Category Archives: Repenting from Sin

Forgive Others / Seek Forgiveness, Holy / Set Apart, Repenting from Sin, Sin

Test for Leprosy a Parallel for Cleanliness from Sin?

Leviticus 13 provides a significant amount of text documenting for the priests and the people what action should be taken in evaluating and dealing with Leprosy. There is much care in evaluating the situation. The priest is not quick to jump to conclusions, sometimes waiting 7 days or 14 days. Someone may be isolated while waiting.

I am no where close to an expert on medical treatment of leprosy. I may come back and study it more at some point. I can only speculate or hypothesize. Was this scripture purely recorded just to deal with controlling the spread of leprosy? or was there more?

There does appear to also be a parallel in regards to addressing our sin condition. Sometimes actions must be carefully scrutinized, perhaps by ourselves, but sometimes we do well to get help from an unbiased godly person to help us carefully evaluate our actions and attitudes. The Holy Spirit can of course help in this area as well. Even actions that may appear acceptable or even holy may be driven by wrong motives and that is still sin, or at least indicative of separation from God. Sometimes when we are dealing with sin, it is helpful to set ourselves aside, in isolation as it were, from our daily frantic routines and take time to really pray and reflect on our sin condition in certain areas. By the grace of Jehovah, we can be cleansed of our sin through submission to Yeshua (a.k.a. Jesus Christ). This submission would be characterized and accompanied by changed behavior reflective of now obeying Jehovah’s instructions rather than our own desires. We are thus cleansed by the blood of Yeshua.

Leviticus 13

The Test for Leprosy

     1Then the LORD spoke to Moses and to Aaron, saying, 2“When a man has on the skin of his body a swelling or a scab or a bright spot, and it becomes an infection of leprosy on the skin of his body, then he shall be brought to Aaron the priest or to one of his sons the priests. 3“The priest shall look at the mark on the skin of the body, and if the hair in the infection has turned white and the infection appears to be deeper than the skin of his body, it is an infection of leprosy; when the priest has looked at him, he shall pronounce him unclean. 4“But if the bright spot is white on the skin of his body, and it does not appear to be deeper than the skin, and the hair on it has not turned white, then the priest shall isolate him who has the infection for seven days. 5“The priest shall look at him on the seventh day, and if in his eyes the infection has not changed and the infection has not spread on the skin, then the priest shall isolate him for seven more days. 6“The priest shall look at him again on the seventh day, and if the infection has faded and the mark has not spread on the skin, then the priest shall pronounce him clean; it is only a scab. And he shall wash his clothes and be clean.

      7“But if the scab spreads farther on the skin after he has shown himself to the priest for his cleansing, he shall appear again to the priest. 8“The priest shall look, and if the scab has spread on the skin, then the priest shall pronounce him unclean; it is leprosy.

      9“When the infection of leprosy is on a man, then he shall be brought to the priest. 10“The priest shall then look, and if there is a white swelling in the skin, and it has turned the hair white, and there is quick raw flesh in the swelling, 11it is a chronic leprosy on the skin of his body, and the priest shall pronounce him unclean; he shall not isolate him, for he is unclean. 12“If the leprosy breaks out farther on the skin, and the leprosy covers all the skin of him who has the infection from his head even to his feet, as far as the priest can see, 13then the priest shall look, and behold, if the leprosy has covered all his body, he shall pronounce clean him who has the infection; it has all turned white and he is clean. 14“But whenever raw flesh appears on him, he shall be unclean. 15“The priest shall look at the raw flesh, and he shall pronounce him unclean; the raw flesh is unclean, it is leprosy. 16“Or if the raw flesh turns again and is changed to white, then he shall come to the priest, 17and the priest shall look at him, and behold, if the infection has turned to white, then the priest shall pronounce clean him who has the infection; he is clean.

      18“When the body has a boil on its skin and it is healed, 19and in the place of the boil there is a white swelling or a reddish-white, bright spot, then it shall be shown to the priest; 20and the priest shall look, and behold, if it appears to be lower than the skin, and the hair on it has turned white, then the priest shall pronounce him unclean; it is the infection of leprosy, it has broken out in the boil. 21“But if the priest looks at it, and behold, there are no white hairs in it and it is not lower than the skin and is faded, then the priest shall isolate him for seven days; 22and if it spreads farther on the skin, then the priest shall pronounce him unclean; it is an infection. 23“But if the bright spot remains in its place and does not spread, it is only the scar of the boil; and the priest shall pronounce him clean.

      24“Or if the body sustains in its skin a burn by fire, and the raw flesh of the burn becomes a bright spot, reddish-white, or white, 25then the priest shall look at it. And if the hair in the bright spot has turned white and it appears to be deeper than the skin, it is leprosy; it has broken out in the burn. Therefore, the priest shall pronounce him unclean; it is an infection of leprosy. 26“But if the priest looks at it, and indeed, there is no white hair in the bright spot and it is no deeper than the skin, but is dim, then the priest shall isolate him for seven days; 27and the priest shall look at him on the seventh day. If it spreads farther in the skin, then the priest shall pronounce him unclean; it is an infection of leprosy. 28“But if the bright spot remains in its place and has not spread in the skin, but is dim, it is the swelling from the burn; and the priest shall pronounce him clean, for it is only the scar of the burn.

