at a specific group of disciples, and not everyone who will ever follow Christ afterwards. There is evidence of them being able to do great miracles in the Biblical record. We also can observe that not everyone who follows Christ and believes they can do miracles can do them just by having faith.

I invite you to pray with me:

Father, please help me to have strong faith in You and please help me to bear fruit for Your kingdom. I want to live a life that is pleasing to You. Thank You for Your Holy Spirit that leads and guides me and thank You for sending Yeshua to teach us, live out an example for us to follow, and die for our sins.  

I encourage those who want to study more context to continue reading the below excerpt from the Barnes commentary on BibleHub.com.

And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.

And when he saw a fig-tree in the way … – This tree was standing in the public road.

It was therefore common property and anyone might lawfully use its fruit. Mark says Mark 11:13, “Seeing a fig-tree afar off, having leaves, he came,” etc. Not far off “from the road,” but at a considerable distance from the place where he was. Having loaves, and appearing healthy and luxuriant, they presumed that there would be fruit on it. Mark says Mark 11:13, “he came, if haply he might find anything thereon.” That is, judging from the “appearance” of the tree, it was “probable” that there would be fruit on it. We are not to suppose that our Lord was ignorant of the true condition of the tree, but he acted according to the appearance of things; being a man as well as divine, he acted, of course, as people do act in such circumstances.

And found nothing thereon but leaves only – Mark 11:13 gives as a reason for this that “the time of figs was not yet.” That is, the time “of gathering” the figs was not yet, or had not passed. It was a time when figs were ripe or suitable to eat, or he would not have gone to it, expecting to find them; but the time of gathering them had not passed, and it was to be presumed that they were still on the tree. This took place on the week of the Passover, or in the beginning of April. Figs, in Palestine, are commonly ripe at the Passover. The summer in Palestine begins in March, and it is no uncommon thing that figs should be eatable in April. It is said that they sometimes produce fruit the year round.

Mark 11:12-13 says that this took place on the morning of the day on which he purified the temple. Matthew would lead us to suppose that it was on the day following. Matthew records briefly what Mark records more “fully.” Matthew states the fact that the fig-tree was barren and withered away, without regarding minutely the order or the circumstances in which the event took place. There is no contradiction, because Matthew does not affirm that this took place on the morning after the temple was cleansed, though he places it in that order; nor does he say that a day did not elapse after the fig-tree was cursed before the disciples discovered that it was withered, though he does not affirm that it was so. Such circumstantial variations, where there is no positive contradiction, go greatly to confirm the truth of a narrative. They show that the writers were honest men, and did not “conspire” to deceive the world.

And said unto it, Let no fruit grow on thee … – Mark calls this “cursing” the tree Mark 11:21. The word “curse,” as used by him, does not imply “anger,” or disappointment, or malice. It means only “devoting it to destruction,” or causing it to wither away. All the “curse” that was pronounced was in the words “that no fruit should grow on it.” The Jews used the word “curse” not as always implying “wrath or anger,” but to devote to “death,” or to any kind of destruction, Hebrews 6:8. It has been commonly thought that the Saviour performed this miracle to denote the sudden “withering away” or destruction of the Jewish people. They, like the fig-tree, promised fair. That was full of leaves, and they full of professions. Yet both were equally barren; and as that was destroyed, so they were soon to be. It was certain that this would be a good “illustration” of the destruction of the Jewish people, but there is no evidence that Jesus intended it as such, and without such evidence we have no right to say that was its meaning. “And presently the fig-tree withered away.” That is, before another day. See Mark. It is probable that they were passing directly onward, and did not stop then to consider it. Matthew does not affirm that it withered “away in their presence,” and Mark affirms that they made the discovery on the morning after it was “cursed.”

And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away!

And when the disciples saw it – That is, on the morning following that on which it was cursed, Mark 11:20.

They marveled, saying … – Peter said this, Mark 11:21 Matthew means only to say that this was said to him; Mark tells us which one of them said it.

Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.

