Category Archives: Grace / Forgiveness

In Him There Is No Darkness

We live in a dark, sin-filled world. Let us not forget, however, that sin entered through man, not God. There is no darkness in Jehovah. If we fellowship with Him, then we too will walk in the light and not darkness. This is not because of our own righteousness, but because of the righteousness of Yeshua who died for our sins so that we may be cleansed and be in close fellowship with a holy Father. We must confess our sins rather than deny them if we are to be cleansed.

1 John 1:5-10

God Is Light

     5This is the message we have heard from Him and announce to you, that God is Light, and in Him there is no darkness at all. 6If we say that we have fellowship with Him and yet walk in the darkness, we lie and do not practice the truth; 7but if we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin. 8If we say that we have no sin, we are deceiving ourselves and the truth is not in us. 9If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness. 10If we say that we have not sinned, we make Him a liar and His word is not in us.

The world is not generally comfortable with “absolute” truth, but nonetheless it exists. One can deny gravity but it acts upon each of us the all the same. So too with Jehovah… though you accept or reject Him, He exists all the same and so does His truth about what is good and what is sin. We can be greatly comforted though and need not remain in doubt about forgiveness. He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness. 

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Have you submitted your life to Jesus Christ? Are you living today filled with the peace and joy of truly knowing and following Jesus Christ? Learn more about salvation through The Message of the Cross.

Cleanse and Separate Yourself from Sin

People are very attentive to keeping lepers separate from those who are not affected by the disease. It is in their very tangible self interest to be vigilant on this subject. The Lord wants us to be equally vigilant to segregate those who defile Him through sin until such time as repentance is complete. The greater the claim of a person, family, or group of people to holiness, the greater the need for separation and cleansing from sin.

Our loving Father anticipates that people make mistakes and sin. He provides some instructions for how a person may seek forgiveness and again peace with the Lord and their conscience. We often talk about a “New Testament” God who forgives, but God has not changed. Forgiveness through repentance has always been His way. However, that does not mean there are not lasting consequences even after someone repents and is forgiven.

Numbers 5:1-10

On Defilement

     1Then the LORD spoke to Moses, saying, 2“Command the sons of Israel that they send away from the camp every leper and everyone having a discharge and everyone who is unclean because of a dead person. 3“You shall send away both male and female; you shall send them outside the camp so that they will not defile their camp where I dwell in their midst.” 4The sons of Israel did so and sent them outside the camp; just as the LORD had spoken to Moses, thus the sons of Israel did.

      5Then the LORD spoke to Moses, saying, 6“Speak to the sons of Israel, ‘When a man or woman commits any of the sins of mankind, acting unfaithfully against the LORD, and that person is guilty, 7then he shall confess his sins which he has committed, and he shall make restitution in full for his wrong and add to it one-fifth of it, and give it to him whom he has wronged. 8‘But if the man has no relative to whom restitution may be made for the wrong, the restitution which is made for the wrong must go to the LORD for the priest, besides the ram of atonement, by which atonement is made for him. 9‘Also every contribution pertaining to all the holy gifts of the sons of Israel, which they offer to the priest, shall be his. 10‘So every man’s holy gifts shall be his; whatever any man gives to the priest, it becomes his.’”

Think about sin as you would a severely contagious disease. Do you separate yourself from unrepentant sinners or sin (even your own) with as much attention and energy as you do keep yourself separate from a disease? You should. Perhaps more so, since unrepentant sin separates us from the Father spiritually and relationally. A physical disease affects only our body.

Prayerfully consider who and where you are accepting or normalizing sin in your life or the lives of others around you. Ask God’s help for how to separate yourself from this sin. Wholeheartedly seek repentance and reconciliation with the Father.

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Have you submitted your life to Jesus Christ? Are you living today filled with the peace and joy of truly knowing and following Jesus Christ? Learn more about salvation through The Message of the Cross.

 

Serve Him In Joy Rather Than Guilt or Obligation

There are times when we may feel an emotional desire to dedicate our lives, the lives of our family, and / or property to the service of the Lord. It appears to have been somewhat common in Israel, perhaps associated with gratitude for some healing or blessing or to ask for such healing during tough times. Perhaps someone just moved with joy to dedicate their lives to the Lord. We can conclude from Leviticus 27, however, that people may have had second thoughts after the emotions passed or settled down a bit. God gave Moses a set of rules for redeeming such things or persons that had been consecrated to God so that people could have a way to still honor God, but exit the formal dedication / consecration.

As always, our loving Father is wise. He does not want anyone to feel trapped into serving Him, but rather to do so willingly on a continuing basis. He does not want a single point in time commitment to be driving us to serve Him out of guilt or obligation. He wants us to serve Him continually out of love… always in free choice to submit to Him and love Him or not.

Leviticus 27

Rules concerning Valuations

     1Again, the LORD spoke to Moses, saying, 2“Speak to the sons of Israel and say to them, ‘When a man makes a difficult vow, he shall be valued according to your valuation of persons belonging to the LORD. 3‘If your valuation is of the male from twenty years even to sixty years old, then your valuation shall be fifty shekels of silver, after the shekel of the sanctuary. 4‘Or if it is a female, then your valuation shall be thirty shekels. 5‘If it be from five years even to twenty years old then your valuation for the male shall be twenty shekels and for the female ten shekels. 6‘But if they are from a month even up to five years old, then your valuation shall be five shekels of silver for the male, and for the female your valuation shall be three shekels of silver. 7‘If they are from sixty years old and upward, if it is a male, then your valuation shall be fifteen shekels, and for the female ten shekels. 8‘But if he is poorer than your valuation, then he shall be placed before the priest and the priest shall value him; according to the means of the one who vowed, the priest shall value him.

      9‘Now if it is an animal of the kind which men can present as an offering to the LORD, any such that one gives to the LORD shall be holy. 10‘He shall not replace it or exchange it, a good for a bad, or a bad for a good; or if he does exchange animal for animal, then both it and its substitute shall become holy. 11‘If, however, it is any unclean animal of the kind which men do not present as an offering to the LORD, then he shall place the animal before the priest. 12‘The priest shall value it as either good or bad; as you, the priest, value it, so it shall be. 13‘But if he should ever wish to redeem it, then he shall add one-fifth of it to your valuation.