      29“Now if a man or woman has an infection on the head or on the beard, 30then the priest shall look at the infection, and if it appears to be deeper than the skin and there is thin yellowish hair in it, then the priest shall pronounce him unclean; it is a scale, it is leprosy of the head or of the beard. 31“But if the priest looks at the infection of the scale, and indeed, it appears to be no deeper than the skin and there is no black hair in it, then the priest shall isolate the person with the scaly infection for seven days. 32“On the seventh day the priest shall look at the infection, and if the scale has not spread and no yellowish hair has grown in it, and the appearance of the scale is no deeper than the skin, 33then he shall shave himself, but he shall not shave the scale; and the priest shall isolate the person with the scale seven more days. 34“Then on the seventh day the priest shall look at the scale, and if the scale has not spread in the skin and it appears to be no deeper than the skin, the priest shall pronounce him clean; and he shall wash his clothes and be clean. 35“But if the scale spreads farther in the skin after his cleansing, 36then the priest shall look at him, and if the scale has spread in the skin, the priest need not seek for the yellowish hair; he is unclean. 37“If in his sight the scale has remained, however, and black hair has grown in it, the scale has healed, he is clean; and the priest shall pronounce him clean.

      38“When a man or a woman has bright spots on the skin of the body, even white bright spots, 39then the priest shall look, and if the bright spots on the skin of their bodies are a faint white, it is eczema that has broken out on the skin; he is clean.

      40“Now if a man loses the hair of his head, he is bald; he is clean. 41“If his head becomes bald at the front and sides, he is bald on the forehead; he is clean. 42“But if on the bald head or the bald forehead, there occurs a reddish-white infection, it is leprosy breaking out on his bald head or on his bald forehead. 43“Then the priest shall look at him; and if the swelling of the infection is reddish-white on his bald head or on his bald forehead, like the appearance of leprosy in the skin of the body, 44he is a leprous man, he is unclean. The priest shall surely pronounce him unclean; his infection is on his head.

      45“As for the leper who has the infection, his clothes shall be torn, and the hair of his head shall be uncovered, and he shall cover his mustache and cry, ‘Unclean! Unclean!’ 46“He shall remain unclean all the days during which he has the infection; he is unclean. He shall live alone; his dwelling shall be outside the camp.

      47“When a garment has a mark of leprosy in it, whether it is a wool garment or a linen garment, 48whether in warp or woof, of linen or of wool, whether in leather or in any article made of leather, 49if the mark is greenish or reddish in the garment or in the leather, or in the warp or in the woof, or in any article of leather, it is a leprous mark and shall be shown to the priest. 50“Then the priest shall look at the mark and shall quarantine the article with the mark for seven days. 51“He shall then look at the mark on the seventh day; if the mark has spread in the garment, whether in the warp or in the woof, or in the leather, whatever the purpose for which the leather is used, the mark is a leprous malignancy, it is unclean. 52“So he shall burn the garment, whether the warp or the woof, in wool or in linen, or any article of leather in which the mark occurs, for it is a leprous malignancy; it shall be burned in the fire.

      53“But if the priest shall look, and indeed the mark has not spread in the garment, either in the warp or in the woof, or in any article of leather, 54then the priest shall order them to wash the thing in which the mark occurs and he shall quarantine it for seven more days. 55“After the article with the mark has been washed, the priest shall again look, and if the mark has not changed its appearance, even though the mark has not spread, it is unclean; you shall burn it in the fire, whether an eating away has produced bareness on the top or on the front of it.

      56“Then if the priest looks, and if the mark has faded after it has been washed, then he shall tear it out of the garment or out of the leather, whether from the warp or from the woof; 57and if it appears again in the garment, whether in the warp or in the woof, or in any article of leather, it is an outbreak; the article with the mark shall be burned in the fire. 58“The garment, whether the warp or the woof, or any article of leather from which the mark has departed when you washed it, it shall then be washed a second time and will be clean.”

      59This is the law for the mark of leprosy in a garment of wool or linen, whether in the warp or in the woof, or in any article of leather, for pronouncing it clean or unclean.

If you made it all the way through today’s scripture… well done. Sometimes reading the full text can be tough. There is much detail here. God put recorded it for a reason. All scripture is still worthy of prayerful consideration and application.

2 Timothy 3:16-17

16All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; 17so that the man of God may be adequate, equipped for every good work.

—-

Have you submitted your life to Jesus Christ? Are you living today filled with the peace and joy of truly knowing and following Jesus Christ? Learn more about salvation through The Message of the Cross.

Children, Hebrew Roots / Commands / Law, Holy, Parenting, Repenting from Sin, Sin

Are Babies Clean and Sinless at Birth?

You will often hear people speak about the innocence of babies. The unstated assumption being that only by consciously choosing to sin can we be sinners. This is patently false. Whether or not we are aware of our sin, it is still sin. Babies do not need to be taught to look out for themselves… crying when they want something or later growing up and taking something from others or yelling “mine!”. In fact, babies are products of a sinful and fallen mankind. Each is born inherently sinful and will ultimately need to repent of that sinful nature and embrace Christ as Lord if they are to be in right standing with the Creator. If both mother and father are sinful beings, how can a baby be sinless?

Leviticus 12 documents additional support for this understanding. While I am not in a position whereby I can meaningfully comment on the distinctions God makes between ceremonial uncleanness for birthing boys vs. girls, I can easily point out that God considers the children unclean from birth until they are ceremonially cleansed.

Leviticus 12

      1Then the LORD spoke to Moses, saying, 2“Speak to the sons of Israel, saying:
‘When a woman gives birth and bears a male child, then she shall be unclean for seven days, as in the days of her menstruation she shall be unclean. 3‘On the eighth day the flesh of his foreskin shall be circumcised. 4‘Then she shall remain in the blood of her purification for thirty-three days; she shall not touch any consecrated thing, nor enter the sanctuary until the days of her purification are completed. 5‘But if she bears a female child, then she shall be unclean for two weeks, as in her menstruation; and she shall remain in the blood of her purification for sixty-six days.

