Category Archives: Holy / Set Apart

Walk in the Light Rather Than the Darkness

When we walk in light we see things as they really are. Light also represents truth and goodness, even God Himself, whereas darkness represents evil and sin.  Let us not fool ourselves by convincing ourselves we are free of sin on our own achievement. Only through Christ can we be deemed righteous as we are cleansed by His blood shed for us.  We can not walk in sin and darkness and yet claim fellowship with Him.

John 3:16

19“This is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil. 20“For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed. 21“But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God.”

1 John 1:5-10

God Is Light

     5This is the message we have heard from Him and announce to you, that God is Light, and in Him there is no darkness at all. 6If we say that we have fellowship with Him and yet walk in the darkness, we lie and do not practice the truth; 7but if we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin. 8If we say that we have no sin, we are deceiving ourselves and the truth is not in us. 9If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness. 10If we say that we have not sinned, we make Him a liar and His word is not in us.

Let us see clearly. We have a sin problem… yes all of us. We can not overcome it on our own. We can not live in close fellowship with the Father while living in disobedience and rebellion… in sin. We must turn from our sinful ways, ask forgiveness, and accept Jesus as Lord knowing that He died for our sins and rose again. If we claim that we are in fellowship with the Father, and yet our actions and attitudes reflect sin and disobedience from His word… the truth is not in us.

—-

Have you submitted your life to Jesus Christ? Are you living today filled with the peace and joy of truly knowing and following Jesus Christ? Learn more about salvation through The Message of the Cross.

Coming Clean Before Approaching Jehovah

There is quite a bit of detail in scripture regarding ceremonial cleanness or uncleanness. Jehovah wanted man to separate what is holy from what is not and to be ceremonial clean when approaching Him. I am still studying and praying for understanding on how some of this material applies to us today. I am not convinced we are still to follow the literal application of ceremonial law in terms of coming clean before approaching our Father. I believe instead that we should focus on coming clean from sin, which defiles us and separates us from our Father.  There is strong parallel between the uncleanness laid out in Leviticus and how sin defiles us and also parallels in the need to come clean from sin as we wish to approach our Father.

Fortunately, we don’t need to be perfect, in absence of all sin, to approach our Father. Rather, we need to submit to Him, ask forgiveness, turn from our sin and accept the grace of Christ’s sacrifice on the cross. Jesus’s death on the cross was sufficient to cover our sins.

Leviticus 15

Cleansing Unhealthiness

     1The LORD also spoke to Moses and to Aaron, saying, 2“Speak to the sons of Israel, and say to them, ‘When any man has a discharge from his body, his discharge is unclean. 3‘This, moreover, shall be his uncleanness in his discharge: it is his uncleanness whether his body allows its discharge to flow or whether his body obstructs its discharge. 4‘Every bed on which the person with the discharge lies becomes unclean, and everything on which he sits becomes unclean. 5‘Anyone, moreover, who touches his bed shall wash his clothes and bathe in water and be unclean until evening; 6and whoever sits on the thing on which the man with the discharge has been sitting, shall wash his clothes and bathe in water and be unclean until evening. 7‘Also whoever touches the person with the discharge shall wash his clothes and bathe in water and be unclean until evening. 8‘Or if the man with the discharge spits on one who is clean, he too shall wash his clothes and bathe in water and be unclean until evening. 9‘Every saddle on which the person with the discharge rides becomes unclean. 10‘Whoever then touches any of the things which were under him shall be unclean until evening, and he who carries them shall wash his clothes and bathe in water and be unclean until evening. 11‘Likewise, whomever the one with the discharge touches without having rinsed his hands in water shall wash his clothes and bathe in water and be unclean until evening. 12‘However, an earthenware vessel which the person with the discharge touches shall be broken, and every wooden vessel shall be rinsed in water.

      13‘Now when the man with the discharge becomes cleansed from his discharge, then he shall count off for himself seven days for his cleansing; he shall then wash his clothes and bathe his body in running water and will become clean. 14‘Then on the eighth day he shall take for himself two turtledoves or two young pigeons, and come before the LORD to the doorway of the tent of meeting and give them to the priest; 15and the priest shall offer them, one for a sin offering and the other for a burnt offering. So the priest shall make atonement on his behalf before the LORD because of his discharge.

      16‘Now if a man has a seminal emission, he shall bathe all his body in water and be unclean until evening. 17‘As for any garment or any leather on which there is seminal emission, it shall be washed with water and be unclean until evening. 18‘If a man lies with a woman so that there is a seminal emission, they shall both bathe in water and be unclean until evening.

      19‘When a woman has a discharge, if her discharge in her body is blood, she shall continue in her menstrual impurity for seven days; and whoever touches her shall be unclean until evening. 20‘Everything also on which she lies during her menstrual impurity shall be unclean, and everything on which she sits shall be unclean. 21‘Anyone who touches her bed shall wash his clothes and bathe in water and be unclean until evening. 22‘Whoever touches any thing on which she sits shall wash his clothes and bathe in water and be unclean until evening. 23‘Whether it be on the bed or on the thing on which she is sitting, when he touches it, he shall be unclean until evening. 24‘If a man actually lies with her so that her menstrual impurity is on him, he shall be unclean seven days, and every bed on which he lies shall be unclean.

