Category Archives: Blessed

Our Relationship With YHWH Should Be a Clear Focal Point in Our Lives

We don’t need to be familiar with the concept of the birthright of the firstborn in order to understand from Biblical history that those who live in opposition to the LORD can lose what would otherwise be rightfully theirs. We need not understand all the battles and locations in 1 Chronicles 5 to understand that the LORD may bring victory to those who trust in Him. Likewise, we can learn from the historical record that those who act treacherously against YHWH and pursue other gods may bring about His wrath, and it may have lasting implications for generations and across a nation. It is not just an impact on a single person who has sinned.

1 Chronicles 5

Genealogy from Reuben

      1Now the sons of Reuben the firstborn of Israel (for he was the firstborn, but because he defiled his father’s bed, his birthright was given to the sons of Joseph the son of Israel; so that he is not enrolled in the genealogy according to the birthright. 2Though Judah prevailed over his brothers, and from him came the leader, yet the birthright belonged to Joseph), 3the sons of Reuben the firstborn of Israel were Hanoch and Pallu, Hezron and Carmi. 4The sons of Joel were Shemaiah his son, Gog his son, Shimei his son, 5Micah his son, Reaiah his son, Baal his son, 6Beerah his son, whom Tilgath-pilneser king of Assyria carried away into exile; he was leader of the Reubenites. 7His kinsmen by their families, in the genealogy of their generations, were Jeiel the chief, then Zechariah 8and Bela the son of Azaz, the son of Shema, the son of Joel, who lived in Aroer, even to Nebo and Baal-meon. 9To the east he settled as far as the entrance of the wilderness from the river Euphrates, because their cattle had increased in the land of Gilead. 10In the days of Saul they made war with the Hagrites, who fell by their hand, so that they occupied their tents throughout all the land east of Gilead.

      11Now the sons of Gad lived opposite them in the land of Bashan as far as Salecah. 12Joel was the chief and Shapham the second, then Janai and Shaphat in Bashan. 13Their kinsmen of their fathers’ households were Michael, Meshullam, Sheba, Jorai, Jacan, Zia and Eber, seven. 14These were the sons of Abihail, the son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz; 15Ahi the son of Abdiel, the son of Guni, was head of their fathers’ households. 16They lived in Gilead, in Bashan and in its towns, and in all the pasture lands of Sharon, as far as their borders. 17All of these were enrolled in the genealogies in the days of Jotham king of Judah and in the days of Jeroboam king of Israel.

      18The sons of Reuben and the Gadites and the half-tribe of Manasseh, consisting of valiant men, men who bore shield and sword and shot with bow and were skillful in battle, were 44,760, who went to war. 19They made war against the Hagrites, Jetur, Naphish and Nodab. 20They were helped against them, and the Hagrites and all who were with them were given into their hand; for they cried out to God in the battle, and He answered their prayers because they trusted in Him. 21They took away their cattle: their 50,000 camels, 250,000 sheep, 2,000 donkeys; and 100,000 men. 22For many fell slain, because the war was of God. And they settled in their place until the exile.

      23Now the sons of the half-tribe of Manasseh lived in the land; from Bashan to Baal-hermon and Senir and Mount Hermon they were numerous. 24These were the heads of their fathers’ households, even Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah and Jahdiel, mighty men of valor, famous men, heads of their fathers’ households.

      25But they acted treacherously against the God of their fathers and played the harlot after the gods of the peoples of the land, whom God had destroyed before them. 26So the God of Israel stirred up the spirit of Pul, king of Assyria, even the spirit of Tilgath-pilneser king of Assyria, and he carried them away into exile, namely the Reubenites, the Gadites and the half-tribe of Manasseh, and brought them to Halah, Habor, Hara and to the river of Gozan, to this day.

Think about how your actions may affect how God blesses you, your family, your nation because of your righteousness. Reflect also on how your unrighteousness may impact the same in a very bad way by bringing about YHWH’s wrath and punishment. Truly our relationship with our Creator should be the most central and important things we spend time on to try to get that right. Let us seek Him in study of the Bible, worship, prayer, and rejoicing. Let us bring thanks before Him and take quiet time to listen to what He may wish to tell us. Let us honor Him in how we live.