      14‘Now if a man consecrates his house as holy to the LORD, then the priest shall value it as either good or bad; as the priest values it, so it shall stand. 15‘Yet if the one who consecrates it should wish to redeem his house, then he shall add one-fifth of your valuation price to it, so that it may be his.

      16‘Again, if a man consecrates to the LORD part of the fields of his own property, then your valuation shall be proportionate to the seed needed for it: a homer of barley seed at fifty shekels of silver. 17‘If he consecrates his field as of the year of jubilee, according to your valuation it shall stand. 18‘If he consecrates his field after the jubilee, however, then the priest shall calculate the price for him proportionate to the years that are left until the year of jubilee; and it shall be deducted from your valuation. 19‘If the one who consecrates it should ever wish to redeem the field, then he shall add one-fifth of your valuation price to it, so that it may pass to him. 20‘Yet if he will not redeem the field, but has sold the field to another man, it may no longer be redeemed; 21and when it reverts in the jubilee, the field shall be holy to the LORD, like a field set apart; it shall be for the priest as his property. 22‘Or if he consecrates to the LORD a field which he has bought, which is not a part of the field of his own property, 23then the priest shall calculate for him the amount of your valuation up to the year of jubilee; and he shall on that day give your valuation as holy to the LORD. 24‘In the year of jubilee the field shall return to the one from whom he bought it, to whom the possession of the land belongs. 25‘Every valuation of yours, moreover, shall be after the shekel of the sanctuary. The shekel shall be twenty gerahs.

      26‘However, a firstborn among animals, which as a firstborn belongs to the LORD, no man may consecrate it; whether ox or sheep, it is the LORD’S. 27‘But if it is among the unclean animals, then he shall redeem it according to your valuation and add to it one-fifth of it; and if it is not redeemed, then it shall be sold according to your valuation.

      28‘Nevertheless, anything which a man sets apart to the LORD out of all that he has, of man or animal or of the fields of his own property, shall not be sold or redeemed. Anything devoted to destruction is most holy to the LORD. 29‘No one who may have been set apart among men shall be ransomed; he shall surely be put to death.

      30‘Thus all the tithe of the land, of the seed of the land or of the fruit of the tree, is the LORD’S; it is holy to the LORD. 31‘If, therefore, a man wishes to redeem part of his tithe, he shall add to it one-fifth of it. 32‘For every tenth part of herd or flock, whatever passes under the rod, the tenth one shall be holy to the LORD. 33‘He is not to be concerned whether it is good or bad, nor shall he exchange it; or if he does exchange it, then both it and its substitute shall become holy. It shall not be redeemed.’”

      34These are the commandments which the LORD commanded Moses for the sons of Israel at Mount Sinai.

Do not let your commitment to God be driven by a one time commitment and a sense of guilt or obligation. Instead, take time to evaluate your motives in serving Him. Serve Him willingly and out of love and obedience. Serve Him with joy!

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Have you submitted your life to Jesus Christ? Are you living today filled with the peace and joy of truly knowing and following Jesus Christ? Learn more about salvation through The Message of the Cross.

Balancing Judgment and Mercy

The subject of law and judgment can be a difficult one. We look to Jesus’ example and see immediately a call for grace and forgiveness of the repentant, but we need also recognize that God also gives instructions to hold people accountable for their actions. Sometimes it feels harsh to us, but God is a just God.

The scripture in Leviticus 24 is in the context of responding to a man who cursed God. It is worth considering… if we curse God, He simply lets us bear the burden of our own sin, in accordance with our rejection of Him and His grace and mercy.  The penalty is death.

Leviticus 24:15-16

15“You shall speak to the sons of Israel, saying, ‘If anyone curses his God, then he will bear his sin. 16‘Moreover, the one who blasphemes the name of the LORD shall surely be put to death; all the congregation shall certainly stone him. The alien as well as the native, when he blasphemes the Name, shall be put to death.

Scripture continues to record additional instruction provided at the time for other crimes along the lines of “an eye for an eye”. We can have a vigorous debate about what we think are the right punishments in balancing “an eye for an eye” with the example of grace and mercy shown by Jesus toward repentant sinners. It is particularly difficult as man is not very good at judging the heart of other men in the genuineness of their repentance, or lack thereof. But we can clearly see that God is showing us that accountability for our actions against others call for accountability and judgment. For many it is only through this accountability and judgment that they will be encouraged not to harm others. It also sets a clear standard and communicates it to the broader population for what is acceptable and will be tolerated… and what is not.

Leviticus 24:17-23

“An Eye for an Eye”

     17‘If a man takes the life of any human being, he shall surely be put to death. 18‘The one who takes the life of an animal shall make it good, life for life. 19‘If a man injures his neighbor, just as he has done, so it shall be done to him: 20fracture for fracture, eye for eye, tooth for tooth; just as he has injured a man, so it shall be inflicted on him. 21‘Thus the one who kills an animal shall make it good, but the one who kills a man shall be put to death. 22‘There shall be one standard for you; it shall be for the stranger as well as the native, for I am the LORD your God.’” 23Then Moses spoke to the sons of Israel, and they brought the one who had cursed outside the camp and stoned him with stones. Thus the sons of Israel did, just as the LORD had commanded Moses.

Let us neither dismiss accountability and judgment, nor grace and mercy. If we are to reflect the image of our Father we must harness both in proper balance. Pray for His help in your life personally and to influence our culture and government toward His ways.

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Have you submitted your life to Jesus Christ? Are you living today filled with the peace and joy of truly knowing and following Jesus Christ? Learn more about salvation through The Message of the Cross.

Immoral Behavior Is Offensive To God and It Is Wrong For Everyone

Jehovah could not make it much more clear… He wants us to follow His statutes and not those of the pagans who reject Him. We are not to blend in in this world. He takes sin very seriously. There is absolute right and wrong and many in this world are doing wrong. He does not promise us His blessing regardless of our behavior. He does lay out clear consequences and accountability for those who choose to sin, to live outside of His statutes and guidance. Jehovah has not changed His mind on what He approves of since Leviticus. He is unchanging in His character.