      25‘Now if a woman has a discharge of her blood many days, not at the period of her menstrual impurity, or if she has a discharge beyond that period, all the days of her impure discharge she shall continue as though in her menstrual impurity; she is unclean. 26‘Any bed on which she lies all the days of her discharge shall be to her like her bed at menstruation; and every thing on which she sits shall be unclean, like her uncleanness at that time. 27‘Likewise, whoever touches them shall be unclean and shall wash his clothes and bathe in water and be unclean until evening. 28‘When she becomes clean from her discharge, she shall count off for herself seven days; and afterward she will be clean. 29‘Then on the eighth day she shall take for herself two turtledoves or two young pigeons and bring them in to the priest, to the doorway of the tent of meeting. 30‘The priest shall offer the one for a sin offering and the other for a burnt offering. So the priest shall make atonement on her behalf before the LORD because of her impure discharge.’

      31“Thus you shall keep the sons of Israel separated from their uncleanness, so that they will not die in their uncleanness by their defiling My tabernacle that is among them.” 32This is the law for the one with a discharge, and for the man who has a seminal emission so that he is unclean by it, 33and for the woman who is ill because of menstrual impurity, and for the one who has a discharge, whether a male or a female, or a man who lies with an unclean woman.

Have you submitted your life to Jesus Christ? Are you living today filled with the peace and joy of truly knowing and following Jesus Christ? Have you allowed Him to cleanse your sin so you may approach the Father? Learn more about salvation through The Message of the Cross.

—-

Have you submitted your life to Jesus Christ? Are you living today filled with the peace and joy of truly knowing and following Jesus Christ? Learn more about salvation through The Message of the Cross.

Test for Leprosy a Parallel for Cleanliness from Sin?

Leviticus 13 provides a significant amount of text documenting for the priests and the people what action should be taken in evaluating and dealing with Leprosy. There is much care in evaluating the situation. The priest is not quick to jump to conclusions, sometimes waiting 7 days or 14 days. Someone may be isolated while waiting.

I am no where close to an expert on medical treatment of leprosy. I may come back and study it more at some point. I can only speculate or hypothesize. Was this scripture purely recorded just to deal with controlling the spread of leprosy? or was there more?

There does appear to also be a parallel in regards to addressing our sin condition. Sometimes actions must be carefully scrutinized, perhaps by ourselves, but sometimes we do well to get help from an unbiased godly person to help us carefully evaluate our actions and attitudes. The Holy Spirit can of course help in this area as well. Even actions that may appear acceptable or even holy may be driven by wrong motives and that is still sin, or at least indicative of separation from God. Sometimes when we are dealing with sin, it is helpful to set ourselves aside, in isolation as it were, from our daily frantic routines and take time to really pray and reflect on our sin condition in certain areas. By the grace of Jehovah, we can be cleansed of our sin through submission to Yeshua (a.k.a. Jesus Christ). This submission would be characterized and accompanied by changed behavior reflective of now obeying Jehovah’s instructions rather than our own desires. We are thus cleansed by the blood of Yeshua.

Leviticus 13

The Test for Leprosy

     1Then the LORD spoke to Moses and to Aaron, saying, 2“When a man has on the skin of his body a swelling or a scab or a bright spot, and it becomes an infection of leprosy on the skin of his body, then he shall be brought to Aaron the priest or to one of his sons the priests. 3“The priest shall look at the mark on the skin of the body, and if the hair in the infection has turned white and the infection appears to be deeper than the skin of his body, it is an infection of leprosy; when the priest has looked at him, he shall pronounce him unclean. 4“But if the bright spot is white on the skin of his body, and it does not appear to be deeper than the skin, and the hair on it has not turned white, then the priest shall isolate him who has the infection for seven days. 5“The priest shall look at him on the seventh day, and if in his eyes the infection has not changed and the infection has not spread on the skin, then the priest shall isolate him for seven more days. 6“The priest shall look at him again on the seventh day, and if the infection has faded and the mark has not spread on the skin, then the priest shall pronounce him clean; it is only a scab. And he shall wash his clothes and be clean.

      7“But if the scab spreads farther on the skin after he has shown himself to the priest for his cleansing, he shall appear again to the priest. 8“The priest shall look, and if the scab has spread on the skin, then the priest shall pronounce him unclean; it is leprosy.

      9“When the infection of leprosy is on a man, then he shall be brought to the priest. 10“The priest shall then look, and if there is a white swelling in the skin, and it has turned the hair white, and there is quick raw flesh in the swelling, 11it is a chronic leprosy on the skin of his body, and the priest shall pronounce him unclean; he shall not isolate him, for he is unclean. 12“If the leprosy breaks out farther on the skin, and the leprosy covers all the skin of him who has the infection from his head even to his feet, as far as the priest can see, 13then the priest shall look, and behold, if the leprosy has covered all his body, he shall pronounce clean him who has the infection; it has all turned white and he is clean. 14“But whenever raw flesh appears on him, he shall be unclean. 15“The priest shall look at the raw flesh, and he shall pronounce him unclean; the raw flesh is unclean, it is leprosy. 16“Or if the raw flesh turns again and is changed to white, then he shall come to the priest, 17and the priest shall look at him, and behold, if the infection has turned to white, then the priest shall pronounce clean him who has the infection; he is clean.

