Category Archives: Trinity

Who Do You Say That I Am?

“Who do you say that I am?”

In reference to Yeshua, how we truthfully answer this question frames up how we relate to our heavenly Father. It is a simple question, but one of immense importance.

Matthew 16:13-20

Peter’s Confession of Christ

      13Now when Jesus came into the district of Caesarea Philippi, He was asking His disciples, “Who do people say that the Son of Man is?” 14And they said, “Some say John the Baptist; and others, Elijah; but still others, Jeremiah, or one of the prophets.” 15He said to them, “But who do you say that I am?” 16Simon Peter answered, “You are the Christ, the Son of the living God.” 17And Jesus said to him, “Blessed are you, Simon Barjona, because flesh and blood did not reveal this to you, but My Father who is in heaven. 18“I also say to you that you are Peter, and upon this rock I will build My church; and the gates of Hades will not overpower it. 19“I will give you the keys of the kingdom of heaven; and whatever you bind on earth shall have been bound in heaven, and whatever you loose on earth shall have been loosed in heaven.” 20Then He warned the disciples that they should tell no one that He was the Christ.

Let us keep in mind that even Satan knows Yeshua is Son of the living God. Recognizing this, do not be overconfident that you are on in right relationship with our Father just because you acknowledge Yeshua as Christ. However, if you do not at least get this question right, you will surely not get the right relationship with our Him or our Father.

A second key point would be that the Father has to reveal this to us. We can tell someone over and over and lay out all the evidence, but if the Father does not reveal it to them, they will not see and acknowledge it. So if you want to truly reach someone, be sure to ask the Father to open their eyes to the truth. Once He reveals it to us, it is then that we have the chance to accept Him truly.

Third, and this is important and often misunderstood… the rock upon which the church will be built is not Peter. He was too fallible, as we all are, to be spoken about in this context. In fact, only 5 verses later, Yeshua calls Him out in a very harsh and dramatic way in verse 23. The rock is the fact that Yeshua is the Christ, the Son of the living God.  Nothing can overcome this foundation of solid rock. It is upon this solid rock that we build our faith and our relationship with Yahweh. It is upon this solid rock that we find our hope and salvation and nothing can come against it.

What is a bit confusing to me is that Yeshua told His disciples not to tell others. This is intriguing. I am not going to try to address this in this article, but encourage anyone interested to do more study. You can consult the commentaries for possible opinions on the matter and can pray and ask Yahweh to show you.

Shalom

Devotion by John in service to Christ

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“Come to Me” – Yeshua

The context of Matthew 11:25-27 is building off of prior verses in which Yeshua speaks about how some in certain cities have witnessed many miracles and yet they still have not chosen to repent and follow Yeshua. The punchline is that will be very bad for them (Matthew 11:22 “Nevertheless I say to you, it will be more tolerable for Tyre and Sidon in the day of judgment than for you.)

Matthew 11:25-27

Come to Me

      25At that time Jesus said, “I praise You, Father, Lord of heaven and earth, that You have hidden these things from the wise and intelligent and have revealed them to infants. 26“Yes, Father, for this way was well-pleasing in Your sight. 27“All things have been handed over to Me by My Father; and no one knows the Son except the Father; nor does anyone know the Father except the Son, and anyone to whom the Son wills to reveal Him.

      28“Come to Me, all who are weary and heavy-laden, and I will give you rest. 29“Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and YOU WILL FIND REST FOR YOUR SOULS30“For My yoke is easy and My burden is light.”

There are several key concepts of which we should take note:

  • Some things are hidden from the wise that are revealed to those who are simpler. In this context it certainly points to knowing our LORD and dwelling in relationship with Him. One easy example to apply this is to imagine two people witnessing the same miracle, perhaps someone coming back to life in a hospital. One who is wise in his own eyes, perhaps a smart doctor, may declare there is a “scientific” or “medical” explanation that he just can’t identify. He sees the miracle, but dismisses it. The second person perhaps simply embraces the miracle that God has clearly delivered and gives God the glory. We must rely on God, not ourselves and our own wisdom.
  •  All things have been handed over to Yeshua by the Father. Yeshua is mediator and has authority over all.  This is consistent with Matthew 28:18 And Jesus came up and spoke to them, saying, “All authority has been given to Me in heaven and on earth.” Let us remember this if we are tempted to fret and worry. Yeshua is over all. We can pursue Him and submit to Him and trust in Him!
  • No one can truly and fully know the Father but the Son, and vice versa. They are infinite and far above our ability to fully comprehend. Recognize this, but don’t let it deter you from pursuing an intimate relationship with them!
  • No one can know the Father, except those to which the Son reveals Him. Let us thank Yeshua for our opportunity to know the Father rather than get arrogant about how great we are because we know Him. Let us similarly pray for the lost rather than scorn them.
  • Life is hard. We often feel like we are carrying heavy burdens. Yeshua calls us to Him. He wants us to share a yoke with Him, not to help Him, but to help us! He is the strong “ox” in this metaphor and we are the weak. This is not a call for us to take on a heavy load He is pulling, but rather to let Him help us carry our load. In Yeshua, we find rest for our souls.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Did Jesus Really Claim to be God?