I invite you to pray with me:

Father, please draw me in to right relationship with You. Help me to focus on You first, above all else. Let me not be distracted by the earthly things around me. Please bring Your blessings upon me, my family, and my nation so that Your name would be glorified. Amen. 

Shalom

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

When the LORD Is Against You, You Will Not Prosper

Israel and Judah provide clear examples for us in regards to how our relationship with Yahweh and our obedience to His instructions impact His blessing or punishment upon our nation or us as individuals. 2 Kings 24 records some difficult times the people of Judah faced because they turned away from Yahweh and did much evil in His sight.

In some ways we may face similar situations as individuals or a nation. If we personally reject and rebel against God, we will have consequences. It is just a matter of when and how. Similarly, if we walk in His ways and embrace Him, we will have rewards and blessing. There is not always a promise that the reward or blessing will come in the way we expect, but we can certainly enjoy a good relationship with our Creator and put our faith and hope in His promise for salvation when we die and for our eternity with Him.

2 Kings 24

Babylon Controls Jehoiakim

      1In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant for three years; then he turned and rebelled against him. 2The LORD sent against him bands of Chaldeans, bands of Arameans, bands of Moabites, and bands of Ammonites. So He sent them against Judah to destroy it, according to the word of the LORD which He had spoken through His servants the prophets. 3Surely at the command of the LORD it came upon Judah, to remove them from His sight because of the sins of Manasseh, according to all that he had done, 4and also for the innocent blood which he shed, for he filled Jerusalem with innocent blood; and the LORD would not forgive. 5Now the rest of the acts of Jehoiakim and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah?

Jehoiachin Reigns

      6So Jehoiakim slept with his fathers, and Jehoiachin his son became king in his place. 7The king of Egypt did not come out of his land again, for the king of Babylon had taken all that belonged to the king of Egypt from the brook of Egypt to the river Euphrates.

     8Jehoiachin was eighteen years old when he became king, and he reigned three months in Jerusalem; and his mother’s name was Nehushta the daughter of Elnathan of Jerusalem. 9He did evil in the sight of the LORD, according to all that his father had done.

Deportation to Babylon

      10At that time the servants of Nebuchadnezzar king of Babylon went up to Jerusalem, and the city came under siege. 11And Nebuchadnezzar the king of Babylon came to the city, while his servants were besieging it. 12Jehoiachin the king of Judah went out to the king of Babylon, he and his mother and his servants and his captains and his officials. So the king of Babylon took him captive in the eighth year of his reign. 13He carried out from there all the treasures of the house of the LORD, and the treasures of the king’s house, and cut in pieces all the vessels of gold which Solomon king of Israel had made in the temple of the LORD, just as the LORD had said. 14Then he led away into exile all Jerusalem and all the captains and all the mighty men of valor, ten thousand captives, and all the craftsmen and the smiths. None remained except the poorest people of the land.

      15So he led Jehoiachin away into exile to Babylon; also the king’s mother and the king’s wives and his officials and the leading men of the land, he led away into exile from Jerusalem to Babylon. 16All the men of valor, seven thousand, and the craftsmen and the smiths, one thousand, all strong and fit for war, and these the king of Babylon brought into exile to Babylon.

Zedekiah Made King

      17Then the king of Babylon made his uncle Mattaniah king in his place, and changed his name to Zedekiah.

      18Zedekiah was twenty-one years old when he became king, and he reigned eleven years in Jerusalem; and his mother’s name was Hamutal the daughter of Jeremiah of Libnah. 19He did evil in the sight of the LORD, according to all that Jehoiakim had done. 20For through the anger of the LORD this came about in Jerusalem and Judah until He cast them out from His presence. And Zedekiah rebelled against the king of Babylon.

In all this chapter, we do not see the king or the people turning toward Yahweh with repentance and humility. This would be the best course of action. Instead, we see them trying to deal with the problems on their own and failing.