      18“When the body has a boil on its skin and it is healed, 19and in the place of the boil there is a white swelling or a reddish-white, bright spot, then it shall be shown to the priest; 20and the priest shall look, and behold, if it appears to be lower than the skin, and the hair on it has turned white, then the priest shall pronounce him unclean; it is the infection of leprosy, it has broken out in the boil. 21“But if the priest looks at it, and behold, there are no white hairs in it and it is not lower than the skin and is faded, then the priest shall isolate him for seven days; 22and if it spreads farther on the skin, then the priest shall pronounce him unclean; it is an infection. 23“But if the bright spot remains in its place and does not spread, it is only the scar of the boil; and the priest shall pronounce him clean.

      24“Or if the body sustains in its skin a burn by fire, and the raw flesh of the burn becomes a bright spot, reddish-white, or white, 25then the priest shall look at it. And if the hair in the bright spot has turned white and it appears to be deeper than the skin, it is leprosy; it has broken out in the burn. Therefore, the priest shall pronounce him unclean; it is an infection of leprosy. 26“But if the priest looks at it, and indeed, there is no white hair in the bright spot and it is no deeper than the skin, but is dim, then the priest shall isolate him for seven days; 27and the priest shall look at him on the seventh day. If it spreads farther in the skin, then the priest shall pronounce him unclean; it is an infection of leprosy. 28“But if the bright spot remains in its place and has not spread in the skin, but is dim, it is the swelling from the burn; and the priest shall pronounce him clean, for it is only the scar of the burn.

      29“Now if a man or woman has an infection on the head or on the beard, 30then the priest shall look at the infection, and if it appears to be deeper than the skin and there is thin yellowish hair in it, then the priest shall pronounce him unclean; it is a scale, it is leprosy of the head or of the beard. 31“But if the priest looks at the infection of the scale, and indeed, it appears to be no deeper than the skin and there is no black hair in it, then the priest shall isolate the person with the scaly infection for seven days. 32“On the seventh day the priest shall look at the infection, and if the scale has not spread and no yellowish hair has grown in it, and the appearance of the scale is no deeper than the skin, 33then he shall shave himself, but he shall not shave the scale; and the priest shall isolate the person with the scale seven more days. 34“Then on the seventh day the priest shall look at the scale, and if the scale has not spread in the skin and it appears to be no deeper than the skin, the priest shall pronounce him clean; and he shall wash his clothes and be clean. 35“But if the scale spreads farther in the skin after his cleansing, 36then the priest shall look at him, and if the scale has spread in the skin, the priest need not seek for the yellowish hair; he is unclean. 37“If in his sight the scale has remained, however, and black hair has grown in it, the scale has healed, he is clean; and the priest shall pronounce him clean.

      38“When a man or a woman has bright spots on the skin of the body, even white bright spots, 39then the priest shall look, and if the bright spots on the skin of their bodies are a faint white, it is eczema that has broken out on the skin; he is clean.

      40“Now if a man loses the hair of his head, he is bald; he is clean. 41“If his head becomes bald at the front and sides, he is bald on the forehead; he is clean. 42“But if on the bald head or the bald forehead, there occurs a reddish-white infection, it is leprosy breaking out on his bald head or on his bald forehead. 43“Then the priest shall look at him; and if the swelling of the infection is reddish-white on his bald head or on his bald forehead, like the appearance of leprosy in the skin of the body, 44he is a leprous man, he is unclean. The priest shall surely pronounce him unclean; his infection is on his head.

      45“As for the leper who has the infection, his clothes shall be torn, and the hair of his head shall be uncovered, and he shall cover his mustache and cry, ‘Unclean! Unclean!’ 46“He shall remain unclean all the days during which he has the infection; he is unclean. He shall live alone; his dwelling shall be outside the camp.

      47“When a garment has a mark of leprosy in it, whether it is a wool garment or a linen garment, 48whether in warp or woof, of linen or of wool, whether in leather or in any article made of leather, 49if the mark is greenish or reddish in the garment or in the leather, or in the warp or in the woof, or in any article of leather, it is a leprous mark and shall be shown to the priest. 50“Then the priest shall look at the mark and shall quarantine the article with the mark for seven days. 51“He shall then look at the mark on the seventh day; if the mark has spread in the garment, whether in the warp or in the woof, or in the leather, whatever the purpose for which the leather is used, the mark is a leprous malignancy, it is unclean. 52“So he shall burn the garment, whether the warp or the woof, in wool or in linen, or any article of leather in which the mark occurs, for it is a leprous malignancy; it shall be burned in the fire.

      53“But if the priest shall look, and indeed the mark has not spread in the garment, either in the warp or in the woof, or in any article of leather, 54then the priest shall order them to wash the thing in which the mark occurs and he shall quarantine it for seven more days. 55“After the article with the mark has been washed, the priest shall again look, and if the mark has not changed its appearance, even though the mark has not spread, it is unclean; you shall burn it in the fire, whether an eating away has produced bareness on the top or on the front of it.