Jesus answered and said … – Jesus took occasion from this to establish their faith in God, Mark 11:22

He told them that any difficulty could be overcome by faith. To remove a mountain denotes the power of surmounting or removing any difficulty. The phrase was so used by the Jews. There is no doubt that this was “literally” true – that if “they had the faith of miracles,” they could remove the mountain before them – the Mount of Olives – for this was as easy for God to do by them as to heal the sick or raise the dead. But the Saviour rather referred, probably, to the difficulties and trials which they would be called to endure in preaching the gospel.

And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.

And all things … – He adds an encouragement for them to pray, assuring them that they should have all things which they asked.

This promise was evidently a special one, given to them in regard to working miracles. To them it was true, but it is manifest that we have no right to apply this promise to ourselves. It was desired especially for the apostles; nor have we a right to turn it from its original meaning. There are other promises in, abundance on which we “may” rely in prayer, with confident assurance that our prayers will be heard. Compare the notes at Matthew 7:7-11.

Shalom.

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Righteous Anger Can Be Productive

After Jesus enters Jerusalem for the Passover feast, and to be crucified, buried and resurrected for our sins, He visits the temple. In Matthew 21, we are reminded that there is such as thing as righteous anger from God against those who profane what He has declared to be holy… to be set aside for His purposes. God is not just love, but is righteous and holy and absolutely feels righteous anger against us when we break His commands and instructions, especially when we know better, or should.

Matthew 21:12-17

12And Jesus entered the temple and drove out all those who were buying and selling in the temple, and overturned the tables of the money changers and the seats of those who were selling doves. 13And He said to them, “It is written, ‘My house shall be called a house of prayer’; but you are making it a robbers’ den”.

14And the blind and the lame came to Him in the temple, and He healed them. 15But when the chief priests and the scribes saw the wonderful things that He had done, and the children who were shouting in the temple, “Hosanna to the Son of David,” they became indignant 16and said to Him, “Do You hear what these children are saying?” And Jesus said to them, “Yes; have you never read, ‘Out of the mouth of infants and nursing babies You have prepared praise for Yourself’?” 17And He left them and went out of the city to Bethany, and spent the night there.

God’s temple is to be set aside as holy, for God’s purposes, not just as market to sell things. So, too are other things which God commands, such as the Sabbath. It is to be set aside to honor God and obey His commands, not profaned or made common by work. God commanded us to celebrate Sabbath on the seventh day of the week from Genesis and reinforced it through the life of Jesus as He did so without fail. (In the Jewish calendar, days start at sundown, so Sabbath actually starts Friday at sundown and ends Saturday at sundown. Sunday was introduced by tradition of men in contradiction to God’s commands.) What God sets apart as holy, we are not to make common. We should keep it holy, whether it is the temple, or the Sabbath, or other things God sets apart as holy.

Notice that Jesus focused the expression of His righteous anger productively. He did not lash out at everyone or everything. He rebuked harshly those doing wrong and then turned and embraced those in need who were seeking Him. He was not out of control.

Jesus, after disrupting the market, welcomed the blind and lame to be healed at the temple. All the chief priests and scribes could do is stand indignant, disregarding the miracles Jesus  performed, and disregarding the truth of who He was. They should have known better, but were unwilling to submit to God when His teaching was different from their traditions of men. They were so blinded by their religion and traditions of men, that theses esteemed and studied scholars of scripture could not recognize Jesus as the Christ and Messiah, even when it was so obvious that even the children could see it. They called out “Hosanna to the Son of David,”.

The chief priests and scribes challenged Jesus that He should deny such a claim, but He did the opposite. He accepted it and rebuked the religious leaders.

Jesus clearly claimed to be the Christ and Messiah. He is not “a good man” or a “good teacher” or a “good prophet”. Jesus Christ is either God, as He claimed, or he is a madman or a liar.  Judaism and Islam have made a significant error in their assessment of Jesus Christ. Jesus is God and to deny Him is to deny the offer of salvation through grace by faith.

I invite you to pray with me:

Father, please help me to avoid unrighteous anger but also to avoid being complacent in accepting things which are offensive to you. Please help me focus my righteous anger toward productive channels that can help to rebuke wrong and still embrace those who seek you with open arms. If I am rebuked for actions I am doing wrong, please help me not to resist wise correction because of pride or lack courage to change or lack of discernment to see my error. Help me to accept appropriate rebuke from others and make changes in my life. Help me not to miss you and your truth because I am too attached to my traditions and the traditions of family or man. Help me to see and recognize and worship You as the children did in today’s scripture. Father please grant these requests also for all those who are called by Your name. Amen. 