Leviticus 20

On Human Sacrifice and Immoralities

     1Then the LORD spoke to Moses, saying, 2“You shall also say to the sons of Israel:
‘Any man from the sons of Israel or from the aliens sojourning in Israel who gives any of his offspring to Molech, shall surely be put to death; the people of the land shall stone him with stones. 3‘I will also set My face against that man and will cut him off from among his people, because he has given some of his offspring to Molech, so as to defile My sanctuary and to profane My holy name. 4‘If the people of the land, however, should ever disregard that man when he gives any of his offspring to Molech, so as not to put him to death, 5then I Myself will set My face against that man and against his family, and I will cut off from among their people both him and all those who play the harlot after him, by playing the harlot after Molech.

      6‘As for the person who turns to mediums and to spiritists, to play the harlot after them, I will also set My face against that person and will cut him off from among his people. 7‘You shall consecrate yourselves therefore and be holy, for I am the LORD your God. 8‘You shall keep My statutes and practice them; I am the LORD who sanctifies you.

      9‘If there is anyone who curses his father or his mother, he shall surely be put to death; he has cursed his father or his mother, his bloodguiltiness is upon him.

      10‘If there is a man who commits adultery with another man’s wife, one who commits adultery with his friend’s wife, the adulterer and the adulteress shall surely be put to death. 11‘If there is a man who lies with his father’s wife, he has uncovered his father’s nakedness; both of them shall surely be put to death, their bloodguiltiness is upon them. 12‘If there is a man who lies with his daughter-in-law, both of them shall surely be put to death; they have committed incest, their bloodguiltiness is upon them. 13‘If there is a man who lies with a male as those who lie with a woman, both of them have committed a detestable act; they shall surely be put to death. Their bloodguiltiness is upon them. 14‘If there is a man who marries a woman and her mother, it is immorality; both he and they shall be burned with fire, so that there will be no immorality in your midst. 15‘If there is a man who lies with an animal, he shall surely be put to death; you shall also kill the animal. 16‘If there is a woman who approaches any animal to mate with it, you shall kill the woman and the animal; they shall surely be put to death. Their bloodguiltiness is upon them.

      17‘If there is a man who takes his sister, his father’s daughter or his mother’s daughter, so that he sees her nakedness and she sees his nakedness, it is a disgrace; and they shall be cut off in the sight of the sons of their people. He has uncovered his sister’s nakedness; he bears his guilt. 18‘If there is a man who lies with a menstruous woman and uncovers her nakedness, he has laid bare her flow, and she has exposed the flow of her blood; thus both of them shall be cut off from among their people. 19‘You shall also not uncover the nakedness of your mother’s sister or of your father’s sister, for such a one has made naked his blood relative; they will bear their guilt. 20‘If there is a man who lies with his uncle’s wife he has uncovered his uncle’s nakedness; they will bear their sin. They will die childless. 21‘If there is a man who takes his brother’s wife, it is abhorrent; he has uncovered his brother’s nakedness. They will be childless.

      22‘You are therefore to keep all My statutes and all My ordinances and do them, so that the land to which I am bringing you to live will not spew you out. 23‘Moreover, you shall not follow the customs of the nation which I will drive out before you, for they did all these things, and therefore I have abhorred them. 24‘Hence I have said to you, “You are to possess their land, and I Myself will give it to you to possess it, a land flowing with milk and honey.” I am the LORD your God, who has separated you from the peoples. 25‘You are therefore to make a distinction between the clean animal and the unclean, and between the unclean bird and the clean; and you shall not make yourselves detestable by animal or by bird or by anything that creeps on the ground, which I have separated for you as unclean. 26‘Thus you are to be holy to Me, for I the LORD am holy; and I have set you apart from the peoples to be Mine.

      27‘Now a man or a woman who is a medium or a spiritist shall surely be put to death. They shall be stoned with stones, their bloodguiltiness is upon them.’”

There is quite a list of immorality and rebellion identified in this scripture. Our Father is trying to be very clear about these sins. They are unacceptable. No excuses. No rationalizing. He has not changed His mind about these things being wrong. Take care in reflecting on these. Just because it is no longer common that someone may be sacrificing their child to Molech does not mean this is an obsolete passage. People today sacrifice their unborn children through abortion essentially to the god of self. For their own selfish desires they kill their unborn children rather than care for the children and raise them, taking accountability for past mistakes and showing respect for life. Globally there are over 40 million abortions a year. By the numbers, it is a much greater horror than any singular event in history, even the Hollocaust which was gruesome and killed 6 million. God is not pleased with sacrificing children through abortion any more than He was in killing them before Molech.

I do not believe that we are still commanded to execute those specific punishments, in light of Christ’s death and resurrection for our sins. But we are called to rebuke wrong behavior and call evil what it is and good what it is. We should not call what is evil good and what is good evil, as so many do today in our society. We should have laws against most of these behaviors, though some should need no laws, because our laws should reflect our Christian values. There should be punishments for these crimes to help discourage others from embracing sin and harming themselves and others.  Some should be laws, some should be active engagement from the Christian society to rebuke offenders (in love) so that they should repent. We should not cheerfully embrace offenders of these laws as if what they do is acceptable before God.

We can also bring forth the good news of forgiveness that is offered through Christ to those in sin. Jesus Christ died for our sins. We need to admit we are sinners who can not save themselves and accept His offer of forgiveness through grace by faith. Turn from our sinful behavior. Ask forgiveness from the Father. Turn toward the Father’s ways and ask for His help through the Spirit.

Take time to read the list thoroughly. Some of the sin covered here are rejected widely by society for now, but others have already been deemed acceptable and “good” by the world. Given a chance, the world will continue to redefine all of these sinful behaviors to caste them as “good” and caste those who rightly denounce them as “intolerant” and “cruel”.  We must repent personally, pray for God’s help for our nation and local government and the people, and stand against what is evil boldly by confronting it in our communities, churches, and influencing our legal system by actively engaging as a voters or in public office as followers of Christ.  We should never separate church and state. That is just an excuse to open the door for evil to prosper and it was never the intent of our founding fathers of the USA and is certainly not Jehovah’s desire. The founding fathers embraced Christian values and principles and teaching and integrated it into all aspects of the government they created (but that is a topic for another day).