I invite you to pray with me:

Father, please help me focus on You and Your instructions. Give me a passion for building relationship with You. Make me hungry to worship You, read Your word, change my life to obey Your instructions. Lead me to see others as You see them and to have compassion on them. When I find myself in sin or apart from You, please lead me in repentance and seeking forgiveness. Please have mercy on me, a sinner, who is far from flawless. Thank You for Your gift of Yeshua, our Messiah. Thank You for grace and mercy and forgiveness. Please put Your hand of blessing upon me and my family and my nation. Amen. 

Shalom

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Bear Fruit for His Kingdom and Build Strong Faith

We can read in Matthew 21 and also in Mark  11 about an historical account in which Yeshua cursed a barren fig tree. I will introduce it here and then include reference from  Barnes Commentary on BibleHub.com which provides good background study notes.

Matthew 21:18-22

The Barren Fig Tree

      18Now in the morning, when He was returning to the city, He became hungry. 19Seeing a lone fig tree by the road, He came to it and found nothing on it except leaves only; and He said to it, “No longer shall there ever be any fruit from you.” And at once the fig tree withered.

      20Seeing this, the disciples were amazed and asked, “How did the fig tree wither all at once?” 21And Jesus answered and said to them, “Truly I say to you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but even if you say to this mountain, ‘Be taken up and cast into the sea,’ it will happen. 22“And all things you ask in prayer, believing, you will receive.”

Let us begin by noting that Yeshua was not addressing the fig tree out of anger or because he wanted to give a gardening lesson to His disciples. He was using this as a visual and memorable teaching moment to highlight the state of the people throughout Israel.

The fig tree is a warning for all of us who follow Yahweh. Our purpose is to bear fruit for the kingdom of God. If we are not bearing fruit, then we have lost our purpose and thus may be cursed. This warning aligns well with God’s promise for a blessing or a curse for His people based on our choice in obedience or disobedience.

Deuteronomy 11:26-28

26“See, I am placing before you today a blessing and a curse: 27the blessing, if you listen to the commandments of the LORD your God, which I am commanding you today; 28and the curse, if you do not listen to the commandments of the LORD your God, but turn aside from the way which I am commanding you today, by following other gods which you have not known.

The bottom line is we should take seriously our choices in life to obey and thus bear fruit by living for Yahweh. Do not be complacent individually, as a family, or as a nation. There are consequences. By all means, pray and ask Holy Spirit to help you and others. We do not have to do this alone. Help and encourage one another.

There is also a strong message in Matthew 21 that reinforces the importance of faith and opens up a conversation about promises in the Bible.

Matthew 21:20-22

   20Seeing this, the disciples were amazed and asked, “How did the fig tree wither all at once?” 21And Jesus answered and said to them, “Truly I say to you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but even if you say to this mountain, ‘Be taken up and cast into the sea,’ it will happen. 22“And all things you ask in prayer, believing, you will receive.”

Some promises in the Bible are offered to all that will follow after Yeshua and some promises are directed at a specific group of individuals such as the apostles. It may not always be clear and there may be a difference of opinion.

I believe the promise in these verses about being able to do great miracles with strong faith is aimed at a specific group of disciples, and not everyone who will ever follow Christ afterwards. There is evidence of them being able to do great miracles in the Biblical record. We also can observe that not everyone who follows Christ and believes they can do miracles can do them just by having faith.

I invite you to pray with me:

Father, please help me to have strong faith in You and please help me to bear fruit for Your kingdom. I want to live a life that is pleasing to You. Thank You for Your Holy Spirit that leads and guides me and thank You for sending Yeshua to teach us, live out an example for us to follow, and die for our sins.  

I encourage those who want to study more context to continue reading the below excerpt from the Barnes commentary on BibleHub.com.

And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.

And when he saw a fig-tree in the way … – This tree was standing in the public road.