      6‘When the days of her purification are completed, for a son or for a daughter, she shall bring to the priest at the doorway of the tent of meeting a one year old lamb for a burnt offering and a young pigeon or a turtledove for a sin offering. 7‘Then he shall offer it before the LORD and make atonement for her, and she shall be cleansed from the flow of her blood. This is the law for her who bears a child, whether a male or a female. 8‘But if she cannot afford a lamb, then she shall take two turtledoves or two young pigeons, the one for a burnt offering and the other for a sin offering; and the priest shall make atonement for her, and she will be clean.’”

While there is obviously more to Leviticus 12 than I have the clarity of understanding to address in this article, I do find it serves as a meaningful reminder that we are all born inherently sinners rather than innocent. Let us then address children with that understanding and begin at our earliest opportunity to train them up in the ways of the Lord so that when they have grown they will not part from it. Do not leave them simply to make their own choices without guidance and boundaries our Lord has already provided to us.

Proverbs 22:6

   6Train up a child in the way he should go,
Even when he is old he will not depart from it.

—-

Have you submitted your life to Jesus Christ? Are you living today filled with the peace and joy of truly knowing and following Jesus Christ? Learn more about salvation through The Message of the Cross.

Fear / Reverence for God, Forgive Others / Seek Forgiveness, Grace / Forgiveness, Guide, Hebrew Roots / Commands / Law, His Ways Are Not Our Ways, Holy, Holy / Set Apart, Is the Old Testament Relevant Today?, Joy / Happiness / Rejoicing, Obeying God, Offering Sacrifices, Praise / Worship / Glorify God, Repenting from Sin, Seeking God, Sin, Study the Word, Thankfulness, Through Prophets

The Glory of the Lord Revealed

Leviticus 9 offers us an interesting view into the steps Moses instructed Aaron to follow in preparation for Jehovah revealing His glory to Aaron. What an interesting topic to study for those of us who wish to draw near to God and have a personal relationship with Him. (warning – I have more to learn in regards to the full significance of the Levitical sacrifices… by all means study these for yourself)

Aaron was to make a sin offering and a burnt offering for himself. The sin offering reminds us we need forgiveness and atonement for our sin, which separates us from God. Prior to the death of Christ, animal sacrifices symbolically took on the punishment for our sin. Now, we need instead to accept Jesus as Lord and accept His offer of His own death as ransom for our sin. The burnt offering symbolizes atonement for sin and our voluntary dedication (of ourselves) to the Father. Then he led the congregation in a similar set of sacrifices for their atonement and dedication.

He added a peace offering for the congregation, symbolizing fellowship, rejoicing and thanksgiving with the Lord. In all these things, they obeyed the specific instructions of the Lord. They did things His way. It was then that He revealed His glory before them.

Leviticus 9

Aaron Offers Sacrifices

      1Now it came about on the eighth day that Moses called Aaron and his sons and the elders of Israel; 2and he said to Aaron, “Take for yourself a calf, a bull, for a sin offering and a ram for a burnt offering, both without defect, and offer them before the LORD. 3“Then to the sons of Israel you shall speak, saying, ‘Take a male goat for a sin offering, and a calf and a lamb, both one year old, without defect, for a burnt offering, 4and an ox and a ram for peace offerings, to sacrifice before the LORD, and a grain offering mixed with oil; for today the LORD will appear to you.’” 5So they took what Moses had commanded to the front of the tent of meeting, and the whole congregation came near and stood before the LORD. 6Moses said, “This is the thing which the LORD has commanded you to do, that the glory of the LORD may appear to you.” 7Moses then said to Aaron, “Come near to the altar and offer your sin offering and your burnt offering, that you may make atonement for yourself and for the people; then make the offering for the people, that you may make atonement for them, just as the LORD has commanded.”

      8So Aaron came near to the altar and slaughtered the calf of the sin offering which was for himself. 9Aaron’s sons presented the blood to him; and he dipped his finger in the blood and put some on the horns of the altar, and poured out the rest of the blood at the base of the altar. 10The fat and the kidneys and the lobe of the liver of the sin offering, he then offered up in smoke on the altar just as the LORD had commanded Moses. 11The flesh and the skin, however, he burned with fire outside the camp.

      12Then he slaughtered the burnt offering; and Aaron’s sons handed the blood to him and he sprinkled it around on the altar. 13They handed the burnt offering to him in pieces, with the head, and he offered them up in smoke on the altar. 14He also washed the entrails and the legs, and offered them up in smoke with the burnt offering on the altar.

      15Then he presented the people’s offering, and took the goat of the sin offering which was for the people, and slaughtered it and offered it for sin, like the first. 16He also presented the burnt offering, and offered it according to the ordinance. 17Next he presented the grain offering, and filled his hand with some of it and offered it up in smoke on the altar, besides the burnt offering of the morning.

      18Then he slaughtered the ox and the ram, the sacrifice of peace offerings which was for the people; and Aaron’s sons handed the blood to him and he sprinkled it around on the altar. 19As for the portions of fat from the ox and from the ram, the fat tail, and the fat covering, and the kidneys and the lobe of the liver, 20they now placed the portions of fat on the breasts; and he offered them up in smoke on the altar. 21But the breasts and the right thigh Aaron presented as a wave offering before the LORD, just as Moses had commanded.

      22Then Aaron lifted up his hands toward the people and blessed them, and he stepped down after making the sin offering and the burnt offering and the peace offerings. 23Moses and Aaron went into the tent of meeting. When they came out and blessed the people, the glory of the LORD appeared to all the people. 24Then fire came out from before the LORD and consumed the burnt offering and the portions of fat on the altar; and when all the people saw it, they shouted and fell on their faces.