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Have you submitted your life to Jesus Christ? Are you living today filled with the peace and joy of truly knowing and following Jesus Christ? Learn more about salvation through The Message of the Cross.

His Way, Not Our Own

Much of Leviticus serves to remind us to seek to understand and follow God’s ways rather than each make our own way. God laid out for His people specific guidance for them to follow.

People at the time were struggling with the freedom God had previously allowed them in regards to making their own alters and conducting their own sacrifices as Abraham had done and Jacob. With this freedom came a tendency toward idolatry or sacrifices to demons. God now instructs His people to bring the sacrifices to His tabernacle. This is a firm reminder to them which God is Lord. There is only one, and He is called Jehovah or Yahweh.

Jehovah also had previously instructed the people not to eat the blood of the animals. Whether or not we understand fully, we should obey. The blood was intended to be set apart for atonement, not to be consumed. It represents the life of the animal.

Some may ask, “what does this mean for me today?” A fair question to be sure. Let us be reminded to seek to understand and obey the ways of Jehovah. Let us follow His ways rather than our own. Take care not to stray toward idolatry and worship of things other than our Lord and Creator or to stray in our obedience to Him.

Leviticus 17

Blood for Atonement

     1Then the LORD spoke to Moses, saying, 2“Speak to Aaron and to his sons and to all the sons of Israel and say to them, ‘This is what the LORD has commanded, saying, 3“Any man from the house of Israel who slaughters an ox or a lamb or a goat in the camp, or who slaughters it outside the camp, 4and has not brought it to the doorway of the tent of meeting to present it as an offering to the LORD before the tabernacle of the LORD, bloodguiltiness is to be reckoned to that man. He has shed blood and that man shall be cut off from among his people. 5“The reason is so that the sons of Israel may bring their sacrifices which they were sacrificing in the open field, that they may bring them in to the LORD, at the doorway of the tent of meeting to the priest, and sacrifice them as sacrifices of peace offerings to the LORD. 6“The priest shall sprinkle the blood on the altar of the LORD at the doorway of the tent of meeting, and offer up the fat in smoke as a soothing aroma to the LORD. 7“They shall no longer sacrifice their sacrifices to the goat demons with which they play the harlot. This shall be a permanent statute to them throughout their generations.”’

      8“Then you shall say to them, ‘Any man from the house of Israel, or from the aliens who sojourn among them, who offers a burnt offering or sacrifice, 9and does not bring it to the doorway of the tent of meeting to offer it to the LORD, that man also shall be cut off from his people.

      10‘And any man from the house of Israel, or from the aliens who sojourn among them, who eats any blood, I will set My face against that person who eats blood and will cut him off from among his people. 11‘For the life of the flesh is in the blood, and I have given it to you on the altar to make atonement for your souls; for it is the blood by reason of the life that makes atonement.’ 12“Therefore I said to the sons of Israel, ‘No person among you may eat blood, nor may any alien who sojourns among you eat blood.’ 13“So when any man from the sons of Israel, or from the aliens who sojourn among them, in hunting catches a beast or a bird which may be eaten, he shall pour out its blood and cover it with earth.

      14“For as for the life of all flesh, its blood is identified with its life. Therefore I said to the sons of Israel, ‘You are not to eat the blood of any flesh, for the life of all flesh is its blood; whoever eats it shall be cut off.’ 15“When any person eats an animal which dies or is torn by beasts, whether he is a native or an alien, he shall wash his clothes and bathe in water, and remain unclean until evening; then he will become clean. 16“But if he does not wash them or bathe his body, then he shall bear his guilt.”

Focus on and obey the ways of our Lord. For those parts we don’t fully understand… pray and study the Bible to learn and gain godly wisdom. Do not just ignore something because it does not make sense to you. Instead seek to understand. Ask Him to reveal it to you and do not be slothful in your study of the Word. Be encouraged as well… in that we don’t have to be perfect. We do not seek reconciliation and salvation by our works, but rather by faith, through grace in the sacrifice of Jesus Christ. But if we love Him, we will seek to understand His instruction and obey Him.

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Have you submitted your life to Jesus Christ? Are you living today filled with the peace and joy of truly knowing and following Jesus Christ? Learn more about salvation through The Message of the Cross.

Atonement: Getting Right With God

All of us should set aside time to consider atonement for our sins. Leviticus 16 describes animal sacrifice and ceremonial laws which were relevant to God’s people prior to the death of Christ. There is much focus on atonement, even ending with instructions to take a day each year to do no work just to reflect on atonement.

We all sin, even believers. The more we are sanctified by the Holy Spirit, the less we sin perhaps but none the less any sin is punishable by death. That is inherently a reminder built into the animal sacrifices. The penalty for sin is death. Prior to Christ’s death on the cross, animals were substituted for us and ceremonially paid the price for our sin for us to get atonement. Notice there is much detail in regards to approaching God. It is not just slaughtering an animal. There is a process to be followed in coming into God’s presence. We are to be cleansed and purified as we come into His presence.

Now, Jesus Christ has paid the price for our sin with His blood, shed on the cross. Through His sacrifice, our debt for sin is paid. We need not sacrifice animals. His sacrifice was sufficient. However, we do well to set aside time to reflect on atonement, which is simply the reparation for a wrong… the price to be paid for our sin. We should thankfully accept the gift God has offered us in Christ Jesus. Turn from our sins… our wrong attitudes and actions. Let us seek after God to do things His way… asking forgiveness for our wrong doing and wrong thinking.

Leviticus 16

Law of Atonement

      1Now the LORD spoke to Moses after the death of the two sons of Aaron, when they had approached the presence of the LORD and died. 2The LORD said to Moses:
“Tell your brother Aaron that he shall not enter at any time into the holy place inside the veil, before the mercy seat which is on the ark, or he will die; for I will appear in the cloud over the mercy seat. 3“Aaron shall enter the holy place with this: with a bull for a sin offering and a ram for a burnt offering. 4“He shall put on the holy linen tunic, and the linen undergarments shall be next to his body, and he shall be girded with the linen sash and attired with the linen turban (these are holy garments). Then he shall bathe his body in water and put them on. 5“He shall take from the congregation of the sons of Israel two male goats for a sin offering and one ram for a burnt offering. 6“Then Aaron shall offer the bull for the sin offering which is for himself, that he may make atonement for himself and for his household. 7“He shall take the two goats and present them before the LORD at the doorway of the tent of meeting. 8“Aaron shall cast lots for the two goats, one lot for the LORD and the other lot for the scapegoat. 9“Then Aaron shall offer the goat on which the lot for the LORD fell, and make it a sin offering. 10“But the goat on which the lot for the scapegoat fell shall be presented alive before the LORD, to make atonement upon it, to send it into the wilderness as the scapegoat.