      56“Then if the priest looks, and if the mark has faded after it has been washed, then he shall tear it out of the garment or out of the leather, whether from the warp or from the woof; 57and if it appears again in the garment, whether in the warp or in the woof, or in any article of leather, it is an outbreak; the article with the mark shall be burned in the fire. 58“The garment, whether the warp or the woof, or any article of leather from which the mark has departed when you washed it, it shall then be washed a second time and will be clean.”

      59This is the law for the mark of leprosy in a garment of wool or linen, whether in the warp or in the woof, or in any article of leather, for pronouncing it clean or unclean.

If you made it all the way through today’s scripture… well done. Sometimes reading the full text can be tough. There is much detail here. God put recorded it for a reason. All scripture is still worthy of prayerful consideration and application.

2 Timothy 3:16-17

16All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; 17so that the man of God may be adequate, equipped for every good work.

—-

Have you submitted your life to Jesus Christ? Are you living today filled with the peace and joy of truly knowing and following Jesus Christ? Learn more about salvation through The Message of the Cross.

Distinguish Between the Holy and the Profane

After striking down two of Aaron’s sons for disobedience in serving God in the priesthood, the Lord further instructs Aaron that neither he, nor his sons, should drink wine or strong drink in the tent of meeting. He did not say they could not drink at all, but not in the tent of meeting. The Lord wanted once again to distinguish between the holy and the profane. Strong drink can lead to many mistakes and sin if taken in too much quantity.

Leviticus 10:8-11

      8The LORD then spoke to Aaron, saying, 9“Do not drink wine or strong drink, neither you nor your sons with you, when you come into the tent of meeting, so that you will not die—it is a perpetual statute throughout your generations— 10and so as to make a distinction between the holy and the profane, and between the unclean and the clean, 11and so as to teach the sons of Israel all the statutes which the LORD has spoken to them through Moses.”

Our Father warns us throughout His word to avoid getting drunk. He does not forbid us from drinking, but in examples like this scripture calls upon us not to drink, in this case as an example of being set apart and holy. Another example is the Nazarite vow, which among other things included a vow not to drink. The Nazarite vow was also a consecration in which someone was set apart for God’s service.

Let us take heed that we should not underestimate the potential hazards that wine and strong drink can lead to. If we are to partake, we should use discretion and self control to avoid drunkenness. It is completely acceptable, even perhaps wise, to avoid alcohol all together… which may help us if we wish to be set apart for His service and avoid foolishness and poor choices.

—-

Have you submitted your life to Jesus Christ? Are you living today filled with the peace and joy of truly knowing and following Jesus Christ? Learn more about salvation through The Message of the Cross.

The Glory of the Lord Revealed

Leviticus 9 offers us an interesting view into the steps Moses instructed Aaron to follow in preparation for Jehovah revealing His glory to Aaron. What an interesting topic to study for those of us who wish to draw near to God and have a personal relationship with Him. (warning – I have more to learn in regards to the full significance of the Levitical sacrifices… by all means study these for yourself)

Aaron was to make a sin offering and a burnt offering for himself. The sin offering reminds us we need forgiveness and atonement for our sin, which separates us from God. Prior to the death of Christ, animal sacrifices symbolically took on the punishment for our sin. Now, we need instead to accept Jesus as Lord and accept His offer of His own death as ransom for our sin. The burnt offering symbolizes atonement for sin and our voluntary dedication (of ourselves) to the Father. Then he led the congregation in a similar set of sacrifices for their atonement and dedication.

He added a peace offering for the congregation, symbolizing fellowship, rejoicing and thanksgiving with the Lord. In all these things, they obeyed the specific instructions of the Lord. They did things His way. It was then that He revealed His glory before them.

Leviticus 9

Aaron Offers Sacrifices

      1Now it came about on the eighth day that Moses called Aaron and his sons and the elders of Israel; 2and he said to Aaron, “Take for yourself a calf, a bull, for a sin offering and a ram for a burnt offering, both without defect, and offer them before the LORD. 3“Then to the sons of Israel you shall speak, saying, ‘Take a male goat for a sin offering, and a calf and a lamb, both one year old, without defect, for a burnt offering, 4and an ox and a ram for peace offerings, to sacrifice before the LORD, and a grain offering mixed with oil; for today the LORD will appear to you.’” 5So they took what Moses had commanded to the front of the tent of meeting, and the whole congregation came near and stood before the LORD. 6Moses said, “This is the thing which the LORD has commanded you to do, that the glory of the LORD may appear to you.” 7Moses then said to Aaron, “Come near to the altar and offer your sin offering and your burnt offering, that you may make atonement for yourself and for the people; then make the offering for the people, that you may make atonement for them, just as the LORD has commanded.”

      8So Aaron came near to the altar and slaughtered the calf of the sin offering which was for himself. 9Aaron’s sons presented the blood to him; and he dipped his finger in the blood and put some on the horns of the altar, and poured out the rest of the blood at the base of the altar. 10The fat and the kidneys and the lobe of the liver of the sin offering, he then offered up in smoke on the altar just as the LORD had commanded Moses. 11The flesh and the skin, however, he burned with fire outside the camp.

      12Then he slaughtered the burnt offering; and Aaron’s sons handed the blood to him and he sprinkled it around on the altar. 13They handed the burnt offering to him in pieces, with the head, and he offered them up in smoke on the altar. 14He also washed the entrails and the legs, and offered them up in smoke with the burnt offering on the altar.