Most of us who accept Yeshua as Messiah already know the answer. He claimed to be Messiah, God in the flesh. Some who deny Christ as Messiah can not deny that He existed and walked on this earth. The evidence is too overwhelming. So instead, they claim that Yeshua was only a good teacher or a prophet. This can not be so, however, because Yeshua claimed to be Messiah.

If someone claims to be Messiah, there are three options…  he is crazy, he is a liar, or he is Messiah. Good teacher and prophet are not rational choices as they would not claim to be Messiah.

As a result of that logic, some then say that Yeshua never claimed to be Messiah. The truth is that there are many examples where He did so. In fact it is so obvious, that we could simply point out that this is fundamentally why the Pharisees wanted to kill Him. They understood who He claimed to be very clearly.

Matthew 11 provides one example where Yeshua claimed to be Messiah, in response to John’s (the Baptist) inquiry. These examples are good to understand so we can defend the truth of the gospel against common arguments that people use to draw people away from following Yeshua.

Matthew 11:1-6

John’s Questions

      1When Jesus had finished giving instructions to His twelve disciples, He departed from there to teach and preach in their cities.

      2Now when John, while imprisoned, heard of the works of Christ, he sent word by his disciples 3and said to Him, “Are You the Expected One, or shall we look for someone else?” 4Jesus answered and said to them, “Go and report to John what you hear and see: 5the BLIND RECEIVE SIGHT and the lame walk, the lepers are cleansed and the deaf hear, the dead are raised up, and the POOR HAVE THE GOSPEL PREACHED TO THEM6“And blessed is he who does not take offense at Me.”

Rather than me building out the background context and details myself, I will quote from a section or Barnes commentary, available at BibleHub.com. It is not that Barnes commentary is authoritative, but in this case it is well laid out and documented.

Excerpt from Barnes commentary on Matthew 11:

Matthew 11:3 And said unto him, Art thou he that should come, or do we look for another?

Art thou he that should come? – That is, Art thou the Messiah, or the Christ? The Jews expected a Saviour. His coming had been long foretold, Genesis 49:10Isaiah 9:1-6Isaiah 11:1-5Isaiah 35:4-6Isaiah 53:1-12Daniel 9:24-27. See also John 6:14. Compare Deuteronomy 18:18-19. In common language, therefore, he was familiarly described as “he that was to come.” Luke adds here Luke 7:21, that at the time when the messengers came to him, Jesus “cured many of their infirmities, and plagues, and of evil spirits.” An answer was therefore ready to the inquiries of John.

Matthew 11:4 Jesus answered and said unto them, Go and shew John again those things which ye do hear and see:
Go and show John again … – Jesus referred them for an answer to these miracles. They were proof that he was the Messiah. Prophets had indeed performed miracles, but no prophet had performed so many, or any so important. Jesus, moreover, performed them “in his own name” and by his own power. Prophets had done it by the power of God. Jesus, therefore, performed the works which none but the Messiah could do, and John might easily infer that he was the Christ.

The poor have the gospel preached to them – It was predicted of the Messiah that he would preach good tidings to the meek Isaiah 61:1; or, as it is rendered in the New Testament, “He hath anointed me to preach the gospel to the poor,” Luke 4:18. By this, therefore, also, John might infer that he was truly the Messiah. It adds to the force of this testimony that the “poor” have always been overlooked by Pharisees and philosophers. No sect of philosophers had condescended to notice them before Christ, and no system of religion had attempted to instruct them before the Christian religion. In all other schemes the poor have been passed by as unworthy of notice.

Matthew 11:6 And blessed is he, whosoever shall not be offended in me.