Shalom

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Pride Goes Before Destruction

How does Yahweh feel about pride?

Proverbs 16:18-19

5Everyone who is proud in heart is an abomination to the LORD; assuredly, he will not be unpunished.

18Pride goes before destruction,
And a haughty spirit before stumbling.

 19It is better to be humble in spirit with the lowly
Than to divide the spoil with the proud.

The scripture warns about pride. We see Satan rebelled against Yahweh out of pride. Pride is offensive to the LORD and it is quite simply a routine path to getting yourself in trouble.

2 Kings 14:1-16

Amaziah Reigns over Judah

      1In the second year of Joash son of Joahaz king of Israel, Amaziah the son of Joash king of Judah became king. 2He was twenty-five years old when he became king, and he reigned twenty-nine years in Jerusalem. And his mother’s name was Jehoaddin of Jerusalem. 3He did right in the sight of the LORD, yet not like David his father; he did according to all that Joash his father had done. 4Only the high places were not taken away; the people still sacrificed and burned incense on the high places. 5Now it came about, as soon as the kingdom was firmly in his hand, that he killed his servants who had slain the king his father. 6But the sons of the slayers he did not put to death, according to what is written in the book of the Law of Moses, as the LORD commanded, saying, “The fathers shall not be put to death for the sons, nor the sons be put to death for the fathers; but each shall be put to death for his own sin.”

      7He killed of Edom in the Valley of Salt 10,000 and took Sela by war, and named it Joktheel to this day.

      8Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, “Come, let us face each other.” 9Jehoash king of Israel sent to Amaziah king of Judah, saying, “The thorn bush which was in Lebanon sent to the cedar which was in Lebanon, saying, ‘Give your daughter to my son in marriage.’ But there passed by a wild beast that was in Lebanon, and trampled the thorn bush. 10“You have indeed defeated Edom, and your heart has become proud. Enjoy your glory and stay at home; for why should you provoke trouble so that you, even you, would fall, and Judah with you?”

      11But Amaziah would not listen. So Jehoash king of Israel went up; and he and Amaziah king of Judah faced each other at Beth-shemesh, which belongs to Judah. 12Judah was defeated by Israel, and they fled each to his tent. 13Then Jehoash king of Israel captured Amaziah king of Judah, the son of Jehoash the son of Ahaziah, at Beth-shemesh, and came to Jerusalem and tore down the wall of Jerusalem from the Gate of Ephraim to the Corner Gate, 400 cubits. 14He took all the gold and silver and all the utensils which were found in the house of the LORD, and in the treasuries of the king’s house, the hostages also, and returned to Samaria.

Jeroboam II Succeeds Jehoash in Israel

      15Now the rest of the acts of Jehoash which he did, and his might and how he fought with Amaziah king of Judah, are they not written in the Book of the Chronicles of the Kings of Israel? 16So Jehoash slept with his fathers and was buried in Samaria with the kings of Israel; and Jeroboam his son became king in his place.

Amaziah “did right in the sight of the LORD, yet not like David his father”. He did some things well, but it appears he could not break through the man made cultural traditions he grew up with that involved worship in the high places. Either he did not acknowledge it or he was not willing to deal with it because it was hard. He experiences victory and let’s it go to his head. What was he hoping to accomplish with war against Israel? Why call them out? The King of Israel even tried to stop him, but to no avail.

Pride seems to have filled Amaziah and he picked a fight that was unwise. He lost and so did Judah with him. It was totally unavoidable.

I invite you to pray with me:

Father, please help me to have a humble spirit before you and before men. Please help me not to be prideful. Let me be content with what you provide and rejoice in it. Let me not covet what others may have or feel that somehow I have to prove my worth to others. Let me focus on pleasing you and being fulfilled and satisfied in that. Help me to see any areas where I am not walking in your ways and grant me the wisdom and courage to change, even when it is very hard. Guide our leaders to seek after righteousness in all their ways. Help them see clearly your path from the path of wickedness. Please grant these requests to all those who are called by your name for your honor and glory. Amen. 

Shalom

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.