      15Then he presented the people’s offering, and took the goat of the sin offering which was for the people, and slaughtered it and offered it for sin, like the first. 16He also presented the burnt offering, and offered it according to the ordinance. 17Next he presented the grain offering, and filled his hand with some of it and offered it up in smoke on the altar, besides the burnt offering of the morning.

      18Then he slaughtered the ox and the ram, the sacrifice of peace offerings which was for the people; and Aaron’s sons handed the blood to him and he sprinkled it around on the altar. 19As for the portions of fat from the ox and from the ram, the fat tail, and the fat covering, and the kidneys and the lobe of the liver, 20they now placed the portions of fat on the breasts; and he offered them up in smoke on the altar. 21But the breasts and the right thigh Aaron presented as a wave offering before the LORD, just as Moses had commanded.

      22Then Aaron lifted up his hands toward the people and blessed them, and he stepped down after making the sin offering and the burnt offering and the peace offerings. 23Moses and Aaron went into the tent of meeting. When they came out and blessed the people, the glory of the LORD appeared to all the people. 24Then fire came out from before the LORD and consumed the burnt offering and the portions of fat on the altar; and when all the people saw it, they shouted and fell on their faces.

Take time to reflect on the significance of what God chose to reveal to us as His people in Leviticus 9. Do not rush over it because “sacrifices are obsolete”. Prayerfully consider the following if you wish to draw near to God and experience close fellowship with Him.

  • Do you learn and obey His ways rather than your own or what is accepted by our culture?
  • Have you accepted that you have a sin problem which separates you from the Father? Have you further come humbly before the Lord and asked Jesus to be Lord of your life… accepting His offer to pay to penalty for your sin? Have you repented from your sin and changed your ways?
  • Have you dedicated yourself to the service of the Father? This means your life reflects obedience to Him and setting yourself apart from the world to be holy and used for His purposes.
  • Do you come before the Father in thanksgiving and praise? Do you set aside time to fellowship with Him on His terms rather than your own?

Now consider that none of these things are one time decisions or actions. They are a new way of living once you are reborn in the Spirit. Pray for His help and then lead your heart in the way of the Lord.  Do these things wholeheartedly and He will draw near to you and reveal more of Himself to you.

—-

Have you submitted your life to Jesus Christ? Are you living today filled with the peace and joy of truly knowing and following Jesus Christ? Learn more about salvation through The Message of the Cross.

To Be Holy and Set Apart for the Father

To set apart your life and purpose to the service of Jehovah is a big deal. All followers are called to do this … to lay down their wants and desires and sinful temptations and to instead follow the ways of Christ. Less of us, more of Him.

John 3:30

30“He must increase, but I must decrease.

In Leviticus, we see how significant an event it was for Aaron and his sons to be consecrated in order to serve Jehovah. The Father was very detailed in the steps to be carried out. There is rich symbolism we can explore, but there are two areas in particular I want to highlight that we can all apply in our lives today.

Those set aside for the service of the Father were anything but a secret. Their consecration was not subtle. They assembled the congregation of believers. Their dedication to the Father was public, no matter what others may think about it. Second… count how many times in this scripture we are told that the instructions of Jehovah were obeyed. I count at least six times. If we are to be holy and set apart for God, we must be obedient.

Leviticus 8

The Consecration of Aaron and His Sons

      1Then the LORD spoke to Moses, saying, 2“Take Aaron and his sons with him, and the garments and the anointing oil and the bull of the sin offering, and the two rams and the basket of unleavened bread, 3and assemble all the congregation at the doorway of the tent of meeting.” 4So Moses did just as the LORD commanded him. When the congregation was assembled at the doorway of the tent of meeting, 5Moses said to the congregation, “This is the thing which the LORD has commanded to do.”

      6Then Moses had Aaron and his sons come near and washed them with water. 7He put the tunic on him and girded him with the sash, and clothed him with the robe and put the ephod on him; and he girded him with the artistic band of the ephod, with which he tied it to him. 8He then placed the breastpiece on him, and in the breastpiece he put the Urim and the Thummim. 9He also placed the turban on his head, and on the turban, at its front, he placed the golden plate, the holy crown, just as the LORD had commanded Moses.

      10Moses then took the anointing oil and anointed the tabernacle and all that was in it, and consecrated them. 11He sprinkled some of it on the altar seven times and anointed the altar and all its utensils, and the basin and its stand, to consecrate them. 12Then he poured some of the anointing oil on Aaron’s head and anointed him, to consecrate him. 13Next Moses had Aaron’s sons come near and clothed them with tunics, and girded them with sashes and bound caps on them, just as the LORD had commanded Moses.

      14Then he brought the bull of the sin offering, and Aaron and his sons laid their hands on the head of the bull of the sin offering. 15Next Moses slaughtered it and took the blood and with his finger put some of it around on the horns of the altar, and purified the altar. Then he poured out the rest of the blood at the base of the altar and consecrated it, to make atonement for it. 16He also took all the fat that was on the entrails and the lobe of the liver, and the two kidneys and their fat; and Moses offered it up in smoke on the altar. 17But the bull and its hide and its flesh and its refuse he burned in the fire outside the camp, just as the LORD had commanded Moses.