Take time to reflect on the significance of what God chose to reveal to us as His people in Leviticus 9. Do not rush over it because “sacrifices are obsolete”. Prayerfully consider the following if you wish to draw near to God and experience close fellowship with Him.

  • Do you learn and obey His ways rather than your own or what is accepted by our culture?
  • Have you accepted that you have a sin problem which separates you from the Father? Have you further come humbly before the Lord and asked Jesus to be Lord of your life… accepting His offer to pay to penalty for your sin? Have you repented from your sin and changed your ways?
  • Have you dedicated yourself to the service of the Father? This means your life reflects obedience to Him and setting yourself apart from the world to be holy and used for His purposes.
  • Do you come before the Father in thanksgiving and praise? Do you set aside time to fellowship with Him on His terms rather than your own?

Now consider that none of these things are one time decisions or actions. They are a new way of living once you are reborn in the Spirit. Pray for His help and then lead your heart in the way of the Lord.  Do these things wholeheartedly and He will draw near to you and reveal more of Himself to you.

—-

Have you submitted your life to Jesus Christ? Are you living today filled with the peace and joy of truly knowing and following Jesus Christ? Learn more about salvation through The Message of the Cross.

Consequences of Sin, Discipline / Correction, Greed, Hebrew Roots / Commands / Law, Love, Loving / Kind, Lying / Deceiving, Money / Finances / Wealth, Offering Sacrifices, Rebuke Wrong Behavior, Repenting from Sin

Reconcile with Both God and Man When You Sin

As followers of Christ, many of us have been brought up and taught as children to focus almost exclusively on the New Testament rather than the proper approach of building a foundation on the Old Testament and then continuing to build on it with the New Testament. They are two parts of the same relationship and commitment between Jehovah and His people. They are not two unrelated agreements. Because many of us don’t have a strong foundation in properly understanding the content and context of the Old Testament, it can sometimes be difficult to apply it. We started with the New Testament (the end of the history), and now we are trying to figure out the Old Testament (the beginning of the history). We go about it in reverse order and without the benefit of fully understanding the language and culture of the Old Testament people.

A good tool to remember that can really help motivate you to continue studying the Old Testament passages and looking for applicability in your life is the following wisdom provided by our Lord, Yeshua, Himself. All the law and the teaching of the prophets are summarized as loving God and loving one another.

Matthew 22:35-40

35One of them, a lawyer, asked Him a question, testing Him, 36“Teacher, which is the great commandment in the Law?” 37And He said to him, “ ‘YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR MIND.’ 38“This is the great and foremost commandment. 39“The second is like it, ‘YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.’ 40“On these two commandments depend the whole Law and the Prophets.”

The chapters that precede Leviticus 6 discuss various offerings to be made as part of reconciling to God for our sin or guilt. Leviticus 6 reminds of the need to also reconcile with people whom we have sinned against. It also provides a very tangible incentive discourage the actions described that come about from greed or coveting and represent sin against God and fellow man.

Leviticus 6:1-7

Guilt Offering

      1Then the LORD spoke to Moses, saying, 2“When a person sins and acts unfaithfully against the LORD, and deceives his companion in regard to a deposit or a security entrusted to him, or through robbery, or if he has extorted from his companion, 3or has found what was lost and lied about it and sworn falsely, so that he sins in regard to any one of the things a man may do; 4then it shall be, when he sins and becomes guilty, that he shall restore what he took by robbery or what he got by extortion, or the deposit which was entrusted to him or the lost thing which he found, 5or anything about which he swore falsely; he shall make restitution for it in full and add to it one-fifth more. He shall give it to the one to whom it belongs on the day he presents his guilt offering. 6“Then he shall bring to the priest his guilt offering to the LORD, a ram without defect from the flock, according to your valuation, for a guilt offering, 7and the priest shall make atonement for him before the LORD, and he will be forgiven for any one of the things which he may have done to incur guilt.”

As the Holy Spirit reveals to us our sin, we must seek to reconcile ourselves with our heavenly Father to be sure, but also seek to reconcile ourselves with those whom we have sinned against.

—-

Have you submitted your life to Jesus Christ? Are you living today filled with the peace and joy of truly knowing and following Jesus Christ? Learn more about salvation through The Message of the Cross.

Am I on the path?, Forgive Others / Seek Forgiveness, Grace / Forgiveness, Hebrew Roots / Commands / Law, Repenting from Sin, Seeking God, Self Control, Sin, Study the Word, Teachable

Have You Truly Come To Know Jesus?

John addressed in clear manner a way for us to discern about others, and even about ourselves, whether or not we truly know Jesus Christ. It is simple, really, but many miss it. They get too complacent in saying they know Christ, but they do not actually follow Him and walk the way that He walked. They continue to live in sin, perhaps telling themselves that they have been forgiven, but refusing to turn away from their sin. The truth is not in them.

1 John 2:1-14

Christ Is Our Advocate

      1My little children, I am writing these things to you so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous; 2and He Himself is the propitiation for our sins; and not for ours only, but also for those of the whole world.

      3By this we know that we have come to know Him, if we keep His commandments. 4The one who says, “I have come to know Him,” and does not keep His commandments, is a liar, and the truth is not in him; 5but whoever keeps His word, in him the love of God has truly been perfected. By this we know that we are in Him: 6the one who says he abides in Him ought himself to walk in the same manner as He walked.

      7Beloved, I am not writing a new commandment to you, but an old commandment which you have had from the beginning; the old commandment is the word which you have heard. 8On the other hand, I am writing a new commandment to you, which is true in Him and in you, because the darkness is passing away and the true Light is already shining. 9The one who says he is in the Light and yet hates his brother is in the darkness until now. 10The one who loves his brother abides in the Light and there is no cause for stumbling in him. 11But the one who hates his brother is in the darkness and walks in the darkness, and does not know where he is going because the darkness has blinded his eyes.