And blessed is he … – The word “offence” means a “stumbling-block.” See the notes at Matthew 5:29. This verse might be rendered, “Happy is he to whom I shall not prove a stumbling-block.” That is, happy is he who shall not take offence at my poverty and lowliness of life, so as to reject me and my doctrine. Happy is the one who can, notwithstanding that poverty and obscurity, see the evidence that I am the Messiah, and follow me. It is not improbable that John wished Jesus publicly to proclaim himself as the Christ, instead of seeking retirement. Jesus replied that he gave sufficient evidence of that by his works; that a man might discover it if he chose; and that he was blessed or happy who should appreciate that evidence and embrace him as the Christ, in spite of his humble manner of life.

Clearly, Yeshua claimed to be Messiah, and He referred to the Torah and writings of the prophets to convey that message.

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Yeshua Identified Himself as Son of Man, Messiah

Some claim that Yeshua never claimed to be God, that He was only a prophet or teacher. This is simply and importantly not true. Here is one example where clearly He spoke in a way that communicated He was God. In Matthew 9, Yeshua is recorded as clearly claiming He could forgive sins, which the Jewish people associated with authority that God alone possessed. Further, Yeshua refers to Himself in the same passage as Son of Man, which refers back to Daniel 7 where we find a Messianic prophecy. Yeshua is clearing indicating that He is the Messiah anticipated in Daniel’s prophecy. This is confirmed by the response of those who did not believe He was God as they conclude He is blaspheming. They clearly understood what He was claiming.

Matthew 9:1-8

A Paralytic Healed

      1Getting into a boat, Jesus crossed over the sea and came to His own city.

      2And they brought to Him a paralytic lying on a bed. Seeing their faith, Jesus said to the paralytic, “Take courage, son; your sins are forgiven.” 3And some of the scribes said to themselves, “This fellow blasphemes.” 4And Jesus knowing their thoughts said, “Why are you thinking evil in your hearts? 5“Which is easier, to say, ‘Your sins are forgiven,’ or to say, ‘Get up, and walk’? 6“But so that you may know that the Son of Man has authority on earth to forgive sins”—then He said to the paralytic, “Get up, pick up your bed and go home.” 7And he got up and went home. 8But when the crowds saw this, they were awestruck, and glorified God, who had given such authority to men.

Daniel 7:13-14

13“I kept looking in the night visions,
And behold, with the clouds of heaven
One like a Son of Man was coming,
And He came up to the Ancient of Days
And was presented before Him.

      14“And to Him was given dominion,
Glory and a kingdom,
That all the peoples, nations and men of every language
Might serve Him.
His dominion is an everlasting dominion
Which will not pass away;
And His kingdom is one
Which will not be destroyed.

A few additional thoughts not to miss…

Yeshua points back to and validates the continued importance of the Torah and the writings of the prophets. They are not obsolete and have not lost any meaning with His coming in the flesh.

Yeshua validates fulfillment of the prophecy given Daniel and recorded in Daniel 7. We should be greatly encouraged about the authority of scripture when we see how prophecies made hundreds of years earlier are shown to come to pass. There are many such examples in scripture. We can also be encouraged that Yahweh is not surprised. He does not need a “plan B”. He knows all that will happen as if it has already happened.

Lastly, let us not overlook a miraculous healing Yeshua did to physically heal the man. I find it interesting when such a significant aspect of the scripture could almost be overlooked. There is a lot packed into this scripture!

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Father Knows Best

The verses in Matthew 7 related to prayer, specifically answered prayer, are often misunderstood and taken out of context. Some are also even led away from the faith because they misunderstand this verse.

Matthew 7:7-12

      7“Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 8“For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened. 9“Or what man is there among you who, when his son asks for a loaf, will give him a stone? 10“Or if he asks for a fish, he will not give him a snake, will he? 11“If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give what is good to those who ask Him!

Let me preface my comments by saying that I am sure there could be a deep study on this subject and these verses. I mean that. I am going to keep it high level and try to leverage the metaphor the LORD gives us to shed some light on the surface.

People sometimes take this scripture to mean that whatever they ask for will be granted, as if Yahweh is some vending machine where we place our order and pull the handle to get what we want. When they ask for something He does not provide, they declare He is not real or the Bible is not trustworthy.

Read it from the context given, that He is our loving Father. Loving fathers do not always give their children everything requested. Of course the verse says we will not give a snake if they ask for a fish. That is true. But so also we can conclude a good father will not give a poisonous snake to a son who asks for it either.