      18Then he presented the ram of the burnt offering, and Aaron and his sons laid their hands on the head of the ram. 19Moses slaughtered it and sprinkled the blood around on the altar. 20When he had cut the ram into its pieces, Moses offered up the head and the pieces and the suet in smoke. 21After he had washed the entrails and the legs with water, Moses offered up the whole ram in smoke on the altar. It was a burnt offering for a soothing aroma; it was an offering by fire to the LORD, just as the LORD had commanded Moses.

      22Then he presented the second ram, the ram of ordination, and Aaron and his sons laid their hands on the head of the ram. 23Moses slaughtered it and took some of its blood and put it on the lobe of Aaron’s right ear, and on the thumb of his right hand and on the big toe of his right foot. 24He also had Aaron’s sons come near; and Moses put some of the blood on the lobe of their right ear, and on the thumb of their right hand and on the big toe of their right foot. Moses then sprinkled the rest of the blood around on the altar. 25He took the fat, and the fat tail, and all the fat that was on the entrails, and the lobe of the liver and the two kidneys and their fat and the right thigh. 26From the basket of unleavened bread that was before the LORD, he took one unleavened cake and one cake of bread mixed with oil and one wafer, and placed them on the portions of fat and on the right thigh. 27He then put all these on the hands of Aaron and on the hands of his sons and presented them as a wave offering before the LORD. 28Then Moses took them from their hands and offered them up in smoke on the altar with the burnt offering. They were an ordination offering for a soothing aroma; it was an offering by fire to the LORD. 29Moses also took the breast and presented it for a wave offering before the LORD; it was Moses’ portion of the ram of ordination, just as the LORD had commanded Moses.

      30So Moses took some of the anointing oil and some of the blood which was on the altar and sprinkled it on Aaron, on his garments, on his sons, and on the garments of his sons with him; and he consecrated Aaron, his garments, and his sons, and the garments of his sons with him.

      31Then Moses said to Aaron and to his sons, “Boil the flesh at the doorway of the tent of meeting, and eat it there together with the bread which is in the basket of the ordination offering, just as I commanded, saying, ‘Aaron and his sons shall eat it.’ 32“The remainder of the flesh and of the bread you shall burn in the fire. 33“You shall not go outside the doorway of the tent of meeting for seven days, until the day that the period of your ordination is fulfilled; for he will ordain you through seven days. 34“The LORD has commanded to do as has been done this day, to make atonement on your behalf. 35“At the doorway of the tent of meeting, moreover, you shall remain day and night for seven days and keep the charge of the LORD, so that you will not die, for so I have been commanded.” 36Thus Aaron and his sons did all the things which the LORD had commanded through Moses.

Each of us as followers of Christ should not be shy about our dedication to the Lord. It should be public and obvious as part of our lives rather than a secret. Obedience is a must, even if we don’t always understand why He asks us to do something or do it a certain way. To be holy is to be set apart to live our lives according to His purposes and ways rather than our own or those of the world.

—-

Have you submitted your life to Jesus Christ? Are you living today filled with the peace and joy of truly knowing and following Jesus Christ? Learn more about salvation through The Message of the Cross.

Seek the Lord and Serve Him In The Way of His Choosing

There is rich historical and spiritual context to be studied in reading through Biblical commentaries or other study material online regarding the sacrifices detailed throughout Leviticus 6. I encourage each of you to take some time and read some. BibleHub.com has many available online at no charge… just a few clicks away. One example is Matthew Henry’s Commentary.

Even on the surface of the scripture we can appreciate some things it tells us about our Father and what He desires from our relationship with Him. Our Father calls even those serving Him full time to (such as Aaron and his sons) come before Him with offerings. There is much preparation for those who serve the Father even in how we give offerings. We are called to take time in doing this His way. It is a main activity and not a distraction. We are to focus on the Father and what He wants. We are not to hurry and treat this as a distraction from our daily lives.

 Leviticus 6:19-23

      19Then the LORD spoke to Moses, saying, 20“This is the offering which Aaron and his sons are to present to the LORD on the day when he is anointed; the tenth of an ephah of fine flour as a regular grain offering, half of it in the morning and half of it in the evening. 21“It shall be prepared with oil on a griddle. When it is well stirred, you shall bring it. You shall present the grain offering in baked pieces as a soothing aroma to the LORD. 22“The anointed priest who will be in his place among his sons shall offer it. By a permanent ordinance it shall be entirely offered up in smoke to the LORD. 23“So every grain offering of the priest shall be burned entirely. It shall not be eaten.”

Do you set aside time to maintain and grow your relationship with the Father the way He calls us to? In the example above, many of us may struggle with why the priests should go to so much trouble to prepare an offering, just to burn it all. There is actually some spiritual messaging there if we go and study to understand it in greater depth, but also even on the surface we can see that we are called to obey and serve the Father His way… even if we don’t always understand it.

Do Not Love the World

The physical world is all around us. It is what we see, hear, touch, smell, and taste. It shouts to get our attention. All that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father… but is from the world. All of these will pass away.

Followers of Christ are called to turn away from worldliness and turn toward the behaviors and attitudes of Christ… of the Father. Setting ourselves apart for the purposes of God is making ourselves holy.  Those who do the will of God live forever. It is about more than saying we believe in Him. If we truly believe in Him, then our behaviors and attitudes will show it.  It is a life of self control, discipline, and submission leading to joy and peace and eternal life.