      11“Then Aaron shall offer the bull of the sin offering which is for himself and make atonement for himself and for his household, and he shall slaughter the bull of the sin offering which is for himself. 12“He shall take a firepan full of coals of fire from upon the altar before the LORD and two handfuls of finely ground sweet incense, and bring it inside the veil. 13“He shall put the incense on the fire before the LORD, that the cloud of incense may cover the mercy seat that is on the ark of the testimony, otherwise he will die. 14“Moreover, he shall take some of the blood of the bull and sprinkle it with his finger on the mercy seat on the east side; also in front of the mercy seat he shall sprinkle some of the blood with his finger seven times.

      15“Then he shall slaughter the goat of the sin offering which is for the people, and bring its blood inside the veil and do with its blood as he did with the blood of the bull, and sprinkle it on the mercy seat and in front of the mercy seat. 16“He shall make atonement for the holy place, because of the impurities of the sons of Israel and because of their transgressions in regard to all their sins; and thus he shall do for the tent of meeting which abides with them in the midst of their impurities. 17“When he goes in to make atonement in the holy place, no one shall be in the tent of meeting until he comes out, that he may make atonement for himself and for his household and for all the assembly of Israel. 18“Then he shall go out to the altar that is before the LORD and make atonement for it, and shall take some of the blood of the bull and of the blood of the goat and put it on the horns of the altar on all sides. 19“With his finger he shall sprinkle some of the blood on it seven times and cleanse it, and from the impurities of the sons of Israel consecrate it.

      20“When he finishes atoning for the holy place and the tent of meeting and the altar, he shall offer the live goat. 21“Then Aaron shall lay both of his hands on the head of the live goat, and confess over it all the iniquities of the sons of Israel and all their transgressions in regard to all their sins; and he shall lay them on the head of the goat and send it away into the wilderness by the hand of a man who stands in readiness. 22“The goat shall bear on itself all their iniquities to a solitary land; and he shall release the goat in the wilderness.

      23“Then Aaron shall come into the tent of meeting and take off the linen garments which he put on when he went into the holy place, and shall leave them there. 24“He shall bathe his body with water in a holy place and put on his clothes, and come forth and offer his burnt offering and the burnt offering of the people and make atonement for himself and for the people. 25“Then he shall offer up in smoke the fat of the sin offering on the altar. 26“The one who released the goat as the scapegoat shall wash his clothes and bathe his body with water; then afterward he shall come into the camp. 27“But the bull of the sin offering and the goat of the sin offering, whose blood was brought in to make atonement in the holy place, shall be taken outside the camp, and they shall burn their hides, their flesh, and their refuse in the fire. 28“Then the one who burns them shall wash his clothes and bathe his body with water, then afterward he shall come into the camp.

An Annual Atonement

     29This shall be a permanent statute for you: in the seventh month, on the tenth day of the month, you shall humble your souls and not do any work, whether the native, or the alien who sojourns among you; 30for it is on this day that atonement shall be made for you to cleanse you; you will be clean from all your sins before the LORD. 31“It is to be a sabbath of solemn rest for you, that you may humble your souls; it is a permanent statute. 32“So the priest who is anointed and ordained to serve as priest in his father’s place shall make atonement: he shall thus put on the linen garments, the holy garments, 33and make atonement for the holy sanctuary, and he shall make atonement for the tent of meeting and for the altar. He shall also make atonement for the priests and for all the people of the assembly. 34“Now you shall have this as a permanent statute, to make atonement for the sons of Israel for all their sins once every year.” And just as the LORD had commanded Moses, so he did.

My family and I have started setting aside a day of Sabbath rest once a year consistent with God’s instructions at the close of this chapter in scripture. It serves well as a reminder to be humble and remember our sin and be thankful as we accept God’s gift of forgiveness through Christ. So, too, it reminds us that we continue to sin and should come before God humbly and thankfully, asking for His help to more fully commit our lives to Him and His ways… letting go of our own sinful and selfish desires. I encourage you to do the same.

If you are interested to participate in the day of Atonement, it usually comes in late Sep or early Oct. Because man changed the calendar we mostly find it confusing to follow these Biblically commanded days. There are many Jewish websites which try to maintain the Jewish calendar in the same way as Moses and the Israelites did in the past. You can search for day of atonement and probably find some websites to help you. Else you can search “Jewish holidays”. Do not be discouraged, just because the world labels them this way… and you are Christian. The facts are that God did not change the calendar, man did. They are not Jewish holidays… they are Jehovah’s holy days. The exact day is less important than the act of setting aside time to spend with our Father reflecting and praying regarding atonement for our sin and continuing our journey to repent from sin and become more like Jesus.

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Have you submitted your life to Jesus Christ? Are you living today filled with the peace and joy of truly knowing and following Jesus Christ? Learn more about salvation through The Message of the Cross.

Coming Clean Before Approaching Jehovah

There is quite a bit of detail in scripture regarding ceremonial cleanness or uncleanness. Jehovah wanted man to separate what is holy from what is not and to be ceremonial clean when approaching Him. I am still studying and praying for understanding on how some of this material applies to us today. I am not convinced we are still to follow the literal application of ceremonial law in terms of coming clean before approaching our Father. I believe instead that we should focus on coming clean from sin, which defiles us and separates us from our Father.  There is strong parallel between the uncleanness laid out in Leviticus and how sin defiles us and also parallels in the need to come clean from sin as we wish to approach our Father.

Fortunately, we don’t need to be perfect, in absence of all sin, to approach our Father. Rather, we need to submit to Him, ask forgiveness, turn from our sin and accept the grace of Christ’s sacrifice on the cross. Jesus’s death on the cross was sufficient to cover our sins.