The point is that when we ask for and seek after righteous things that are pleasing to the LORD, that He wants for us to have, to experience… it is then that He will answer.

The next point is one of timing. Again let us use our context of a father and son. If my son asks to know me better and spend more time together, that is awesome. Every dad should want that. Of course we can’t give that to our son in one sitting, all at once as it were. There is time required to be invested by both father and son to come to know one another better. Even if I simply want to give my son a fish he asks for, I still may need time to prepare for it. I may not give him a fish at that moment. I may prepare to give it to him later.

Let us trust that our Father is a loving father. He knows best. We should seek after things that please Him and draw us near to Him. Then let us trust in His timing to deliver as we continue to pursue relationship with Him.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Redemption and Forgiveness Highlighted Through Yeshua’s Genealogy

Genealogies are important to YHWH. They are recorded throughout the Bible at times. His people were divided into tribes and families. It is part of our identity and our personal history and what influences us. I find it interesting for Matthew to list the genealogy of Yeshua through Joseph, His earthly father. There is clearly more than simply “bloodlines” that makes it significant, or we would not talk about Joseph’s genealogy. Joseph did not father Yeshua. The Spirit impregnated Mary. Who we are is as much a part of our family history in how we were raised as it is bloodlines.

If we take a look inside the genealogy below, we will see names like Abraham and David, whom we all know. They are fathers of faith, though far from perfect. We also see names like Rahab. She was a prostitute who was not even of Israel, but put her faith in YHWH. We see Ruth, who was widowed and poor. She was not from Israel by blood, but commits to YHWH because of Naomi and is then redeemed by Boaz. We further see the seed of David through Bathsheba. David and Bathsheba started as a great sin before YHWH and even led to David murdering Uriah, her husband. Yet, here YHWH includes that lineage through David for Messiah.

I can only imagine what stories are behind the rest of the names, but we can see in this list a powerful message of redemption and forgiveness… of mercy and grace. These are not perfect people. Quite the contrary. We often learn of their shortcomings and failures quite vividly. But we also see their redemption which culminates through Messiah, who serves as redeemer for all who call upon His name and submit to Him.

Matthew 1:1-17

The Genealogy of Jesus the Messiah

      1The record of the genealogy of Jesus the Messiah, the son of David, the son of Abraham:

      2Abraham was the father of Isaac, Isaac the father of Jacob, and Jacob the father of Judah and his brothers. 3Judah was the father of Perez and Zerah by Tamar, Perez was the father of Hezron, and Hezron the father of Ram. 4Ram was the father of Amminadab, Amminadab the father of Nahshon, and Nahshon the father of Salmon. 5Salmon was the father of Boaz by Rahab, Boaz was the father of Obed by Ruth, and Obed the father of Jesse. 6Jesse was the father of David the king.
David was the father of Solomon by Bathsheba who had been the wife of Uriah. 7Solomon was the father of Rehoboam, Rehoboam the father of Abijah, and Abijah the father of Asa. 8Asa was the father of Jehoshaphat, Jehoshaphat the father of Joram, and Joram the father of Uzziah. 9Uzziah was the father of Jotham, Jotham the father of Ahaz, and Ahaz the father of Hezekiah. 10Hezekiah was the father of Manasseh, Manasseh the father of Amon, and Amon the father of Josiah. 11Josiah became the father of Jeconiah and his brothers, at the time of the deportation to Babylon.

      12After the deportation to Babylon: Jeconiah became the father of Shealtiel, and Shealtiel the father of Zerubbabel. 13Zerubbabel was the father of Abihud, Abihud the father of Eliakim, and Eliakim the father of Azor. 14Azor was the father of Zadok, Zadok the father of Achim, and Achim the father of Eliud. 15Eliud was the father of Eleazar, Eleazar the father of Matthan, and Matthan the father of Jacob. 16Jacob was the father of Joseph the husband of Mary, by whom Jesus was born, who is called the Messiah.

      17So all the generations from Abraham to David are fourteen generations; from David to the deportation to Babylon, fourteen generations; and from the deportation to Babylon to the Messiah, fourteen generations.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

The Bible Is an Historical Record and Not a Fictional Story

When I read chapters like 1 Kings 7, I am powerfully reminded that the Bible in large part is an historical record of true events. A writer from that time and culture when this occurred would not write this much detail about a subject if it were simply propaganda or fiction. The detail is amazing. Both Solomon’s palace and the temple would appear to have been magnificent. I am confident there is amazing significance in the details of the temple and in particular if we compare them back to the tabernacle and forward to the concept that our bodies are now the dwelling place and temple for the Holy Spirit. I would encourage those who are willing to take time to study those aspects and you will surely find significant insight.