1 John 2:15-24

Do Not Love the World

      15Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him. 16For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world. 17The world is passing away, and also its lusts; but the one who does the will of God lives forever.

      18Children, it is the last hour; and just as you heard that antichrist is coming, even now many antichrists have appeared; from this we know that it is the last hour. 19They went out from us, but they were not really of us; for if they had been of us, they would have remained with us; but they went out, so that it would be shown that they all are not of us. 20But you have an anointing from the Holy One, and you all know. 21I have not written to you because you do not know the truth, but because you do know it, and because no lie is of the truth. 22Who is the liar but the one who denies that Jesus is the Christ? This is the antichrist, the one who denies the Father and the Son. 23Whoever denies the Son does not have the Father; the one who confesses the Son has the Father also. 24As for you, let that abide in you which you heard from the beginning. If what you heard from the beginning abides in you, you also will abide in the Son and in the Father.

The scripture is very clear on this subject… those that deny Christ are called antichrist. Denying Christ is serious rejection of the Father as well for they are one.  We can not fool the Father by saying we accept Christ and going to church, but not changing our lives to turn away from worldliness and turn toward holiness. We must actually submit our hearts and minds and lives to Him fully. Our life will change as a reflection of that submission. We will not make it perfectly, but He will help us. We walk with Him through this life and He helps us through the Holy Spirit, who dwells inside believers.

Ask the Father to reveal to you areas in your life in which you still “love the world” and have not submitted to Him. Ask Him for help to change and draw nearer to Him. Fight the urge to just assume you have it all worked out just perfectly and everything is comfortable for you “as is”. All of us do well to draw nearer to the Father and to continue addressing areas of sin and lack of submission in our lives.

—-

Have you submitted your life to Jesus Christ? Are you living today filled with the peace and joy of truly knowing and following Jesus Christ? Learn more about salvation through The Message of the Cross.

Shall We Continue to Sin So That Grace May Increase?

It is a very important concept for followers of Jesus Christ to understand. When we ask Jesus to be our Lord and accept His offer of salvation by grace through faith that He died for our sins, we must also recognize that we are not to abuse that grace. For us to abuse grace by intentionally continuing to sin is to not truly submit to the lordship of Christ over sin and self. It is to not truly accept His offer of salvation.

We all sin, but let us never embrace it intentionally under the excuse that His grace will cover our sins. Instead let us seek to repent from sin, to turn away from it and toward the Father. Let us die to self and sin and rise in Christ to a new life. We need His help and He will provide it to those who truly invite Him in to be Lord of their life.

Romans 6

Believers Are Dead to Sin, Alive to God

      1What shall we say then? Are we to continue in sin so that grace may increase? 2May it never be! How shall we who died to sin still live in it? 3Or do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death? 4Therefore we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life. 5For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, 6knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin; 7for he who has died is freed from sin.

      8Now if we have died with Christ, we believe that we shall also live with Him, 9knowing that Christ, having been raised from the dead, is never to die again; death no longer is master over Him. 10For the death that He died, He died to sin once for all; but the life that He lives, He lives to God. 11Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus.

      12Therefore do not let sin reign in your mortal body so that you obey its lusts, 13and do not go on presenting the members of your body to sin as instruments of unrighteousness; but present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God. 14For sin shall not be master over you, for you are not under law but under grace.

      15What then? Shall we sin because we are not under law but under grace? May it never be! 16Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, either of sin resulting in death, or of obedience resulting in righteousness? 17But thanks be to God that though you were slaves of sin, you became obedient from the heart to that form of teaching to which you were committed, 18and having been freed from sin, you became slaves of righteousness. 19I am speaking in human terms because of the weakness of your flesh. For just as you presented your members as slaves to impurity and to lawlessness, resulting in further lawlessness, so now present your members as slaves to righteousness, resulting in sanctification.

      20For when you were slaves of sin, you were free in regard to righteousness. 21Therefore what benefit were you then deriving from the things of which you are now ashamed? For the outcome of those things is death. 22But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life. 23For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

I can well remember a variety of sinful habits that I seemed unable to break on my own power. The more I turned my life over to the Father, the more I sought to learn and understand His word and apply it in my life, the more the Holy Spirit has revealed Himself in my life to guide me and strengthen me in my daily walk… in rejecting sin. I have been able to turn away from habits and behaviors that had me beat and stay away. However, temptation remains a challenge, trying to draw us in. Remain vigilant and focused. Choose righteousness over sin. The rewards in this life and beyond are priceless.

—-

Have you submitted your life to Jesus Christ? Are you living today filled with the peace and joy of truly knowing and following Jesus Christ? Learn more about salvation through The Message of the Cross.

Sin Is Still Ugly, Even When It Is Unintentional

There is much symbolism and cultural context we could study throughout Leviticus. However, as I read Leviticus 4 today, something much more basic shouted at me from the text. Something that many of us understand, but many still do not take ownership for. Sin is sin… even if it was unintentional. When we sin unintentionally, it may seem as if it is not as bad as intentional sin, but it is still sin. It still may hurt us or others. It still separates us from the Father. We are called to repent of our unintentional sin once we become aware of it… just as we should repent of intentional sin.