Leviticus 15

Cleansing Unhealthiness

     1The LORD also spoke to Moses and to Aaron, saying, 2“Speak to the sons of Israel, and say to them, ‘When any man has a discharge from his body, his discharge is unclean. 3‘This, moreover, shall be his uncleanness in his discharge: it is his uncleanness whether his body allows its discharge to flow or whether his body obstructs its discharge. 4‘Every bed on which the person with the discharge lies becomes unclean, and everything on which he sits becomes unclean. 5‘Anyone, moreover, who touches his bed shall wash his clothes and bathe in water and be unclean until evening; 6and whoever sits on the thing on which the man with the discharge has been sitting, shall wash his clothes and bathe in water and be unclean until evening. 7‘Also whoever touches the person with the discharge shall wash his clothes and bathe in water and be unclean until evening. 8‘Or if the man with the discharge spits on one who is clean, he too shall wash his clothes and bathe in water and be unclean until evening. 9‘Every saddle on which the person with the discharge rides becomes unclean. 10‘Whoever then touches any of the things which were under him shall be unclean until evening, and he who carries them shall wash his clothes and bathe in water and be unclean until evening. 11‘Likewise, whomever the one with the discharge touches without having rinsed his hands in water shall wash his clothes and bathe in water and be unclean until evening. 12‘However, an earthenware vessel which the person with the discharge touches shall be broken, and every wooden vessel shall be rinsed in water.

      13‘Now when the man with the discharge becomes cleansed from his discharge, then he shall count off for himself seven days for his cleansing; he shall then wash his clothes and bathe his body in running water and will become clean. 14‘Then on the eighth day he shall take for himself two turtledoves or two young pigeons, and come before the LORD to the doorway of the tent of meeting and give them to the priest; 15and the priest shall offer them, one for a sin offering and the other for a burnt offering. So the priest shall make atonement on his behalf before the LORD because of his discharge.

      16‘Now if a man has a seminal emission, he shall bathe all his body in water and be unclean until evening. 17‘As for any garment or any leather on which there is seminal emission, it shall be washed with water and be unclean until evening. 18‘If a man lies with a woman so that there is a seminal emission, they shall both bathe in water and be unclean until evening.

      19‘When a woman has a discharge, if her discharge in her body is blood, she shall continue in her menstrual impurity for seven days; and whoever touches her shall be unclean until evening. 20‘Everything also on which she lies during her menstrual impurity shall be unclean, and everything on which she sits shall be unclean. 21‘Anyone who touches her bed shall wash his clothes and bathe in water and be unclean until evening. 22‘Whoever touches any thing on which she sits shall wash his clothes and bathe in water and be unclean until evening. 23‘Whether it be on the bed or on the thing on which she is sitting, when he touches it, he shall be unclean until evening. 24‘If a man actually lies with her so that her menstrual impurity is on him, he shall be unclean seven days, and every bed on which he lies shall be unclean.

      25‘Now if a woman has a discharge of her blood many days, not at the period of her menstrual impurity, or if she has a discharge beyond that period, all the days of her impure discharge she shall continue as though in her menstrual impurity; she is unclean. 26‘Any bed on which she lies all the days of her discharge shall be to her like her bed at menstruation; and every thing on which she sits shall be unclean, like her uncleanness at that time. 27‘Likewise, whoever touches them shall be unclean and shall wash his clothes and bathe in water and be unclean until evening. 28‘When she becomes clean from her discharge, she shall count off for herself seven days; and afterward she will be clean. 29‘Then on the eighth day she shall take for herself two turtledoves or two young pigeons and bring them in to the priest, to the doorway of the tent of meeting. 30‘The priest shall offer the one for a sin offering and the other for a burnt offering. So the priest shall make atonement on her behalf before the LORD because of her impure discharge.’

      31“Thus you shall keep the sons of Israel separated from their uncleanness, so that they will not die in their uncleanness by their defiling My tabernacle that is among them.” 32This is the law for the one with a discharge, and for the man who has a seminal emission so that he is unclean by it, 33and for the woman who is ill because of menstrual impurity, and for the one who has a discharge, whether a male or a female, or a man who lies with an unclean woman.

Have you submitted your life to Jesus Christ? Are you living today filled with the peace and joy of truly knowing and following Jesus Christ? Have you allowed Him to cleanse your sin so you may approach the Father? Learn more about salvation through The Message of the Cross.

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Have you submitted your life to Jesus Christ? Are you living today filled with the peace and joy of truly knowing and following Jesus Christ? Learn more about salvation through The Message of the Cross.

Repenting of Sin Is Not Always As Simple As It Sounds

I must once again humbly admit that I am no expert in understanding all the ceremonial laws associated with the Israelite people in the Old Testament. I believe that they have great symbolism built into them and that there is often intent to help point to and remind people of our sinful nature and how we can repent and seek forgiveness and cleansing from God. Further, they also help guide us in our relationship with God including thankfulness and joyful celebration and humility and submission.

The ceremonial law associated with leprosy appear to be a parallel for our basic sin condition. As leprosy is a terrible physical condition which is contagious to others and impossible for man to cure, so too is sin that for our spiritual condition. The  breakout of physical scabs or wounds on a leper parallel to the visible actions and attitudes of a sinful person who may be in rebellion against God… or at least not fully submitted to God.

Remaining in sin is as dire spiritually as leprosy is physically. It destroys us and it can spread to others. We are called to separate the unrepentant sinner from the fellowship of believers. They are not our enemy, but neither are they clean. Unrepentant sin creates a need for separation.

Praise God, however, that through the death and resurrection of Christ there is a chance for redemption. For those that submit to Christ and repent of their sin, they can be cleansed. Turning from sin is not always as easy to do as it is for me to type here. There is much involved. Submission to the Father, conscious change of attitude and behavior for the individual, and appropriate support from those who lead the fellowship of believers. There is a path to be cleansed through repentance, through submission to Christ, and then restoration with the body of Christ.