      12I am writing to you, little children, because your sins have been forgiven you for His name’s sake. 13I am writing to you, fathers, because you know Him who has been from the beginning. I am writing to you, young men, because you have overcome the evil one. I have written to you, children, because you know the Father. 14I have written to you, fathers, because you know Him who has been from the beginning. I have written to you, young men, because you are strong, and the word of God abides in you, and you have overcome the evil one.

Of course we all must start somewhere. When we are beginners in Christ, we will still be working to shed our sinful behaviors and attitudes. We will have started the journey to leave our sinful nature behind and begun the journey to become more and more like Jesus. We do not get there all at once. The Holy Spirit continues to reveal more and more truth through scripture study the longer we seek Him.

However, with a reasonable understanding of where we are in our journey with Christ, We should apply John’s test to ourselves fairly regularly. Are we keeping His commandments? Are we continuing to pull away from sin and move toward Christ more and more? Do we love our brothers rather than hate them?

Pray for the Father to help you have a clear understanding of your relationship with Him and not be deceived by the teaching of the world which constantly tell us we are good enough no matter what sin we continue and often mocks those who actually follow Christ most closely.

—-

Have you submitted your life to Jesus Christ? Are you living today filled with the peace and joy of truly knowing and following Jesus Christ? Learn more about salvation through The Message of the Cross.

Depression / Discouragement, Hope, Persecution / Glorifying God, Repenting from Sin, Salvation, Suffering / Adversity, Worry/Anxiety

A Living Hope No Matter What We Face

As followers of Christ, we have much to find comfort in, even while we experience grief in this world. We will have hard times. It is nothing new for believers to be scattered amongst pagan countries and cultures. Though we have essentially a pagan and not a Christian nation even in the USA now, there is still much freedom to worship Christ without the type of persecution that His followers have had to experience throughout history… still experience in many other nations around the world even today.

Whether we experience grief from persecution, from the difficulties of living amongst pagan peoples, loss of a loved one, or from other personal situations and trials… we can be comforted, encouraged and find hope in God’s offer and promise of salvation.

1 Peter 1

A Living Hope, and a Sure Salvation

      1Peter, an apostle of Jesus Christ,
To those who reside as aliens, scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, who are chosen 2according to the foreknowledge of God the Father, by the sanctifying work of the Spirit, to obey Jesus Christ and be sprinkled with His blood: May grace and peace be yours in the fullest measure.

      3Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you, 5who are protected by the power of God through faith for a salvation ready to be revealed in the last time. 6In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials, 7so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ; 8and though you have not seen Him, you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and full of glory, 9obtaining as the outcome of your faith the salvation of your souls.

      10As to this salvation, the prophets who prophesied of the grace that would come to you made careful searches and inquiries, 11seeking to know what person or time the Spirit of Christ within them was indicating as He predicted the sufferings of Christ and the glories to follow. 12It was revealed to them that they were not serving themselves, but you, in these things which now have been announced to you through those who preached the gospel to you by the Holy Spirit sent from heaven—things into which angels long to look.

      13Therefore, prepare your minds for action, keep sober in spirit, fix your hope completely on the grace to be brought to you at the revelation of Jesus Christ. 14As obedient children, do not be conformed to the former lusts which were yours in your ignorance, 15but like the Holy One who called you, be holy yourselves also in all your behavior; 16because it is written, “YOU SHALL BE HOLY, FOR I AM HOLY.”

      17If you address as Father the One who impartially judges according to each one’s work, conduct yourselves in fear during the time of your stay on earth; 18knowing that you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers, 19but with precious blood, as of a lamb unblemished and spotless, the blood of Christ. 20For He was foreknown before the foundation of the world, but has appeared in these last times for the sake of you 21who through Him are believers in God, who raised Him from the dead and gave Him glory, so that your faith and hope are in God.

      22Since you have in obedience to the truth purified your souls for a sincere love of the brethren, fervently love one another from the heart, 23for you have been born again not of seed which is perishable but imperishable, that is, through the living and enduring word of God.

24For,
“ALL FLESH IS LIKE GRASS,
AND ALL ITS GLORY LIKE THE FLOWER OF GRASS.
THE GRASS WITHERS,
AND THE FLOWER FALLS OFF,

      25BUT THE WORD OF THE LORD ENDURES FOREVER.”
And this is the word which was preached to you.

The grief and pain of this world only lasts for a time. But we are called to action to prepare and to take hold of the offer of salvation. It will not just be given to us if we ignore or dismiss Christ. Taking Christ as Lord of our life should be reflected in changes to how we live. Less of our own selfish, sinful nature… more of Him.

      13Therefore, prepare your minds for action, keep sober in spirit, fix your hope completely on the grace to be brought to you at the revelation of Jesus Christ. 14As obedient children, do not be conformed to the former lusts which were yours in your ignorance, 15but like the Holy One who called you, be holy yourselves also in all your behavior; 16because it is written, “YOU SHALL BE HOLY, FOR I AM HOLY.”

     17If you address as Father the One who impartially judges according to each one’s work, conduct yourselves in fear during the time of your stay on earth;

      22Since you have in obedience to the truth purified your souls for a sincere love of the brethren, fervently love one another from the heart, 23for you have been born again not of seed which is perishable but imperishable, that is, through the living and enduring word of God.

The things of the flesh will fall away, but the word of the Lord endures forever.