It was therefore common property and anyone might lawfully use its fruit. Mark says Mark 11:13, “Seeing a fig-tree afar off, having leaves, he came,” etc. Not far off “from the road,” but at a considerable distance from the place where he was. Having loaves, and appearing healthy and luxuriant, they presumed that there would be fruit on it. Mark says Mark 11:13, “he came, if haply he might find anything thereon.” That is, judging from the “appearance” of the tree, it was “probable” that there would be fruit on it. We are not to suppose that our Lord was ignorant of the true condition of the tree, but he acted according to the appearance of things; being a man as well as divine, he acted, of course, as people do act in such circumstances.

And found nothing thereon but leaves only – Mark 11:13 gives as a reason for this that “the time of figs was not yet.” That is, the time “of gathering” the figs was not yet, or had not passed. It was a time when figs were ripe or suitable to eat, or he would not have gone to it, expecting to find them; but the time of gathering them had not passed, and it was to be presumed that they were still on the tree. This took place on the week of the Passover, or in the beginning of April. Figs, in Palestine, are commonly ripe at the Passover. The summer in Palestine begins in March, and it is no uncommon thing that figs should be eatable in April. It is said that they sometimes produce fruit the year round.

Mark 11:12-13 says that this took place on the morning of the day on which he purified the temple. Matthew would lead us to suppose that it was on the day following. Matthew records briefly what Mark records more “fully.” Matthew states the fact that the fig-tree was barren and withered away, without regarding minutely the order or the circumstances in which the event took place. There is no contradiction, because Matthew does not affirm that this took place on the morning after the temple was cleansed, though he places it in that order; nor does he say that a day did not elapse after the fig-tree was cursed before the disciples discovered that it was withered, though he does not affirm that it was so. Such circumstantial variations, where there is no positive contradiction, go greatly to confirm the truth of a narrative. They show that the writers were honest men, and did not “conspire” to deceive the world.

And said unto it, Let no fruit grow on thee … – Mark calls this “cursing” the tree Mark 11:21. The word “curse,” as used by him, does not imply “anger,” or disappointment, or malice. It means only “devoting it to destruction,” or causing it to wither away. All the “curse” that was pronounced was in the words “that no fruit should grow on it.” The Jews used the word “curse” not as always implying “wrath or anger,” but to devote to “death,” or to any kind of destruction, Hebrews 6:8. It has been commonly thought that the Saviour performed this miracle to denote the sudden “withering away” or destruction of the Jewish people. They, like the fig-tree, promised fair. That was full of leaves, and they full of professions. Yet both were equally barren; and as that was destroyed, so they were soon to be. It was certain that this would be a good “illustration” of the destruction of the Jewish people, but there is no evidence that Jesus intended it as such, and without such evidence we have no right to say that was its meaning. “And presently the fig-tree withered away.” That is, before another day. See Mark. It is probable that they were passing directly onward, and did not stop then to consider it. Matthew does not affirm that it withered “away in their presence,” and Mark affirms that they made the discovery on the morning after it was “cursed.”

And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away!

And when the disciples saw it – That is, on the morning following that on which it was cursed, Mark 11:20.

They marveled, saying … – Peter said this, Mark 11:21 Matthew means only to say that this was said to him; Mark tells us which one of them said it.

Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.

Jesus answered and said … – Jesus took occasion from this to establish their faith in God, Mark 11:22

He told them that any difficulty could be overcome by faith. To remove a mountain denotes the power of surmounting or removing any difficulty. The phrase was so used by the Jews. There is no doubt that this was “literally” true – that if “they had the faith of miracles,” they could remove the mountain before them – the Mount of Olives – for this was as easy for God to do by them as to heal the sick or raise the dead. But the Saviour rather referred, probably, to the difficulties and trials which they would be called to endure in preaching the gospel.

And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.

And all things … – He adds an encouragement for them to pray, assuring them that they should have all things which they asked.

This promise was evidently a special one, given to them in regard to working miracles. To them it was true, but it is manifest that we have no right to apply this promise to ourselves. It was desired especially for the apostles; nor have we a right to turn it from its original meaning. There are other promises in, abundance on which we “may” rely in prayer, with confident assurance that our prayers will be heard. Compare the notes at Matthew 7:7-11.

Shalom.