Leviticus 14

Law of Cleansing a Leper

      1Then the LORD spoke to Moses, saying, 2“This shall be the law of the leper in the day of his cleansing. Now he shall be brought to the priest, 3and the priest shall go out to the outside of the camp. Thus the priest shall look, and if the infection of leprosy has been healed in the leper, 4then the priest shall give orders to take two live clean birds and cedar wood and a scarlet string and hyssop for the one who is to be cleansed. 5“The priest shall also give orders to slay the one bird in an earthenware vessel over running water. 6As for the live bird, he shall take it together with the cedar wood and the scarlet string and the hyssop, and shall dip them and the live bird in the blood of the bird that was slain over the running water. 7“He shall then sprinkle seven times the one who is to be cleansed from the leprosy and shall pronounce him clean, and shall let the live bird go free over the open field. 8“The one to be cleansed shall then wash his clothes and shave off all his hair and bathe in water and be clean. Now afterward, he may enter the camp, but he shall stay outside his tent for seven days. 9“It will be on the seventh day that he shall shave off all his hair: he shall shave his head and his beard and his eyebrows, even all his hair. He shall then wash his clothes and bathe his body in water and be clean.

      10“Now on the eighth day he is to take two male lambs without defect, and a yearling ewe lamb without defect, and three-tenths of an ephah of fine flour mixed with oil for a grain offering, and one log of oil; 11and the priest who pronounces him clean shall present the man to be cleansed and the aforesaid before the LORD at the doorway of the tent of meeting. 12“Then the priest shall take the one male lamb and bring it for a guilt offering, with the log of oil, and present them as a wave offering before the LORD. 13“Next he shall slaughter the male lamb in the place where they slaughter the sin offering and the burnt offering, at the place of the sanctuary—for the guilt offering, like the sin offering, belongs to the priest; it is most holy. 14“The priest shall then take some of the blood of the guilt offering, and the priest shall put it on the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand and on the big toe of his right foot. 15“The priest shall also take some of the log of oil, and pour it into his left palm; 16the priest shall then dip his right-hand finger into the oil that is in his left palm, and with his finger sprinkle some of the oil seven times before the LORD. 17“Of the remaining oil which is in his palm, the priest shall put some on the right ear lobe of the one to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on the blood of the guilt offering; 18while the rest of the oil that is in the priest’s palm, he shall put on the head of the one to be cleansed. So the priest shall make atonement on his behalf before the LORD. 19“The priest shall next offer the sin offering and make atonement for the one to be cleansed from his uncleanness. Then afterward, he shall slaughter the burnt offering. 20“The priest shall offer up the burnt offering and the grain offering on the altar. Thus the priest shall make atonement for him, and he will be clean.

      21“But if he is poor and his means are insufficient, then he is to take one male lamb for a guilt offering as a wave offering to make atonement for him, and one-tenth of an ephah of fine flour mixed with oil for a grain offering, and a log of oil, 22and two turtledoves or two young pigeons which are within his means, the one shall be a sin offering and the other a burnt offering. 23“Then the eighth day he shall bring them for his cleansing to the priest, at the doorway of the tent of meeting, before the LORD. 24“The priest shall take the lamb of the guilt offering and the log of oil, and the priest shall offer them for a wave offering before the LORD. 25“Next he shall slaughter the lamb of the guilt offering; and the priest is to take some of the blood of the guilt offering and put it on the lobe of the right ear of the one to be cleansed and on the thumb of his right hand and on the big toe of his right foot. 26“The priest shall also pour some of the oil into his left palm; 27and with his right-hand finger the priest shall sprinkle some of the oil that is in his left palm seven times before the LORD. 28“The priest shall then put some of the oil that is in his palm on the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand and on the big toe of his right foot, on the place of the blood of the guilt offering. 29“Moreover, the rest of the oil that is in the priest’s palm he shall put on the head of the one to be cleansed, to make atonement on his behalf before the LORD. 30“He shall then offer one of the turtledoves or young pigeons, which are within his means. 31He shall offer what he can afford, the one for a sin offering and the other for a burnt offering, together with the grain offering. So the priest shall make atonement before the LORD on behalf of the one to be cleansed. 32“This is the law for him in whom there is an infection of leprosy, whose means are limited for his cleansing.”

Cleansing a Leprous House

      33The LORD further spoke to Moses and to Aaron, saying:

      34“When you enter the land of Canaan, which I give you for a possession, and I put a mark of leprosy on a house in the land of your possession, 35then the one who owns the house shall come and tell the priest, saying, ‘Something like a mark of leprosy has become visible to me in the house.’ 36“The priest shall then command that they empty the house before the priest goes in to look at the mark, so that everything in the house need not become unclean; and afterward the priest shall go in to look at the house. 37“So he shall look at the mark, and if the mark on the walls of the house has greenish or reddish depressions and appears deeper than the surface, 38then the priest shall come out of the house, to the doorway, and quarantine the house for seven days. 39“The priest shall return on the seventh day and make an inspection. If the mark has indeed spread in the walls of the house, 40then the priest shall order them to tear out the stones with the mark in them and throw them away at an unclean place outside the city. 41“He shall have the house scraped all around inside, and they shall dump the plaster that they scrape off at an unclean place outside the city. 42“Then they shall take other stones and replace those stones, and he shall take other plaster and replaster the house.

      43“If, however, the mark breaks out again in the house after he has torn out the stones and scraped the house, and after it has been replastered, 44then the priest shall come in and make an inspection. If he sees that the mark has indeed spread in the house, it is a malignant mark in the house; it is unclean. 45“He shall therefore tear down the house, its stones, and its timbers, and all the plaster of the house, and he shall take them outside the city to an unclean place. 46“Moreover, whoever goes into the house during the time that he has quarantined it, becomes unclean until evening. 47“Likewise, whoever lies down in the house shall wash his clothes, and whoever eats in the house shall wash his clothes.

      48“If, on the other hand, the priest comes in and makes an inspection and the mark has not indeed spread in the house after the house has been replastered, then the priest shall pronounce the house clean because the mark has not reappeared. 49“To cleanse the house then, he shall take two birds and cedar wood and a scarlet string and hyssop, 50and he shall slaughter the one bird in an earthenware vessel over running water. 51“Then he shall take the cedar wood and the hyssop and the scarlet string, with the live bird, and dip them in the blood of the slain bird as well as in the running water, and sprinkle the house seven times. 52“He shall thus cleanse the house with the blood of the bird and with the running water, along with the live bird and with the cedar wood and with the hyssop and with the scarlet string. 53“However, he shall let the live bird go free outside the city into the open field. So he shall make atonement for the house, and it will be clean.”