As “eye catching” as the physical temple must have been, so to in its own way is a life lived according to the ways of our LORD, in which we have prepared our body, mind, and spirit to be holy and set apart and the Spirit in dwells us.

1 Kings 7

Solomon’s Palace

      1Now Solomon was building his own house thirteen years, and he finished all his house. 2He built the house of the forest of Lebanon; its length was 100 cubits and its width 50 cubits and its height 30 cubits, on four rows of cedar pillars with cedar beams on the pillars. 3It was paneled with cedar above the side chambers which were on the 45 pillars, 15 in each row. 4There were artistic window frames in three rows, and window was opposite window in three ranks. 5All the doorways and doorposts had squared artistic frames, and window was opposite window in three ranks.

      6Then he made the hall of pillars; its length was 50 cubits and its width 30 cubits, and a porch was in front of them and pillars and a threshold in front of them.

      7He made the hall of the throne where he was to judge, the hall of judgment, and it was paneled with cedar from floor to floor.

      8His house where he was to live, the other court inward from the hall, was of the same workmanship. He also made a house like this hall for Pharaoh’s daughter, whom Solomon had married.

      9All these were of costly stones, of stone cut according to measure, sawed with saws, inside and outside; even from the foundation to the coping, and so on the outside to the great court.

      10The foundation was of costly stones, even large stones, stones of ten cubits and stones of eight cubits. 11And above were costly stones, stone cut according to measure, and cedar. 12So the great court all around had three rows of cut stone and a row of cedar beams even as the inner court of the house of the LORD, and the porch of the house.

Hiram’s Work in the Temple

      13Now King Solomon sent and brought Hiram from Tyre. 14He was a widow’s son from the tribe of Naphtali, and his father was a man of Tyre, a worker in bronze; and he was filled with wisdom and understanding and skill for doing any work in bronze. So he came to King Solomon and performed all his work.

      15He fashioned the two pillars of bronze; eighteen cubits was the height of one pillar, and a line of twelve cubits measured the circumference of both. 16He also made two capitals of molten bronze to set on the tops of the pillars; the height of the one capital was five cubits and the height of the other capital was five cubits. 17There were nets of network and twisted threads of chainwork for the capitals which were on the top of the pillars; seven for the one capital and seven for the other capital. 18So he made the pillars, and two rows around on the one network to cover the capitals which were on the top of the pomegranates; and so he did for the other capital. 19The capitals which were on the top of the pillars in the porch were of lily design, four cubits. 20There were capitals on the two pillars, even above and close to the rounded projection which was beside the network; and the pomegranates numbered two hundred in rows around both capitals. 21Thus he set up the pillars at the porch of the nave; and he set up the right pillar and named it Jachin, and he set up the left pillar and named it Boaz. 22On the top of the pillars was lily design. So the work of the pillars was finished.

      23Now he made the sea of cast metal ten cubits from brim to brim, circular in form, and its height was five cubits, and thirty cubits in circumference. 24Under its brim gourds went around encircling it ten to a cubit, completely surrounding the sea; the gourds were in two rows, cast with the rest. 25It stood on twelve oxen, three facing north, three facing west, three facing south, and three facing east; and the sea was set on top of them, and all their rear parts turned inward. 26It was a handbreadth thick, and its brim was made like the brim of a cup, as a lily blossom; it could hold two thousand baths.

      27Then he made the ten stands of bronze; the length of each stand was four cubits and its width four cubits and its height three cubits. 28This was the design of the stands: they had borders, even borders between the frames, 29and on the borders which were between the frames were lions, oxen and cherubim; and on the frames there was a pedestal above, and beneath the lions and oxen were wreaths of hanging work. 30Now each stand had four bronze wheels with bronze axles, and its four feet had supports; beneath the basin were cast supports with wreaths at each side. 31Its opening inside the crown at the top was a cubit, and its opening was round like the design of a pedestal, a cubit and a half; and also on its opening there were engravings, and their borders were square, not round. 32The four wheels were underneath the borders, and the axles of the wheels were on the stand. And the height of a wheel was a cubit and a half. 33The workmanship of the wheels was like the workmanship of a chariot wheel. Their axles, their rims, their spokes, and their hubs were all cast. 34Now there were four supports at the four corners of each stand; its supports were part of the stand itself. 35On the top of the stand there was a circular form half a cubit high, and on the top of the stand its stays and its borders were part of it. 36He engraved on the plates of its stays and on its borders, cherubim, lions and palm trees, according to the clear space on each, with wreaths all around. 37He made the ten stands like this: all of them had one casting, one measure and one form.