Addiction, Adultery / Sex Outside Marriage, Anger (unrighteous anger), Arrogance, Bad Habits, Bitterness / Resentment, Controlling Thoughts, Doubt / Lacking Faith, Drunkenness, Envy / Jealousy / Coveting, Faith / Trusting God, Father / Yahweh, Fortune Telling, Gluttony, Greed, Guide, Holy / Set Apart, Holy Spirit / Ruach HaKodesh, Homosexual Behavior, Hypocrisy, Idols / False Gods, Jesus Christ / Yeshua, Lying / Deceiving, Mockers, Murder, Pride, Rebuke Wrong Behavior, Repenting from Sin, Revenge, Righteous, Self Control, Selfishness, Sloth / Laziness, Stealing / Theft, Tongue / Gossip / Slander, Wickedness / Evil

Shall We Continue to Sin So That Grace May Increase?

It is a very important concept for followers of Jesus Christ to understand. When we ask Jesus to be our Lord and accept His offer of salvation by grace through faith that He died for our sins, we must also recognize that we are not to abuse that grace. For us to abuse grace by intentionally continuing to sin is to not truly submit to the lordship of Christ over sin and self. It is to not truly accept His offer of salvation.

We all sin, but let us never embrace it intentionally under the excuse that His grace will cover our sins. Instead let us seek to repent from sin, to turn away from it and toward the Father. Let us die to self and sin and rise in Christ to a new life. We need His help and He will provide it to those who truly invite Him in to be Lord of their life.

Romans 6

Believers Are Dead to Sin, Alive to God

      1What shall we say then? Are we to continue in sin so that grace may increase? 2May it never be! How shall we who died to sin still live in it? 3Or do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death? 4Therefore we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life. 5For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, 6knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin; 7for he who has died is freed from sin.

      8Now if we have died with Christ, we believe that we shall also live with Him, 9knowing that Christ, having been raised from the dead, is never to die again; death no longer is master over Him. 10For the death that He died, He died to sin once for all; but the life that He lives, He lives to God. 11Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus.

      12Therefore do not let sin reign in your mortal body so that you obey its lusts, 13and do not go on presenting the members of your body to sin as instruments of unrighteousness; but present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God. 14For sin shall not be master over you, for you are not under law but under grace.

      15What then? Shall we sin because we are not under law but under grace? May it never be! 16Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, either of sin resulting in death, or of obedience resulting in righteousness? 17But thanks be to God that though you were slaves of sin, you became obedient from the heart to that form of teaching to which you were committed, 18and having been freed from sin, you became slaves of righteousness. 19I am speaking in human terms because of the weakness of your flesh. For just as you presented your members as slaves to impurity and to lawlessness, resulting in further lawlessness, so now present your members as slaves to righteousness, resulting in sanctification.

      20For when you were slaves of sin, you were free in regard to righteousness. 21Therefore what benefit were you then deriving from the things of which you are now ashamed? For the outcome of those things is death. 22But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life. 23For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

I can well remember a variety of sinful habits that I seemed unable to break on my own power. The more I turned my life over to the Father, the more I sought to learn and understand His word and apply it in my life, the more the Holy Spirit has revealed Himself in my life to guide me and strengthen me in my daily walk… in rejecting sin. I have been able to turn away from habits and behaviors that had me beat and stay away. However, temptation remains a challenge, trying to draw us in. Remain vigilant and focused. Choose righteousness over sin. The rewards in this life and beyond are priceless.

—-

Have you submitted your life to Jesus Christ? Are you living today filled with the peace and joy of truly knowing and following Jesus Christ? Learn more about salvation through The Message of the Cross.

Forgive Others / Seek Forgiveness, Grace / Forgiveness, Hebrew Roots / Commands / Law, Holy, Holy / Set Apart, Obeying God, Offering Sacrifices, Rebuke Wrong Behavior, Repenting from Sin, Through Prophets

Sin Is Still Ugly, Even When It Is Unintentional

There is much symbolism and cultural context we could study throughout Leviticus. However, as I read Leviticus 4 today, something much more basic shouted at me from the text. Something that many of us understand, but many still do not take ownership for. Sin is sin… even if it was unintentional. When we sin unintentionally, it may seem as if it is not as bad as intentional sin, but it is still sin. It still may hurt us or others. It still separates us from the Father. We are called to repent of our unintentional sin once we become aware of it… just as we should repent of intentional sin.

Leviticus 4

The Law of Sin Offerings

      1Then the LORD spoke to Moses, saying, 2“Speak to the sons of Israel, saying, ‘If a person sins unintentionally in any of the things which the LORD has commanded not to be done, and commits any of them, 3if the anointed priest sins so as to bring guilt on the people, then let him offer to the LORD a bull without defect as a sin offering for the sin he has committed. 4‘He shall bring the bull to the doorway of the tent of meeting before the LORD, and he shall lay his hand on the head of the bull and slay the bull before the LORD. 5‘Then the anointed priest is to take some of the blood of the bull and bring it to the tent of meeting, 6and the priest shall dip his finger in the blood and sprinkle some of the blood seven times before the LORD, in front of the veil of the sanctuary. 7‘The priest shall also put some of the blood on the horns of the altar of fragrant incense which is before the LORD in the tent of meeting; and all the blood of the bull he shall pour out at the base of the altar of burnt offering which is at the doorway of the tent of meeting. 8‘He shall remove from it all the fat of the bull of the sin offering: the fat that covers the entrails, and all the fat which is on the entrails, 9and the two kidneys with the fat that is on them, which is on the loins, and the lobe of the liver, which he shall remove with the kidneys 10(just as it is removed from the ox of the sacrifice of peace offerings), and the priest is to offer them up in smoke on the altar of burnt offering. 11‘But the hide of the bull and all its flesh with its head and its legs and its entrails and its refuse, 12that is, all the rest of the bull, he is to bring out to a clean place outside the camp where the ashes are poured out, and burn it on wood with fire; where the ashes are poured out it shall be burned.