      54This is the law for any mark of leprosy—even for a scale, 55and for the leprous garment or house, 56and for a swelling, and for a scab, and for a bright spot— 57to teach when they are unclean and when they are clean. This is the law of leprosy.

Congratulations for any and all who read through the whole scripture. Sometimes reading Leviticus can seem tough. So much of the context and understanding is difficult given our current culture is so radically different than the Israelite culture back then.

Remember to learn when you are clean and unclean (e.g. engaging in unrepentant sin)… and get help when you need it from the Father and from other believers. We all have a tendency to sin. Only through Christ can we overcome it.

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Have you submitted your life to Jesus Christ? Are you living today filled with the peace and joy of truly knowing and following Jesus Christ? Learn more about salvation through The Message of the Cross.

The Glory of the Lord Revealed

Leviticus 9 offers us an interesting view into the steps Moses instructed Aaron to follow in preparation for Jehovah revealing His glory to Aaron. What an interesting topic to study for those of us who wish to draw near to God and have a personal relationship with Him. (warning – I have more to learn in regards to the full significance of the Levitical sacrifices… by all means study these for yourself)

Aaron was to make a sin offering and a burnt offering for himself. The sin offering reminds us we need forgiveness and atonement for our sin, which separates us from God. Prior to the death of Christ, animal sacrifices symbolically took on the punishment for our sin. Now, we need instead to accept Jesus as Lord and accept His offer of His own death as ransom for our sin. The burnt offering symbolizes atonement for sin and our voluntary dedication (of ourselves) to the Father. Then he led the congregation in a similar set of sacrifices for their atonement and dedication.

He added a peace offering for the congregation, symbolizing fellowship, rejoicing and thanksgiving with the Lord. In all these things, they obeyed the specific instructions of the Lord. They did things His way. It was then that He revealed His glory before them.

Leviticus 9

Aaron Offers Sacrifices

      1Now it came about on the eighth day that Moses called Aaron and his sons and the elders of Israel; 2and he said to Aaron, “Take for yourself a calf, a bull, for a sin offering and a ram for a burnt offering, both without defect, and offer them before the LORD. 3“Then to the sons of Israel you shall speak, saying, ‘Take a male goat for a sin offering, and a calf and a lamb, both one year old, without defect, for a burnt offering, 4and an ox and a ram for peace offerings, to sacrifice before the LORD, and a grain offering mixed with oil; for today the LORD will appear to you.’” 5So they took what Moses had commanded to the front of the tent of meeting, and the whole congregation came near and stood before the LORD. 6Moses said, “This is the thing which the LORD has commanded you to do, that the glory of the LORD may appear to you.” 7Moses then said to Aaron, “Come near to the altar and offer your sin offering and your burnt offering, that you may make atonement for yourself and for the people; then make the offering for the people, that you may make atonement for them, just as the LORD has commanded.”

      8So Aaron came near to the altar and slaughtered the calf of the sin offering which was for himself. 9Aaron’s sons presented the blood to him; and he dipped his finger in the blood and put some on the horns of the altar, and poured out the rest of the blood at the base of the altar. 10The fat and the kidneys and the lobe of the liver of the sin offering, he then offered up in smoke on the altar just as the LORD had commanded Moses. 11The flesh and the skin, however, he burned with fire outside the camp.

      12Then he slaughtered the burnt offering; and Aaron’s sons handed the blood to him and he sprinkled it around on the altar. 13They handed the burnt offering to him in pieces, with the head, and he offered them up in smoke on the altar. 14He also washed the entrails and the legs, and offered them up in smoke with the burnt offering on the altar.

      15Then he presented the people’s offering, and took the goat of the sin offering which was for the people, and slaughtered it and offered it for sin, like the first. 16He also presented the burnt offering, and offered it according to the ordinance. 17Next he presented the grain offering, and filled his hand with some of it and offered it up in smoke on the altar, besides the burnt offering of the morning.

      18Then he slaughtered the ox and the ram, the sacrifice of peace offerings which was for the people; and Aaron’s sons handed the blood to him and he sprinkled it around on the altar. 19As for the portions of fat from the ox and from the ram, the fat tail, and the fat covering, and the kidneys and the lobe of the liver, 20they now placed the portions of fat on the breasts; and he offered them up in smoke on the altar. 21But the breasts and the right thigh Aaron presented as a wave offering before the LORD, just as Moses had commanded.

      22Then Aaron lifted up his hands toward the people and blessed them, and he stepped down after making the sin offering and the burnt offering and the peace offerings. 23Moses and Aaron went into the tent of meeting. When they came out and blessed the people, the glory of the LORD appeared to all the people. 24Then fire came out from before the LORD and consumed the burnt offering and the portions of fat on the altar; and when all the people saw it, they shouted and fell on their faces.

Take time to reflect on the significance of what God chose to reveal to us as His people in Leviticus 9. Do not rush over it because “sacrifices are obsolete”. Prayerfully consider the following if you wish to draw near to God and experience close fellowship with Him.

  • Do you learn and obey His ways rather than your own or what is accepted by our culture?
  • Have you accepted that you have a sin problem which separates you from the Father? Have you further come humbly before the Lord and asked Jesus to be Lord of your life… accepting His offer to pay to penalty for your sin? Have you repented from your sin and changed your ways?
  • Have you dedicated yourself to the service of the Father? This means your life reflects obedience to Him and setting yourself apart from the world to be holy and used for His purposes.
  • Do you come before the Father in thanksgiving and praise? Do you set aside time to fellowship with Him on His terms rather than your own?

Now consider that none of these things are one time decisions or actions. They are a new way of living once you are reborn in the Spirit. Pray for His help and then lead your heart in the way of the Lord.  Do these things wholeheartedly and He will draw near to you and reveal more of Himself to you.

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Have you submitted your life to Jesus Christ? Are you living today filled with the peace and joy of truly knowing and following Jesus Christ? Learn more about salvation through The Message of the Cross.