      38He made ten basins of bronze, one basin held forty baths; each basin was four cubits, and on each of the ten stands was one basin. 39Then he set the stands, five on the right side of the house and five on the left side of the house; and he set the sea of cast metal on the right side of the house eastward toward the south.

      40Now Hiram made the basins and the shovels and the bowls. So Hiram finished doing all the work which he performed for King Solomon in the house of the LORD: 41the two pillars and the two bowls of the capitals which were on the top of the two pillars, and the two networks to cover the two bowls of the capitals which were on the top of the pillars; 42and the four hundred pomegranates for the two networks, two rows of pomegranates for each network to cover the two bowls of the capitals which were on the tops of the pillars; 43and the ten stands with the ten basins on the stands; 44and the one sea and the twelve oxen under the sea; 45and the pails and the shovels and the bowls; even all these utensils which Hiram made for King Solomon in the house of the LORD were of polished bronze. 46In the plain of the Jordan the king cast them, in the clay ground between Succoth and Zarethan. 47Solomon left all the utensils unweighed, because they were too many; the weight of the bronze could not be ascertained.

      48Solomon made all the furniture which was in the house of the LORD: the golden altar and the golden table on which was the bread of the Presence; 49and the lampstands, five on the right side and five on the left, in front of the inner sanctuary, of pure gold; and the flowers and the lamps and the tongs, of gold; 50and the cups and the snuffers and the bowls and the spoons and the firepans, of pure gold; and the hinges both for the doors of the inner house, the most holy place, and for the doors of the house, that is, of the nave, of gold.

      51Thus all the work that King Solomon performed in the house of the LORD was finished. And Solomon brought in the things dedicated by his father David, the silver and the gold and the utensils, and he put them in the treasuries of the house of the LORD.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

The LORD Is Approachable and Available To Those Who Walk With Him

Those who walk with the LORD can approach Him and ask for His council and guidance. He often answers in a very clear way. We can see that He is patient as David comes to Him multiple times because His men are afraid. David does not just ask once, but again when they hear of Saul coming as well. We can keep coming back to our Father. He is not tired of hearing from those who walk with Him. He is not too busy. He is a loving Father and councilor.

1 Samuel 23:1-14

David Delivers Keilah

     1Then they told David, saying, “Behold, the Philistines are fighting against Keilah and are plundering the threshing floors.” 2So David inquired of the LORD, saying, “Shall I go and attack these Philistines?” And the LORD said to David, “Go and attack the Philistines and deliver Keilah.” 3But David’s men said to him, “Behold, we are afraid here in Judah. How much more then if we go to Keilah against the ranks of the Philistines?” 4Then David inquired of the LORD once more. And the LORD answered him and said, “Arise, go down to Keilah, for I will give the Philistines into your hand.” 5So David and his men went to Keilah and fought with the Philistines; and he led away their livestock and struck them with a great slaughter. Thus David delivered the inhabitants of Keilah.

      6Now it came about, when Abiathar the son of Ahimelech fled to David at Keilah, that he came down with an ephod in his hand. 7When it was told Saul that David had come to Keilah, Saul said, “God has delivered him into my hand, for he shut himself in by entering a city with double gates and bars.” 8So Saul summoned all the people for war, to go down to Keilah to besiege David and his men. 9Now David knew that Saul was plotting evil against him; so he said to Abiathar the priest, “Bring the ephod here.” 10Then David said, “O LORD God of Israel, Your servant has heard for certain that Saul is seeking to come to Keilah to destroy the city on my account. 11“Will the men of Keilah surrender me into his hand? Will Saul come down just as Your servant has heard? O LORD God of Israel, I pray, tell Your servant.” And the LORD said, “He will come down.” 12Then David said, “Will the men of Keilah surrender me and my men into the hand of Saul?” And the LORD said, “They will surrender you.” 13Then David and his men, about six hundred, arose and departed from Keilah, and they went wherever they could go. When it was told Saul that David had escaped from Keilah, he gave up the pursuit. 14David stayed in the wilderness in the strongholds, and remained in the hill country in the wilderness of Ziph. And Saul sought him every day, but God did not deliver him into his hand.

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