      13‘Now if the whole congregation of Israel commits error and the matter escapes the notice of the assembly, and they commit any of the things which the LORD has commanded not to be done, and they become guilty; 14when the sin which they have committed becomes known, then the assembly shall offer a bull of the herd for a sin offering and bring it before the tent of meeting. 15‘Then the elders of the congregation shall lay their hands on the head of the bull before the LORD, and the bull shall be slain before the LORD. 16‘Then the anointed priest is to bring some of the blood of the bull to the tent of meeting; 17and the priest shall dip his finger in the blood and sprinkle it seven times before the LORD, in front of the veil. 18‘He shall put some of the blood on the horns of the altar which is before the LORD in the tent of meeting; and all the blood he shall pour out at the base of the altar of burnt offering which is at the doorway of the tent of meeting. 19‘He shall remove all its fat from it and offer it up in smoke on the altar. 20‘He shall also do with the bull just as he did with the bull of the sin offering; thus he shall do with it. So the priest shall make atonement for them, and they will be forgiven. 21‘Then he is to bring out the bull to a place outside the camp and burn it as he burned the first bull; it is the sin offering for the assembly.

      22‘When a leader sins and unintentionally does any one of all the things which the LORD his God has commanded not to be done, and he becomes guilty, 23if his sin which he has committed is made known to him, he shall bring for his offering a goat, a male without defect. 24‘He shall lay his hand on the head of the male goat and slay it in the place where they slay the burnt offering before the LORD; it is a sin offering. 25‘Then the priest is to take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering; and the rest of its blood he shall pour out at the base of the altar of burnt offering. 26‘All its fat he shall offer up in smoke on the altar as in the case of the fat of the sacrifice of peace offerings. Thus the priest shall make atonement for him in regard to his sin, and he will be forgiven.

      27‘Now if anyone of the common people sins unintentionally in doing any of the things which the LORD has commanded not to be done, and becomes guilty, 28if his sin which he has committed is made known to him, then he shall bring for his offering a goat, a female without defect, for his sin which he has committed. 29‘He shall lay his hand on the head of the sin offering and slay the sin offering at the place of the burnt offering. 30‘The priest shall take some of its blood with his finger and put it on the horns of the altar of burnt offering; and all the rest of its blood he shall pour out at the base of the altar. 31‘Then he shall remove all its fat, just as the fat was removed from the sacrifice of peace offerings; and the priest shall offer it up in smoke on the altar for a soothing aroma to the LORD. Thus the priest shall make atonement for him, and he will be forgiven.

      32‘But if he brings a lamb as his offering for a sin offering, he shall bring it, a female without defect. 33‘He shall lay his hand on the head of the sin offering and slay it for a sin offering in the place where they slay the burnt offering. 34‘The priest is to take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering, and all the rest of its blood he shall pour out at the base of the altar. 35‘Then he shall remove all its fat, just as the fat of the lamb is removed from the sacrifice of the peace offerings, and the priest shall offer them up in smoke on the altar, on the offerings by fire to the LORD. Thus the priest shall make atonement for him in regard to his sin which he has committed, and he will be forgiven.

Sin is ugly, whether intentional or not. Do not let yourself make excuses like “I did not mean to.” The Father still calls us to repent, change our ways, and ask forgiveness. Let us not excuse our sin, but rather ask forgiveness for it and strive to do better and sin less.

—-

Have you submitted your life to Jesus Christ? Are you living today filled with the peace and joy of truly knowing and following Jesus Christ? Learn more about salvation through The Message of the Cross.

Compassionate, Father / Yahweh, Fear / Reverence for God, Hebrew Roots / Commands / Law, His Ways Are Not Our Ways, Holy, Is the Old Testament Relevant Today?, Jesus Christ / Yeshua, Justice / Judgment, Loving / Kind, Offering Sacrifices, Repenting from Sin, Seeking God, Speaking, Study the Word, Through Prophets

Do Animal Sacrifices Still Have Relevance Today?

We no longer conduct animal sacrifices as God’s people. Our repentance and forgiveness are no longer administered through an earthly priesthood, but rather now directly through death and resurrection and relationship with Jesus Christ. Jesus is both the sacrifice and the priest. He is our savior.

Animal sacrifices documented in the Old Testament were an important part of demonstrating repentance and remaining in communion and relationship with God before Christ’s earthly ministry. There is deep symbolism and meaning to be studied and appreciated that still has meaning today.

The burning body of the animal reminds us of the judgment awaiting those who do not accept the gift of forgiveness by grace through faith offered by Jesus Christ. The penalty for sin is death. God is serious about sin. It is offensive. A holy and righteous God requires a penalty be paid. Fortunately for us, this same loving God came to walk among us as Jesus Christ and pay the penalty for us.

The sacrificial animal was to be without blemish. This is a foreshadowing of the perfection we witness in Jesus Christ.

The owner must choose of his own free will to make the sacrifice. Jesus indeed made this choice of His own free will on our behalf.

The person bringing the sacrifice would take action to put their hand on the head of the animal symbolically so the sacrifice could make atonement on their behalf. Similarly, we must make a choice of our own free will to accept Jesus as Lord and submit our lives to Him. He is our sacrifice, but we must choose Him.

We also see another example of understanding and compassion in our Creator. For those who could not afford the animals of the herd, they could bring one from the flock or even some small birds. God was not demanding someone to go bankrupt with big “donations”. He was leading the people to come before Him asking for repentance and forgiveness. He was helping them to remain aware of their sin and need for repentance.