Leviticus 4

The Law of Sin Offerings

      1Then the LORD spoke to Moses, saying, 2“Speak to the sons of Israel, saying, ‘If a person sins unintentionally in any of the things which the LORD has commanded not to be done, and commits any of them, 3if the anointed priest sins so as to bring guilt on the people, then let him offer to the LORD a bull without defect as a sin offering for the sin he has committed. 4‘He shall bring the bull to the doorway of the tent of meeting before the LORD, and he shall lay his hand on the head of the bull and slay the bull before the LORD. 5‘Then the anointed priest is to take some of the blood of the bull and bring it to the tent of meeting, 6and the priest shall dip his finger in the blood and sprinkle some of the blood seven times before the LORD, in front of the veil of the sanctuary. 7‘The priest shall also put some of the blood on the horns of the altar of fragrant incense which is before the LORD in the tent of meeting; and all the blood of the bull he shall pour out at the base of the altar of burnt offering which is at the doorway of the tent of meeting. 8‘He shall remove from it all the fat of the bull of the sin offering: the fat that covers the entrails, and all the fat which is on the entrails, 9and the two kidneys with the fat that is on them, which is on the loins, and the lobe of the liver, which he shall remove with the kidneys 10(just as it is removed from the ox of the sacrifice of peace offerings), and the priest is to offer them up in smoke on the altar of burnt offering. 11‘But the hide of the bull and all its flesh with its head and its legs and its entrails and its refuse, 12that is, all the rest of the bull, he is to bring out to a clean place outside the camp where the ashes are poured out, and burn it on wood with fire; where the ashes are poured out it shall be burned.

      13‘Now if the whole congregation of Israel commits error and the matter escapes the notice of the assembly, and they commit any of the things which the LORD has commanded not to be done, and they become guilty; 14when the sin which they have committed becomes known, then the assembly shall offer a bull of the herd for a sin offering and bring it before the tent of meeting. 15‘Then the elders of the congregation shall lay their hands on the head of the bull before the LORD, and the bull shall be slain before the LORD. 16‘Then the anointed priest is to bring some of the blood of the bull to the tent of meeting; 17and the priest shall dip his finger in the blood and sprinkle it seven times before the LORD, in front of the veil. 18‘He shall put some of the blood on the horns of the altar which is before the LORD in the tent of meeting; and all the blood he shall pour out at the base of the altar of burnt offering which is at the doorway of the tent of meeting. 19‘He shall remove all its fat from it and offer it up in smoke on the altar. 20‘He shall also do with the bull just as he did with the bull of the sin offering; thus he shall do with it. So the priest shall make atonement for them, and they will be forgiven. 21‘Then he is to bring out the bull to a place outside the camp and burn it as he burned the first bull; it is the sin offering for the assembly.

      22‘When a leader sins and unintentionally does any one of all the things which the LORD his God has commanded not to be done, and he becomes guilty, 23if his sin which he has committed is made known to him, he shall bring for his offering a goat, a male without defect. 24‘He shall lay his hand on the head of the male goat and slay it in the place where they slay the burnt offering before the LORD; it is a sin offering. 25‘Then the priest is to take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering; and the rest of its blood he shall pour out at the base of the altar of burnt offering. 26‘All its fat he shall offer up in smoke on the altar as in the case of the fat of the sacrifice of peace offerings. Thus the priest shall make atonement for him in regard to his sin, and he will be forgiven.

      27‘Now if anyone of the common people sins unintentionally in doing any of the things which the LORD has commanded not to be done, and becomes guilty, 28if his sin which he has committed is made known to him, then he shall bring for his offering a goat, a female without defect, for his sin which he has committed. 29‘He shall lay his hand on the head of the sin offering and slay the sin offering at the place of the burnt offering. 30‘The priest shall take some of its blood with his finger and put it on the horns of the altar of burnt offering; and all the rest of its blood he shall pour out at the base of the altar. 31‘Then he shall remove all its fat, just as the fat was removed from the sacrifice of peace offerings; and the priest shall offer it up in smoke on the altar for a soothing aroma to the LORD. Thus the priest shall make atonement for him, and he will be forgiven.

      32‘But if he brings a lamb as his offering for a sin offering, he shall bring it, a female without defect. 33‘He shall lay his hand on the head of the sin offering and slay it for a sin offering in the place where they slay the burnt offering. 34‘The priest is to take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering, and all the rest of its blood he shall pour out at the base of the altar. 35‘Then he shall remove all its fat, just as the fat of the lamb is removed from the sacrifice of the peace offerings, and the priest shall offer them up in smoke on the altar, on the offerings by fire to the LORD. Thus the priest shall make atonement for him in regard to his sin which he has committed, and he will be forgiven.

Sin is ugly, whether intentional or not. Do not let yourself make excuses like “I did not mean to.” The Father still calls us to repent, change our ways, and ask forgiveness. Let us not excuse our sin, but rather ask forgiveness for it and strive to do better and sin less.

—-

Have you submitted your life to Jesus Christ? Are you living today filled with the peace and joy of truly knowing and following Jesus Christ? Learn more about salvation through The Message of the Cross.