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Prayerfully Reflecting on the Beatitudes

There is clearly a lot of study that can be done to more deeply understand the beatitudes, and we will certainly only cover the tip of the iceberg here. I would encourage all to study them and prayerfully reflect on them beyond reading this article.

Matthew 5:1-11

The Sermon on the Mount; The Beatitudes

      1When Jesus saw the crowds, He went up on the mountain; and after He sat down, His disciples came to Him. 2He opened His mouth and began to teach them, saying,

      3“Blessed are the poor in spirit, for theirs is the kingdom of heaven.

      4“Blessed are those who mourn, for they shall be comforted.

      5“Blessed are the gentle, for they shall inherit the earth.

      6“Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.

      7“Blessed are the merciful, for they shall receive mercy.

      8“Blessed are the pure in heart, for they shall see God.

      9“Blessed are the peacemakers, for they shall be called sons of God.

      10“Blessed are those who have been persecuted for the sake of righteousness, for theirs is the kingdom of heaven.

      11“Blessed are you when people insult you and persecute you, and falsely say all kinds of evil against you because of Me. 12“Rejoice and be glad, for your reward in heaven is great; for in the same way they persecuted the prophets who were before you.

Blessed are the poor in spirit.

Poor in spirit does not reflect material wealth or poverty in any way. This is an interesting area to study and there are many explanations as to what it means, but try to think of it in this way. If I have poverty, I know I am in need. I am not self sufficient and comfortable. In the same way spiritual poverty implies an awareness that we are not self sufficient. We need help. We need to grow and learn and get more. With this in mind, it makes a lot more sense to say that they are blessed. The poor in spirit know they need Messiah Yeshua. Thus the kingdom of heaven is theirs.

Blessed are those who mourn.

To mourn is to express deep grief or sorrow. We could ask ourselves what these people are mourning about. They may be mourning over the pain and suffering of others. They may be mourning over their own sin condition and guilt because they, unlike many, recognize it as a problem they can not solve without Messiah. Scripture does not say outright. But from context of this section of scripture being about spiritual nature we can assume they are not blessed for mourning in a way that is contrary to the ways of YHWH. Think about the above examples. To recognize the impact of sin or suffering, or both, draws us nearer to our Messiah and savior and to the Holy Spirit for to be comforted. If we do not even recognize or feel a need to mourn these things, then we are again very much acting self sufficient and will not be as likely to draw near to the LORD.

Blessed are the gentle.

Again, there are many opinions on exactly what this means. I found one that is very helpful to consider from NeverThirsty.org – Blessed are the Gentle (Meek). I encourage you to read the linked document as reference as they build out the meaning well. However the punchline is that to be meek or gentle in this sense is not a weakness. Both Moses and Yeshua were meek or humble in this way. Both were fiery and passionate when they needed to be. However this character trait is more like being power that has been tamed, like a domesticated animal. Still strong, but contained and intentional. Willing to yield to others when it is appropriate.

I can easily see that the meek by this understanding of the word would truly be blessed. The ability to willingly and lovingly submit to others (when appropriate) or to YHWH is a powerful blessing indeed.

Some of the others are easier to digest. Those who pursue after righteousness will be more likely to find it than those who do not. Be merciful and receive mercy.  The pure in heart will see YHWH. Quick point on this one would be that to be pure in heart (perhaps like David) does not mean pure and perfect in living for God according to His commandments. It does mean when you fail, you repent… genuinely. Truly the pure in heart will grow closer to the Father. To be a peacemaker is a good thing. Do not be confused however, as this does not mean peace at any cost. Even Yeshua said he did not come to bring peace, but to bring a sword (bonus reading starting at Matthew 10:34).

The last pair truly strikes home as reminding us that His ways are not our ways (Isaiah 55:8). If we are persecuted for righteousness or because of following Yeshua, we should rejoice! Even as they are saying lies about us. I tell you this one has been great encouragement for me. We are not to simply be people pleasers. We are to be first and foremost pleasing to our Father in heaven. That will put us at odds with the world and even our families (refer again to Matthew 10:34

Take time to prayerfully reflect on this part of the sermon on the mount from our Messiah. What does it show you that you should change in your life?

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.