Leviticus 1

The Law of Burnt Offerings

      1Then the LORD called to Moses and spoke to him from the tent of meeting, saying, 2“Speak to the sons of Israel and say to them, ‘When any man of you brings an offering to the LORD, you shall bring your offering of animals from the herd or the flock. 3‘If his offering is a burnt offering from the herd, he shall offer it, a male without defect; he shall offer it at the doorway of the tent of meeting, that he may be accepted before the LORD. 4‘He shall lay his hand on the head of the burnt offering, that it may be accepted for him to make atonement on his behalf. 5‘He shall slay the young bull before the LORD; and Aaron’s sons the priests shall offer up the blood and sprinkle the blood around on the altar that is at the doorway of the tent of meeting. 6‘He shall then skin the burnt offering and cut it into its pieces. 7‘The sons of Aaron the priest shall put fire on the altar and arrange wood on the fire. 8‘Then Aaron’s sons the priests shall arrange the pieces, the head and the suet over the wood which is on the fire that is on the altar. 9‘Its entrails, however, and its legs he shall wash with water. And the priest shall offer up in smoke all of it on the altar for a burnt offering, an offering by fire of a soothing aroma to the LORD.

      10‘But if his offering is from the flock, of the sheep or of the goats, for a burnt offering, he shall offer it a male without defect. 11‘He shall slay it on the side of the altar northward before the LORD, and Aaron’s sons the priests shall sprinkle its blood around on the altar. 12‘He shall then cut it into its pieces with its head and its suet, and the priest shall arrange them on the wood which is on the fire that is on the altar. 13‘The entrails, however, and the legs he shall wash with water. And the priest shall offer all of it, and offer it up in smoke on the altar; it is a burnt offering, an offering by fire of a soothing aroma to the LORD.

      14‘But if his offering to the LORD is a burnt offering of birds, then he shall bring his offering from the turtledoves or from young pigeons. 15‘The priest shall bring it to the altar, and wring off its head and offer it up in smoke on the altar; and its blood is to be drained out on the side of the altar. 16‘He shall also take away its crop with its feathers and cast it beside the altar eastward, to the place of the ashes. 17‘Then he shall tear it by its wings, but shall not sever it. And the priest shall offer it up in smoke on the altar on the wood which is on the fire; it is a burnt offering, an offering by fire of a soothing aroma to the LORD.

There is much more significance than what little I have covered here. The Old Testament is rich with symbolism and meaning to help us understand our Creator and how He wants us to relate to Him even today. Take care not to neglect the study of the Old Testament for sake of only reading the New. That is like reading only part of an instruction manual and assuming you understand the whole thing. Both are consistent. Understanding the Old will help you gain a greater context and understanding for the New. They are intended to work together to communicate the full picture of God’s relationship with His people and how He wants us to live and interact with each other and Himself.

—-

Have you submitted your life to Jesus Christ? If you die today, do you know for sure that you would be with God in heaven? Learn more about salvation through The Message of the Cross.

Consequences of Sin, Father / Yahweh, Holy, Justice / Judgment, Repenting from Sin

Sin Separates Us From God

Sin separates us from God. This theme is repeated consistently throughout the Bible. When we choose to sin, we create distance between us and our loving Father in heaven. We may still seek Him, but He is a holy God and will not tolerate being close to sin. We must repent and turn back to Him asking forgiveness.  Even so, there are still consequences we may experience because of our choice to sin.

In Exodus 33, God removes Himself from amongst the people after they chose to turn away from God’s instruction and worship a golden calf while Moses was with God on Mt Sinai.

Exodus 33:1-11

The Journey Resumed

      1Then the LORD spoke to Moses, “Depart, go up from here, you and the people whom you have brought up from the land of Egypt, to the land of which I swore to Abraham, Isaac, and Jacob, saying, ‘To your descendants I will give it.’ 2“I will send an angel before you and I will drive out the Canaanite, the Amorite, the Hittite, the Perizzite, the Hivite and the Jebusite. 3“Go up to a land flowing with milk and honey; for I will not go up in your midst, because you are an obstinate people, and I might destroy you on the way.”

      4When the people heard this sad word, they went into mourning, and none of them put on his ornaments. 5For the LORD had said to Moses, “Say to the sons of Israel, ‘You are an obstinate people; should I go up in your midst for one moment, I would destroy you. Now therefore, put off your ornaments from you, that I may know what I shall do with you.’” 6So the sons of Israel stripped themselves of their ornaments, from Mount Horeb onward.

      7Now Moses used to take the tent and pitch it outside the camp, a good distance from the camp, and he called it the tent of meeting. And everyone who sought the LORD would go out to the tent of meeting which was outside the camp. 8And it came about, whenever Moses went out to the tent, that all the people would arise and stand, each at the entrance of his tent, and gaze after Moses until he entered the tent. 9Whenever Moses entered the tent, the pillar of cloud would descend and stand at the entrance of the tent; and the LORD would speak with Moses. 10When all the people saw the pillar of cloud standing at the entrance of the tent, all the people would arise and worship, each at the entrance of his tent. 11Thus the LORD used to speak to Moses face to face, just as a man speaks to his friend. When Moses returned to the camp, his servant Joshua, the son of Nun, a young man, would not depart from the tent.

God did not reject or pull away from the righteous, such as Moses or Joshua. He was still present with them. However, even though the people now mourned for their mistakes, there were still consequences. God continued to keep His promise to the people to deliver them to the promised land, but now the people had to keep a distance from God, even while God approached Moses and Joshua.

How do I apply this in my life today? Consider that when we choose to sin we create separation from God. Even if or when we repent and seek forgiveness, we may still experience real consequences that affect our life. We should strive to draw near to God and not rely on His grace or forgiveness as an excuse to go on sinning.

—-

Have you submitted your life to Jesus Christ? If you die today, do you know for sure that you would be with God in heaven? Learn more about salvation through The Message of the Cross.